An Arab account of June 1967 describes their confidence and crushing humiliation. And bigotry.

Nablus in the 1960s

Excerpts from a story in Rai al Youm from a girl who witnessed the Six Day War in Nablus:

Sirens are blaring and my father is screaming and ordering us to go to the shelter.

The shelter is a garage at the bottom of the house, and we put some necessities in it like first aid and some food and water..

President Gamal Abdel Nasser told us that we will be victorious and we love him. Yes, we love him in all his speeches. We sit and listen to every word of his speech emanating from the radio that is in our salon.

From the morning, patriotic songs resound in the sky.

The Egyptian radio announces that we have weapons. Land, sea and air..and we have the conquering and victorious missiles..and the promising…!! that will reach the depths of the Zionist entity in the homeland..

Ahmed Saeed - who does not know him!! He shouts on the Voice of the Arabs radio station, we will be victorious!! Yes, I am sure that we will be victorious over them. The Arab armies of Jordan, Syria, Egypt and Iraq are ready on land and in the air.

Composers, artists, and poets are also gathered, so the radio building has become like a beehive in the morning, and patriotic songs are ringing loudly. Here it is, Umm Kulthum and Abdel Wahhab, singing a song. I now have a gun.. and what gun..!

 

And Ahmed Saeed is famous for phrases such as “a total war, our goal is to destroy the Israeli myth that says that Israel will remain forever .. and any survival and every one of the millions of Arabs has lived in one and only hope  which is: to die to live and to live to die on the day that Israel is destroyed.”

 Today, victory will be achieved, and this enthusiastic atmosphere was weeks before the date of the fateful fifth of June. Even our poet, Fadwa Touqan, had a symposium in the municipal library, answering the questions of the women of Nablus society after Certain victory How will they celebrate??

The statements that Ahmed Saeed was broadcasting, and even the broken Hebrew that the Egyptian radio was broadcasting from Cairo directed towards Israel, convinced many Israeli civilians that they would confront the powerful Arabs, and they had no choice but to fight, and to fight with all their might.

Out of their fear, they began to appeal to their Arab neighbors to protect them in the event of revenge and the entry of the Arabs into Palestine.

The problem was that the Arabs also believed Ahmed Said and his ilk and convinced themselves that an easy victory was on the horizon. It would eliminate the Israelis...!

What happened??? Ahmed Saeed, where are you?? Foreign radio stations are saying something, and they are saying: The Israeli Air Force has been destroyed. The Egyptian Air Force was destroyed while it was still on the ground on the morning of June 5, 1967, in a lightning attack.

What do you say?? It is not possible that this is the beauty of Eid al-Nasser. He said we will destroy them while we believe him. We named our newborn children after him. Do not believe it??!! Here we are still in the shelter and the news continues from the radio around us.

...

On the third and fourth day, the war ended..! So it is defeat.. it is calamity.. it is humiliation... it is brokenness..!!

On the fifth day, enemy planes dropped leaflets calling on us to surrender, so are we ready to surrender!!?? In the eastern neighborhoods, white sheets began to be unfurled.. and the West followed suit.. Nablus is sandwiched between two mountains from the east and the west.. Oh my God, this is how...

Enter the Jews!! They occupied us...!! My father screamed with tears in his eyes.. We wonder in fear what they look like. Do they look like the monsters we see in the pictures? Do they have horns?? Or what would happen in our house with four girls ..!? We were young girls..we didn't know the truth..

Our father ordered us to cover ourselves...because they might kidnap girls or...or...

Our dear neighbor had binoculars that clearly saw distant objects, and of course, on his high balcony, he began to give the neighbors, through the holes in the windows and windows, signs and explanations of what he saw.

Suddenly, we heard the roar of a tank on our street. How did they arrive so quickly? They saw our neighbor and thought he was sending war signals. They do not know the people of Nablus and their love for gossip. News spread faster than wildfire.

With caution and terror, and from the holes in the shutters on the windows, we saw what we saw.. The soldiers in the neighbor's house were searching and they led them outside and armed them. The father ordered us to lie down on the ground, they will kill them!!! And then our turn will come. We did not yet know that they were cowards.. As soon as they heard a gun shot from another neighbor, they had gathered the soldiers and fled. That was the first time we saw these monsters in human forms..!

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Al Aqsa preacher: "Jews are trying to obliterate Islamic civilization"

Because the antisemitism from Palestinian and Arab media and personalities is so pervasive, they need to keep upping the ante in order to get their incitement to break through the line noise of normal Jew-hate.

