Showing posts with label Campus antisemitism. Show all posts
Showing posts with label Campus antisemitism. Show all posts

Friday, January 13, 2023

01/13 Links Pt2: Amnesty International’s latest excuse to accuse Israel of ‘apartheid’; Harvard didn’t cancel Kenneth Roth; it decided not to honor an antisemite

From Ian:

Ruthie Blum: Amnesty International’s latest excuse to accuse Israel of ‘apartheid’
Protests against new government bolster Amnesty and its friends
Israeli demonstrations in which participants compare the new government to the rise of the Third Reich do Amnesty and ilk proud, particularly when Palestinian flags dot the scenery. Those in attendance may profess to be protesting Team Netanyahu’s judicial-reform plan and other policies, but what they’re actually doing is discrediting the essence of the country.

This was evident a few weeks ago at a conference in Damascus, organized by the Hamas-affiliated Al-Quds International Institute. According to the Middle East Media Research Institute (MEMRI), the event brought together Syria-based Palestinian activists and Iranian dignitaries to discuss Israel’s demise.

One noteworthy speech reported on by MEMRI was that of Syrian researcher Shadi Diab. He presented “data” on the “demographic problem facing the [Israeli] entity, and its failure to achieve harmony among its [Jewish] residents, who immigrated [to it] from different parts of the world and have different identities, cultures and languages, different circumstances and widely differing goals.”

This “entity,” he argued, “never managed to achieve a consensus among these sectors, who came from all over the world, and this disparity is evident in the struggle and fierce competition that currently prevail in the political arena and in the government of this entity, between the various political, ethnic and religious sectors, such as the Ashkenazi, Sephardi and haredi [Jews], between Right and Left, between religious and secular people, between the civilian and military sectors, etc.”

It sounds as though his “research” consisted of reading the Israeli press. He couldn’t admit to this, though, since he proceeded to claim that the “Zionist media conceals these struggles and disagreements and prevents [the publication of] any information about them inside and outside the [Zionist] entity.”

This contention is even more hilarious than Amnesty’s definition of free speech. But neither is a laughing matter when seen in a broader context: the holistic effort to annihilate Israel through external means, such as weapons and delegitimization, and contribute to its self-implosion. Due to ongoing Palestinian terrorism against innocent Israelis, the “peace process” was barely mentioned, even by the Left, during the election campaign. The Right emerged victorious by emphasizing Zionism and Jewish sovereignty as values whose positive connotations need to be restored and nurtured.

It’s a shame that the disgruntled losers aren’t open to the possibility that this will be to their benefit, as well. It’s far worse that they’re offering both fodder and hope to those who don’t distinguish between Ben-Gvir and Ben-Gurion.
MEMRI: Empty Vessels Looking To Belong
Sometimes the search for identity can go from bad to worse, whether it be children lamenting having mutilated themselves in bouts of sexual experimentation, the bleak nihilism of American teenage mass shooters, or Westerners desperately shopping for new racial or religious identities. California teen detransitioner Chloe Cole, who had her breasts removed at the age of 15, compares the transition surgery of minors to Nazi medical experiments.[8] There are apparently at least 72 genders to choose from, as well as more than a few cases of white people in America seeking to reinvent themselves into higher-status Black or Indigenous personae.[9]

The challenges are not limited to the West. Urbanization and modernity have been major social challenges in the developing world for decades, and particularly destructive to traditional societies uprooted by rapid change. In Israel, the country's Bedouin population has experienced massive upheaval as they are settled in new towns built in the Negev. Faced with a disruption in their traditional lifestyle, poverty, and crime, many have embraced political Islam as a safe haven in times of uncertainty and upheaval. Proof of this is the large number of mosques that have been built during this accelerated process of urbanization. The Bedouin, who historically have not been characterized by devout Islamism, are mentally crushed by this process, during which they are losing their way of life and their identity. As a result, they cleave to Islam to hold them together from within.

Where it can maintain any sort of real vitality and solidity in the face of our liquid future, traditional religion (or new faiths) will remain somewhat of a refuge from such nihilistic darkness. Ours is a metaphysical dilemma and it requires metaphysical responses. It seems hard to be a centrist when the center does not hold, when the middle ground of supposed liberal reason is excavated out from under you. But one of the risks of opposing the zeitgeist by finding supposed refuges that seem the furthest removed or most intransigent from the spirit of the age is that of extremism.

The controversial, resolutely anti-modern former kickboxer turned misogynist influencer Andrew Tate, now under arrest for human trafficking in Romania, recently described Islam , to which he recently converted, as "the last religion, the last one, because no other religion has boundaries which they will enforce. If you will tolerate everything, then you stand for nothing."[10] Europe-based Islamic reformer Hamed Abdel-Samad, in contrast to Tate, sees contemporary conservative Islam as increasingly "dwindling."[11] Tate seems to have taken a faith journey, if you can call it that in such a singular personality, that went from nominal Christian to Romanian Orthodox to Islam.[12] Still, to be Amish or Benedictine or Chasidic is also to be in clear contradistinction to an unmoored world. But then so is being a white supremacist or a jihadist.[13]

In the United Kingdom, Gen X (she was born in 1968) Sally-Anne Jones went from nominal Christian to punk rock to witchcraft and alternative lifestyles to not just converting to Islam but to becoming a highly successful recruiter for the Islamic State.[14] Less than a decade ago, tens of thousands of other Westerners, both converts and cradle Muslims, were motivated to leave the West and seek to emigrate to ISIS territory, where their lives were in constant danger.

More recently, in 2018, 17-year-old Corey Johnson of Jupiter, Florida decided to become a Muslim by watching ISIS videos and reading the Quran, though he seems never to have actually interacted with a live Muslim. Johnson seems like a Generation Z poster boy for our time – no father, "above-average intelligence but delayed maturity, autism, and severe mental illness," depression, prescription medications, stalking on social media.[15] For the supposed sake of Islam, he stabbed a 13-year-old boy to death and attempted to kill two other people one night during a sleepover. Before Islam, he had been infatuated with Hitler and Stalin, with white supremacists. He supported the Oklahoma City bombing (which took place five years before he was born). He had a swastika on his Facebook profile. During his trial in November 2021 in Florida, his defense attorneys described him as an "empty vessel looking to belong."[16] Despite expressing remorse, he was sentenced to life in prison at the age of 21.

In this new age of fervid identity seeking, the state in the West and many legacy institutions, their own foundations shaken, are mostly either absent or, in many ways, seeking to be relevant by promoting the latest thing. Many will be swept along with the latest enthusiasm, the last mirage, which will constantly need to be reinvented and repackaged to give the impression of progress. The Cult of the New will be regularly appeased. Others will often feel that they are on their own, redundant or alienated, alone before the winds of rapidly accelerating change, alone before the darkness. In them will remain the spark of authentic rebellion. Instead of seeking utopia, the imperative will be a search for communities which seem to offer safe harbor – or the illusion of a safe harbor.
Jonathan Tobin: Harvard didn’t cancel Kenneth Roth; it decided not to honor an antisemite
Roth is a prodigious fundraiser. HRW was rewarded for his calumnies against Israel with a $100 million grant from left-wing billionaire George Soros’s Open Society Foundation. Though some on the left treat any criticism of Soros as evidence of Jew hatred, his support for anti-Israel and even antisemitic activism aimed at supporting the Jewish state’s destruction renders their claims risible.

But Roth is also a terrible hypocrite when it comes to raising money. He solicited a $470 million donation from a Saudi billionaire, and in return promised not to advocate for LGBTQ rights in Muslim countries. Many on the left consider those who cite the fact that Israel is the one country in the Middle East where gays have equal rights (Amir Ohana, the new speaker of Israel’s Knesset, is gay) to be “pinkwashing.” But Roth was prepared to sacrifice the rights of Muslim gays in order to get more cash with which to attack the Jewish state’s existence.

An honest assessment of Roth’s record must lead to the conclusion that he isn’t a “critic” of Israel’s, but rather someone who regards its existence as a crime that must be atoned for by its destruction. His lies about Israel and willingness to deny Jews rights he wouldn’t deny to anyone else isn’t merely a controversial opinion; it’s a virulent variant of antisemitism.

He wouldn’t be the only one with such vile opinions to be given a prestigious perch at an elite university. But it is to the credit of Harvard’s Kennedy School that it drew the line at giving him the kind of honor he clearly doesn’t deserve.

