Tuesday, June 21, 2022

  • Tuesday, June 21, 2022
  • Elder of Ziyon



Arab48 reports:
The administrative detainee, Khalil Awawda, suspended this morning, Tuesday, his open hunger strike, which lasted for 111 days, in rejection of his arbitrary arrest, after promises and pledges to end his detention, according to the Prisoner Club in a statement.
Awawda's hunger strike has been a cause célèbre especially in Islamic Jihad circles, because he has been a known terrorist for a long time.

As with nearly all cases of hunger strikes, the striker declares victory based on some supposed Israeli promises that are not spelled out. The article doesn't say that he will be released now. Typically, the deal from Israel seems to be in the form of promising not to extend the existing administrative detention beyond its initial timeframe. 

The hunger strike has barely been mentioned in Western media. Years ago these strikes garnered some publicity, but without anyone actually dying from these extended "hunger strikes" that involve a bit of cheating, the media lost interest. And without publicity, the propaganda value has been considerably reduced.



Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

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According to Al Jazeera, which claimed that it obtained a photo of the bullet that killed Shireen Abu Akleh:
An investigation by Al Jazeera has obtained an image of the bullet used to kill the network’s journalist Shireen Abu Akleh. 
According to ballistic and forensic experts, the green-tipped bullet was designed to pierce armour and is used in an M4 rifle. The round was extracted from her head.

The bullet was analysed using 3D models and, according to experts, it was 5.56mm calibre – the same used by Israeli forces. The round was designed and manufactured in the United States, experts said.
If their experts are correct and the bullet was manufactured in the United States, then the bullet must have been shot by Palestinian terrorists.

IDF exclusively uses bullets made in Israel by IMI Systems, formerly Israel Military Industries and owned now by Elbit, and they all manufactured in Israel, not the US.

Al Jazeera's experts are saying that Shireen was killed by Palestinians. 

If their experts aren't correct, then why believe anything you read from Al Jazeera?



Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

From Ian:

UN Human Rights Council report aims to put Israelis behind bars
Notably, the report itself admits that it is one-sided. The authors explain that the findings regarding the “underlying root causes” were overwhelmingly directed toward Israel because of “the reality of one State occupying the other.” Yet the conflict predates 1967, and Israel’s presence in the West Bank persists primarily as the result of Palestinian aggression against the Jewish state.

The report consistently ignores Israel’s security needs. In framing the outbreak of the May 2021 war, the authors overlook the Hamas-Fatah rivalry and Hamas’s saber-rattling that helped initiate the war, focusing instead on Israeli evictions that never occurred. The report also criticizes Israel’s construction of a West Bank “wall” without mentioning the Palestinian terrorism of the Second Intifada that led to its construction.

Similarly, the authors present the blockade of Gaza as an example of Israel pursuing “political objectives” rather than advancing legitimate security concerns. In this context, the COI report calls Israel’s efforts to prevent Hamas from amassing weapons for further attacks on Israeli civilians a “15-year economic and social blockade.”

The authors also argue that Israel’s supposedly perpetual occupation has created inequalities (that a future report might determine amount to apartheid). But the different legal systems in place in the West Bank — a product of the Oslo agreements between Israel and the Palestinians — center around citizenship, not race, as permitted in the International Convention on the Elimination of All Forms of Racial Discrimination.

The COI report does recognize that the Oslo Accords would have gradually transferred much of the West Bank and Gaza to Palestinian control, but it states that “these agreements have never been fully implemented.” The report does not mention that the Palestinians rejected or ignored multiple Israeli peace offers. “Israel has no intention of ending the occupation,” the report states, yet it overlooks Israel’s spurned offers to withdraw from most of the West Bank as part of a peace agreement.

This report is not just about putting Israel under scrutiny. It’s about putting Israelis behind bars. The COI seeks to end what it perceives as a “culture of impunity” in the Israeli-Palestinian conflict by submitting individual Israelis to prosecution, presumably at the International Criminal Court, for perceived crimes.

Budgetary restraints have hampered the COI’s operation and may have temporarily prevented some of the more incendiary allegations that Israel feared the UNHRC would make. The United States should seize the momentum, withhold further funds from the UNHRC, and prioritize defunding the COI in the end-of-year budget debates.
Daniel Pipes: Israel Is the Least-Stolen Land
In "'Native Land Acknowledgments' Are the Latest Woke Ritual" (op-ed, June 11), Eugene Kontorovich elegantly ridicules the budding leftist requirement that public statements be prefaced by a ceremonial nod to the peoples who once inhabited roughly our territories, thereby honoring their supposed moral superiority.

He notes in passing that "conquest and migration have shaped the entire world." So far as I know, only one country was purchased rather than conquered. Ironically, that country is also the one most accused of having "stolen" the land it now controls. That country is Israel.

The making of the Jewish state represents perhaps history's most peaceable in-migration and state creation. Zionist efforts long had a near-exclusively mercantile, not military, quality. Jews lacked the power to fight the Ottoman or British empires, so they purchased land, acre by acre, in voluntary transactions.

An Israeli flag attached to Andromeda's Rock in the Mediterranean Sea, against the Tel Aviv skyline.

Only when the British withdrew from Palestine in 1948, followed immediately by an all-out attempt by Arab states to crush the nascent Israel, did Israelis take up the sword in self-defense and go on to win land through military conquest. By then, however, this exceptional polity had already existed through purchase.
Caroline Glick: Biden's Anti-Israel Gambit in Jerusalem Undermines American Sovereignty
The Palestinian Authority is waging lawfare against the United States. And rather than defend America, the Biden administration has joined the Palestinian lawfare campaign against it. That is how the Biden administration's recent decision to initiate steps to form a separate diplomatic mission to the Palestinians in Israel's capital ought to be understood.

