Showing posts with label Divest This. Show all posts
Showing posts with label Divest This. Show all posts
Monday, December 23, 2019
- Monday, December 23, 2019
- Elder of Ziyon
- analysis, Divest This
Divest This will be
taking a break for a while to focus on work and family.
Before going on a previous hiatus, I paused to reflect on what
the whole BDS project and the fight against it meant in the context of the
wider war against the Jews and their state.
This ended up a nine-part Bigger Picture series
that should still be relevant to anyone fighting the good fight who wants to
better understand what we’re up against.
Since knowing who you are fighting only gets you so far, I
used that understanding after returning from hiatus to look at the strategies
and tactics needed to defeat not just BDS but the militant movement BDS is
simply one part of.
Those are both longish series/documents, and I never expected
everyone to read them in full and act accordingly. But the principles they lay out are still
relevant and can be summarized as:
·
Far from being a peace
movement, BDS represents the propaganda arm of a war movement, one designed to
weaken the Jewish state so that others can do the dirty work of eliminating
it.
·
The war movement of which
BDS is a part relies on language carefully selected to convince progressive-minded
individuals and groups that the anti-Israel cause is a virtuous fight against
racism, imperialism and other contemporary sins.
·
Because the societies that
back BDS represent the greatest enemies of the progressive values listed above,
BDS advocates must militantly police the left end of the political spectrum it
is trying to coopt in order to ensure everyone stays in line. This is why, for example, feminist groups
must bow down before the (mostly male-dominated) Palestinian cause, but anyone
pointing out the inherent sexism and homophobia within that cause is
immediately hounded out of “the movement.”
·
BDS itself is not a
movement, but simply a tactic designed to paint the Jewish state as the
inheritor of South Africa’s mantle as the world’s worst human-rights abuser. So
even when BDS loses this or that battle, even if the Israeli economy tripled in
size during the BDS decades, the campaign continues since its propaganda goals
are met every time people are exposed to the Israel = Apartheid narrative
(especially young people who were not even born when South African Apartheid
existed).
·
The fight against BDS is
stymied by debates over whether we are “just playing defense” vs. “going on the
attack.” Missing from this binary choice
is an analysis of how offense and defense represent different aspects of a
military strategy – each required at different times. But because we do not treat the fight against
Israel’s detractors as a military campaign (rather than an argument to be won
or lost), we end up fighting with each other over which ineffective defensive
or offensive tactics everyone should be using.
·
Treating our fight as a
military campaign requires recognizing the nature of the battlefield, the
relative strengths and weaknesses of each side, including the fact that one
side (ours) does not want to ultimately see our enemies destroyed. Given this, we should adopt tactics
associated with siege warfare, switching to pitched battles and other tactics
only when they are militarily prudent (or required).
This is just a quick summary of what is contained in the
material linked above, the bottom line of all of which is that patience is the
most potent military and political force in the universe. While it is painful to see Israel smeared
from coast-to-coast, and the rise of anti-Semitic movements and parties
(especially in the West) is enormously frightening, we should also look at and
learn from positive long-term trends.
For example, one need only compare Israel, which has thrived
and grown richer and more powerful since 1948, with the chaos and decline that
characterized her enemies during this same period. While there is always the chance that his
chaos will expand to engulf far more than just the Middle East, the best
defense against this trend is an Israel that is militarily powerful,
economically independent and allied with others fighting the same fight.
Please reach out via the contact form at Divest This if
anything comes up while I’m taking a break from blogging, and enormous thanks
to Elder for letting me participate in his fabulous site over the last several
years.
Onward!
DT
Monday, December 16, 2019
- Monday, December 16, 2019
- Elder of Ziyon
- Divest This, Opinion
In our modern age, we tend to think of the outcome of warfare being
decided primarily by technology and logistics, with armies able to deploy and
utilize complex weapons systems in the land, sea and air being superior to
those who cannot. Even when you look at
asymmetrical warfare, which tends to utilize roadside bombs, terror tactics and
propaganda instead of aircraft carriers and robot drones, success in this field
requires mastery of technical and political skill, rather than fighting
experience.
But if you look back throughout the thousands of years of history when
war was conducted primarily with the same hardware (swords, spears, bows,
shields, armor and the like), the factor marking the difference between a
successful and unsuccessful army was the experience of the soldiery.