Enter the preacher of the Al-Aqsa Mosque and "Grand Mufti" of Jerusalem, Sheikh Muhammad Hussein.

In response to Jews visiting the Temple Mount on Sukkot, Hussein said that they "performed racist Talmudic rituals"  and "carried out collective recitation of excerpts from their Talmud in the mosque’s courtyards."

But calling Jewish prayer racist is not nearly inflammatory enough nowadays. Modern Jew-haters need a new hook. 

So the Mufti added that the goal of Jews who quietly walk around Islamic buildings designed to supplant Judaism's holiest site are "attempts to obliterate Islamic civilization."

Who knew that Jews pushing their kids in baby strollers could have such far-reaching abilities as to destroy entire civilizations? We Jews are even more powerful than I thought!

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In Mehr News, Hezbollah and Iran goysplain Judaism

Iran's Mehr News describes "What does the word 'Zionist' mean?"

Written by Hezbollah's "foreign relations official" Khalil Rizk, it is a bizarre description of Judaism from someone who has never met a Jew in his life.

Here is what I learned about Judaism/"Zionism":

* The followers of the Zionist idea believe in their faith that the Messiah, the Savior, will come at the end of time to lead his people to Zion, the “holy land” and rule the world.

* Not every Jew is necessarily a Zionist. An example of this is Orthodox Judaism, which forbids the collective return of the Jews to Palestine and considers it heretical.

* Sephardic Jews they look down on the Ashkenazi Jews, and therefore they were forbidden to marry them.

* Dancing in prayer gained great importance for the Jewish groups in Eastern Europe, and it became a part of their daily lives. It became a kind of religious ritual through which the dancer reaches a state of ecstasy and religious joy, as they dance in circles. The dance begins slowly, then gradually increases in rhythm until it reaches a state of ecstasy, accompanied by swaying movements, movements of hands and feet, jumping in the air and applause, and so on until the Jewish dance with prayer became one of the sacred duties, and there is a special prayer that they recite right before the dance.

* Among the prominent landmarks in Al-Aqsa Mosque is the Al-Buraq Wall; It is the western wall of the Al-Aqsa Mosque in Jerusalem, or the "Wailing Wall," as the Jews call it, because their prayers there take the form of weeping and wailing.  The wall was not part of the alleged Jewish temple, and there is no evidence that the temple was located at the Al-Buraq Wall. It became for the Jews a place of worship after the issuance of the Balfour Declaration in 1917.

Jews praying at the Kotel, 1880

We can learn so much about Judaism from Iranians and their allies!

If nothing else, this article proves that when Iranians and Hezbollah say "Zionist" they really mean "Jewish."

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The Mufti’s seminal antisemitic pamphlet

From “Islamic Antisemitism: Characteristics, Origins, and Current Effects” by

Matthias Küntzel in the Israel Journal of Foreign Affairs:

A thirty-one-page booklet in Arabic entitled Islam and Jewry, published in Cairo on August 18, 1937, served as an effective propaganda tool. ¹¹ As far as we know, this publication is the first written evidence of Islamic antisemitism. In 1938, the Berlin-based publishing house Junker und Dünnhaupt released it under the title Islam–Judaism: Call of the Grand Mufti to the Islamic World in 1937, explicitly attributing that screed to al-Husseini for the first time. ¹² In subsequent editions released by the Nazis during World War II, the Mufti continued to be named as the author. Whether al-Husseini was in fact the sole initiator and author of this pamphlet remains an open question.

While classical Islamic literature treats Muhammad’s struggle with the Jews as a minor episode in the life of the Prophet, now “Muhammad’s conflict with the Jews [was being] portrayed as a central theme in his career and their enmity to him given a cosmic significance.” ¹³ The anti-Jewish verses of the Qur’an were generalized and considered valid for the twentieth century. Finally, for the first time, religious tropes were combined with elements of conspiracy theory. Since Muhammad’s days, according to Islam and Jewry, the Jews have constantly been trying to “destroy Muslims.” The brochure concludes:

[T]he verses from the Qur’an and hadith prove to you that the Jews have been the bitterest enemies of Islam and continue to try to destroy it. Do not believe them, they only know hypocrisy and cunning. Hold together, fight for the Islamic thought, fight for your religion and your existence! Do not rest until your land is free of the Jews. ¹⁴

Here, the Muslims are presented as eternal victims in order to legitimize new forms of aggression more reminiscent of the policies of the Nazis than the attitudes of the Prophet. In September 1937, days after its publication, the booklet reached a wide audience through its distribution at the National Arab Congress in Bludan, a health resort in Syria, fifty kilometers northwest of Damascus.

