The Golders Green ambulance attack reveals the depths of the new Jew hatred
We’ve been told since Brexit that a new 1930s is upon us. Apparently, British voters politely asking for more democratic clout and better border control constituted a terrifying descent into Nazism. All the while, those menacing Britain’s tiny Jewish community – smaller in number than British Sikhs – were rendered invisible.Jake Wallis Simons: We love life, they love death and Britain still can't pick a side
Smashed shops, firebombings, murder – purely because they are Jews. I don’t know how many echoes of history need to ring out, how much broken glass needs to rattle on the ground, before the anti-fascists rouse from their slumber. Or realise they’ve slipped on to the other side.
Muslim anti-Semitism, in particular, has been lent cover by all the usual idiots and cowards. Despite anti-Semitic attitudes being stubbornly higher among British Muslims, despite Islamic extremism being the biggest terror threat we face by a country mile, every political discussion must at some point pivot to the spectre of the ‘far right’.
Given you could now fit the actual far right in the back of an Uber XL, this requires smear tactics and spectacular mental gymnastics – like when Gary Neville responded to the Heaton Park killings by bemoaning the blokes putting Union flags on lampposts, or when Green MP Hannah Spencer blamed the 2017 Manchester Arena bombing on the ‘division’ generated by Reform UK.
The arguments are almost too stupid to rebut. Apparently, Jihad al-Shamie only decided to lunge at Jews with a knife because he was made to feel ‘unwelcome’ by the sight of our national flag, and Salman Abedi only blew up girls at a pop concert because he stumbled across one of Nigel Farage’s old speeches to the European Parliament.
These are just the more low-wattage attempts to defend the indefensible. Jew hatred is back. But our rulers cannot compute it, let alone fight it. For that would require ditching their comforting ideologies, their identitarian blinkers, their deranged Israelophobia. It would mean accepting that they are part of the problem.
The firebombing of the ambulances is a case in point. We saw it in the Manchester synagogue stabbings and in all likelihood, we have seen it again: unbridled antisemitic incitement has consequences. Ever since October 7, our country has been debased by weekly carnivals of Jew-hatred on our streets, powered in large part by the Muslim Brotherhood and its allies. Yet when Suella Braverman labelled them “hate marches”, it was she who was silenced rather than the racist agitators.Daniel Sugarman: Golders Green, antisemitism and Passover
Once again, even as the ambulances smoulder, the same propaganda is all over social media. If the Jews hadn’t tried to defend themselves against the jihadi hordes of Hamas and the Islamic regime in Tehran, if they had simply rolled over and joined Kier Starmer in bleating that vanquishing your enemy is “against international law”, they claim, then ambulances would not be firebombed in London.
Such are the foul consequences of lies. Such is their weaponisation. Such are the results of fanning the flames of hatred for years, or taking no action when it happens under our noses.
There was no “genocide” in Gaza – which genocide features evacuation warnings and humanitarian aid? Which genocide involves soldiers fighting hand-to-hand in tunnels to avoid harming civilians when the Strip could easily have been levelled from the air? – just as there are no “war crimes” in Iran.
Saturate people’s brains with footage of the appalling sufferings of war, however, and deceitfully frame it as evidence of atrocities, and lies have borne the fruit of hatred. Even our political leaders are not immune. With one eye on the Muslim vote, which is increasingly functioning as an anti-democratic sectarian bloc in a contribution to our social decline, the Prime Minister recognised a state of Palestine with the Israeli hostages still in the catacombs, earning the open congratulations of Hamas.
About ten days later, two Jews were killed in Manchester, again to the great satisfaction of the jihadis in Gaza. When David Lammy turned up to offer his condolences, he was heckled by the grieving Jews of Manchester, and with good reason.
What does all of this amount to? Simple: Britain faces a choice. Either we find the courage to look the Islamists in the eye and tell them that enough is enough, or we see the disappearance of our Jewish community and the gradual fall of our democracy. If that sounds alarmist, look back at history. Read the 2015 government report on the Muslim Brotherhood, which labelled the group a national security threat and yet resulted in no action.
As Israeli prime minister Golda Meir famously said, “they say we must be dead. And we say we want to be alive. Between life and death, I don’t know of a compromise.” Does Britain wish to stand on the side of the ambulances that seek to save us, or the arsonists who fetishise blood? Disturbingly, the country is finding it hard to make up its mind.
In a little more than a week, we will sit at the Passover table to conduct the seder. We will tell our children the story of the Exodus from Egypt. The people of Israel were honoured in Egypt – Joseph served as the Imperial viceroy – until it all came crashing down. What happened? The book of Exodus, quoted in the Haggadah, the telling over of the Passover story, tells us. “A new king arose, who did not know Joseph”. Did he literally not know who Joseph was? Unlikely. But Joseph – and his service to Egypt, helping protect the populace from the ravages of famine – meant nothing to him. The Bible goes into detail about what was the first instance of antisemitism in history – the charge, repeated so many times down the millennia, of dual loyalty.
“Let us deal wisely with them”, says Pharaoh to his people. “In case they increase in number and a war befall us and they join our enemies and wage war against us.”
A little later on in the Haggadah, we will read the paragraph of Vehi Sheamdah, which says “in every generation, our enemies rise up to destroy us”. It would be taken as paranoia were it not demonstrably true. The last few years have seen a sickening sanitisation of Jew hate in public life. In an era where every antisemitic attack is followed by a tidal wave of accusations of false flags and dual loyalty, where Jews are blamed for the very attacks they are targeted by, this takes on a new meaning.
That paragraph of the Haggadah ends by saying “and the Holy One, blessed be he, rescues us from their hands.” Returning momentarily to my charedi upbringing, the word for “rescues us” – matzilenu – has the same Hebrew root as the name of the organisation whose ambulances were firebombed – hatzola – literally, “rescue”. At the time I write this, more than £1 million has been been raised for Hatzola NW, raised by thousands of people, Jewish and non-Jewish alike – and the government has pledged to replace all the ambulances that were destroyed.
Those who seek to intimidate us and bring us down will find it far harder to do so than they think.




