Troops loyal to Julius Caesar, for example, were not referred to as
“Caesar’s Soldiers” or “Caesar’s Legions,” but “Caesar’s Veterans,”
highlighting the fact that soldiers who spend decades fighting side-by-side provided
the edge in battle even against far larger armies.
Even the strategic genius of a commander is frequently the result of a
general himself being the veteran of numerous campaigns, providing him the chance
to try different things at different times and experience both victory and
defeat.
I bring this up since another strength BDS warriors bring to battle
(along with Internet-enabled
communication skill and complete
indifference to the needs of others) is their experience waging their
propaganda campaigns over many years and even decades. For most of us, the thought of engaging in a
divestment debate in our student union or town hall is appalling not just
because of the nature of the subject matter, but because few of us have
experience engaging with (in this case) aggressive political warfare that is
likely to create tension and conflict (the very things many of us spend our
lives trying to avoid).
But years of experience battling against the boycotters eventually
provides us the veteran’s perspective, helping turn what might have originally
felt like distasteful conflict into a battle we eagerly anticipate for the
thrill it provides (especially in victory – the familiar result for pro-Israel
activists engaged in a BDS fight).
I can attest to this personally as someone addicted to the rush of
watching a BDS go down to defeat. And my
eagerness to mix
it up with Israel haters/BDS propagandists derives from longing to engage
in arguments I’ve been writing about for years.
But the veterans’ experience can also be seen in the wider Jewish
community ready to fight back unapologetically against defamers of the Jewish
state. As time goes on, more experience
should drive more success and success will drive our desire to obtain more
experience, creating new generations of vets capable of continuing to stare
down the BDS threat, regardless of the ruthlessness of our adversaries.
As a final note, I’d like to pay a tribute to a veteran of many wars
who lost out to the one enemy none of us can avoid forever eight years ago yesterday. Christopher
Hitchens may have never been a great friend to the Jewish state. But he was a great friend to others who
earned his sympathy (such as the people of Iraq) and Hitchens fought for their
cause, regardless of what previous friends and allies had to say on the matter. While I am sad that this iconoclast of great
wit and letters passed away without embracing the justice of Israel’s cause (or
the Jewish world of which he was a part), I still miss him and his words, even (or
especially) the ones with which I disagreed.
Monday, December 09, 2019
- Monday, December 09, 2019
- Elder of Ziyon
- Divest This, Opinion
Director Quentin Tarantino’s recent decision to play an active role in Israeli life (or at least the creation of more of it) got me thinking back to his 2009 actioner Inglorious Basterds (a film which, like his most recent Once Upon a Time in Hollywood, took a few small liberties with the historic timeline).
I’ve been a fan of Tarantino since he first came on the scene with Reservoir Dogs and Pulp Fiction, not because he was the last decade’s reigning film hipster, but because we shared a film vocabulary (I spent much of the '80s and '90s ferreting around video stores in ethnic neighborhoods for Hong Kong action flix, Filipino Batman musicals, and other treasures while he was screening the same films in the video stores he haunted).
Tarantino's gift for dialog is usually the first thing reviewers remark on, but I've always appreciated his patience as a film maker. In an age when Hollywood pictures ban any scene lasting for more than twenty seconds, Tarantino's can stretch out 15-20 minutes and consist of nothing more than characters interacting with one another in complex ways (admittedly, with many such scenes ending in some spectacular bout of violence). This aspect of Tarantino's skill became apparent in Kill Bill, a four-hour bloodbath/extravaganza which contains fewer individual scenes than ten minutes of a Michael Bay picture. That patience is even more on display in Basterds (something I confirmed during a recent screening with the kids).
For anyone who hasn’t seen it yet, Basterds abandons the time-travel tricks Tarantino played in films like Pulp Fiction for parallel linear narratives. In one, a group of Jewish operatives under the leadership of Shabbos-goy Brad Pitt are working behind enemy lines during World War II to terrorize the Nazis. In another, Shosanna Dreyfus, a Jewish girl who escaped the massacre of her family at the hands of Nazi Jew Hunter Hans Landa (played brilliantly by Christoph Waltz) is living in Paris and runs a cinema where the upcoming premiere of Josef Goebbels’s latest propo film will be attended by the top Nazi brass (including Hitler himself). This sets the stage for separate Dirty Dozen-style mass-assassination plots by both Shosanna and the Basterds.
Another Tarantino strength is his willingness to kill off characters mid-picture, including characters you're convinced are central to the plot. This unpredictability left audiences (or at least me) wondering whether the joint schemes to kill off the Nazi leadership would succeed, clash or cancel each other out.
