Showing posts with label Arab antisemitism. Show all posts
Showing posts with label Arab antisemitism. Show all posts

Wednesday, December 18, 2024

                             


Film review and interview with filmmaker Pierre Rehov

Disclaimer: the views expressed here are solely those of the author, weekly Judean Rose columnist Varda Meyers Epstein.

Pierre Rehov has one clear goal with his latest documentary, Pogrom(s): to defend his people, the Jews. The film shows us what happened on October 7th in a brutally honest fashion. It’s difficult to watch. There are images and footage from which the viewing public has been largely shielded. It’s what Jew-haters have been demanding all along, proof. Not that it will satisfy them—nothing would, except perhaps for the demise of the Jews.

Nevertheless, Pogrom(s) represents a valiant attempt to document the events of October 7, delving into its root causes and aftermath. The film clearly illustrates how antisemitic violence begets further antisemitic violence, creating an insidious cycle. Given the extreme nature of violence on October 7, the resulting acts of aggression—whether on college campuses or in the streets of Amsterdam—have proven particularly severe. With the help of expert testimony, the filmmaker effectively connects the horrific events of that day to a complex interplay of Islamic fundamentalism, Nazi ideology, and 20th-century “Palestinian” nationalism.

Filmmaker Pierre Rehov

If the title of the documentary is any indication, Rehov views October 7 as yet another pogrom in a long and storied history of such events. But was October 7 indeed a pogrom according to the strictest definition of the term? Was it comparable to the anti-Jewish riots that swept through Russia following the assassination of Czar Alexander II?

Arguably, October 7 transcends the boundaries of a pogrom by intent. October 7 was not a mob riot, but a targeted attempt at genocide, with atrocities of unprecedented cruelty, all publicly broadcast on social media for the world to see and hear. But however you land on the question of how to define October 7, it is certain that Pogrom(s) will give you much to think about.

Varda Epstein: You’ve been making films about Muslim terror and the “Arab war against the Jews” as Ruth Wisse calls it, for more than two decades. Why this particular subject? Do you feel called upon to do this work? What do you give viewers that they won’t get anywhere else?

Pierre Rehov: After graduating from law school in Paris in the 70s, I began a career as a journalist and quickly specialized in cinema. This vocation led me to become a film distributor and then producer. But I didn't get politically involved in any cause until September 30, 2000.

Returning from vacation, I stumbled across the France 2 report covering the death of little Mohammed Al Dura. This “filmed death” was the starting point for the intifada that bloodied Israel for almost six years, and gave rise to a propaganda campaign whose results we are sadly witnessing on the international stage today. My experience as a journalist and film-maker made me realize that this death, attributed to Israeli soldiers, was nothing more than a staged event, and I decided to find out for myself. So, with my head held high, I set off to Israel and Gaza to uncover the deception.

In the process, I made my first documentary, and as no one wanted it in France, I created a magazine distributed in newsagents, the sole aim of which was to give away a VHS cassette of the report. The success of this initiative exceeded all my expectations, and so began my new career, which has outstripped all others, and I have since made more than 20 documentaries on the conflicts of the Middle East.

I believe that my experience in many different fields allows me to bring into films materials that few others can. Especially since I was born in an Arab country, I have travelled to many Arab countries and I spent time in Gaza and Judea Samaria to be in contact with Arabs who call themselves “palestinians”.

Where children once played. The aftermath of October 7 

Varda Epstein: Can you tell us a bit about your background? I understand you experienced terror first hand. Can you tell us about that? Is that early experience part of what drives you in your work?

Pierre Rehov: I don't really like to talk about this experience. To make a long story short, I was 7 years old, we lived in Algiers, and my school was targeted by the terrorist “Liberation of Algeria” organization, the FLN. Several children died or were injured. In Algeria, as elsewhere, when Arabs fight, they often target civilians, women and children first, to instill terror. But it wasn't this experience that led to my commitment to Israel. Rather, it's the sense of injustice felt by any Jew who has been driven out of an Arab country, whose family has lost everything, and who has been content to rebuild his life without asking anyone for anything, while the Arabs of the Palestine region, many of whom were recent immigrants, have received all the help they can get from the Western world and the UN.