Earlier this month, The Washington Free Beacon revealed that the administration has decided to separate the Palestinian Affairs Unit from its embassy to Israel in Jerusalem. The head of the "unit" will be an ambassador in all but name—directly appointed by the secretary of state and subordinate to him in the chain of command. Today, in accordance with the Jerusalem Embassy Act of 1995, the head of the Palestinian section of the U.S. embassy in Jerusalem is subordinate to the U.S. ambassador to Israel.

The declared goal of the administration is to fulfill President Joe Biden's campaign pledge to open a consulate for the Palestinians in Israel's capital city. The move has been stymied to date by strong congressional disapproval and by the fact that such a move is unlawful—under both U.S. and international law—unless Israel approves it. But Israel vigorously opposes Biden's position, which it views as hostile to Israeli sovereignty in Jerusalem.

Israel, obviously, is correct. Biden's efforts to open a consulate to the Palestinians, whose leadership rejects Israel's very right to exist in Israel's capital, is most certainly hostile to Israel. The international law requirement is that a foreign government wishing to open a diplomatic legation in one nation's capital to a different nation first must receive the permission of the sovereign. That is commonsensical. And Biden's efforts to do just that in Jerusalem—but without Israel's permission—is an assault on Israeli sovereignty.

But to understand why Biden's efforts are not simply anti-Israel but also anti-American, and involve complicity in Palestinian lawfare against the United States itself, requires a longer explanation.
By Daled Amos


Most Jews consider Israel and Zionism to be part of their Jewish identity, and under normal circumstances that would not be an issue.

But our circumstances rarely fall into the category of "normal." Antisemitism has morphed into anti-Zionism. Just as we have historically been attacked for their Jewish identity -- now Jew-haters feel free to attack Jews for having any connection to Israel.

Einat Wilf, in The BDS Pound of Flesh, describes how the haters -- under the guise of anti-Israel activism --  bully Jews to relinquish the Zionism component of their Jewish identity before they will be accepted in progressive circles.

Her advice?
The only response to anti-Zionism, is Zionism.

How does that work?

A new book claims that Zionism is more than a conscious option open to Jews to express their Jewish identity. Instead, Zionism is developing into a key, indispensable element of Jewish identity. More than that: Zionism today is becoming the glue that will maintain Jewish identity and strengthen it going forward. The author, Gol Kalev, is a former Wall Street investment banker, now living in Israel, where he writes for The Jerusalem Post and is the chair of the America-Israel Friendship League Think Tank.
[Disclaimer: I helped proofread his book]

In his new book, Judaism 3.0: Judaism's Transformation To Zionism, Kalev writes:

Judaism 3.0 is a recognition that the organizing principle of Judaism has shifted from its religious element (Rabbinic Judaism) to its national element (Zionism). This shift is occurring without any compromise to the religious aspect of Judaism, and indeed only strengthens it. As this book shows, Zionism is increasingly becoming the relevant conduit through which Jews relate to their Judaism and the prism by which the outside world perceives the Jews. [p. 11]

He contrasts Judaism 3.0 with Judaism 1.0, when the original organizing principle was the Temple and the physical presence of the Jewish people in Judea -- and with Judaism 2.0, (or Rabbinic Judaism) after the Temple was destroyed and the Jews were exiled. The Temple was replaced by the synagogue and the sacrifices were replaced with prayer. This is when "the insular ghetto replaced the insular life in Judea, and the yearning to return to Zion replaced the actual presence in Jerusalem. [p. 12]"

While he applies this broadly, Kalev also devotes a portion of his book in explaining how this applies to American Jews, at a time when American Jews face a high rate of assimilation on the one hand and outright intimidation and attacks both on colleges and in the streets on the other.

In Chapter VI, The Transformation of Judaism -- American Jews, Kalev notes that political Zionism originally had little to offer Jews in America. Political Zionism was a way to address the misery of the Jews suffering from antisemitism. That was a powerful message in Europe, but America in the 20th century, by contrast, offered Jews freedom and a level of acceptance that they had not experienced in Europe. Jews integrated in American society. They did not need Zionism, and saw it as an encumbrance if not a threat to their status in America.

This integration led to a change in their Jewish identity in America. There was a denationalization from 'Judea' -- the yearning to return to 'Judea' and the association with Israel changed. Judaism went from a nation-religion to being reduced to being a mere religion. 

And then on top of that came the secularization.

With the weakening of religion as the glue that anchored Jewish identity, over the past 80 years, other 'glues' served as substitutes to maintain that sense of Jewish identity:

1. Memory of the Holocaust: The Holocaust has been the most significant Jewish issue that united the Jews in the second half of the 20th century through today. The Holocaust, along with its lessons and memories, drives Jewish organizational policy and has dominated much of the Jewish community ethos...

2. Nostalgia for Ashkenazi/Eastern European roots: The second American Jewish glue was the culture of Yiddish, the shtetl, Jewish food (gefilte fish, bagel and lox) and Eastern European Jewish heritage. [p. 139]

According to Kalev, while the memory of the Holocaust -- and nostalgia for the Eastern Europe past -- have succeeded in replacing "the fading glues of religion, insularity and discrimination," memories of the Holocaust are fading as the generations of Holocaust survivors die. The same holds true for nostalgia for "the old country" -- which may actually be for the best.

On this point Kalev notes:

Astonishingly, nostalgia to the old country became nostalgia to values and elements of life which the Jews utterly detested while they were there. The ghetto life in Poland that was considered miserable in real time, became idolized in America...The retroactive glorification of Yiddish and Polish/Russian old country was done since there was no tangible connection to the real old country -- to Zion. [143; emphasis added]

Today, in the face of the weakening if not outright lack of "glues" for their Jewish identity, for a growing number of Jews, as important as their Jewish identity may be for them, it takes a back seat to other roles and other cultural identities. He is less likely to bring up his synagogue or Jewish school and more likely to bring up his college, a country club or his job. Instead of discussing the weekly parsha, he is more likely to want to talk about the newest restaurant or move.