Contrary to the arguments of the Foundation for Individual Rights in Education (FIRE), a group that has stood up in the past for conservatives, the issue at Harvard isn’t the defense of academic freedom, but normalizing Jew-hatred.

In a saner environment than the one that currently exists in academia and the establishment media, it would be the University of Pennsylvania under fire from faculty, students, alumni and the public for honoring an antisemite like Roth. Instead, it is Harvard’s Elmendorf who is under intolerable pressure to reverse his stand and give Roth yet another platform to advance his campaign to treat Zionism, the national liberation movement of the Jewish people, as racism.

That the organized Jewish community has had little to say about Roth and the attacks on Harvard’s stand against antisemitism also provides more proof of the failure of American-Jewish leaders and their preference for liberal causes that do nothing to protect the rights or the security of the community they purport to represent.

Rather than meekly accept his claims of martyrdom, those who profess to care about fighting Jew-hatred need to put aside political differences and join in an effort to call him out for his lies. If Harvard is ultimately forced to surrender on this issue, it will be a triumph for Roth’s brand of left-wing antisemitism that is a growing threat to the ability of Jews to speak up for Israel and Zionism in the public square, and especially in academia.

Indeed, it isn’t Kenneth Roth who’s being canceled, but all those who are willing to tell the truth about the leftist war on Israel and the Jews.

Thursday, January 12, 2023

01/12 Links Pt2: ADL: Number of Americans believing antisemitic stereotypes nearly doubled since 2019; Jews who defend antisemites

From Ian:

Karol Markowicz: The New Jew
The New Jew remembers the Taffy Brodesser-Akner piece about how support for Israel is no longer in fashion on the left, how “we whispered to each other that it felt like the anti-Israel sentiment was actually a new way of being openly anti-Semitic, somehow wrapping it up in a Democratic cause” and how that piece made him sad. Today it would make him angry. How dare the mealy-mouthed left question the existence of the only Jewish state? We're done explaining anything to anyone anymore.

When someone is found to be a Jew-hater (a term far preferable to the clunky “antisemite”) he thinks “please, just don’t take them to the Holocaust museum.” Having to prove our humanity to people who hate us is embarrassing and the New Jew refuses to do it. We are not here to beg “please don’t hate us” and show them how much we have been hated by others. We’re here to say we mean “Never Again.” We’re here to boo when you think we won’t have guns to protect ourselves.

Her favorite Jewish organization is Tikvah because they didn’t flinch when the Museum of Jewish Heritage in Manhattan demanded they disinvite Florida Gov. Ron DeSantis from their Jewish Leadership Conference. The boldness was appealing. The event went on, the protestors impotently raged outside, and the Jews inside got to say: we invite who we want.

The New Jew furtively discusses admiration for Bari Weiss if she’s at the beginning of her journey away from the left and brazenly Ben Shapiro if she’s exited the building.

Religiously, the New Jew is either Orthodox or shul-less. She noticed that Reform and Conservative synagogues stayed closed for too long during Covid and when they re-emerged they were temples to leftism not G-d. She fills in her worship at Chabad, because they’ll never turn Shabbat into a struggle session, but it’s not an exact fit. The shuls will get there. They’ll have to. Their empty pews will be their signal.

She has broken with Facebook or Instagram friends who said vile things about Israel while Jews hid from bombs in basements in Tel Aviv. He has looked at his family, or dreamed about the one he hopes to have, and said "Not us. Not ever."

He discovers there are many others like him, so many others, and they’re welcoming and accepting as we all navigate together being independent Jews in the freest of countries.

The gun booing was telling because it wasn't about quietly owning a firearm. It was about letting others know that you do. It was about standing up for that right, standing up against the idea that our people will always be sitting ducks. We will not be.

A real political realignment to accompany this shift is coming. It is not here yet. One issue, like support for Israel, often leads to change on other issues, like gun rights. One little time you pull out a thread and where has it led? The whole shawl of Jews-always-being-liberals unravels.

Israel is an imperfect example but it's still instructive. Israel was once a left-leaning country. It is not today. The shift runs parallel to what is happening with Jews in America. Leftism rewards victimhood and the New Jews have decided to be victims no more.
Melanie Phillips: An ancient spoon stirs American mischief against Israel
So why is the U.S., which claims to be Israel’s staunch ally, giving credence to a false Palestinian identity created to write the Jews out of their own history?

The Biden administration’s sympathy with the Palestinians is well documented. It has persistently refused to call them to account for their murderous aggression and incitement. It continues to fund them regardless of their “pay-for-slay” rewards to terrorists’ families. It forces Israel to undermine its own security in pursuit of a “two-state solution” that the Palestinian Arabs have refused for almost a century.

In creating a new role of special envoy to the Palestinians, for which it appointed a man with a record of profound hostility to Israel, Hady Amr, the administration upgraded the Palestinians’ status by giving them direct and public access to the U.S. government. It has also appointed other profound enemies of Israel to several prominent positions within the administration.

But what the Assyrian spoon transfer reveals is that the Palestinian Big Lie is being promoted as truth by none other than the Department of Homeland Security, which was created after 9/11 to protect America against terrorist attacks.

Far from being a key link in the chain of Western security, the DHS has internalized the fiction about Palestinian identity that is promoted as a principal weapon in the war of extermination against Israel—and is in turn the flag behind which march the Islamist foes of the West.

Noll said of the spoon transfer, “This is a historic moment between the American and Palestinian people and a demonstration of our belief in the power of cultural exchanges in building mutual understanding, respect and partnership.”

It was certainly a historic moment. What it demonstrated, however, was that the Biden administration is a far more profound foe of Israel and the Jews than most people have yet realized.
Zionism is more than just a viewpoint and passion - opinion
ZIONISM INSPIRES the Jewish people to this day, through heroes like the Maccabees, who fought for freedom in ancient Israel. It is what triggers mourning for the destruction of the Jewish temples in Jerusalem thousands of years ago.

Zionism is what powers the Jewish people’s ancient connection to the land of Israel, which is constantly reinforced by new archaeological findings. These discoveries date back to the times of King David, whose own Zionism led to him declaring Jerusalem as the capital of the Jewish nation, uniting that nation once again.

Zionism is what has accompanied the Jewish people through centuries of exile, crusades, conquerors, pogroms, persecution and the Holocaust.

Zionism is all the above and more. It is such a core element of the Jewish people that it is part of our religion, our oral and written history, our traditions and our national memory. It is an inherent part of our sense of peoplehood. Regardless of whether we live in Israel or not, or agree with the current Israeli government or not, Zionism is part of who we are.

While these clubs and others claim that their only goal is to boycott Zionists, the outcome of their actions is excluding and silencing Jews and Jewish voices on campus. An outcome that, if not confronted, could expand well beyond the halls of UC Berkeley.

These attempts to portray Zionism as merely a viewpoint are a transparent backdoor to excuse antisemitism - a backdoor that must be nailed shut. The way, to do so is to show the OCR and the world that Zionism is an intricate part of the Jewish people, their identity and their shared ancestry. Zionism must be recognized for what it is: an integral part of Jewish Identity not only by the OCR in its investigation but the wider public.

Wednesday, January 11, 2023

01/11 Links Pt2: Col Kemp: Jew-Hate at American Universities; Caroline Glick: The ‘woke’ West is assaulting Jews for embracing their heritage with Richard Landes

From Ian:

Col Kemp: Jew-Hate at American Universities
[The Amcha] report paints a stark picture of an increasing, intensifying and carefully coordinated campaign of attacks on Jewish identity at over 60% of the colleges and universities that are popular with Jews, including 2,000 incidents intended to harm Jewish students since 2015.

[T]hese activists demand an end to Zionism, which... means just one thing: an end to the democratic State of Israel. This itself is antisemitism in any book and is spelt out as such in the US State Department definition of antisemitism.

Despite expending so much energy against their fellow students, German Gentiles had plenty left for their Jewish professors. Unsatisfied with Nazi race regulations restricting Jewish faculty, students boycotted the classes of those who were exempt under the race laws and pressured university authorities to dismiss them. The result was that every Jewish professor who was still legally allowed to teach had resigned by 1935.

