Percentage of Israeli Arab women with academic degrees doubles, number with jobs jumps too

More indication of how absurd the "apartheid" libel is. From Globes:

According to the Labor Market Report for 2022 released today by the Ministry of Labor, Social Affairs and Social Services, over a decade, there has been a dramatic rise in the number of Arab women acquiring higher education, which has translated into greater participation in the labor market.

In 2020, the report states, a quarter of Arab women aged 30-34 held academic degrees, double the proportion in 2010, when just 13% of Arab women in this age group held degrees. In the 29-31 age group, the proportion of those with degrees reached 27% in 2020.

The figures are in line with those of the Council for Higher Education in Israel, which also show a substantial rise in the number of female Arab students. The proportion of women among Arabs studying for a first degree has remained steady in recent years at about 69%, but the proportion of Arabs in the undergraduate student body as a whole has risen from 16% in 2014 to 20% today, almost the same as their proportion in Israel’s population.

There is a correlation between higher education, participation in the workforce, and level of pay for those in work. People with academic degrees are found to earn more than those without, even after control for variables such as occupation, industry, gender, ethnic group, and location. ...

The general level of participation in the workforce by Arab women, which historically has been very low in comparison with women in other sections of the population, has also risen significantly. According to the Labor Market Report, in 2014, the rate of participation in the workforce by Arab women was just 33%....By 2022, the rate of participation among Arab women jumped to 42%.

This is a direct result from increased investment by the government into the Arab sector, a story that hardly gets any coverage in world media. 

Needless to say, this is the diametric opposite of what one would expect to see in an apartheid regime. So you will never read about this in Amnesty or HRW reports, because when their lies are contradicted by facts, they try to bury the facts.

(h/t Yoel)

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Eldertoons: Anyone can be a "human rights activist"

AI helped me get a terrorist in a suit, but it wasn't easy.

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New types of EoZ cartoons

I love making my cartoons, but since I am not a good enough artist to draw them myself, I spend a lot of time looking for an existing cartoon that can be re-purposed and re-captioned for my punchline.

Last week, it occured to me that artificial intelligence drawing packages might be able to help.

They aren't the quality  I want, but they show potential.

Here are the first two I made with the help of AI.

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So much apartheid!

Indigo Traveller, a popular social media personality, visited a beautiful but very dangerous slum in Brazil and interviewed people there.

One of his subjects is a dancer who has traveled around the world. 

He describes how he experienced racism in Europe, especially Spain. 

But his favorite place to visit and perform is Israel - he says he even learned Hebrew.

(h/t Ezequiel Doiny)

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12/19 Links Pt2: The light of Hanukkah that has continued to shine for 74 years; General Washington’s Christmastime Hanukah Encounter; Children discover 2,000-year-old lamp in the ground

From Ian:

Daniel Greenfield: The light of Hanukkah that has continued to shine for 74 years

A candle is a brief flare of light. A wick dipped in oil burns and goes out again. The Hanukkah light appears no different, but it is.

Two thousand years after the Jews had come to believe that wars were for other people and miracles meant escaping alive, Jewish armies stood and held the line against an empire and the would be empires of the region.

And now the flame still burns, though it is flickering. Seventy-four years is a long time for oil to burn, especially when the black oil next door seems so much more useful to the empires and republics across the sea. And the children of many of those who first lit the flame no longer see the point in that hoary old light.

But that old light is still the light of possibilities. It burns to remind us of the extraordinary things that our ancestors did and of the extraordinary assistance that they received. We cannot always expect oil to burn for eight days, just as we cannot always expect the bullet to miss or the rocket to fall short. And yet even in those moments of darkness the reminder of the flame is with us for no darkness lasts forever and no exile, whether of the body of the spirit, endures. Sooner or later the spark flares to life again and the oil burns again. Sooner or later the light returns.

It is the miracle that we commemorate because it is a reminder of possibilities. Each time we light a candle or dip a wick in oil, we release a flare of light from the darkness comes to remind us of what was, is and can still be.

Israel is one of the most progressive countries in the world

While so-called “progressives” and biased media in the United States level a relentless stream of accusations against Israel, these “critics” uniformly ignore the fact that Israel is one of the most liberal, progressive nations in the world. If Israel’s “progressive” critics really cared about social justice, they would be the country’s most fervent supporters.