The concern that Kalev is focusing on in his book is not the Orthodox Jews who connect with their Jewish identity through its religious component, nor what he refers to as "engaged Jews" who are active in Jewish causes and events. 

Instead, the concern is for the majority of the Jews for whom being part of the Jewish community is not an important commitment and is low on their hierarchy of identities and priorities. The culture of the typical American Jew is the American culture. Jewish culture today for many is eating a bagel with lox and cream cheese.

What passes for Jewish culture today for the majority of Jews is not enough to maintain a sustainable connection to their Judaism.

One attempt to create a new expression of Jewish identity in progressive circles is found in the call for Tikkun Olam -- righting wrongs, doing good deeds, doing charitable work and making the world a better place to live. But Kalev writes that as an attempt to strengthen Jewish identity, it is doomed to fail, because

that is a very weak connector, since other groups engage in similar charitable actions. 

If anything, it supports the notion of universalim -- of Judaism not being any different than any other group, religious or otherwise.

Moreover, a Jewish person engaging in such good-doing does not need to do it in a Jewish context. [p. 147]

In other words, the failure of Tikkun Olam as a bond to Judaism lies in the fact that it does the opposite of what it is alleged to do. Instead of connecting Jews to their unique identity, it promotes the idea of universalism, that Judaism is no different from any other religion. No different than any other group. This is especially true when Tikkun Olam is made all about human rights or humanitarian aid. The approach to inspiring Jewish identity through Tikkun Olam is self-defeating and doomed to failure.

Along with this weakening of Jewish identity in the US we are witnessing the ambivalence of Jews towards their Jewish leadership. In the 20th century, these leaders were not only looked up to by American Jews -- they were influential and other leaders, both national and international, met with them regularly. 

But today, while the appearances continue, as new faces replace the old familiar ones, the Jewish community does not accept the Jewish leadership as unquestioningly as it once did. The new leaders do not carry the same gravitas, and besides -- American Jews are free to bypass them:

An American Jew can access his own tailor-made basket of leaders that suits his own evolving preferences: A rabbi, a teacher, a blogger, a progressive Jewish thinker, a comedian, a tour-guide he had in Israel or an Israeli political leader. Hence the Jew can now turn away from Jewish Federations, the UJA and other Jewish structures as the point of orientation for Jewish leadership, and instead turn towards Israel. [p. 151]

Going a step further, Kalev suggests the same applies to the end of the old Jewish icons. He contends that Jerry Seinfeld, Barbara Streisand and Jon Stewart are no more personifications of today's Judaism for those less affiliated than J. R. Ewing and his family are personifications of today's Dallas. Similarly, the old image of the Woody Allen stereotype of the "weak" Jew is now historic and no longer contemporary. Jewish symbols like Yiddish, a pastrami sandwich and bagels & lox are no longer singularly relevant to the Jewish identity as much as they have become "relevant to Americans of all backgrounds as a Jewish reference point...This is just like most customers in Italian restaurants are not Italian and most of those ordering Chinese takeout are not Chinese [p. 155]."

Enter the Israelization of the American-Jewish experience, where

thanks to the expanding array of relatable Israeli products and experiences, Judaism, through Zionism, is becoming increasingly relevant for the young American Jew. This is not by duty, but by choice. [p. 157; emphasis added]

Israel is no longer seen as an object of charity, as symbolized by the blue JNF box. That was in the past. Today, Israel is considered for what it offers, both internationally through its innovations, entrepreneurial spirit, art and culture, wine industry, academic centers and think tanks.

Kalev is not talking about inspiring a sense of Jewish pride and identity on the abstract level. He writes about concrete elements that American Jews can connect with as expressions of their Jewish identity. He suggests that this allows for a non-political connection with Israel, one that makes it possible to embrace Israel even while disagreeing with its policies -- something that Palestinian Arabs are beginning to realize:

The ability to disconnect or suppress politics paved the way for Palestinians in the West Bank to seek employment and mentorship by Israelis, and to even get funding for Palestinian start-ups from Israelis. This underscores how audiences can connect to Israel's success and desirability without endorsing or having a particular opinion on political issues. [p.158; emphasis added]

In a similar way, an American Jew who enjoys Israeli products does not do this as an endorsement of Israeli policies -- and will not suddenly stop identifying with Israel just because of a policy he disagrees with. 

This does not ignore the fact that there are those who support BDS, but there too, due to the wide range of Israeli products it becomes evident that a literal boycott of all Israeli products is not the goal of the BDS movement, but rather the attention that can be gained by advocating for that cause.

The Israelization of the American Jewish community is therefore not a political phenomenon, but rather a cultural one. Israeli shows such as Fauda, Shtisel, Mossad 101 and Tehran are now showing up on American TV, with the result that American Jews are exposed to new Jewish icons.

Today, there is a lot of discussion about the current status of the connection between American Jews and Israel, a connection that is often portrayed as weakening. But there is a development in Zionism that may indicate a change that will help to strengthen those ties: Aliyah. Above, it was pointed out that there is a distinction between duty and choice. The same applies here, as Zionism is understood to go beyond immigration to Israel:

Zionism was perceived to be about the establishment of the State of Israel and making Aliya. Indeed, Aliya was essential in the early years of Israel, and for decades Israeli leaders urged American Jews to make Aliya. A Jew choosing to stay in the Diaspora was viewed with disappointment by Israelis, exerting some degree of guilt feeling -- someone who is not fulfilling his "duty" as a Jew. [161]

Not only were Jews expected to make Aliyah -- once they arrived they were expected to "Israelize". He was expected to shed his Diaspora identity and accept the Israeli culture. Today, there is still an expectation that upon making Aliyah, he will learn Hebrew and speak the language. In the 1920s, this expectation led to the formation of Hebrew Language Brigades which would reprimand people who did not speak Hebrew to each other. Kalev compares this to France today, which has tried to do something similar with its own immigrants. (An obvious difference is that unlike Muslim immigrants to France, Jews returning to Israel have a cultural and historical bond to the country.)