The Amcha report characterises the situation on US campuses today as a crisis for American Jews. It is much more than that. It is a crisis for us all that one section of our student body is bullied, abused, intimidated and cast down by their fellow students and often abandoned by their professors and faculty authorities.

It is high time for the federal government, under Title VI of the 1964 Civil Rights Act, to withdraw its funding from all universities that participate in bigotry such as that.


Jonathan Tobin: Ilhan Omar is the Democrats’ problem, not Kevin McCarthy’s
By standing with Omar, Democrats, including President Joe Biden, have effectively normalized antisemitism. And McCarthy’s effort to punish her will again test whether they mean what they say when they speak of their opposition to hate.

As was the case with Greene and Gosar last year, it will take a vote by the majority of the House to remove Omar from her perch on the Foreign Relations Committee. Given the GOP’s narrow majority, the fate of Schiff (who repeatedly lied about the hoax he helped promote that former President Donald Trump colluded with Russia to steal the 2016 election) and Swalwell (who had an intimate relationship with a Chinese spy) will also be part of the same debate.

Democrats will also answer the list of Omar’s antisemitic statements and actions with their own brand of “whataboutism,” which will involve McCarthy’s recent embrace of Greene, who was an ally during his fight for the speaker’s chair. They’ll bring up other Republicans for censure, as well. One is Rep. George Santos (R-N.Y.), who lied about just about everything during his campaign for election, including whether he was Jewish.

If every member of Congress or the executive branch had to be censured for lying, however, Washington would soon be emptied of politicians, including Biden, who takes second place to no one when it comes to being a serial fabulist. Moreover, there is an argument to be made that neither party should be engaging in this kind of tit-for-tat punishment.

If the voters think they deserve nothing better than to be represented by such scoundrels, perhaps it’s best if we leave it to them to decide at the ballot box who should sit in Congress or on committees. As the great cynic, journalist H.L. Mencken wrote, “Democracy is the theory that the common people know what they want, and deserve to get it good and hard.”

Nevertheless, if the Democrats are going to play this game, then McCarthy can hardly be blamed for answering in kind. And if House Minority Leader Hakeem Jeffries (D-N.Y.) isn’t prepared to agree to remove Omar, then the speaker is justified in seeking to oust her.

At stake here is not the broader question of how much extremism or bad behavior Congress should be willing to tolerate in its members. Rather, it is specifically one that will force Democrats to decide what is more important to them.

Is it the fight against antisemitism at a time when Jew-hatred is on the rise throughout the globe? Or is their true allegiance to identity politics and the toxic intersectional myths that allow Omar to paint herself as an oppressed victim, rather than a hatemonger, simply because of the color of her skin?
Caroline Glick: The ‘woke’ West is assaulting Jews for embracing their heritage
As Israel is being pilloried at the U.N. Security Council by friend and foe alike for daring to allow Jews to visit the Temple Mount, professor Richard Landes joins Caroline Glick on this week’s episode of the “Caroline Glick Show” to discuss the contemporary roots of the demonization of Jews and the Jewish state.

Landes recently published “Can the Whole World Be Wrong: Lethal Journalism, Anti-Semitism and the Global Jihad,” the product of 22 years of work.

He began his study of the subject in the aftermath of the first modern blood libel, the alleged killing of Muhammed al-Dura, a 12-year-old Palestinian boy, by IDF forces in Gaza on Sept. 30, 2000.

The false allegation that the boy was killed by IDF forces that day, and that they murdered him deliberately, formed the basis of a massive propaganda effort. Its product has been the legitimization of the mass murder of Jews in Israel and worldwide by Palestinians and other jihadists.

Landes argues that the West’s embrace of the al-Dura blood libel was the foundation not only of the antisemitism assaulting the Jewish people worldwide today, but also of the West’s inability to acknowledge, let alone defeat, the forces of global jihad, whether in the United States or Europe or in Afghanistan, Iran, Iraq and beyond.

Glick and Landes examine the current pathologies of the “woke” West—including the assault on Jews for embracing their heritage, by among other things, visiting the Temple Mount—through the prism of the al-Dura incident. Their conversation traverses space and time and ends with vital insights into what needs to happen for the West to survive the ravages of the Red-Green alliance which was born with the al-Dura blood libel.

Tuesday, January 03, 2023

01/03 Links Pt2: FBI Says Violence Against Jews Is in Decline. Jews Aren’t Buying It; Sweet success in Ben & Jerry’s-MDA blood donor project; Bret Stephens: Jews and Cancel Culture

From Ian:

FBI Says Violence Against Jews Is in Decline. Jews Aren’t Buying It.
The FBI’s latest annual report shows a decline in violence against Jews, findings that are at odds with Jewish watchdog groups who say anti-Semitic hate crimes have hit their highest levels in history during the past two years.

The FBI’s 2021 findings, released at the end of last year, have sparked accusations the federal law enforcement agency is deflating these statistics at a time when the American Jewish community is facing an unprecedented wave of anti-Semitism. At least one watchdog group is calling on Congress to investigate how and why the FBI underreported anti-Jewish hate crimes.

"At a time of record anti-Semitic hate crimes, it is appalling that the FBI's data-gathering has been so badly botched," said Kenneth L. Marcus, chairman of the Louis D. Brandeis Center for Human Rights Under Law, a watchdog group that combats Jew hatred. "This massive failure has undermined the purposes of hate crimes data precisely when we most need the data. If the FBI doesn't quickly correct this problem, congressional committees will need to ask some serious questions."

Marcus said the FBI’s 2021 statistics on hate crimes against Jews are "essentially useless" due to new reporting procedures that omitted statistics from organizations typically included in the federal agency’s yearly assessment. While the FBI claimed that violence against Jews decreased last year, groups such as the Anti-Defamation League reported that 2021 saw the highest levels of anti-Semitic violence on record. A report from the AMCHA Initiative, a Jewish advocacy group, last year found that assaults on Jewish students and their identities doubled in the 2021 and 2022 academic year.

Marcus, an attorney and former staff director of the United States Commission on Civil Rights, said the FBI’s inaccurate reporting is likely to prompt congressional oversight.

"In my experience overseeing federal civil rights data collections, congressional committees have historically taken a keen interest in the completeness and accuracy of governmental information provided to the public," Marcus told the Washington Free Beacon. "It is hard to imagine that a failure of this scope would escape the notice of congressional oversight staff."

"I am hopeful that the Department of Justice and FBI will clean up this mess on their own," Marcus said. "If DOJ and the FBI do not fix this problem, however, by providing corrected and complete data to the public, we should not be surprised if Congress should get involved."
Sweet success in Ben & Jerry’s-MDA blood donor project
Ben & Jerry’s Israel and Magen David Adom have begun a joint project to raise awareness and encourage young people to join MDA’s regular pool of blood donors in Israel.

To sweeten the project, Ben & Jerry’s set up ice-cream carts at four blood donation stations across the country where anyone who donated blood received free ice cream.

Locations included the Dizengoff Center, where 71 units of blood were donated; in Rishon Lezion, which collected 119 units; at Rupin Academic College, where 80 people donated units of blood; and at the Knesset, which collected 120 units. The donated blood can conceivably help save the lives of about 1,000 people in less than two months.

Able to save the lives of around 1,000 people in under 2 months
MDA vice president of blood services Prof. Eilat Shanar said, “In order to maintain a proper blood supply in the State of Israel, MDA’s blood services are required to collect about 1,000 blood units from volunteer donors every day. We are very happy about the cooperation with Ben & Jerry’s and we hope to continue this activity in other places throughout the country and encourage more and more people to donate blood and save lives.”
Is the UK Turning into Something Extremely Different?
On December 1, 2022, Britain’s Office for National Statistics released the latest 10-yearly census, carried out in 2021, showing that the fastest-growing population in England and Wales is Muslims. According to the census:
“For the first time in a census of England and Wales, less than half of the population (46.2%, 27.5 million people) described themselves as ‘Christian’…”

“It’s not a great surprise that the Census shows fewer people in this country identifying as Christian than in the past,” the Archbishop of York, Stephen Cottrell, said in response to the findings, “but it still throws down a challenge to us not only to trust that God will build his kingdom on Earth but also to play our part in making Christ known.”

The Muslim community in Britain reacted otherwise. Zara Mohammed, secretary general of the Muslim Council of Britain, said:
“Whilst the Census does look at religion, the lack of wider religion-specific monitoring prevents us from fully understanding how acute the issue of under-representation of Muslims is in British society.