As with his other pictures, Tarantino uses this work to show off his film knowledge, with multiple references to pre-war German and French cinema. The potential pretentiousness of the film-maker's indulgence is blunted, however, by the fact that Basterds has much more to do with 1940's American WWII shlock actioners than with the work of Leni Riefenstahl. My personal favorite film in this category - whose name I've forgotten - features a group of Chicago gangsters sent behind enemy lines where they manage to use Tommy guns and getaway cars to kidnap Hitler, tricking the SS into shooting their own Fuehrer by shaving off Hitler's moustache ("But I AM the fuehrer!" "Shut up you swine! " Pow!)
Sorry, where were we? Oh yes, onto politics!
When the film first came out, there was controversy over a picture that features Jews taking glee in their brutal behavior towards their victims. But since those victims are all uniformed Nazis (not German civilians), this complaint only made sense if you were willing to make a moral distinction between plain old Army Nazis and Gestapo Nazis (a la Hogan's Heroes). Besides, as the aforementioned Dirty Dozen showed us years ago, decadent Nazis and their entourages at play (at a dinner party or film opening) are fair game.
At least one critic was suspicious over the amount of German financial backing for the film, highlighting that both Shosanna and the Basterds play into a "vengeful Jew" mythos permeating German society. I won't pretend to understand German culture enough to say whether this trope is as widespread as that critic thought, but I will point out that the first Jewish image in the film (consisting of a family of Jews hiding under the floorboards of a French house in justifiable fear for their lives) has been played out endlessly for film audiences over the last six decades, something that doesn't seem to have blunted European appetite for anti-Jewish fear and paranoia. If once every two generations a film features a Jew emptying a machine gun clip into Adolph Hitler's face, I can't say I see the harm in that.
Especially since we're talking about an exploitation film, the type of movie which invites you to welcome the opening credits with a cry of “Pander to me!” arms thrown out. After all, African American audiences got to spend a decade enjoying Black Belt Jones and other Blaxploitation heroes delivering roundhouse kicks to the head of bigoted Southern sheriffs. Is it too much to ask for Jews to be gifted a similar jolt at the movies once in the 75 years since the Holocaust?
I'll admit that many audiences, Jew and Gentile, didn’t quite know what to make of depictions of Jewish strength, power and heroism, especially when such strength involves use of a gun or a knife. Which is one more thing I appreciate Quentin Tarantino for challenging us with, even if he did so merely with the intention of delivering up some explosive kicks.
Monday, December 02, 2019
- Monday, December 02, 2019
- Elder of Ziyon
- Divest This, Opinion
Loose
Change. That's the term fringe political movements use to describe people who
join their organizations or show up to their events, not because such people
believe in what the group stands for, but because such people want to be doing
something, anything, to demonstrate they care about an issue.
For
example, over the last two decades, several far-right European political
parties found success among voters who didn’t care for the right’s political
and economic policies, but who wanted to “make a statement” on Europe’s
challenging immigration issues. In the
US during that same two decades, people who came out to protest the war in Iraq,
or joined Occupy or the anti-Trump “resistance” found themselves at rallies and
marches where the messages from the podium or on banners and signs seemed to go
far beyond the issue that brought them into the streets.
To the uncomfortable
European voter or the bewildered American marcher, he or she was trying to take
a stand about issues they found important.
But to the organizations that claimed those voices as their own, these
well-intentioned people were just so much loose change.
To see
the relevance of this "loose change" in BDS debates, consider the
many college campuses where BDS votes have taken place in student government
and consider the outcomes (bad or good) that could come about if such those resolution
wins the day.
Practically
speaking, the BDS votes have no economic impact. College administrators who have had
divestment pressed on them over the last decade have shown no interest in
politicizing their investment strategies, especially based on lopsided and
fact-free characterization of the Middle East conflict.
But if
the practical repercussions of such resolution are small, the symbolic impact
is more significant. For, whenever the
BDSers win some student government vote, even by a small margin after a long
string of defeats, that success if presented as the student body as a whole standing
four-square behind the divestment movement’s real message: that Israel is a
racist, apartheid state alone in the world deserving of punishment. One need only look at how such controversies play
out on campus to see that, far from helping students better understand complex
issues, divestment is helping to rub political, religious and ethnic wounds
raw.