Today, the pitch is not to make Aliya but to maintain strong connections with Israel, including coming to visit Israel, but also to be exposed to the country without having to be on a path toward Aliya -- even experiencing Israel through a phone or laptop -- and don't forget Birthright trips. In addition to the practical side -- Aliyah -- there is also the ideological side. Kalev quotes Herzl that Zionism includes "not only the aspiration to the Promised Land...but also the aspiration to moral and spiritual completion."

The removal of the Aliyah requirement frees the way for unaffiliated American Jews to gain greater involvement and exposure to their Judaism through Zionism. 

Today, since Judaism is not the defining element of the Jewish identity of most American Jews, in order for Judaism to be relevant, it has to be attractive and desirable. According to Kalev, the challenge is that "American Judaism needs to thrive in a non-committal environment."

An American Jew increasingly seeks the non-committal component for his various experiences, including for his affiliation with Judaism. But such non-committal affiliation is not possible under Judaism 2.0. The "ask" for the American Jew is to commit more: join and come to synagogue more often, send your children to Hebrew school, donate to the UJA, be a member of the Jewish community center and the other community Jewish organizations. [p.175]

Kalev contrasts this with those Israeli Jews for whom their religious affiliation is secondary to their Jewish identity. For such an Israeli Jew, his experiences in Israel shape his Jewish identity. Whatever his attitude toward Jewish religiosity may be, he remains committed and fully affiliated with Judaism. This is in contrast with what Kalev calls Judaism 2.0, where Jewish religious affiliation is the primary measure of the depth of one's connection to Judaism.

Those American Jews who are not among the 20% who are Orthodox or among the "strongly committed" are in danger and many are already disaffiliated. For them, Judaism 3.0 -- through Zionism -- is not necessarily going to bring them back to Judaism, but it does provide new ways to connect with Judaism. For some, this will prevent further estrangement, while for others it may serve as a catalyst to reconnect.

Today, one aspect of the lives of American Jews acting as a catalyst is antisemitism, which is reaching levels that just a few years ago would have been unimaginable. We are in a situation where Jews on campus are afraid to openly identify themselves as Jews.

But this rise in antisemitism can have a different effect as well:

This forces the unaffiliated and under-engaged Jew right back into his Jewish identity. But what is this identity? What is the point of Judaism that such a "Jew in abstention" passively seeks to "go back to?" It is not the synagogue which he has not frequented, nor the Holocaust that he does not think much about. The rise of such "Jewish existential thinking" leads the Jew into Israel as his identity benchmark -- this is the relevant association with his Jewish affiliation -- this is where he hears or thinks about Judaism.This reality is exactly what Herzl envisioned when he said that anti-Semitism is a propelling force into Zionism. [p. 177]

From this perspective, the current rise in antisemitism as anti-Zionism pressuring American Jews to criticize Israel actually has a positive dimension. Kalev argues that "the more an American Jew engages with the issues of Israel's policies, the stronger his connection to Judaism." Since much of the criticism directed towards Israel comes from "unaffiliated Jews" who are drifting away from Judaism anyway, "paradoxically, the 'coincidental' engagement with Israel of this group helps keep them Jewish." If Not Now could be seen as an example of this.

Kalev is not suggesting a plan of action. On the contrary, he sees this transformation where Zionism becomes a key component of Jewish identity as something natural and organic. And it is a process that is happening now. Judaism 3.0 is as natural a transformation as the transformation to Rabbinic Judaism from Judaism 1.0.

And the future of Jewish identity depends on it. 





Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

  • Tuesday, June 21, 2022
  • Elder of Ziyon


From Stuff (New Zealand):

Palestinian human rights groups have called for a boycott of this year’s Academy Award-qualifying Doc Edge international documentary film festival over concern it’s funded by the Embassy of Israel.

Some have also taken issue with the festival showing films by Israeli directors, but none from Palestinians in the wake of the killing of Palestinian-American journalist Shireen Abu Akleh.

But the festival, which runs in Auckland, Christchurch, Wellington and online between June 1 and July 10, says it will not change its offering of films.    
The festival told BDS to go to hell, which is the proper response. In previous years, Israel-haters urged the festival to not screen Israeli films, and the festival refused then as well. 

Because the festival made it clear that they would not censor  Israeli films, the boycotters changed their tactics to attack their funding. That didn't work either.

However, the Israel haters went to Plan C so they can declare some sort of victory. From the official Palestinian Wafa news agency:
International filmmakers have called out the Documentary Edge Festival for its “art-washing” of Israeli racism and apartheid against Palestinians.

In a letter signed by a number of filmmakers such as Cole Yeoman, Gabriel Shipton, David Rane, and others, the directors and writers noted that they “don’t endorse the festival’s continued acceptance of funding and official support from the Israeli Embassy.”

“As filmmakers and participants in DocEdge Film Festival, we are deeply concerned by the festival’s continued acceptance of funding and official support from the Israeli Embassy. It is an offensive and unacceptable affiliation which we do not endorse,” the letter said.

“Our concern is not fearing Israeli influence in the festival selection, rather, the credibility and legitimization that Israel gains from DocEdge’s endorsement and platform. Our call isn't to take ‘sides’ or censor films, it is to recognize human rights and to keep our cultural spaces free from the harm and normalization of racism and colonization,” the letter said.

“It is in firm solidarity with the Palestinian people and the global recognition of human rights that we request DocEdge end their affiliation with the apartheid Israeli Embassy and divest from a relationship that endorses and legitimizes the systemic and racist persecution of Palestinians,” the letter concluded.
I found the letter itself, and it is signed by a directors and producers of eight (out of 113) festival films.