A burned out shell of a home, post October 7

Varda Epstein: Your latest film is Pogrom(s). The movie is about the October 7 massacres, but not solely, because Pogrom(s) actually covers a lot of ground. If you were to offer us a synopsis of the film, what would it say?

Pierre Rehov: It would say that on October 7 Jews suffered the worst massacre since the Holocaust solely because they were Jews, but the very next day much of the world's media and governments, rather than taking sides with the victims, condemned Israel for its willingness to defend itself, a right that seems not to be granted to Israelis. Pogrom(s) tries to explain why, and to do so revisits the history of the region. It also says, to quote Guterres, that this massacre did not occur in a “vacuum” but in the continuity of an anti-Jewish hatred inscribed in the ethos of Islam.

A sea of the burned out empty shells of what were once cars, set on fire with people still inside them on October 7.

Varda Epstein: What was your chief objective in making Pogrom(s)? What do you want people to get out of seeing your film?

Pierre Rehov: Pogrom(s) is a cry of revolt against a culture of hatred and the revision of history. Pogrom(s) says to the world, “We said never again, but here we go again, and you're behaving as you did in the last century.”

Hostages, whether dead or alive, were paraded through the streets of Gaza on October 7, jeered at, spat upon, and violently abused by the crowds.

Varda Epstein: How did you decide what images and footage to include? A lot of it was difficult to watch and see; it must be difficult to get the balance right. How did you decide what to include? What are some of the factors you thought about as you made choices about what you would and wouldn’t show the world? Do you have any regrets in this regard—were there photos or footage you wish you had included but that ended up on the cutting floor?

Pierre Rehov: The choice of images was based on a criterion set from the outset. They had to be revolting without showing too much. I had access to a lot of material during the making of the film, and the choices were extremely difficult because it's impossible to evoke such a tragedy, when propaganda has already done its job to mitigate the ignominy of the human waste who indulged in such an orgy of murder, rape and torture, without showing a little. But at the same time, we had to protect the families of the victims, respect the dead, and not encourage voyeurism. I don’t have any regrets.

Terrorists paragliding into Israel on October 7.

Varda Epstein: Who is your movie for? Will Pogrom(s) change the mind of ardent antisemites? Educate the ignorant? Will the film offer validation to those in anguish over the events of October 7?

Pierre Rehov: The film is aimed neither at pro-Israelis, who know the truth and might just discover a few historical facts that would reinforce their conviction, nor at pro-Palestinians who wallow in lies and scoff at the truth. Antisemitism is a collective neurosis which, at certain times, becomes a psychosis. The cure lies in psychiatry, not in the presentation of facts. Some Israelis and Jews abroad thanked me after seeing Pogrom(s). I simply hope that I have made my tiny contribution to what I consider to be one of humanity's greatest causes: The defense of Israel and the Jewish people.

Antisemitic protests in the United States in the wake of October 7.

Varda Epstein: Pogrom(s) includes footage of University of Chicago Professor John Mearsheimer stating that “a good number” of Oct 7 victims were killed by IDF. What struck me was the glee on his face as he leaned in and said that. Is there a way to combat these attitudes? Do you think your film is something we can show the deniers to change their minds?

Pierre Rehov: This “professor” is an antisemitic scumbag. He interprets the facts to suit his ideology. There's nothing to be done with this kind of individual. Just let them get stuck in their certainty until the day they let themselves go too far and find themselves caught by the law. It's not my job to educate them. The work should have been done during their childhood, by parents who, no doubt, were no better than them in human terms. A negationist never changes his mind, because his intellectual construction is based on non-existent facts that he has decided to accept as established truth. A negationist can look at a photo of the Holocaust and say it's a fake, or a photo of a charred baby and claim (as Al Jazeera dared to do) that it's a creation of Artificial Intelligence. I don't waste my time trying to convince these people.

The more hate, the more hateful displays of anti-Jewish hate, everywhere.

Varda Epstein: What's next for Pierre Rehov? Do you have another film in the pipeline?

Pierre Rehov: I'm currently preparing two films, which it's too early to talk about, but which belong to the same field. I'm also co-writing a book on the post-October 7 period in Israel and the Middle East, which will be published in April by a major French publishing house.