Given
the limited practical potential and significant downsides of BDS activity, we
are left searching for who benefits from such activity. And thus we are left with a handful of
student leaders, some of them cynical ideologues, but many of them sincerely
concerned about problems in the Middle East, and desiring to do something,
anything, to make a statement. Even when
they have no electoral mandate to make such statements, much less take action
on international issues, a "Yes" vote gives them the feeling that
they are doing something virtuous, even though the actual effects will be all
bad for those they represent, as well as the Middle East. It would turn leaders trusted to do what's
right for the students they represent into a handful of loose change in the
pocket of the worldwide boycott Israel movement
There
are times, most times, when we want our leaders to lead, to think about and act
on issues on which the rest of us have entrusted them. There are also times when we want our leaders
to follow, or at least listen to the people who have elected them more than the
few month's preceding an election cycle.
Acting
like loose change, however, does not represent either leading or following. It consists of being manipulated into taking
harmful action in order to make oneself feel good. Another term for this would be "sucker"
and while it is always sad to see people waste their own money or reputation
taking a sucker's bet, it’s far worse once you realize they are betting with someone
else’s name and reputation, an asset they are not empowered to sell.
Monday, November 25, 2019
- Monday, November 25, 2019
- Elder of Ziyon
- Divest This, Opinion
As Israel gets closer to not just energy
independence but to becoming an actual energy
exporter, I’m reminded of a move the BDSers took once Israel entered the
energy game to try to generate interest in a new phrase: “Apartheid Oil.”
Might this refer to the Apartheid policies towards women, gays and
religious minorities in the Arab petro-states?
Or the cover those wealthy oil states provided countries like Sudan as
they murdered millions of black Africans?
Or the robust oil-for-gold trade between the real Apartheid South Africa
and the Gulf states?
Heavens no! For the champions of
human rights and justice have suddenly got religion on oil politics once Israel
was on the verge of having some.
Discoveries of shale and natural gas in Israel (coupled with recently
developed extraction techniques) are what has led the nation to reach beyond
energy independence over the last few years.
And while such finds present environmental concerns (not to mention the
risk of the oil curse),
these are not the issues critics of “Apartheid Oil” are really troubled about
(although they occasionally hide behind them).
No, their problem is not that oil and gas is being extracted from the
earth (with all the upside and downside that brings) but who gets to benefit
from it. When it was simply Qatar or
Iran using oil money to fund police forces dedicated to beating women for
exposing their foreheads or exporting Islamist ideology around the world (or
Saudi Arabia, before they become a less dependable BDS ally), they could live
with that. But now that it is Israel
that may finally get a piece of the action, suddenly the link between oil
wealth and human rights rockets up their priority list.
The use of the term “Apartheid Oil” is particularly rich, given that
the BDS movement itself is the inheritor of investments made in the 1970s and
‘80s by the very petroleum tyrannies who maintained massive trade with Apartheid
South Africa during all the years they were falsely claiming to partake in an
energy embargo of the country.
After all, one of the few mineral resources South Africa lacked was
oil. Yet somehow they managed to
maintain a modern, oil-driven economy during the Apartheid years. And as far as I know, Saudi Arabia is distinctly
lacking in gold mines. And yet they had
(and have) shopping malls dedicated solely to the sale of gold (including South
African gold) during the Apartheid era.
And while this oil-for-gold alchemy was going on, these same Middle
East states used their wealth and power to condemn Israel for its (far more
minimal) trade ties with South Africa, going so far as to get the United Nations to condemn Zionism as a form
of racism during debates over Apartheid.
The African nations that were asked to line up behind the Arab states
on these condemnatory UN votes were none too pleased that their own concerns
about banning trade with South Africa were being ignored, with the Kenyan Daily
news summing things up nicely when it pointed out: “Arabs are buying South
African gold like hotcakes, thus helping to sustain that country’s abominable
practice of Apartheid.”
Even now when South Africa’s Apartheid system is just a memory, with
truth and reconciliation hearings come and gone, the fact that Apartheid stayed
afloat on a sea of Middle East oil remains a topic beyond discussion within the
BDS community. And yet, this same BDS
community exists as the inheritor of the propaganda campaigns, the UN condemnations,
and the corruption of the human rights community and vocabulary bought with
blood gold traded for with genuine (not imagined) “Apartheid Oil.”
Confront a BDSer with these facts and (just as they do when confronted
with any genuine human rights issue) they will simply ignore you and move onto
their next accusation against Israel.