“These initial figures give us an opportunity to now make meaningful change and create a better Britain for all.”

In 2013, British journalist Vincent Cooper wrote: “By the year 2050, in a mere 37 years, Britain will be a majority Muslim nation.”

The census taken 2021 has revealed that while fewer than half of people (27.5 million) in England and Wales now describe themselves as Christian, those claiming “No religion” rose by 12 points to 37.2% (22.2 million). Those identifying as Muslim rose from 4.9% in 2011 to 6.5% (3.9 million) in 2021. The next most common responses were Hindu (1.0 million) and Sikh (524,000), while Buddhists overtook Jews (273,000 to 271,000).

Religion seems a far more important part of life for Muslims than for other Britons: it appears central to their sense of identity. According to a report from 2006:
“Thirty percent of British Muslims would prefer to live under Sharia (Islamic religious) law than under British law…. Twenty-eight percent hope for the U.K. one day to become a fundamentalist Islamic state.”

An article by Abdul Azim Ahmed, published by the Religion Media Centre in September 2021, admitted that within Britain all the divergent schools of Islam are present — although Salafism has grown in recent years, particularly among younger Muslims.

Trevor Phillips, former head of Britain’s Commission for Racial Equality and Equality and Human Rights Commission, found that the followers of Islam hold very different values from the rest of the society; many apparently want to lead separate lives. “Muslims are creating nations within nations,” he said.

Monday, January 02, 2023

Cartoon of the Day: Middle East 101








Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!
 

 

Thursday, December 29, 2022

12/29 Links Pt2: Understanding the upsurge in black attacks on Jews;

From Ian:

Understanding the upsurge in black attacks on Jews
The path of promoting Jew-hatred as a strategy for popularizing withdrawal into racial authenticity and ethnic isolationism is today still represented by Louis Farrakhan, the Nation of Islam and their myriad followers, including in the political, entertainment and professional athletic realms. It is also represented by significant segments of the Black Lives Matter leadership, elements of the black Hebrew Israelite movement, black college and university groups that have advocated segregation on campuses and others.

Black Americans who seek common cause with others and have spoken out against black antisemitism include academics and intellectuals like the Hoover Institute’s Thomas Sowell and Brown University’s Glenn Loury, various political figures on both sides of the aisle and numerous religious leaders, as well as prominent cultural and sports personalities.

Gates’ insight has implications beyond the issue of recent black antisemitism. For centuries, Jew-hatred has been used as a tool in political struggles between competing elites, with one or both sides attacking the other for being associated with or too tolerant of Jews.

In today’s America, this phenomenon is not confined to the black community. White advocates of the balkanization of America along racial and ethnic lines—whether on the far-left or the far-right—target Jews as champions of an integrationist ideal and defame Jews in order to discredit non-Jews who embrace that ideal.

For example, Martin Luther King, Jr., who advocated color-blindness and integration, would be as unwelcome on many of today’s college campuses as would defenders of the Jewish community. But to attack King directly would still generally be frowned upon. The Jews are a much easier target, and maligning and attacking them is an indirect way for both white and black bigots to undermine King and his integrationist message, especially in light of King’s lifelong alliance with Jewish activists and leaders.

The American Jewish response to the rise in Jew-hatred has been piecemeal and weak. This is largely because the increased antisemitism—or at least that part of it that has made the greatest inroads in American society—is coming mainly from sources towards which many American Jews have long felt affinity and identification: Black Americans, too often conceived as a monolithic community; progressives; and educators, especially those staffing what has become the greatest institutional font of antisemitism in America, the campuses.

The increasingly heated division between Americans who advocate balkanization and those who champion integration will likely grow even more intense, and the ever-increasing use of Jew-hatred as a weapon of the former against the latter will grow more ingrained and uglier. Gates’ observations cast a light on this reality. If American Jews wish to stem the rising antisemitism, they must cast aside their preconceptions, take a clear-eyed look at their situation and join with others who embrace the integrationist ideal in pushing back against those who would tear the nation apart and weaponize Jew-hatred as a means to that end.
Will Biden follow through on his pledge to combat antisemitism?
President Biden could better the Trump record by entrenching the Executive Order in the Code of Federal Regulations, further fleshing it out. Biden might also use the occasion to solidify protections for other ethno-religious groups, such as Arab Muslims, Coptic Christians and Sikhs. This would be a welcome addition.

Each of the last three administrations have built upon work done by their predecessors. During the George W. Bush administration, the Office for Civil Rights recognized that Jewish students enjoy legal protection under Title VI. The Obama administration affirmed the Bush policy, embellishing it with clarifying guidance. The Trump administration affirmed the Bush-Obama rules and, in addition, provided that federal agencies will use the Working Definition when appropriate.

The importance of maintaining IHRA cannot be overstated. Without this definition, OCR was long rudderless in its efforts to address a form of hate which it simply did not understand. And absent such a formal definition, the agency was unable to handle systemic campus antisemitism cases for nearly a decade and a half following the initial 2004 guidance.

Under the current OCR guidance, which includes IHRA, Assistant Secretary Catharine Lhamon has commendably opened several important cases involving systemic antisemitism, including the Brandeis Center’s cases Brooklyn College, the University of Vermont and the University of Southern California.

Whatever Biden does, he should not diminish use of the Working Definition by pairing it with a lesser standard. The controversial Jerusalem Definition, which some left-wing activists advocate, has been criticized for defining anti-Semitism too narrowly, misunderstanding Jewish experience and inadvertently giving cover to antisemites. It is hardly a substitute for the internationally agreed-upon standard, and its usage would significantly undermine civil rights enforcement.

President Biden’s words are strong, but his administration’s actions do not always match. Earlier this month, the Biden administration botched its presentation of federal hate crimes data. Nationwide underreporting has plummeted so far this year, especially in areas with high Jewish populations, that the FBI data mischaracterizes last year’s record spike in anti-Semitism as if it didn’t occur—falsely suggesting a decrease. Mistakes can happen. But it is hard to excuse the administration’s failure to correct these errors, now or in the future.

The stakes are high. President Biden has correctly identified the seriousness of confronting anti-Semitism. Now his administration needs to deliver a strong regulation to ensure, in his words, that evil will not win and hate will not prevail.
It’s Time to Apply ‘Broken Windows’ Thinking to Antisemitism
In another incident, this one online, Jewish students at Texas A&M University contacted us in November 2022 about posts on a Snapchat story that included crass references to the Holocaust, and defense of the murderers who perpetrated the Holocaust. The post stated, “we should’ve let the ‘ant exterminator’ do his job back in WW2,” — a reference to Hitler and the Holocaust.

This Snapchat group can only be accessed with a Texas A&M student email address. Our organization, at the request of and together with students, wrote to the administration, noting the various university policies that were being violated by this egregious display of antisemitism. The university couldn’t be bothered to respond — something inconceivable if the hate was directed at almost any other identity group. So we are bringing the story to broader attention.

Some might ask why go to such efforts over one mezuzah or a Snapchat story?

One of the reasons hate crime laws exist is because when one sees a fellow member of one’s racial, ethnic or religious group targeted with a hate crime, it makes every member of that group also feel fearful and targeted. Part of the justification for hate crime laws is the impact of this specific type of crime on the broader community. When a Jewish person learns that their neighbor’s mezuzah has been vandalized, they are not just upset that this happened to another Jew, but may also worry about their own safety.

As the director of StandWithUs’ legal team, I believe we must act in the spirit of the “broken windows” theory. There are some situations where going after “the worst, first” is necessary and appropriate. But as a general rule, we should consistently and vigorously go after the “small” antisemitic crimes with as much force as the headline-grabbing crimes. If we do not show that we are actively concerned, monitoring, and responding with vigilance and strength to all types of anti-Jewish hate, we likely will see hate crimes increase, antisemites grow emboldened, anti-Jewish bigotry normalize, and the overall environment worsen. If we show antisemites that they won’t get away with vandalizing mezuzahs or Snapchat hate, it is far more likely that we will never have to confront a wave of far more severe antisemitism.