Cole Yeoman  -  ‘The Milford Road’ - Director/Producer
Gabriel Shipton  -  ‘Ithaka’ - Producer & brother of Julian Assange
Haidy Kancler  -  ‘Melting Dreams’ - Director/ Writer
Neasa Ní Chainaín  -  ‘Young Plato’ - Director
David Rane  -  ‘Young Plato’ - Producer
Rich Felgate  -  ‘Finite: The Climate of Change’ - Director/ Producer
Julia Maria Diana Jansch  -  ‘Coming Home’ - Director/ Producer
Olha Zhurba  -  ‘Outside’ - Director
Kaia Kahurangi Jamieson  -  ‘Scope’ - Director/ Producer

Notice that none of these filmmakers actually withdrew their films from the festival. Their supposed concern over how terrible Israel is doesn't extend to them doing anything that will affect their careers. They just signed a letter - a letter designed for the BDSers to claim that they garnered some support from some people who are willing to publicly call Israel an apartheid state.

Now everyone wins: BDS can issue press releases making it sound like their movement achieved a victory by saying that they got prestigious directors to support their message, and the directors can claim that they took the moral high ground without actually doing anything. 

The list of festival sponsors is here. Besides the Israeli embassy in New Zealand, the festival is also funded by the embassies of the US, Canada, France, Australia, the Netherlands and the EU. 



Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

  • Tuesday, June 21, 2022
  • Elder of Ziyon


Khaleej News has a typical article which discusses the alleged health benefits of beef fat.

- A laxative
- A skin moisturizer
- Helps prevent diseases like Alzheimer's and Parkinson's
- Has lots of important vitamins
- It has lots of minerals which can treat bone and joint problems
- It protects against osteoporosis
- It reduces the level of triglycerides in the blood
- It is considered a strong sexual stimulant
- It has magnesium, good for diabetics
- It is good for pregnant women and unborn children.
- Helps raise good cholesterol.

But then the article turns into a conspiracy theory about Jews.

You see, Jews lied to the world and said beef fat was harmful. They said that it raises cholesterol and the chance for a heart attack.

This is the biggest trick the Jews have done in the past years

Why did they do this? Because, it seems, the Jews want to sell hydrogenated fats like margarine to unsuspecting non-Jews.

This in turn helps Jews make money from selling low fat foods, and exercise equipment, and diet nutrition.

The main victims of this Jewish scheme are...Arabs, who have a high chance for obesity and diabetes.

There is still plenty of Jew-hatred to be found in Arab media.





Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Monday, June 20, 2022

From Ian:

Gil Troy: A New Way to Look at Israel and the Arabs
It’s been an unsettling spring in Israel. A terrorist wave and riots in Jerusalem’s Old City have triggered searing memories of Yasir Arafat’s war against the Oslo Peace Process two decades ago. Most jarring was a March 29 B’nai Brak terrorist attack. Chilling videos showed a Palestinian murdering civilians, including one father whose body stopped the bullets whizzing toward his two-year-old son. But an Israeli-Arab police officer, Amir Khoury, and his partner stopped the terrorist, suggesting a more multicultural future than most non-Israelis imagine.

Khoury’s heroic death contradicts many caricatures of Israel and of Israeli history, just as the present realities in the larger Middle East undermine the narrative that continues to claim that the central stressor in the region is the showdown between Israel and the Palestinians. Diplomatic breakthroughs have Israel interacting with many Arab countries, no matter the heartbreaking outbursts of curated Palestinian violence.

The 75-year-old shorthand term used to describe the unresolved tensions in the region—“the Arab–Israeli conflict”—needs to be updated and made plural. In truth, there are several different conflicts. Some have been resolved; others persist. Most Israelis recognize this nuanced narrative, living as they currently do under a government propped up by an Islamist Arab party in the coalition for the first time. That understanding should now spread outward to the United States.

The heartening plotlines start internally with the Israeli-Arab community’s transformation from living under military rule until 1966 to becoming increasingly liberalized, mainstreamed, and middle class. The Covid crisis highlighted the fact that nearly one-fifth of Israel’s doctors and nurses are Arab, along with more than 40 percent of Israel’s pharmacists.

Outside its borders, we’ve seen Israel’s rise as a regional military power, its role as a high-tech and pharma superpower, and its centrality as a diplomatic power in the growing, mostly Sunni, anti-Iranian coalition comprising Egypt, the United Arab Emirates, and Saudi Arabia.

The Abraham Accords are at the apex of this transformation. When Donald Trump and Benjamin Netanyahu signed them at the White House on September 15, 2020, with the Emirati foreign minister Abdullah bin Zayed Al Nahyan and the Bahraini foreign minister Abdullatif bin Rashid Al Zayani, they opened new opportunities for Israeli Arabs as tourists, translators, and business partners. The Accords are integrating Israel economically into the Middle East, with billions of dollars in deal flow—nearly $2 billion in 2022 alone. While rooted in much goodwill, they are cemented not by misty hopes of a happier future but by a shared fear of Iranian ambition and frustration with American fecklessness.
Meir Y. Soloveichik: ‘Proclaim Liberty Throughout All the Land’
Strikingly, the bell recast by Whitechapel in 1976, boldly emblazoned by Britain with the words “let freedom ring,” lacked the Levitical verse, the extraordinary link between the American conception of liberty and the heritage of the Jewish people. It is therefore all the more striking that when July 4, 1976, actually dawned in America, something unexpected occurred in Jewish history that truly embodied the Liberty Bell.

On that July 4, Americans woke up expecting the headlines to be about the bicentennial of America, and discovered that after midnight, Israel had engaged in a miraculous mission to rescue over 100 hostages in Entebbe, Uganda. Speaking at the United Nations, Israeli ambassador Chaim Herzog argued that this had been a victory for the entire free world: “We are proud not only because we have saved the lives of over 100 innocent people—men, women, and children—but because of the significance of our act for the cause of human freedom.” The Israelis had, on the American bicentennial, proclaimed liberty throughout the land and fulfilled, for the hostages, the very same biblical verse: “Each man shall return to his heritage, each man to his family.”