***

To watch Pogrom(s) and learn more, visit: https://pogroms.info/



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Sunday, October 22, 2023



Lebanese actress Pamela El-Kik, who has over 2 million Instagram followers, got into trouble for an antisemitic statement that wasn't antisemitic enough.

She said in an interview on Lebanon's MTV, “What I love about the Jews is that they bring each other together in the right way. This is the only thing that is right about them. Other than that, I do not like them at all.”

El-Kik was immediately pilloried for her statement that Jews have one attribute that is praiseworthy while everything else about them is awful. 

She immediately issued a statement that her interview was recorded before the current fighting in Gaza, calling the Hamas terrorists "heroes." 

She then posted photos of herself posing as a masked Palestinian terrorist, much to the delight of her fans.


All is forgiven!

The Lebanese might hate Hezbollah, but their antisemitism is bone-deep.




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Or order from your favorite bookseller, using ISBN 9798985708424. 

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Monday, September 18, 2023


A video has spread through many Arabic websites today concerning an interview with the daughter of the 20th century's most famous Quran reciter, Mahmoud Khalil Al-Hussary of Egypt.

Yasmin al-Hussary was interviewed on the Al-Nas satellite channel on Sunday and she described her memories of her father.

The elder al-Hussary was known for his accurate renditions of the Quran. 

During the interview Yasmin claimed that in his travels, her father came across Qurans written and distorted by Jews. He therefore fought these distortions by reciting it correctly. 

Why would Jews bother rewriting the Quran and distort it? One does not need to ask such questions. Obviously, because they are Jews and they want to destroy Islam. 

It is important to note that every year, printed Qurans are discovered that have mistakes in them, and they are destroyed and the incidents widely reported in Muslim media. I guess it was only a matter of time before the Jews were blamed for Quranic errors.





Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Al-Khanadeq, a Lebanese pro-Iranian Shiite news site, describes how Jews control the United States. It was written by Nasib Shams, who has had bylines in other popular Arabic media. 
There has always been talk about the Jews in the United States , their power and influence in decision-making, and there has also been talk about the power of the Israeli lobby. But how did the Jews get to the United States? What is their history in this country?

The history of Jews in America begins with the beginning of Christopher Columbus, when more than 300,000 Jews were expelled from Spain on August 2, 1492, and Columbus sailed, carrying a number of Jews with him. His first letter explaining his discoveries was addressed to a Jew. Columbus's supporters were rewarded with a number of privileges. As for him, he became the victim of the conspiracy hatched by the ship's Jewish doctor.

Since that time, Jews began to look to America and began to immigrate there, and more and more to South America, especially Brazil . When the conflict occurred between the Dutch and the Brazilians, they were forced to immigrate again to the Dutch colony, which is today called “New York.”

The Jews controlled the cinema, sugar and tobacco industries, half of the canned meat industry, the shoe industry, etc., and trade in particular. Which made the American people dissatisfied with the global Jewish plan to transfer financial markets to the United States.

The Jews enjoy a strong and absolute influence in America, and they do not hide it. They claim that “the essence of American life is Jewish, not Christian,” and that “American history must be rewritten to recognize the glories of Judas and the virtue of the Jews.” Also, the problem is not a problem of the Jewish people, but rather a problem of Jewish thought and the use of the people as a tool to harness the idea. One of its primary goals is to destroy the true values ​​of workers. The influence of the Jews on the thinking of the workers was very bad. The other area of ​​the Jewish idea focused on the churches. They invaded hundreds of Christian churches. They controlled the church in its doctrines.

Jewish ideas have invaded the minds of university students, as Jews led all revolutionary or anarchist movements in the student field. They worked to secularize public schools, and to keep children in their early stages of education away from any word that might help the American child learn about the “Jewish element.” Through the secularization of schools, it became possible to “Judaize universities.”

The Jews are mostly men without religion, and they use the slogan "religious persecution" to arouse people's feelings, but the issue is a matter of race and nationality, not a religious issue. No president of the United States dares to include in his first presidential speech any excerpts from the New Testament for fear of being exposed to the wrath and denunciation of the Jews. No man in the public service in America can say that the Christian religion is the one he believes in, because in this case he would be exposed to blame and classification of the Jews. Because the Jews' hopes were in the Jewish prophecy (the elimination of Christianity).

