"Shamir" has been denounced as a fraud by even far left anti-Zionists and goes by many other names including Jöran Jermas and Adam Ermash and probably was never Jewish (he now happily says he is Christian and he advocates all Jews converting to Christianity.)
The article is typical "Shamir", where he says things like:
Stereotypes and prejudice are a legitimate part of our life. They are here to make our life easier. If you walk the dark streets of an urban ghetto and notice a gang of male teenagers without a single woman among them, your prejudice tells you to make a prudent detour. If a tramp in rags proposes to sell you a gold watch, your prejudice advises you to avoid the deal. If a charming stranger is eager to get bedded, your prejudice calls you to use a condom - or run away. ADL correctly states that there is a stereotype of a "malicious cabal of Jews" who are "pushing for war," as well as that of "Jewish media-lords" that "clinch the party line." A stereotype, or prejudice, usually is a result of many unpleasant experiences by persons who did not heed them...."Shamir" of course can write whatever bigoted tripe he wants, but it is telling that the Arab-American News would choose to publish this pure hate - because that newspaper seems more interested in maintaining anti-Jewish stereotypes than in fighting against anti-Arab stereotypes.
A person unhappy with a stereotype or with prejudice may fight it. There is a good, hard way to fight a stereotype you dislike: act contrary to the stereotype....The Jews fought against prejudice a few times and won every time....They can do it now again. They may engage in work conducive to the general benefit, shy away from stock markets and banks, give Christmas presents, demand "troops out of Iraq, no aid to apartheid Israel." be friendly to their non-Jewish neighbors. Do not demonize nor threaten with legal action everybody who does not agree with you. Do not turn the media into your private reserve. Try this, and an old stereotype will wither and vanish.
The stereotyping of Jews is quite justifiable, and only their behavior change will change it.
All of "Shamir"'s arguments can be used against Arabs to stereotype them as terror supporters or as anti-semitic. This obvious point is lost to the editors of this periodical, whose apparent hatred of Jews overcomes their own sense of self-preservation.
There is as of yet not a single comment on the article decrying its premise nor the flip-side that it implies against Arabs.