The Bell’s biblical story is worth rediscovering today. We are experiencing what COMMENTARY has called “the great unraveling,” in which many on the left assail the greatness of America, describing its story as a series of unmitigated sins. Meanwhile, even on some segments of the right today, we hear dismissal of the universality of the American idea, and of a foreign policy that seeks to support liberty around the world. The bell embodies a people who, ever imperfect, ever exceptional, were inspired by the Bible to advance the cause of liberty on its own soil and throughout the world.

In 2004, on the 60th anniversary of D-Day, the people of Normandy dedicated a near-exact replica of the bell and rung it over the cliffs of Normandy, with the original sound of the bell echoing over the cliffs of Pointe du Hoc. We cannot fail to see in this a reminder of our obligation to preserve the true tone of the bell, the Hebraic grammar of American liberty, until more Americans are willing to hear it again.
Israel is the world's worst country - except for all the others
WHAT HAPPENED to the West was too much success. Success that took the what-ifs out of life, that eliminated the possibility of things not working out.

What generations of increasingly affluent Western parents have done to their children is shield them from life’s vicissitudes, making sure that they live in a world of safe spaces, free of microaggressions and of course, always getting a trophy.

A young adult here who knows that he or she is going to be required to serve the country, most likely in an army that still focuses on the likelihood of combat, is not raised nor is thinking that way.

The question is whether this existential uncertainty is a blessing or a curse. I would argue, given what I see here and abroad, that this anxiety, which has become part of the DNA of the Jewish people, has the effect of keeping us in the moment, of not taking things for granted and enabling a healthy appreciation of not only what we have, but also what might otherwise be.

The two prooftexts for my belief are the following: Israel regularly ranks as one of the happiest nations on earth, and that ranking does not even include the ultimate proof text of my conviction: we have by far the highest birth rate among western nations.

The birth rate says it all: we like it enough here to feel that bringing children into the world is a gift – to the people, to their families, and most of all to the newborns themselves. Yes, the new ones will have to be vigilant, but they will grow up in a place that they will be proud of, that will be proud of them, and that will see them as links in a covenantal chain of an amazing, and yes, an eternal People.

All of this points to a conclusion that yes, we have manifest problems, oodles of nuttiness and a conga line of issues. But at the end of the day, we also have something unique, yet replicable: a basic belief that life here is somehow precious and oh so worthwhile. And that sure isn’t so bad, let alone the worst.
  • Monday, June 20, 2022
  • Elder of Ziyon



From the Carolina Journal:
A group of N.C. Jewish clergy leaders are calling out the N.C. Democratic Party for anti-Israel resolutions that were considered at the party convention held June 18 in Durham. Calling the resolutions potentially “dangerous.” the clergy members point to the party’s Platform Committee Special Report, which sets a wide range of positions that the state party takes in the upcoming year, including 2022 elections.

The North Carolina Jewish Clergy Association issued a statement on June 17 that criticized Democrats’ resolutions that said Israel violated the human rights of Palestinians, called for an investigation into the alleged killing of a Palestinian-American journalist by Israeli forces, and establishing May 15 as Nakba Remembrance Day, recognizing the destruction of Palestinian villages.

“Of the seven resolutions devoted to foreign affairs, three are focused on criticism of Israel,” said the NCJCA Steering Committee, including Rabbi Judy Schindler, Rabbi Eric Solomon (co-chairs), Rabbi Mark Cohn, Rabbi Lucy Dinner, Rabbi Andy Koren, Cantor Shira Lessek, and Rabbi Batsheva Meiri. “While some of our clergy are sympathetic to some of the claims embedded in the statements, on the main, these resolutions are not thoughtful nor balanced. In short, they contain one-sided representations of the complexities of the decades-long Arab-Israeli conflict.” 
The document is ridiculously anti-Israel, to the point of calling for the destruction of the Jewish state via the fictional "right of return."

It includes:

Forcible Transfer: In which Israel has removed and demolished tens of thousands of Palestinian communities and homes that it refuses to recognize, even though those communities existed there for decades, in order to maximize land available to Jewish communities; by making it exceedingly difficult to remain in certain areas, through blocking building permits and access to utilities such as water, sewage, and electricity, amounting to forcible transfer through a policy of ‘relocation.’

Creation of Separate Reserves and Ghettos: The purposeful end goal of Israeli actions such as expropriation of land and forcible transfer is the fracturing and ghettoization of Palestinian lands. While Palestinians make up about 20% of Israel proper’s population, the vast majority are restricted to only 3% of its land...

Denial of the Right to Leave and Return to Their Country, and the Right to a Nationality: ...In addition to making it difficult for Palestinians to leave Gaza and the West Bank, those wishing to return to their family lands are also faced by near-insurmountable challenges. While Israel gives any Jew, anywhere in the world, the right to immigrate to and become citizens of Israel at any time, even if they settle in occupied East Jerusalem or the West Bank, those Palestinians and their families who were either expelled from Israel in 1948 or fled from fighting in the region after that time are not granted that same right of return. Finally, by both not recognizing Palestine and holding the revocation of residency as a threat above all Palestinians, Israel denies the Palestinians a right to a national identity. By denying this right, Israel subjects all non-Israeli citizen Palestinians to a “state” in which they have no legal protections or rights, even to basic needs like food, water, and shelter, as can be seen in the actions of Israel towards these people; 
The text is riddled with lies, half-truths and purposeful mixing up of different issues to give the worst impression.  Here's a really egregious example accusing Israel of dropping American bombs on civilians just for fun:

WHEREAS, as Israel has shown itself to be either unwilling or unable to address these human rights violations, the United States must ensure that American resources, such as the bombs used without justification on civilian targets this past May...