The Spread of Islamic Antisemitism

This first pan-Arab congress, held from September 8–10, 1937, was organized by al-Husseini. He also “provided the funds to rent the two largest hotels in Damascus and Bludan and grant a large number of penniless participants rooms without charge.” ¹⁵ No wonder, then, that the congress attracted 411 attendees, although only 250 were allowed into the hall of the Grand Hotel of Bludan, where the congress took place. The Mufti could not attend because he was in hiding in Jerusalem after a failed July 1937 attempt by the British authorities in Palestine to arrest him. ¹⁶ In October 1937, he fled to French-controlled Beirut. Nevertheless, the delegates named him honorary president of the assembly.

The congress was not a public event; even newspaper reporters were not allowed inside. However, Colonel Gilbert MacKereth, the British consul in Damascus at the time, arranged for a person in his confidence to attend. Based on the reports of the spy, MacKereth described the event as “a manifestation of Judeophobia.” He referred to “a startlingly inflammatory pamphlet entitled ‘The Jews and Islam,’ which was handed to each member of the congress on his arrival. It had been printed in Egypt.” Annex V of MacKereth’s memorandum, written by his confidante, bears the title “Description of a violently anti-Jewish Pamphlet printed in Cairo for the Palestine Defense Committee there, which was given to each of the persons attending the Bludan congress.” The summary of the pamphlet’s contents presented in an annex to the report leaves us with no doubt that he was referring to the Cairo publication of August 1937. ¹⁷

The Nazis viewed Islam and Jewry as an especially valuable tool. During the war, Berlin printed and disseminated this text nearly unchanged in several languages and editions. For example, there is proof that in 1942, the Spanish authorities confiscated some 1,500 copies of “a German propaganda pamphlet in the Arabic language called ‘Islam and the Jews’” that had been sent to the German consulate in Tangiers. According to the German Foreign Ministry, these brochures were to have been distributed “unobtrusively” in Spanish Morocco. “Unobtrusive” is the key word here. The Muslims would have laughed at an SS officer openly distributing an Arabic text pretending to speak in the name of Islam. But this was indeed what was happening. The Nazis disguised themselves as Muslims and falsified Islamic scripture so as to lend credibility to their murderous hatred of Jews.

The Spanish authorities responsible for Tangiers, however, frustrated this plan. They were of the opinion that “the distribution of such propaganda directed against the Jewish elements in Spanish Morocco could not be permitted” and had all copies confiscated and destroyed. ¹⁸ In 1943, another 10,000 copies of the same pamphlet were printed in Zagreb, capital of Germany’s Croatian satellite, this time in Serbo-Croatian (Islam I Zidovstvo), and distributed in Bosnia and Croatia. ¹⁹

Though the precise details of the pamphlet’s dissemination are unknown, Islam and Jewry might well be regarded as the forerunner to Sayyid Qutb’s notorious text Our Struggle with the Jews of the 1950s. David Motadel regards Islam and Jewry as “one of the most significant examples of this kind of religiously charged anti-Jewish propaganda dispersed among Muslims,” ²⁰ while historian Jeffrey Herf deems it “one of the founding texts of the Islamist tradition, one that defined the religion of Islam as a source of hatred of the Jews.” ²¹

The timing of the publication of Islam and Jewry, in August 1937, is also revealing. It proves that Islamic antisemitism took hold when the flight and expulsion of the Palestinian Arabs (1948) and Israeli rule over Gaza and the West Bank (1967) were still in the distant future. This fact alone contradicts the widespread assumption that Islamic antisemitism developed as a response to alleged Israeli misdeeds. It was not the behavior of the Zionists that prompted the publication of this hostile text, but rather the fact that a first attempt had been made in the summer of 1937 to agree on a two-state plan. Islam and Jewry accordingly culminates in the following call: “Do not tolerate the Partition Plan, for Palestine has been an Arab country for centuries and shall remain Arabic forever.” This pamphlet was intended to theologize the territorial conflict between Jews and Arabs in order to destroy the first important attempt at a compromise—which had initially been met with a degree of approval from some moderate Arabs.

The antisemitic Mufti of Jerusalem is, of course, an icon for Palestinians today. His influence remains.

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Did UNESCO say that the Tomb of the Patriarchs was purely Muslim?