Enemies of Israel falsely accuse Israel of white colonialism, apartheid, ultra-nationalism, unfair treatment of its Arab citizens, LGBT “pinkwashing,” theocracy and violations of international law.

In fact, Israel is a mature democracy with high-functioning government and judicial institutions, plus a long track record of moral behavior and the rule of law. It guarantees expansive civil liberties, equal rights and economic opportunities to its citizens.

This includes, of course, Israel’s two million Arab citizens—20% of the population—who share all the benefits of Israeli society.

Israeli Arabs are currently represented in the Knesset by two political parties, one of which is an Islamist party that was part of the outgoing government. An Arab Muslim judge serves on Israel’s Supreme Court. An Arab Christian also served as a Supreme Court justice and was chair of Israel’s Central Elections Committee.

An Arab Muslim is the head of Bank Leumi, Israel’s largest bank. Arabs also make up 30% of the country’s doctors and 50% of the country’s pharmacists.

Thousands of Israeli Arabs volunteer for service in the Israel Defense Forces (IDF), even though military service is not required of Arab Muslims or Christians.

So much for the myth of Israeli apartheid.

General Washington’s Christmastime Hanukah Encounter

There is a particularly American Hanukah story that occurred when Washington and his troops were at Valley Forge during Christmas of 1777. Dan Adler’s article “Hanukkah at the White House” recounts this tale of George Washington’s encounter with a Jewish soldier: “In December, 1778, General George Washington had supper at the home of Michael Hart, a Jewish merchant in Easton, Pennsylvania. It was during the Hanukkah celebration, and Hart began to explain the customs of the holiday to his guest. Washington replied that he already knew about Hanukkah. He told Hart and his family of meeting the Jewish soldier at Valley Forge the previous year. (According to Washington, the soldier was a Polish immigrant who said he had fled his homeland because he could not practice his faith under the Prussian government there.) Hart’s daughter Louisa wrote the story down in her diary.” Rabbi Susan Grossman has written that, “[l]ike generations of Jews before him, that soldier served as a ‘light unto the nations’ (Isaiah 42:6), bringing inspiration and courage to a nation in its birth pangs. And he did so in a perfectly American way, a way in which a miracle did result, the miracle by which the light from one religion helps give comfort and courage to another.”

Washington “was welcomed at the home of Corporal Michael Hart,” which is described as “a two-story stone building on the southeast corner of the public square, directly opposite the courthouse. His general store was on the first floor, his residence on the second. Michael Hart’s wife, Leah, prepared a kosher meal... in honor of the Hanukah festival, it being the sixth day of the holiday.” (To offer a mild correction, December 21, 1778, was the eighth and final day of Hanukah that year, since Hanukah ran from sundown, Sunday, December 13, 1778, until sundown, Monday, December 21st.)

Further, Louisa Hart would “proudly record” in her diary: “Let it be remembered that Michael Hart was a Jew, pious; a Jew reverencing and strictly observant of the Sabbath and festivals, dietary laws were also adhered to although he was compelled to be his own Schochet [ritual slaughterer]. Mark well that he, Washington, was then honored as first in peace, first in war and first in the hearts of his countrymen. Even during a short sojourn he became, for the hour, the guest of the worthy Jew.”

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HRW "Apartheid" report destroyed by NGO Monitor

Although it took way longer than I would have liked, NGO Monitor released a thorough, line by line debunking of the Human Rights Watch 2021 report that accused Israel of "apartheid."

No unbiased person can read the NGOM report and end up concluding that the HRW report has a shred of intellectual honesty.

The HRW report is not just filled with errors. That is an understatement. When they cherry pick parts of an article that support their thesis, and ignore the parts that debunk it, it is not an error - it is willful lying.