This is the wholesale hijacking of the NC Democrats by the extreme Left of the party. Many Zionists are concerned about the depth acceptance of the "Squad" mentality in the mainstream of the party, items like this document cement that concern. 

It will be interesting to see the reaction from Zionist Democrats to this extreme anti-Israel document. 



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The New York Times has joined CNN, AP, the Washington Post et. al. in doing a nearly identical analysis of how Shireen Abu Akleh was killed.

It makes most (not all) of the same mistakes the others did, and fudged things to make it look like no one but the IDF could have killed her. But physics is physics, and there is no way that the IDF was in the proper range given by - in their case - two audio analyses by different experts.

The Times did a great illustration of their analysis. I added the real position of the IDF and the position of the two houses that I think are the most likely location of snipers, showing how those two buildings are within the range:


I have shown that witnesses pointed out snipers in buildings south and southeast of the journalists. And that the two main journalist witnesses, Ali Samoudi and Shatha Hanaysha, had both said that the gunfire came from buildings across from them.

I described my logic of the position of the real shooters here, and you can also see there this video from two days later showing how little Jenin gunmen on rooftops care about accuracy when they shoot.


Put it all together, and not only is it impossible (with the information we have) that the IDF could have shot Shireen, but it is highly likely that she was shot by one of the gunmen that we don't have video of but that we have multiple witnesses for.

And that other potentially relevant fact that could explain why we don't have video. The Jenin Camp Telegram channel has been the clearinghouse for videos around Jenin that morning. It takes videos from multiple sources, and that is where the news media are getting many of the videos they are analyzing. Telegram channel had asked residents, on that very morning, not to photograph any shooters in houses! 


"Please brothers, the family inside the houses, no one photograph the gunmen - pray for them."

The New York Times, along with the other analysts, always seem to assume that because they have multiple videos, they have a reasonably complete picture of all of Jenin that day. It is a natural bias to trust things you can see rather than theorize about what you cannot. But when determining who shot this bullet, not only is the IDF outside the range of the audio analysis, but they wouldn't shoot as wildly as the shooters did - if they wanted to aim at the reporters as the "experts" want to say, they would not have been hitting trees. 

The gunmen on the video seen above, however, would shoot exactly as we saw.



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From Ian:

Gantz: Israel building regional air defense alliance under US
Israel is building a US-sponsored regional air defense alliance, the Israeli defense minister said on Monday, adding that the apparatus has already foiled attempted Iranian attacks and could be boosted by President Joe Biden's visit next month.

Drawing closer in recent years to US-aligned Arab states which share their concerns over Iran, Israel has offered them defense cooperation. They have been publicly reticent on the idea.

Unveiling what he dubbed the "Middle East Air Defense Alliance" in a briefing to Israeli lawmakers, Defense Minister Benny Gantz said such cooperation is already underway.

"Over the past year I have been leading an extensive program, together with my partners at the Pentagon and in the US administration, that will strengthen the cooperation between Israel and countries in the region," he said, according to an official transcript.

"This program is already operative and has already enabled the successful interception of Iranian attempts to attack Israel and other countries."

The transcript did not name partner countries nor give further details on the thwarted attacks. Iran, Israel's arch-foe and a regional rival of Arab powers, says any military actions it takes are defensive.

"Over the past year I have been leading an extensive program, together with my partners at the Pentagon and in the US administration, that will strengthen the cooperation between Israel and countries in the region."
Defense Minister Benny Gantz


"I hope that we will take another step forward in this aspect (of regional cooperation) during President Biden’s important visit," Gantz added.
Corruption in the Palestinian Authority
According to Fadi Elsalameen, an adjunct senior fellow at the American Security Project, "The Palestinian Authority is a burden on the Palestinian population. Almost 84% believe the PA is corrupt."

"We've spent almost $40 billion inside the Palestinian territories since 1993, and there's very little to show for that money. But we do have very wealthy politicians."

"Most of the economic sector is monopolized by politicians who are directly linked to the president."

"The majority of the Palestinian economy depends on labor in Israel....You need a permit to enter Israel to work, which is provided for free by the Israelis. But you have to pay the corrupt Palestinian official, who's now the minister of civil affairs, $500 a month to maintain your permit."
Ruthie Blum: The Workings of the Palestinian Propaganda Machine
The good news, along with the fake, is twofold. First, not everyone is buying or selling the presumption of Zionist guilt. In contrast to the reflexive hostility of their radical colleagues in Congress, a bipartisan group of 25 representatives gave Israel the benefit of the doubt in its own letter to Blinken.

“We urge you to ask the Palestinian Authority to provide access to the forensic evidence in Abu Akleh’s death for an independent investigation, so that all parties can reach a definitive conclusion about the events leading to her death, and hold all parties accountable,” stated the letter, spearheaded by New Jersey Democrat Josh Gottheimer and sent on May 4.

And second, the Internet platforms enabling the rapid dissemination of demonization also allow for swift rebuttal. The scores of talented tweeters sharing valuable information to counter the lies and offer solace to like-minded, lonely followers deserve kudos for their labors.

Actress and author Noa Tishby, Israel’s first-ever Special Envoy for Combating Anti-Semitism and Delegitimization, is a prime example. In a TikTok video that went viral within minutes of its release, the brunette bombshell gave an explosive exposé of enemy indoctrination relating to Abu Akleh.

“Here are some facts you may not know,” she begins her brief clip. “The International Federation of Journalists … conducted a report about the number of death cases of journalists in war zones between 1990 and 2020. According to the report, 2,658 journalists have been killed in that period of time. Three hundred forty were killed in Iraq, 178 in Mexico, 160 in the Philippines, 138 in Pakistan, and 116 in India. Twelve of the cases were Al Jazeera journalists. Seven of them were killed in Syria, two in Iraq, one in Yemen, one in Libya, and one case from last week.”