Tuesday, December 27, 2022

Top EoZ posts of the year

Friday, December 23, 2022

12/23 Links Pt2: The top 10 Jewish stories of 2022; A startup nation for Zionist causes; Norway’s huge sovereign wealth fund said weighing divesting from Israel

From Ian:

Jonathan S. Tobin: The top 10 Jewish stories of 2022
It’s been a difficult decade. 2020 was the year of coronavirus-pandemic panic and the general collapse of established norms. This was compounded by the Black Lives Matter riots that set off a moral panic about race, with the mainstreaming of fringe ideas and intersectionality.

2021 was a little better, as the world gradually shook off its COVID paranoia. But it was notable mainly for the Jan. 6 Capitol riot that has roiled American politics ever since, the disastrous withdrawal from Afghanistan and the creation of an Israeli government that combined members of the right, the left and even Islamist parliamentarians.

2022 has been something of a challenge, with war and antisemitism dominating Jewish news just as much, if not more, than in the previous two years. As it comes to an end, here’s a look back at the year with my list—in reverse order—of the top 10 stories and how they’ve shaped the Jewish world.

For good or for ill, JNS has covered them all. Stick with us in 2023, as we continue to give you the best in Jewish journalism with news, analysis and opinion you can’t find anywhere else.

10-The U.N.’s and ‘human rights’ groups’ war on Israel escalates
The report of the U.N. Human Rights Council’s Commission of Inquiry (COI) on the conflict between Israel and the Palestinians, published in June, was a textbook case of antisemitic incitement. In its view, there is no Palestinian incitement, no Palestinian terrorism, no Palestinian rejection of peace. Led by open antisemites like Navi Pillay, the document denied Jewish history and the truth about the century-old war that Palestinian Arabs and their enablers have been waging on Zionism.

Like the rest of the hatred directed at Israel from the world body and so-called “human rights” NGOs, this campaign is often downplayed or ignored by the Jewish world. That’s a mistake, since efforts such as those apparent in the COI report serve as the foundation for the ongoing “lawfare” endeavor to isolate and turn Israel into a pariah state. Far from being insignificant enough to warrant a lack of attention, these undertakings legitimize antisemitism throughout the world and undermine otherwise successful normalization moves between the Jewish state and its Arab neighbors.

9-Normalization with the Arab world continues
The second year since the signing of the 2020 Abraham Accords, which led to the normalization of relations between Israel and four Arab and Muslim countries, saw those ties strengthened, with tourism and economic activity continuing to expand in 2022. But, while progress towards full acceptance is slow, the steady rise in trade and the growing signs of security cooperation testify to the Arab world’s belief that it can no longer be held hostage by Palestinian intransigence.

These positive trends might have been even stronger by now, had the administration in Washington prioritized the quest to build on its predecessor’s achievement and expand the circle of peace, especially with Saudi Arabia. But President Joe Biden has botched relations with Riyadh. And though he doesn’t oppose the accords brokered by former President Donald Trump, his foreign-policy team is still more interested in appeasing Iran and the Palestinian Authority.
The European Genizah
The term “European Genizah” refers to thousands of individual pages that were torn out of Hebrew manuscripts centuries ago, and then used to bind books and cover archival files. Sometimes these pages were discovered by chance, and sometimes as a result of a systematic search. They were discovered mainly in Central Europe, in dozens of libraries, archives, and monasteries, and even among private possessions.

The European Genizah is not limited to Hebrew manuscripts. Tens of thousands of manuscripts in Latin, Greek, and other local languages were discarded as worthless throughout Europe, mainly in the sixteenth and seventeenth centuries, but also during the medieval era. They were then used by bookbinders and notaries in bindings, to cover files, and occasionally for other uses as well. An unwanted manuscript—whether because the ideas and opinions they contained had been invalidated, because better versions of the works had been published, or because newer and more beautiful manuscripts (or printed books) had been obtained—was removed from the shelves and sold to bookbinders. It goes without saying that ordinary folks had no interest in preserving manuscripts for which they no longer had any use, but even esteemed university libraries did not hesitate to discard thousands of manuscripts, some of which were purchased by craftsmen who used the parchment in bindings and to cover archival files. Parchment is a valuable material, easy to cut but hard to tear, and light (especially in comparison to the heavy wooden bindings that were common then). Therefore, bookbinders found much use for passé manuscripts that no one wished to read any longer. A handful of scholars understood by the middle of the sixteenth century that bookbinders were in possession of ancient manuscripts that should be rescued from their blades, but the phenomenon continued unabated for a long time and throughout Europe. Tens of thousands of such pages have been discovered recently in various countries, some in old bindings, and some in the covers of archival documents.

I will not presently address non-Hebrew manuscripts that have been discovered in book bindings, but I nevertheless note that even these contain, albeit infrequently, information of importance for Jewish history or the history of the Hebrew book. I cite three examples: The first is the remnant of a very old Hebrew manuscript that was discovered by chance within a Latin fragment used in a binding. The second is from a Marseille notary who bound his archival files in the early 1320s with a Latin document that he had written himself a short time before. By then, he no longer needed that document, so he excised and repurposed the parchment. The document contains the account of an investigation conducted by the Inquisition in Toulon, a city near Marseille, against a Jew suspected of helping an apostate Jew return to his original faith. It provides important information about the history of the Jews of that community during this period. The third consists of strips of outdated bills in Latin, which were used in England to bind newer bills. These strips contain information on loans made by English Jews to their Christian neighbors in the thirteenth century.
A startup nation for Zionist causes
Israel is rightly appreciated as a fount of innovation in a vast array of technologies and industries. Being a startup nation demands a mindset that looks at matters afresh, without being constrained by the way things have always been done.

To have a startup nation mindset is to have vision, see the big picture and move towards the fulfillment of that vision. It also entails the willingness to create something new and possibly unprecedented, rather than await approval or direction from others.

Happily, this mindset is not only prevalent in the private sphere, but also – though less visibly – in the realm of organizations seeking to strengthen and defend Zionist values and policies in Israel.

There is a growing coterie of individuals and organizations who understand that the blessings of Zionism, Jewish sovereignty and control of our own land cannot be taken for granted. As Herzl knew, Zionism and its logical extension, the State of Israel, had to be willed into being – "im tirtzu."

But the willing of Zionism and Israel is a constant process, always facing new problems and seeking new opportunities.

The new Zionist NGOs have proven themselves an essential part of Israeli society. Think of the amazing contribution made by groups like Regavim, which call attention to illegal construction. Ad Kan points out the lies of certain Israeli "human rights" organizations. Im Tirtzu and NGO Monitor address foreign government funding of anti-Zionist Israeli organizations. Organizations like B'yadenu have relentlessly pressed for Jewish civil rights on the Temple Mount.

Realistically, if these organizations were not front and center, it is quite likely that the problems they have raised would have gone unaddressed.

These NGOs did not simply emerge fully-formed. They too were willed into existence. In part, this was done by a small fund that has been instrumental in identifying nascent organizations worthy of support and incubating them with seed funding, organizational advice and networking opportunities.

This small fund is the Israel Independence Fund, which since 2007 has had conspicuous success in identifying fledgling organizations with the potential to make a difference in Israeli society.

Thursday, December 22, 2022

12/22 Links Pt2: Challenging the false anti-Israel narrative with facts; Jordanian anti-Israel film no longer Oscar contender; In WW2, German Generals Knew about the Annihilation of Jews

From Ian:

‘A Brief And Visual History Of Antisemitism’ Is An Important Resource In Today’s Climate
Israel B. Bitton’s new book, “A Brief and Visual History of Antisemitism,” shouldn’t be needed — but sadly, it is.

A substantial work two years in the making, the visually rich effort features a foreword by Israeli President Isaac Herzog. It’s aimed at all people, but it is particularly designed for seniors in high school as some of the images and discussion could be too intense for younger readers.

Former longtime Democratic New York State Assemblyman Dov Hikind, founder of Americans Against Antisemitism, was intimately involved in the creation of the book. He told me, “Knowledge is power. We wanted the book to be easy to read and follow.” And it is — even coming with “augmented reality bonus content” aimed at a generation that might not be as familiar as they should be with the long and sordid history of hate and violence directed against the Jewish people.

Hikind went on to note that in November alone, there were 45 hate crimes committed against Jews in New York City — almost three times as many as those committed against all other groups combined. Hikind also cited FBI Director Christopher Wray’s Nov. 17 testimony before Congress that “Antisemitism and violence that comes out of it is a persistent and present fact,” with the Jewish community “getting hit from all sides.” Wray then said 63 percent of religious hate crimes were motivated by antisemitism — a remarkable fact when considering that only 2.4 percent of Americans are Jewish.