In response to the news that Benjamin Netanayahu will visit the Cave of the Patriarchs in Hebron today, Palestinian Chief Justice Mahmoud al-Habbash stated that "the infringement of the Palestinian territories and Islamic holy sites for electoral contests is a crime and a violation of the Palestinian rights in the land and holy sites, and a flagrant violation of international laws and resolutions of international legitimacy, especially resolutions of the United Nations Educational, Scientific and Cultural Organization "UNESCO", which confirmed more than once that the city of Hebron and the Ibrahimi Mosque It is a pure Islamic heritage and there is no right for non-Muslims in it like the Temple Mount and the Old City of Jerusalem."

Is that what UNESCO said?

In 2017, UNESCO declared the old city of Hebron to be a "Palestinian heritage site." But its description of the Cave of the Patriarchs does not say that it was an Islamic holy site alone:

The main monument of the town is the centrally sited Al Haram Al-Ibrahimi Mosque/The Tomb of the Patriarchs. Elements of the current building date back to long before the Mamluk Period, as do its religious associations and the reasons why it is revered by Christians, Jews and Muslims alike. The mosque is said to host the remains of God’s prophet Abraham/ Ibrahim, his wife Sara, their sons Isaac and Jacob and their wives Rebecca and Leah, as well as Jacob’s son Joseph. (?)
There is reference in the Book of Genesis to Abraham purchasing the field for the tomb. The sanctity of the tomb site was known from as early as the Herodian Period, (1st century BCE) when a monumental enclosure was built around the sacred Cave of Machpelah, whose location is now lost. This enclosure of massive, finely dressed stone blocks still frames the mosque and within it are structures that reflect later Fatimid, Crusader, Ayyubid, Mamluk and Ottoman periods. The great covered prayer hall was constructed in 12th century out of the remains of the Crusaders 11th century Romanesque church which in turn arose from the ruins of a 7th century mosque.

Habbash is lying - UNESCO never declared Hebron or the Tomb of the Patriarchs to be "Islamic," let alone exclusively Islamic. It recognizes that that main frame of the site was built in Herodian times, under Jewish self-rule. It also recognizes that it was a holy Jewish (and Christian) site way before Islam. 

UNESCO simply declared it Palestinian based on the world believing that it is part of a mythical nation that never existed. But it never said a word about it being exclusively Muslim. 

Given that under international law, people have the right to visit their holy sites, Palestinians are lying when they try to ban Jews from worship in sites that were holy 2000 years before Mohammed ever soiled his first diaper.

I also will note that already in 2009, when "Palestine" first bid to join UNESCO, they made it clear that the primary purpose of them joining that organization was to ban Jews from holy sites. 

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Persecution of Jews in Muslim countries, 1841

From The History of the Hebrew Nation: From Its First Origin to the Present Time By Rev. Joshua William Brooks, 1841:

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As regards the present political condition of the Jews, notwithstanding the decrees in their behalf which have been passed, the Christian reader will be deceived if he concludes that the reproach of Israel is yet “rolled away from off all the earth.” The public mind has recently been startled by the report of cruelties and injustice to which the Jews of Damascus and Rhodes have been subjected, as if such instances of persecution and oppression were a novelty in these times. But in the East the Jews have all along been exposed to them, though their wrongs have failed until now in arresting particular attention. In the year 1823, at the same Damascus, all the Jews suspected of having property were thrown into prison, and compelled to pay forty thousand purses or lose their heads. At Safet, in 1834, their houses were stripped, and great personal cruelties inflicted upon them, for the like purpose of extorting money; and generally in Syria they were compelled to work for the Turks without payment, being bastinadoed if they remonstrated. The lowest fallaah would stop them when travelling, and demand money as a right due to the Musselman; which robbery was liable to be repeated several times a day upon the same Jew. Throughout the East they are obliged to affect poverty in order to conceal their wealth ; the rulers in those countries making no scruple of seizing what they can discover. And though not interdicted from holding land, yet the enormous taxes demanded of them (equal to one-third of the produce, whilst the Mahometans pay only one-tenth), effectually exclude them from agriculture.

The occupation of Syria by the Egyptians did not mitigate the hard condition of the Jews of Palestine' They were still defrauded and insulted; the commonest soldier would seize the most respectable Israelite, and compel him by blows to sweep the streets, and to perform the most degrading offices. The contempt indeed in which they are held by Mahometans, however difficult to be accounted for, exceeds that which they have experienced in Christian lands. In the East they are truly become a proverb, the term Jew being applied despitefully, as the most reproachful and degrading known.