The number of Jews in America is not really known by non-Jews, as the numbers are the property of the Jewish authorities alone, and whenever US circles try to find out, Jewish influence is on the lookout to prevent that.

The increase in Jewish immigration to the United States made the Jews call it “the Land of the Jews,” where the Jew does these:

He opposes any legislation restricting his entry into the country.
He opposes any racial classification of his group after they enter the country.
He claims in front of others that he represents a religion, not a race.
He has two opinions: he confronts non-Jews with one of them, and keeps the second for himself and does not express it publicly except in front of Jews.
Therefore, there will be no census of Jews in the United States.

If we want to talk about the nationality or religion of the Jew... then “every Jew, whether he wishes to or not, is closely linked to all Jewish nationalism.” And that "the Jewish religion above all else...is Jewish patriotism." The United States Supreme Court justice said, “Our instincts and actions have determined for us the meaning of the word Jew.”

What is noteworthy is that the opening ceremony of the “American Jewish Committee” in 1906 was attended by delegates representing 222 Jewish associations, religious, political, industrial, and sectarian. A year later, the organizations subject to this committee became 688 organizations, and then the number rose in 1921 to more than 1,000. After that, the statistics are no longer known.

The Jews also tried to make New York a Jewish city, and thus the United States, a Jewish country. The conservative Jews were terrified as they expected that the American people would not tolerate this. In the beginning, it was the committee called Kehilla New York, then it expanded its work and became called the World Jewish Congress. The Jews of New York constituted the driving force of the international Jewish apparatus.

This is the tip of the iceberg about the history of the Jews in the United States, and this is how they began in the United States.   
The article is illustrated this way:


Because that's what the Jews who control the US look like.




Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Tuesday, August 29, 2023



The story about the meeting between Israel's Foreign Minister Eli Cohen with his Libyan counterpart Najla Mangoush, and the angry reactions from Libya, have dominated the news cycle.

Looking at Libyan newspapers, people are falling over themselves to distance themselves from any possibility that they support talking to Israelis. 

Besides the opposition political parties who are using this episode as an opportunity to slam the government, we have the Women and Children Affairs Committee in the Libyan House of Representatives which felt obligated to announce that the meeting "does not represent the national and national constants of Libyan women towards the Palestinian cause," adding that "this meeting is high treason and a moral crime."

Meanwhile Libyans burned photos of Cohen and Mangoush.

Just another day of unbridled hate that is considered normal in the Middle East.

I don't know whether Eli Cohen's explanation that the news of the meeting was about to be leaked is true. And almost certainly Cohen did not handle this as professionally as he should have. But the US reaction to the announcement is almost as insane as the Libyan reactions. 
US President Joe Biden’s administration is reportedly furious with Jerusalem for revealing last week’s meeting between the foreign ministers of Israel and Libya.

US officials told Israel that the episode will deter other countries from embarking on a normalization process with Israel, multiple Hebrew media outlets reported Monday.

A US official also said it “killed” the conversation channel with Libya about recognizing Israel.
Something is not adding up here.

Everyone is talking about Saudi normalization with Israel, quite publicly, including top US officials. Everyone knows there have been secret talks between Saudi and Israeli officials. Somehow, those discussions and the angry response from Israel haters is not deterring the discussions. Somehow, Saudi conciliatory moves - like opening up its airspace to Israeli aircraft - is not deterring other countries from considering peace with Israel.

But for the subject to be broached for Libya, this is the end of the world?

The reason is simple. Over the past few years, the Saudi leadership started acting like adults, and the Libyans are still stuck in their old paradigm.

The US had a golden opportunity here. Instead of castigating Israel's Foreign Ministry, it could have told Libya and the rest of the Arab world, "Israel exists. Talking with a regional superpower about common interests is normal behavior for any state leaders who care about their own people's welfare. It is literally the job of top diplomats to talk to leaders of other countries, even and sometimes especially enemies. Acting as if this is a major crime is infantile. There are real problems in the world, and having a conversation with an Israeli official is not in the top 5,000. Stop acting like babies."