I could make 200 blog posts out of the lies listed here. Here is a very minor example that illustrates the whole, perverted attempt to paint Israel as an apartheid state:

HRW cites disparity in playgrounds in one location as evidence of apartheid 

HRW consistently cherry-picks statistics, misrepresents data, and makes broad claims of Israeli evil based on minor incidents and minutiae. This example discusses charges of “playground apartheid.” HRW claims: “Israeli authorities sharply discriminate in the provision of resources and services between Palestinians and Jewish Israelis in Jerusalem” (p. 115). The first specific evidence to back this charge is the fact that in 2016, there were two playgrounds in the Arab Jerusalem neighborhoods of Shuafat and Beit Hanina with a combined population of 60,000, compared to nearby Jewish neighborhoods with a playground for every 1,000 residents. HRW cites an article in Haaretz discussing how the Jerusalem District Court ordered the construction of playgrounds in response to a lawsuit filed by two East Jerusalem residents in these specific neighborhoods. The rest of the news story reveals key information that HRW ignores. The Court acknowledged the contention by the City that one could not compare older Arab neighborhoods to newer, planned neighborhoods that incorporated space for playgrounds. Indeed, it was shown that playground density in Arab neighborhoods was similar to ultra-Orthodox Jewish neighborhoods, contradicting the notion of “playground apartheid” favoring Jews over Arabs. The municipality also demonstrated efforts to build playgrounds in these Arab neighborhoods but explained “that most of the appropriate land for such playgrounds is in private hands, and arrangements must be reached with the owners.” Despite these explanations, the Court ordered the City to build playgrounds in these two Arab neighborhoods, evidence that the government-run courts consistently apply laws that contradict apartheid.

HRW cited a Haaretz article that showed there was no difference between how Israel treated Jewish and Arab neighborhoods - and extracted half-truths to make it look like the opposite.

This is only one of hundreds of similar, egregious misreporting of facts. 

Another tiny example: HRW says that it takes hours for Palestinians to cross the Qalandiya checkpoint, citing an article from 2017. This is used as evidence of how badly Israel treats Palestinians. But Israel overhauled the checkpoint in 2019 - at great expense - and now it takes only minutes for Palestinians to cross. Is it remotely possible HRW is not aware of that overhaul, which was widely reported?

Or HRW's assertion that the very concept of a Jewish state is evidence of apartheid, ignoring the many states that are officially Christian or Muslim. 

The sheer number of these clearly purposeful omissions, double standards and outdated facts is overwhelming, but all of them point to the same conclusion: HRW decided that Israel was guilty first, and manufactured the evidence afterwards, secure in the knowledge that very few people would fact check them - and by the time it happens, they have already gotten their message out.

Put it this way: Public trust in the media is at near an all time low.  The media, however, often corrects mistakes. Human rights NGOs never correct the mistakes in their reports. 

Which means that human rights NGOs are less trustworthy than the media is.

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Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424.  Read all about it here!

 

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10/12 Links Pt2: Alan Johnson: On Amnesty’s Antisemitic ‘Apartheid’ Report; Kontorovich: Israel should not sign a cultural agreement with Europe

From Ian:

Alan Johnson: On Amnesty’s Antisemitic ‘Apartheid’ Report

This new introduction to the updated 2022 edition of The Apartheid Smear (forthcoming), originally published by BICOM in 2013, critiques a recent Amnesty International report, one of a crop of very similar ‘reports’ published by NGOs and UN bodies in 2021 and 2022 that smear Israel as an ‘apartheid’ state [6]. The introduction is organised in three parts, critically examining in turn the analysis, politics, and methods of Amnesty’s report.

Why is it so important for opinion formers and policy makers who seek peace via the two-state solution to reject the Amnesty Apartheid Report?

Because it has long been understood by democrats on all sides that a solution to the Israeli-Palestinian conflict is impossible without the hard work of mutual recognition and peacebuilding, negotiations and compromises, and, eventually, a lasting settlement based on a division of the land and an institutionalisation of the democratic right to national self determination of both peoples.

Some way-stations on the journey to peace have been Madrid, Oslo, Camp David, Taba, Annapolis, and the Kerry-Obama talks. Yes, the last inch of the journey, as the saying goes, is a mile deep, but there is no real-world alternative to trying again to traverse it. Today, that effort will proceed in the more hopeful context of the Abraham Accords, a historic series of agreements between Israel and several surrounding Arab states. For an extensive collection of some of the most creative and expert thinking from Israelis, Palestinians and others about how to recommence that journey to peace see Rescuing Israeli-Palestinian Peace: The Fathom Essays 2016-2020.