The book runs 549 pages before hitting its densely packed endnotes, serving both as a well-documented resource book and a useful tool for the classroom. It’s divided into nine discrete units: Defining Antisemitism; Beginnings of Antisemitism; Proliferation of Antisemitism; Secularization of Antisemitism; Apex of Antisemitism; Easternization of Antisemitism; Politicization of Antisemitism; The Current Landscape; and Combating Antisemitism.

I queried Hikind about how antisemitism might be different today than it was when the infamous “Protocols of the Elders of Zion” was published in Russia in 1903. “There is no difference,” Hikind said, “The same thing Jews were accused of in the past are the same things they are accused of today.”


David Collier: Challenging the false anti-Israel narrative with facts
“Not all opinions are equal. And some things happened just like they say they did. Slavery happened, the Black Death happened, the earth is round, the ice caps are melting, and Elvis is not alive” -Rachel Weisz (playing Deborah Lipstadt) from the movie ‘Denial’.

Jews are facing Orwellian inversions of history. We are witnessing an increase in Holocaust denialism, that can even perversely attempt to make Jews responsible for the events in Nazi Germany. And we are seeing a rewrite of the story of Zionism, which results in Jews being portrayed as powerful, sadistic monsters.

Thankfully, Holocaust denialism is mostly in the shadows. Every decent person will have nothing to do with it. Unfortunately, the rewrite of the Israel story has been far more successful. Media, politicians, and even many Jews on the left, have lost sight of what is true. It is this history – the real history – that I highlight here.

Anti-Israel activism is based on two key falsehoods.

The first is that the Arabs welcomed the Jews (and were then betrayed by them).
The second is that the Jews controlled the events, eventually going on a deliberate rampage, slaughtering or expelling innocent and passive Arabs.

I have no intention of making this a wordy piece, but rather to go on a brief journey through time. Using news reports to highlight the truth upon which the conflict is built.

Acceptance and populations
Let me begin with the idea that the Arabs accepted the Jews – or lived with them in peace before the Zionists came. Until the latter part of the 19th century, pogroms could occur in places such as Tzfat or Hebron (1834) and the world remained oblivious. If news did break out, it often came through published letters of notable travellers that witnessed events. This distressing eye-witness account of a brutal attack on Jews in Jerusalem, was written in July 1834 and published four months after the event occurred:

That attack was not conducted by the Egyptians or the Turks – but by local Arab Muslims. This was the life of Jews in Jerusalem under Ottoman Islamic rule: 3rd class citizens, vulnerable to the violent whims of the Islamic rulers and local Muslim populations. Below are three more extracts from newspapers in the 19th Century, One details the ‘indignity’ with which Jews of Jerusalem were treated. The two others refer to Ottoman laws restricting Jewish free movement (one even mentions the ‘enmity’ towards them):

All reports from the area of the time speak of squalor, empty lands, decay, and neglect. Laws were set in place restricting Jewish land purchase and movement. This blatantly anti-Jewish decree did not just affect Jews from Europe – but even Jews inside the Ottoman empire:
American Israelite, 25 July 1884

At differing levels anti-Jewish activity continued until the British arrived. Between 1914 and 1917, the Turks expelled all the Jews in Tel Aviv and Yaffo:
Daily Phoenix and Times-Democrat Oklahoma,19 Jan 1915

There was an unmentioned driver to the Turkish oppression of Jews in the late 19th Century. The Islamic rulers were worried about Jews entering a land with a low population. So *Muslim only* immigration was encouraged. This can be seen in reports from the time, such as this one that details the Bosnian Muslim immigration and the barriers placed on others:


Alan M. Dershowitz: Democracy in Israel
Israel's democratic system is based on a unicameral parliament, the Knesset, the members of which are chosen in an election based on nationwide proportional representation. Because no one single political party has ever in the country's history won a majority of 61 out of 120 Knesset seats, multiple parties -- including small ones -- need to group together in a coalition to form the government.

It is often necessary to make significant compromises among the parties in order to make up a governing coalition. That is what is happening now with Likud Party leader Benjamin Netanyahu, who .... promises to continue to oppose [bigotries] in the new government he is working to form under himself as Prime Minister.

Israel, however, presents a very different face through the persona of its President Isaac Herzog. In Israel, the presidency is a non-partisan ceremonial role, without executive powers. Herzog... in 2015 ran unsuccessfully for prime minister as leader of the left-wing Labor Party. Today, as president, he represents all the citizens of Israel. His face is that of a centrist patriot with a long history of supporting human rights for all....

Herzog can remind the world that no country in history has contributed more to the world -- medically, scientifically, technologically, agriculturally, culturally, in human rights and in other ways -- during its first 75 years of existence than Israel. This, despite having to devote so much of its resources to defending itself against genocidal threats from Iran and other nations and terror groups committed to its destruction. Israel has signed peace treaties with Egypt, Jordan and other Arab nations, and is seeking peace and normalization with still others.

Netanyahu, who was Israel's longest-serving prime minister, has played an extremely positive role in many of these developments, as well as in creating a peace that few thought possible with four Arab countries -- the United Arab Emirates, Bahrain, Sudan and Morocco -- after decades of hostility – all while countering deadly threats from Iran and leading Israel's economy away from socialism into the high-tech wonder that it is.

There is much for Israel to be proud of, even as it faces challenges both from without and within. No nation is subjected to more unfounded and disproportionate condemnation -- from the United Nations, from international tribunals, from NGOs, from campus radicals, from many in the media -- than the nation-state of the Jewish people.


DEBATE: Does the Supreme Court have too much power? | Caroline Glick Show #supremecourt #democracy
In the new “Caroline Glick Show,” Caroline Glick hosts a debate between jurists Alan Dershowitz and Avi Bell about why the Israeli Supreme Court needs reforms.

While the two law professors disagree about the scope of the reforms required, they both agree that the power of the Court should be limited.

Wednesday, December 21, 2022

12/21 Links Pt2: Black America’s Anti-Semitism Problem; 2022 the Deadliest Year for Palestinians? What the Media Didn't Tell You; Chanukah bus incident victims to mark a year since attack

From Ian:

JPost Editorial: Contemporary antisemitism should be taught in schools
While Mann commended the “great strides” made in promoting greater awareness of genocide, he said antisemitism “can take many forms” and “it is not enough to teach about the Holocaust.”

As Klein pointed out, Mann’s latest recommendations follow significant progress that has been said to have been made in recent years in combating antisemitism in the UK and worldwide, resulting from two landmark reports published by the UK All-Party Parliamentary Group against Antisemitism in 2006 and 2015.

One reason for the new report, supported by valued input from stakeholders across the country, was to identify what more needs to be done.

“If this scale of incidence among young people is not tackled, then we are storing up potentially serious problems for the future as well as for the present,” Mann wrote.

Among the recommendations made by Mann is that school leadership teams should be offered guidance from the government on how to deal with incidents of antisemitic hate. This should include how to report incidents that did not happen at school but involved either the targeting of students or students as perpetrators.

A British government spokesperson said in response to the report: “Antisemitism, as with all forms of bullying and hatred, is abhorrent and has no place in our education system. The atrocities of the Holocaust are a compulsory part of national curriculum for history at key stage 3, and we support schools to construct a curriculum that enables the discussion of important issues such as antisemitism.”

We believe Mann’s findings and recommendations should be taken seriously, not just by the British government but by other governments in Europe and around the world.

It is one thing to teach about the Holocaust in schools; it’s quite another to educate students against hatred of all forms, including antisemitism.

As Mann so elegantly put it, the UK government and others should “act on my new calls for action before this form of racism poisons the minds of many more young people.”


Black America’s Anti-Semitism Problem
The effect was most pronounced among young blacks and Hispanics. Both groups were 16 percentage points more likely to agree than whites in their age group. Anti-Semitism was particularly common among young blacks and Hispanics who called themselves "conservative." But that was a small group, and anti-Semitism was more common even among liberal blacks compared with liberal whites. Black and Hispanic young adults, in fact, were about as likely to agree with at least one of the statements as were white "alt-right" identifiers in the same age group.