The reason that countries like Libya have managed to remain steeped in their childishness concerning Israel is because the West lets them. Antisemitism is a given as part of the Arab world and not something that must be combatted - it is a cultural right, you see. Crazed hate is expected behavior for Arabs so they are never chided for reinforcing that attitude. 

Instead of demanding that Libya's top politicians act like leaders who have the best interests of their people in mind, the US rewards their mad dash to outdo themselves as to how much they publicly hate Israel. 

Instead of getting angry at the Arabs who are proud of their hate, the US is angry at Israel for not bending over backwards to accommodate their obsessive hate of Jews and Israelis. 

And while Israel needs to be sensitive to cultural mores when trying to establish relations - including, sadly, antisemitism - it shouldn't have to apologize for treating other countries as if they aren't filled with childish, Jew hating idiots. 





Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Monday, August 21, 2023




Last week, the Jordanian parliament passed a bill that allowed the transfer of state-owned land to government investment funds or companies.

Jordanian politicians warned at the time that the bill could be used to sell land to Israelis. 

Jordanian MP Saleh Al-Armouti yesterday warned against amending the real estate property bill to give Israelis the right to buy land in Jordan as investors, Quds Press reported.

Speaking to the news site, Al-Armouti said that this law may lead to state land being handed to Zionist firms or figures who hold foreign passports without sufficient checks being made.

“This is dangerous,” he said, “and it will give Zionists a chance to own land in the kingdom,” recalling previous Zionist attempts to own land in Wadi Musa and Wadi Araba.

If this happens, he explained, their ambitions may expand to points beyond this “as there are Zionist voices who claim rights to Jordanian lands.”

Many Jordanians have a paranoid fear that Israelis will buy up all the land, when they don't have the equally paranoid fear that Israelis will expel all Palestinians to Jordan.

In Arabic, though, the real fear comes through:

Exclusive - Representative Ayoub Khamis criticized granting the cabinet powers to delegate state lands through the real estate property law, indicating that everyone (deputies and citizens) was surprised by the articles mentioned in the law.

Khamis pointed out that the diversion of the lands of Palestine to the Jews began by selling them to others, and when the Jews entered Palestine, a large part of those lands were owned by the Jews through sale, stressing that the lands of Jordan were endowed for the Hashd and Rabat and should not be waived.

Khamis expressed his fear that people and companies would give up lands that the Council of Ministers will grant to investors in favor of Jewish people, indicating that 80% of Jordan's land is (potentially in play.)

Not Zionists or Israelis - but Jews.





Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Friday, August 11, 2023




The Samer Theatre in the Agouza district of Cairo is showing a production of The Jew of Malta, a play written in 1590 by Christopher Marlowe, several years before Shakespeare wrote The Merchant of Venice. This follows a successful run of the play in Alexandria earlier this year.

The main character, Barabas, is a Jew whose fortune was confiscated by the governor of Malta. He devises plans of revenge that end up becoming murder sprees to silence witnesses. He engages in political intrigue and double-crosses to pit the Muslim and Christian leaders jockeying for rulership of the island against each other. In the end, he dies in a fiery cauldron that he had built for his enemies.

Like The Merchant of Venice, there is controversy about whether The Jew of Malta is truly an antisemitic play, since it appears to be critical of all religions. But the Egyptian production, starring Sameh Basioony, is certainly antipathetic to Jews.

One review says that as Barabas "breathes his last, in a concluding scene, he affirms that he 'will not end' and many will come after him to realize the great (eternal) dream of 'ruling the world.'"

Marlowe's play has no such text.  

Which means that the director modified the play to ensure that its message was one of a Jewish plot to control the world.

Popular Egyptian news site Youm7 writes in its review:
The show reviews Zionist deceptions and control of the world through the character of Barabas, the cunning rich man who lives on the island of Malta and works to spread the wedge between the Christian governor of  Malta and the Turks. His plots were not limited to only them,  rather, they extended to the split between countries, and he succeeds in that.

The antisemitic (and anti-Zionist) message of the play is being received loudly and clearly by Egyptian audiences.





Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

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