However, while a negotiated two-state solution remains the only viable way to resolve the Israeli-Palestinian conflict by recognising the right of both peoples to national self determination, right now the gaps between the sides remain significant, and there is insufficient trust, or political will, to build the kind of relationships between the leaderships that might allow those gaps to be bridged.

In the real world, which is found at some distance from NGO-UN Reportland, the task of Britain, along with other European states, the US and Arab leaders, is not to make Israel an international pariah as the Amnesty report would have us do, but to prevent further deterioration on the ground, lower tensions, and find ways to improve the situation. This approach may not be well suited to winning applause from a campus audience, but it is well suited to encouraging a recommencement of the peace process down the line. The analysis, politics and methods of the Amnesty report would take us in the opposite direction, and should be rejected as a political dead-end by opinion-formers, policy makers and, not least, Palestinians.

Mainstream Jewish Organizations Don’t Have Leftwing Antisemitism “Under Control”

While the Jewish community is playing the short game, doing what it’s always done to win the moment, radical social justice warriors are playing the long game—what activists call “the long march through institutions”—in inculcating a stark ideological worldview that portrays anyone with power or success (success is a function of power, in this worldview)—America, Israel, Jews, Asians, men, etc.—as oppressors. Schools are teaching students to see people’s identities as markers of privilege and power and to “recognize and resist systems of oppression.” The problem is that the ideologues who are driving the agenda define the oppressor as anyone perceived to be powerful and successful, and the oppressed as anyone they deem powerless and, hence, unsuccessful. It’s a highly simplistic, binary worldview.

With this ideological software running through our kids’ brains, the school system does not have to even utter the word “Jew” or “Israel” for Jews and Israel to be ultimately implicated in oppression. Indeed, this is already happening. Survey data shows a strong correlation between progressive political attitudes on oppression and antisemitism on the left. The Jewish Institute for Liberal Values commissioned a poll of 1,600 likely voters. Survey respondents were split roughly between Democratic and Republican voters. Respondents were asked: “Do you agree or disagree with the following statement? America is a structurally racist country in which white Americans, and white-adjacent groups who emulate white culture (like Asian Americans and Jewish Americans), have unfair advantages over minorities which must be addressed to achieve equity?” The poll revealed that those on the far left were much more likely to agree with the statement, an indication that progressive ideological attitudes about structural racism are fueling antisemitic and anti-Asian sentiment (viewing Jews and Asians as privileged).

The ideologues are rewiring the way young people think so that they’ll adopt their worldview, including the view that Israel is a “settler-colonialist” state. They are, in effect, laying the groundwork for the Berkeley Law Schools of the future, when there will be more true believers on their side, at which time the future Dean of the Law School will face more pressure from radical activists and less pushback from us.

For Jewish organizations to effectively counter the long-term threat, they must come to terms with the underlying ideology that powers progressive antisemitism. They cannot, on the one hand, pretend to support this oppressor/oppressed binary, as many did in the California Ethnic Studies controversy, and, on the other, hope and pray that such a stance doesn’t ultimately manifest in the portrayal of Jews and Israel as oppressors. As long as radical social justice ideologues are experiencing success pushing a program that simplistically divides the world into oppressed and oppressors and condemns anyone who doesn’t agree with them, we are going to have major antisemitism problems, in ever greater frequency and intensity.

The sooner the Jewish community comes to terms with this reality and stops playing footsie with radical forces, the sooner we can develop strategies and tactics aimed at winning the long game.

Martin Kramer "Semites, Anti-Semites, and Bernard Lewis: The Life and Afterlife of a Seminal Book"

Martin Kramer is a historian of the Middle East and Israel at Tel Aviv University and the Walter P. Stern Fellow at The Washington Institute for Near East Policy. He was the founding president of Shalem College, a liberal arts school in Jerusalem, and a visiting professor or fellow at Brandeis, Chicago, Cornell, Georgetown, Harvard, Johns Hopkins, and the Wilson Center. He earned his degrees from Princeton, under the supervision of Bernard Lewis. Among his many publications on Islam, Israel, and the Middle East, Ivory Towers on Sand: The Failure of Middle Eastern Studies in America (2001) has been widely discussed and influential.

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