Hispanics are often lumped with whites in hate crime data, so it is difficult to trace precisely the implications of this prejudice among Hispanics, which is an under-discussed and undercovered aspect of the story.

Hersh and Royden's survey also allowed them to examine several theories of the causes of anti-Semitism. One was "minority group competition": the idea that fighting over scarce resources like housing provokes anti-Semitism. Another was the idea that anti-Semitism is a manifestation of anti-whiteness: As James Baldwin put it, "Negroes are anti-Semitic because they're anti-white." A third, opposite possibility was the idea that people disliked Jews because they dislike Israel and because they supported the Palestinians. And fourth is that demographic or behavioral differences—for example, that minority groups are less well-educated or more likely to go to church—explains the variation.

None of these explanations stood up to scrutiny.

Take group differences. Hersh and Royden statistically controlled for both church and college attendance. While each mattered for whether or not someone held anti-Semitic beliefs, holding them constant blacks are still much more likely than whites to have anti-Semitic views. The authors also compare respondents in states with and without a lot of Jewish people (doable because most Jews live in just a few states). Again, race still predicts anti-Semitic views, meaning that proximity to Jews—"minority group competition"—doesn't explain the difference.

Similarly, Hersh and Royden argue that black anti-Semitism is more than just anti-white bias. That's because they measure views, like whether Jews are more loyal to Israel than America, that only apply to Jews, not whites. They also rule out the idea that anti-Semitism is just a function of pro-Palestinian views: Remarkably, blacks and Hispanics were more favorable toward Israel than whites across three separate measures.

To supplement this, Hersh and Royden asked respondents who said they believed Jews had too much power in which domains they had such power. Very few respondents—7 percent of blacks/Hispanics and 9 percent of whites—selected only Israel and Palestine. Instead, these respondents said Jews had too much power in areas like news media, finance, and entertainment. This suggests that anti-Semitic bias is not driven by anti-Israel views.

Having ruled out these popular explanations, Hersh and Royden are left only to speculate on the causes of black anti-Semitism. They point to the rising salience of victimhood in American culture, arguing that it may either make people more prone to embracing conspiracy theories or provoke competition over "victim" status. It is also possible, of course, that anti-Semitic views are just a product of prejudice—no need for further explanation.

What is apparent is that the views propounded by individuals like West and Irving are not unusual, particularly among black Americans. Unlike other forms of prejudice, Hersh and Royden observe, anti-Semitism is not fading among younger Americans: At least among minorities, the oldest hatred isn't going away any time soon.


Jonathan Tobin: Jews don’t need another left-wing advocacy group
The federations, whose purpose is to represent and raise funds from the entire Jewish community, were used to the JCPA acting like a Democratic Party auxiliary operation. But the latter’s behavior could be justified as the product of a consensus among the majority of Jews who are politically liberal and vote for the Democrats.

But its endorsement in 2020 of BLM was a bridge too far for many in the mainstream Jewish world. For Jewish federations—led for the most part by liberal professionals and donors—to be tied to a group linked to radical anti-Israel and antisemitic advocacy was intolerable, although in the midst of the moral panic set off by the death of George Floyd, many acquiesced. But it created a rift that caused JCPA activists to want to liberate themselves from even the minimal restraints that the connection to the federations brought.

Were this merely a matter of a tiff between Jewish Democrats and Republicans or generic liberals and conservatives, it wouldn’t warrant much attention. But the road that the new JCPA and a lot of its competition are taking—by adopting the catechisms of BLM and DEI (diversity, equity and inclusion)—is particularly noteworthy and dangerous.

Indeed, the JCPA is siding with forces that are driving left-wing antisemitism and Jew-hatred in the African-American community—highlighted by recent incidents involving celebrities like Kanye West and the epidemic of black attacks on Orthodox Jews in New York City.

Rather than an invigorated Jewish leadership, the new JCPA is additional evidence of the catastrophic and disgraceful failure of the existing liberal establishment. It’s not only a waste of scarce Jewish resources; it also reveals the intellectual bankruptcy of liberals who claim to speak for Jews but are actually working against Jewish interests and security. Redundancy and waste are bad enough. But the current situation is a moral calamity.
Why the ADL abandoned Antisemitism and went woke
The ADL’s education curriculum had started out teaching tolerance, but now teaches intolerance, and advocates partisan politics. Despite the organization’s origins, its handbook is notable for mentioning Jewish people only three times, once in the ADL’s background and twice in its definition of antisemitism.

But the ADL is not a Jewish organization anymore. It’s a generically lucrative leftist group which provides bias insurance to schools while joining in leftist attacks on conservatives.

A few years after Greenblatt came on board, the ADL announced a new program together with eBay billionaire Pierre Omidyar: one of the leading funders of the anti-Israel Left. ADL Senior VP Eileen Hershenov was the former general counsel for Soros’ Open Society octopus.

“Kudos to my former boss, George Soros,” she gushed.

Hershenov oversees the ADL’s partnership with the Aspen Institute, funded by Soros. The joint ADL-Aspen program’s civil society fellows included the founding Co-Director of the Open Society Foundation’s Economic Justice Program.

Small wonder that Greenblatt attacks any critics of Soros and the ADL, formerly critical of the Nazi collaborating billionaire, now has a page dedicated to defending the antisemitic leftist.

The ADL’s funders and partners list increasingly resembles those of most leftist activist groups with $1 million from Craigslist’s Craig Newmark, the Rockefellers, the Ford Foundation, the MacArthur Foundation and the Walton Family Foundation. There’s nothing Jewish here.

As an organization, the ADL doesn’t belong in Jewish circles, and its educational curriculum doesn’t belong in any schools.

Tuesday, December 20, 2022

12/20 Links Pt2: To tackle the oldest hatred, it’s not enough to just teach the Holocaust; Caroline Glick: Hanukkah and the new imperialist assault on Judaism; Airbnb launches positive series of articles about Israeli hosts

From Ian:

Stephen Pollard: To tackle the oldest hatred, it’s not enough to just teach the Holocaust
In much of the West there is an assumption among both Jews and those who sympathize with them that teaching people about the Holocaust somehow inoculates them against anti-Semitism. Stephen Pollard observes that education about the Shoah in Britain is very good, but evidence shows that hostility toward Jews is nonetheless on the rise:

Last year, I was told by the anti-extremism educator Charlotte Littlewood of her experience in one school. After giving training to a sixth form about 9/11, a teacher approached her about the session. Why, he asked, had she ignored the “evidence” that 9/11 was organized by the Jews?

Ms. Littlewood is the author of a study cited today by the government’s so-called “anti-Semitism tsar” Lord Mann in his ground-breaking report calling for all schools to have policies to recognize and combat anti-Semitism, which should also be part of teacher training. (One might also point out the inherent irony of the phrase “anti-Semitism tsar.”)

Her study found that recorded anti-Semitic incidents in schools in England have nearly trebled over the past five years. But a mere 47 schools have any kind of formal, written policy that “might make staff more aware of the vicious forms of anti-Semitic bullying”—such as making a hissing sound when Jewish pupils enter a classroom in a reference to the Nazi gas chambers.

[In fact], some of those who think of themselves as being profoundly anti-racist nonetheless harbor stereotypically anti-Semitic thoughts about Jews—that they are rich, they control the media, they stick together, and so on. They won’t even recognize that these are racist ideas, seeing them merely as statements of fact. This explains how you can teach the Holocaust and yet not make any impact on dealing with living, breathing anti-Semitism. Or, to put it another way, the bar for anti-Jewish racism is set at the level of killing Jews.
A Festival of Light for Dark Times
A Hanukkah message from Theodor Herzl, 125 years ago

As noted by the historian Daniel Polisar, Herzl was likely writing autobiographically. He had customarily purchased a Christmas tree for his family and was more well-versed in Latin, Greek, and German than he was in Hebrew. But he was developing the realization that candles of national pride and Jewish tradition, once lit, could attract companions. Writing a few months after the First Zionist Congress—whose 125th anniversary was marked in Basel in 2022—Herzl hoped for the progressing of his project of national reclamation. He anticipated the most desperate, the young and the poor, would be the first to see the light.

Then the others join in, all those who love justice, truth, liberty, progress, humanity, and beauty. When all the candles are ablaze everyone must stop in amazement and rejoice at what has been wrought. And no office is more blessed than that of a servant of this light.