But the next time you see them marching in the streets comparing Israel
to South Africa, keep in mind that it is BDS, not the Jewish state, that exists
because of the legacy of Apartheid economics.
Monday, November 18, 2019
- Monday, November 18, 2019
- Elder of Ziyon
- disputed territories, Divest This, Opinion
One of the keys to strategic thinking is to never ignore or
pretend away things that are objectively true, even if they represent a setback
for your cause.
With that in mind, there is no way to consider last week’s
decision by the European Union to uphold labeling of products originating in
disputed territories as anything other than a setback. While it is not clear how EU member nations
will respond to this latest outrage from regulators in Brussels, or whether
such a labeling process will have any actual economic impact on the Jewish
state, the notion that EU officials would bend their own rules in order to
enact something so manifestly unfair is not a good sign regarding Israel’s
relationship with the continent (currently its largest trading partner).
In many ways, the decision is quintessentially European,
illustrating the chasm between the principles its leaders profess and the ones elites
on the continent actually live by.
If you were to ask anyone who claims faith in multi-national
governance, they would no doubt wax poetic about how the EU has replaced rule
of force by rule of law, turning a continent that was once the focal point of
global mayhem into a set of states ready to negotiate, rather than go to war
over political differences. Yet by voting to label goods from one and only one
“occupied” territory (with those same bureaucrats determining what that words
means) and never even considering using that decision to establish a general
principle (which could get them into trouble with powerful nations like China
and Turkey – a country that occupies the soil of an EU member) the EU has
effectively walked away from the rule of law that is its reason to exist.
Taking action against the truly powerful usually brings
immediate consequences, which is why the “courageous” leaders of Europe tend to
avoid ticking off those who might respond in forceful or costly ways. China, after all, has far more economic clout
than does tiny Israel (regardless of the Jewish state’s recent economic
success) and has shown willingness to come down hard on anyone who criticizes
them. And Turkey not only continues to
occupy European territory in Cyprus but has already threatened to flood the
continent with refugees if their political behavior is punished in any way.
In contrast, Israel can only lodge complaints alongside
similar ones voiced by diaspora groups pointing out the hypocrisy of Europe’s
latest foray into Middle East politics.
Even with high levels of support in the White House and, at least for
now, Congress, it is unlikely the US will prioritize creating a price tag for
Europe’s latest outrage against both Israel and the rule of law. This leaves
Israel and her supporters relying on forceful arguments and moral suasion in a
fight against bureaucrats using those words to dress up a power play.
Now there are other cards Israel and her friends can play in
such a situation. For example, the recent
labeling attack on Israel might be a way to give European leaders cover as they
continue to reevaluate decades of investment in their Palestinian “partners”
through massive infusions of cash into organizations like UNWRA. In an era when the US and several European
countries have decided that corrupt organization no longer warrants support, we
might be reaching a moment when UNWRA’s long-overdue abolishment (or folding of
the organization into the other UN refugee agency UNHCR) might actually be on
the table.
For NGOs and others pushing such an agenda, the EU’s
labeling decision could be used as leverage to push the EU into investigating UNWRA
funding by claiming such an investigation would give the Union the opportunity
to demonstrate “balance” given their seemingly one-sided take on the labeling
issue.
Another strategy would be to present the recent labeling
decision not as an attack on Israel, but as an attack on the very principles
that underlie the credibility of the EU itself.
Given the mayhem caused by one nation (Britain) deciding that it no
longer wants to have its affairs managed by Brussels, getting more European countries
to question the legitimacy of EU dictates would be a consequence even the most
anti-Israel bureaucrats would find hard to ignore.
At the end of the day, there is but one Jewish state and a
mere twelve-million Jews worldwide, most of whom are not mobilized for war
against even those who have declared war against us. This means we should not
fantasize about having options only available to the more numerous, rich,
powerful, and highly mobilized enemies.
We will not be able to get the UN to pass dozens of resolutions
condemning our foes on an annual basis, nor are we likely to get Europe to
start using our vocabulary (such as “disputed” vs. “occupied”) by leveraging
our numbers or our power, both of which are highly limited. Nor should we ever expect those institutions
to fess up to, much less act to reverse, their hypocrisy.
But we can use what influence we have strategically, just as
the Israeli military has combined its military power with creative precision to
defeat far more numerous and powerful enemies for generations. For victory goes not to those who win every
battle, but to the those who wins the most important ones (including the last
one).
