Saturday, April 25, 2026
From Ian:
March of the Living: our generation will soon be the last to hear these stories directly from Holocaust survivors
March of the Living: our generation will soon be the last to hear these stories directly from Holocaust survivors
That same tension appeared in Krakow. We stood by part of what used to be the ghetto wall. Right next to it was a playground. Children were running around, playing, completely unaware of what that wall had once meant. It was such a normal scene, and that is what made it feel strange. Unlike Treblinka, this was not a place that had been erased. The wall was still there, but it had become part of everyday life. People walked past it, children played beside it, and unless you knew what it was, you could easily miss it. Standing there, it felt like two completely different realities existing in the same place. One grounded in history that feels almost impossible to comprehend, the other in normal life carrying on. Of course life continues, but there was something about that contrast that stuck with me. It made me think about how easily something so significant can fade into the background.Seth Mandel: Can U.S. Universities Hold Commencements Free of Anti-Semitism?
That idea followed through into the march itself. On Tuesday, we walked between Auschwitz and Birkenau as part of March of the Living. Thousands of people from all over the world, walking together along a route that once meant something completely different. It is described as a march of remembrance, which it is, but it also feels like something else. You are not seeing what happened there. You are walking in a place where something happened, knowing that most of it is no longer visible. What you see instead is what remains. Survivors walking with us. People singing. A sense of life in a place that was meant to be defined by death. At one point, we were walking with Martin, one of the survivors, and had to speed up to keep up with him. It was a small moment, but it stayed with me because of what it represented.
I was fortunate enough to be on the same trip as my mum, although we were on different buses, which meant we experienced it quite differently. On my bus, there was a real mix of perspectives. Some people had been before, some had never been. Some came with strong personal connections, others with what they had learned in school. Some people cried, some did not, and no one reacted in exactly the same way. What mattered was that we were able to talk about it. To sit with those differences and try to understand them. There was no right way to respond, and I think that is important.
What stayed with me most is more than what I saw. It’s what I have now heard and carry with me. Our generation will soon be the last to hear these stories directly from survivors. That means for future generations it is our responsibility; meaning now we have to listen. It sits in the conversations we had, the testimonies we listened to, and the way we choose to remember them. At some point, these stories will no longer be told first-hand. When that happens, it will be up to us to make sure they are still understood, still told properly, and still felt in the way they deserve to be. That is what this experience left me with.
March of the Living is more than a memorial of the past. It is about seeing survivors walk alongside us, still telling their stories, still living their lives and understanding what that means for my future.
Gothamist reports on the heartbroken students in New York who are being denied their Gaza-given right to speak at graduation.Jonathan Tobin: Unraveling the lies we were told about hate in America
“Commencement ceremonies at several local universities have undergone a post-Oct. 7 overhaul,” we’re told, “and some students say their free speech rights are being suppressed.”
For example, there will be no live student speech at the “school-specific ceremonies” (the ones that aren’t university-wide) at the New York University and City University of New York commencements. The law schools appear especially broken up about the new rule.
I’m also not speaking at any New York-area sub-commencement ceremonies, and so perhaps I should join the “First Amendment” lawsuit that anti-Zionists are filing against CUNY.
You see, CUNY in particular has a problem. It has a fervently anti-Semitic campus culture that the administration has failed to constructively address, so the university has difficulty producing public events that don’t deteriorate into Soviet anti-Zionist rallies.
Columbia University will forgo live student speeches at its main university-wide commencement. NYU plans to have pre-recorded student remarks at school-specific ceremonies.
The reasons behind these decisions vary by university—but only slightly.
At NYU, last year’s student commencement speaker added unapproved remarks to his speech, in violation of school policy, just so he could spread modern blood libels.
Columbia canceled its 2024 commencement entirely because its campus had devolved into a psychotic circus in which students were taking members of staff hostage, assaulting them, spray-painting Nazi graffiti and taunting the building workers as Jew-lovers. Last year, it brought back the commencement just so that students could drown it in boos.
For most Jews and many other people, the “Unite the Right” neo-Nazi rally in Charlottesville, Va., in August 2017 was among the most shocking and disturbing moments in recent American history. As much as anything, it was the imagery of the torch-lit procession of hate-mongers at night that brought to mind the Nazi Nuremberg rallies of the 1930s that scared the Jewish community far and wide.
The events both on and near the campus of the University of Virginia itself were fairly small-scale and involved only a few hundred persons. Still, those haunting memories, coupled with the fact that one of the counter-protesters was killed by the mob of racists, convinced so many Americans that the country was in the middle of a crisis brought on by the election of Donald Trump.
But what if it turned out that among the funders of those involved was a group that not only hyped the threat from the far right, but also profited from it with a huge surge of fundraising? If that were true, then perhaps so much of what had shaped American public opinion about not only the alleged threat from such extremists and Trump, now in his second term as U.S. president, would have to be rethought.
A false narrative
As it turns out, that’s the truth about Charlottesville.
The indictment of the Southern Poverty Law Center on charges of fraud ought to put in perspective much of the hysteria and alarmism about Trump supposedly empowering racists and engendering an epidemic of racism, xenophobia, antisemitism and Islamophobia.
The SPLC is charged with pouring millions of dollars raised from gullible liberal donors to far-right operatives. In its defense, the group claims that it was operating a vast undercover operation, obtaining intelligence about extremists that it could then use to better inform the nation about the threats it faced from dangerous organizations. But its funders didn’t know that’s where their money was going.
More to the point, a deep dive into the indictment makes it clear that what it was doing wasn’t so much investigating extremism as helping to produce it.
In point of fact, the SPLC funded one of the organizers of the Charlottesville rally, paying him $270,000 to post racist comments online and transport fellow extremists to central Virginia.
The principal myth about Charlottesville was that Trump had called the neo-Nazis and white supremacists that SPLC had helped gather were “very fine people.” That lie was debunked long ago—the president was referring to those upset by the removal of various statues in the South, not the neo-Nazis and Ku Klux Klan members—but many Democrats and others on the left persist in spreading the accusation to bolster their narrative that Trump has encouraged and enabled racism, as well as antisemitism.
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