Though Hanukkah is undoubtedly a uniquely Jewish holiday, commemorating the bloody battle for the preservation of its ancient practices and beliefs 2,000 years ago, all Americans may find inspiration in Herzl’s depiction. After all, imagining the reinvigoration of political unity and patriotic pride in the United States today seems no less far-fetched than Herzl’s dream for a renewed Israel seemed on the eve of 1898. Even if we willed it, we undoubtedly feel, it would probably remain just a dream.

Yet, during the American colonies’ earliest decades, and as the colonists subsequently developed hope for independence from Britain, they looked to the branches of a tree to reflect the potential of shared national purpose. Old elms were deemed “Liberty Trees,” a symbol of what one observer called “that Liberty which our Forefathers sought out, and found under Trees, and in the Wilderness.” The biblically tinged image, like the menorah, acknowledges separate branches, but emphasizes the shared root that feeds its growth. It reminds us that by drawing from our common core we might yet expand outward and upward.

In the dark desperation of our current societal disunity, consideration of what Herzl termed the “marvel of the Maccabees” may serve as a hopeful reminder, a means of reclaiming our own sense of national pride and purpose. If we remind ourselves and the next generation of the faith in which we were forged, and envision a brighter, more joyous tomorrow, we may yet find companions amid the slumbering darkness. We may yet find ourselves servants of the light.
Ruthie Blum: No, Gray Lady, the ‘bedrock’ of US-Israel relations isn’t a two-state solution
In a social media post on Sunday, Prime Minister-designate Benjamin “Bibi” Netanyahu blasted the Gray Lady for its gall.

“After burying the Holocaust for years on its back pages and demonizing Israel for decades on its front pages, The New York Times now shamefully calls for undermining Israel’s elected incoming government,” he tweeted, in response to a weekend editorial titled: “The Ideal of Democracy in a Jewish State Is in Jeopardy.”

He was right to fight back, as the piece not only asserted that his coalition-in-formation poses a “significant threat to Israel’s future—its direction, its security and even the idea of a Jewish homeland”; it also urged the administration in Washington and the American public to support the “moderating forces” in the country that are “already planning energetic resistance.”

Not that Bibi’s response will do any good, other than reminding those who long ago realized that the “newspaper of record”—a broken one where Israel is concerned—doesn’t deserve its self-anointed reputation as a reliable source on any issue.

Nor did its horror at the return to the helm of the longest-serving premier in Israel’s history come as a shock to anyone, least of all Netanyahu himself. On the contrary, had it expressed a more positive view of the cabinet now taking shape in Jerusalem, it would have lost the remainder of its shrinking readership to publications that refuse to compromise on their unabashed radicalism.

In fairness, albeit ill-deserved, the Times and other “anti-Israel-is-the-new-pro-Israel” periodicals abroad are taking their cue from the “anybody but Bibi” contingent at home. The latter’s way of bemoaning its uncontestable Nov. 1 ballot-box defeat has been to decry the imminent demise of democracy at the hands of extremists bent on transforming the Jewish state into an unrecognizable, racist, homophobic theocracy.

The irony is that the bulk of the wokeratti, who can take considerable credit for the electorate’s rightward pull, didn’t use to praise the country for its liberal values. The sudden nostalgia—while the current caretaker government of Yair Lapid hasn’t even left its perch—is not merely laughable, it explains the Times’s disingenuous reference to “Israel’s proud tradition as a boisterous and pluralistic democracy.”

Monday, December 19, 2022

12/19 Links Pt2: The light of Hanukkah that has continued to shine for 74 years; General Washington’s Christmastime Hanukah Encounter; Children discover 2,000-year-old lamp in the ground

From Ian:

Daniel Greenfield: The light of Hanukkah that has continued to shine for 74 years
A candle is a brief flare of light. A wick dipped in oil burns and goes out again. The Hanukkah light appears no different, but it is.

Two thousand years after the Jews had come to believe that wars were for other people and miracles meant escaping alive, Jewish armies stood and held the line against an empire and the would be empires of the region.

And now the flame still burns, though it is flickering. Seventy-four years is a long time for oil to burn, especially when the black oil next door seems so much more useful to the empires and republics across the sea. And the children of many of those who first lit the flame no longer see the point in that hoary old light.

But that old light is still the light of possibilities. It burns to remind us of the extraordinary things that our ancestors did and of the extraordinary assistance that they received. We cannot always expect oil to burn for eight days, just as we cannot always expect the bullet to miss or the rocket to fall short. And yet even in those moments of darkness the reminder of the flame is with us for no darkness lasts forever and no exile, whether of the body of the spirit, endures. Sooner or later the spark flares to life again and the oil burns again. Sooner or later the light returns.

It is the miracle that we commemorate because it is a reminder of possibilities. Each time we light a candle or dip a wick in oil, we release a flare of light from the darkness comes to remind us of what was, is and can still be.
Israel is one of the most progressive countries in the world
While so-called “progressives” and biased media in the United States level a relentless stream of accusations against Israel, these “critics” uniformly ignore the fact that Israel is one of the most liberal, progressive nations in the world. If Israel’s “progressive” critics really cared about social justice, they would be the country’s most fervent supporters.

Enemies of Israel falsely accuse Israel of white colonialism, apartheid, ultra-nationalism, unfair treatment of its Arab citizens, LGBT “pinkwashing,” theocracy and violations of international law.

In fact, Israel is a mature democracy with high-functioning government and judicial institutions, plus a long track record of moral behavior and the rule of law. It guarantees expansive civil liberties, equal rights and economic opportunities to its citizens.

This includes, of course, Israel’s two million Arab citizens—20% of the population—who share all the benefits of Israeli society.

Israeli Arabs are currently represented in the Knesset by two political parties, one of which is an Islamist party that was part of the outgoing government. An Arab Muslim judge serves on Israel’s Supreme Court. An Arab Christian also served as a Supreme Court justice and was chair of Israel’s Central Elections Committee.

An Arab Muslim is the head of Bank Leumi, Israel’s largest bank. Arabs also make up 30% of the country’s doctors and 50% of the country’s pharmacists.

Thousands of Israeli Arabs volunteer for service in the Israel Defense Forces (IDF), even though military service is not required of Arab Muslims or Christians.

So much for the myth of Israeli apartheid.
General Washington’s Christmastime Hanukah Encounter
There is a particularly American Hanukah story that occurred when Washington and his troops were at Valley Forge during Christmas of 1777. Dan Adler’s article “Hanukkah at the White House” recounts this tale of George Washington’s encounter with a Jewish soldier: “In December, 1778, General George Washington had supper at the home of Michael Hart, a Jewish merchant in Easton, Pennsylvania. It was during the Hanukkah celebration, and Hart began to explain the customs of the holiday to his guest. Washington replied that he already knew about Hanukkah. He told Hart and his family of meeting the Jewish soldier at Valley Forge the previous year. (According to Washington, the soldier was a Polish immigrant who said he had fled his homeland because he could not practice his faith under the Prussian government there.) Hart’s daughter Louisa wrote the story down in her diary.” Rabbi Susan Grossman has written that, “[l]ike generations of Jews before him, that soldier served as a ‘light unto the nations’ (Isaiah 42:6), bringing inspiration and courage to a nation in its birth pangs. And he did so in a perfectly American way, a way in which a miracle did result, the miracle by which the light from one religion helps give comfort and courage to another.”

Washington “was welcomed at the home of Corporal Michael Hart,” which is described as “a two-story stone building on the southeast corner of the public square, directly opposite the courthouse. His general store was on the first floor, his residence on the second. Michael Hart’s wife, Leah, prepared a kosher meal... in honor of the Hanukah festival, it being the sixth day of the holiday.” (To offer a mild correction, December 21, 1778, was the eighth and final day of Hanukah that year, since Hanukah ran from sundown, Sunday, December 13, 1778, until sundown, Monday, December 21st.)

Further, Louisa Hart would “proudly record” in her diary: “Let it be remembered that Michael Hart was a Jew, pious; a Jew reverencing and strictly observant of the Sabbath and festivals, dietary laws were also adhered to although he was compelled to be his own Schochet [ritual slaughterer]. Mark well that he, Washington, was then honored as first in peace, first in war and first in the hearts of his countrymen. Even during a short sojourn he became, for the hour, the guest of the worthy Jew.”
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