Even the Christians of Syria manifest a degree of malignity and contempt for the Jews, not witnessed in other places: the Nestorians in particular entertain a bitter hatred toward them; and were a Jew to set his foot within the church of the Holy Sepulchre at Jerusalem, he would be stoned by the Christians of all denominations. ...

In Persia the condition of the Jews is worse even than in Syria. Often whilst they are assembled in their synagogues, a soldier enters with an order from the Shah for money; they are compelled to work without payment; and their women are unceremoniously taken from them, without their daring to murmur. Their poverty and wretchedness may be best understood by the following graphic description given to Dr. Wolff, before he visited Shiraz, by a Mahometan: “Every house in Shiraz with a low, narrow entrance is a Jew's. Every coat much torn and mended is a Jew's. Every man with a dirty camelhair turban is a Jew. Every one picking up broken glass and asking for old shoes and sandals is a Jew." This description was afterwards confirmed by the doctor's own observation, who found old and young in the street of their quarter sitting and crying to every stranger, with outstretched hand and feeble voice, “Only one pool (penny) for poor Israale !”

In Morocco they are equally ground down by a barbarous despotism. The Moors consider that the object of a Jew's birth is to serve Musselmen, and he is consequently subject to the most wanton insults. The boys for their pastime beat and torment the Jewish children: the men kick and buffet the adults. They walk into their houses at all hours, and take the grossest freedoms with their wives and daughters, the Jews invariably coming off with a sound beating if they venture to resist. In 1804 those of Algiers were subjected to horrible tortures, being suspended from the walls by long ropes with hooked nails at the ends, merely because they had unsuspectingly lent money to persons who were secretly conspiring against the Dey; nor were they released without the payment of a large sum. In 1827 the Dey threw a rich Jew into prison for no other purpose than to extort from him 500,000 Spanish dollars.  At Tripoli the bashaw extorted a large sum from them on account of the drought, which he declared them to be the cause of.  Mr. Ewald, after describing the beauty, fertility, and prosperity of the island of Gerba in Morocco, “where, if any where, (he says) every one lives quietly beneath his own vine and fig-tree,” next speaks of the Jews as the only exception, among whom he nowhere witnessed greater poverty and oppression; insomuch that he could have imagined he was beholding the Israelites of Egypt in Pharaoh's time, under their taskmasters. They were the quarrymen, hewers of wood, and drawers of water; their food consisted entirely of barley flour with salt and water; and they were altogether in an abject state of slavery. Since the occupation of Algiers by the French, the political condition of the Jews in that part of Morocco is improved; but their religious state, from their having imbibed the French infidelity, is more hopeless.

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Gustav Bauernfeind's painting of the Temple Mount entrance, 1886

From Israel HaYom:

In one of the rooms of the Jordanian royal palace in Amman hangs a famous painting from 128 years ago by the artist Gustav Bauernfeind. This breathtaking piece of art depicts a group of Jews standing at the Cotton Merchant's Gate, one of the entrances to the Temple Mount.

The artist wrote of the painting: "A group of Jews stand at the gate, their heads thrust slightly forward as they peer into the paradisiacal sun-drenched precinct within, with its gleaming domes and coloured tiles and marbled walls, which once had formed their most sacred national shrine; whereas now, seated before that very portal, sword in hand, the gatekeeper (I nearly called him the Temple watchman) bars their way. Within, Mohammedans dressed in vivid costumes stroll, sit, loll about, and the like. A fine contrast, don't you think?"

King Hussein, the late father of the current monarch, Abdullah, noticed the painting during a visit to Germany more than two decades ago. He fell in love with it immediately. His emissaries paid a fortune to buy it. Through his deft use of the paintbrush, Bauernfeind unwittingly provided the snapshot image that reflects the manner in which the Hashemite kingdom views itself -- the guardian at the gate and legal custodian of the Muslim holy places in Jerusalem.

The piece sold for $533,755 in 1999*.

The rest of the article is very good as well, but this painting encapsulates how Muslims want the Temple Mount to look today: smilingly holding spears to prevent the hated, wretched Jews from visiting while Muslims use the holy place as a park.

(h/t YMedad)

*UPDATE: There was a similar painting by Bauernfiend that is the one that was sold in 1999, but the description Christie's quotes gave doesn't quite match it, I cannot find a Muslim guard with a sword. (h/t Irene)

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