Tuesday, November 05, 2019
- Tuesday, November 05, 2019
- Elder of Ziyon
- Divest This, Opinion
Last time, I pointed out the various excuses the boycott-Israel crowd uses
when forced to confront their clear double-standard on human rights stances
(i.e., Israel deserves to be boycotted for building a fence to keep suicide
bombers from its cities, but Syria and China should not be boycotted since they
merely killed 3-500,000 or 70,000,000 of their own people).
As noted, most of these
excuses have the distinction of being both transparently self-serving and
unbelievably lame. But one “reason,” the one claiming that the call to boycott
Israel wells up from Palestinian civil society and is thus unique, begs for a
more careful review.
The claim that BDS is a
response to boycott calls originating from people in the region is based on the
2004 Palestinian Campaign for the Academic and Cultural Boycott of
Israel (or PACBI). Whenever Naomi Klein or some
other boycott advocate talk about a boycott call endorsed by over 200
Palestinian civic organizations, the groups on the list of original PACBI
signatories is what they’re talking about.
Within that original list
of participating organizations (which I can no longer find now that PACBI has
been folded under a general BDS Web umbrella), 10-15% of the signatories were
identified as originating outside Israel, the West Bank or Gaza, including over
20 organizations from surrounding countries (13 from Syria, 6 from Lebanon and
2 from Jordan) and another 9 from Europe or North America. Now it may be that
some of these (as well as some of the organizations not identified by location)
are refugee or Diaspora groups. But
given the large Syrian contingent on PACBI’s original roster, the notion that
we’re talking entirely about un-coerced volunteers becomes shaky.
Second, as the name
implies PACBI stands for an academic and cultural boycott (the least popular
form of BDS, by the way), meaning those who signed up in 2004 were not
necessarily joining a movement for wholesale economic isolation of the Jewish
state. So those claiming that PACBI is the origin for broad-based BDS
activities may be putting words into the mouths of Palestinian agricultural,
medical and industrial unions/organizations, many of whom may not be that
excited about economic boycotts that punish them as well as Israel.
On more meatier matters,
the first group that topped the list of “Unions, Associations, Campaigns”
supporting the PACBI boycott call is the Council of National and Islamic Forces in Palestine, a coalition that includes Hamas,
the Popular Front for the Liberation of Palestine and some of the more violent
sub-sets of Fatah. Call me crazy, but I suspect that it’s much easier for this
Council to get the Palestinian Dentist’s Association (also a PACBI signatory) to
agree to its requests that vice versa.
The potential that the
PACBI boycott call arises from coercion within Palestinian society (vs. being a
consensus welling up from the grass roots) also points out an interesting
paradox. The claim that Israel uniquely deserves the BDS treatment is, to a
certain extent, based on Israel supposedly being exceptional with regard to its
level of human rights abuses (vs. Iran, China, North Korea, etc.). And yet the
members making up PACBI can only be seen as legitimately representing
Palestinian civic society if Israel’s “repression” does not extend to
eliminating such civic space in both Israel and the West Bank.
Like the claim that Israel
is inflicting a “Holocaust” on a Palestinian population that is simultaneously
experiencing a population explosion, the very existence of PACBI demonstrates
that the level of repression found in countries ignored by BDS activists
(Sudan, Saudi Arabia, etc.) does not exist in Israel. And thus we are led back
to the conclusion that the best way to avoid being a target of alleged “human
rights” activists pushing boycott, divestment and sanction is to actually be a
repressive dictatorship that crushes civic society rather than letting it exist
to sign boycott petitions.
Finally, a note on dates.
PACBI, as stated on their own Web site, made its “plea” for academic BDS in
2004, years after divestment programs originating at the 2001 Durban conference
were well underway in North American and European universities, unions,
churches and municipalities. In other words, the PACBI call was the result of
the success BDS was seeing between 2001-2004, and being the result it could not
have simultaneously been the cause.
Time travel underlies much
of the BDS project, as is underlies much of what passes for analysis of the
Middle East. My favorite example of this is the projection of today’s US
support for Israel (which didn’t really kick into high gear until the 1970s)
back to 1948 and beyond in hope of finding a US-Zionist conspiracy going back
to before the founding of the Jewish state.
If ignorance is bliss,
then the folks behind the PACBI excuse for BDS are either the happiest people
on earth, or at least the most manipulative.
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