She goes on: “Each one of these deaths is horrific, but you can’t name the other 2,657 journalists. You can only name the one [who] was killed in clashes between Palestinian terrorists and the Israeli army. In any of the other deaths, we did not see such vitriol, hateful, horrific reactions and rhetoric as we’ve seen by the international community, social media, celebrities, and the United Nations towards Israel.”

This, she concludes, “is what we call a double standard… and it’s purely rooted in sometimes subconscious anti-Semitism, anti-Jewish racism. So, please, just think about that for a minute, as well. Okay? And rest in peace, Shireen.”

In a sphere dominated by those who jump on any excuse to delegitimize Israel, Tishby and her allies are engaged in a Sisyphean battle. She realizes that even if the IDF is ultimately exonerated in the Abu Akleh saga, the PA and its sophists won’t cease exploiting the episode until the next one comes along.
  • Monday, June 20, 2022
  • Elder of Ziyon



Earlier this month, Reuters reported:

A unit of Morningstar Inc (MORN.O) that rates companies on environmental, social and governance criteria will no longer sell a human rights research product to investors after an independent review found it "focuses disproportionately on the Israeli/Palestinian conflict" relative to other high-risk regions, executives said on Thursday.

In addition to eliminating the Human Rights Radar product, Morningstar's Sustainalytics unit will take other steps recommended by law firm White & Case LLP, such as making its research more transparent and adding an ombudsperson. In a note on Chicago-based Morningstar's website, CEO Kunal Kapoor said that the company previously was "overly dismissive" when Jewish groups and others raised concerns about bias in its research.   
While removing Human Rights Radar as a source is important, the issues with Morningstar's Sustainalytics unit goes much deeper. 

The report from White & Case shows that the unit has a close relationship with the  Who Profits NGO, which lists only Jewish-owned companies even though there are Israeli Arab-owned companies  that would fit its own criteria of what to place on a blacklist. Which means that one of Morningstar's main sources for information is, by definition, antisemitic.

Several Sustainalytics employees provided information about the use of the NGO Who Profits as a source relied upon by the Controversies Research, GSS, GSE, and HRR teams in the context of research involving the Israeli/Palestinian conflict areas.  Who Profits describes itself as “an independent research center dedicated to exposing the commercial involvement of Israeli and international corporations in the ongoing Israeli occupation of Palestinian and Syrian lands.”164 Sustainalytics employees expressed contrasting views on the use of Who Profits by the research teams.  Some employees indicated that Who Profits was used primarily for background information, and was consistently balanced against other sources.  Other Sustainalytics employees explained that research analysts often rely upon Who Profits for what they view as unique, bootson-the-ground research regarding corporate involvement in the region, in part because Who Profits is one of the few organizations that actually operates on the ground in the Israeli/Palestinian conflict areas.  One Sustainalytics employee described the relationship with Who Profits as being somewhat distinct from other NGO sources, as Sustainalytics is familiar with Who Profits’ research approach, and thus analysts will sometimes contact Who Profits directly to ask clarifying questions or obtain additional information. 

Communications between Sustainalytics employees and representatives of Who Profits suggest that the relationship between the entities is close, relative to Sustainalytics’ relationships with other organizations.  For example, in at least two instances Who Profits raised complaints to Sustainalytics (and GES, prior to its 2019 acquisition by Sustainalytics) about certain business practices, specifically once when Sustainalytics sent a representative to an ESG conference in Israel, and, as noted above, once when Sustainalytics published a bespoke research report that cited Who Profits and ultimately concluded the issuers in question had not violated international norms.  On both occasions, GES and Sustainalytics sought to meet with representatives of Who Profits and address their concerns.  In neither case, however, did Sustainalytics alter its ratings based on Who Profits’ complaints.

This excerpt shows that Who Profits subscribes to BDS, and complained to their good friends at Morningstar's ESG unit because they violated BDS rules by attending a conference in Israel. It is hard to see how any source can be more biased against Israel than that. Yet Morningstar still has a close relationship with Who Profits and seeks out their "research."

This is the most egregious example of anti-Israel bias at Morningstar but not the only one. Some is far more subtle:

With respect to GSS and ratings involving alleged human rights violations in particular, Sustainalytics employees acknowledged the unique challenges that such research presents, and explained that, in order to meet those challenges, GSS analysts substantiate all allegations with multiple, credible sources.  GSS researchers explained that in addition to NGO sources like Human Rights Watch and Amnesty International, the sources that are used most often are the United Nations, international governmental organizations like the European Union, The Washington Post, and The New York Times.  

While those sources are considered reliable and objective in the international community, all of them have shown marked anti-Israel bias. The report mentions that the Jerusalem Post has been used as well, but that is hardly a counterbalance. Media sources should be checked to see if their assertions have been disproved by CAMERA or Honest Reporting, NGO sources should be checked to see if NGO Monitor had critiqued the source, and UN Watch should be consulted whenever the UN is used as a source. 

Only after looking at both these sources and their critics could Morningstar make a reasonable decision. 

While the report shows serious effort to be objective, there are many levels to anti-Israel activity, and there are very few people who are attuned to the nuances of how seemingly objective, respected sources can in fact have a serious pattern of one-sided criticisms of Israel based on their own biased sources. We cannot expect Morningstar to be expert in those biases, but if they want to be truly objective themselves, they need to seek out those who specialize in documenting the bias of their sources. 

(h/t FDD)




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Anti-Israel activists have been screaming about Israel's demolition of the illegal structures on the "Masafer Yatta" area. Even this week, one resident published an op-ed in The Independent "The Israeli government is trying to destroy my village – we need your help." 

I showed last month that Masafer Yatta is a relatively recent set of illegal outposts, with no residents or structures outside ruins mentioned in the 19th century Survey of Western Palestine.

This 1935 map also shows nothing in that area:




Some recent aerial photos showing that the area was nearly empty as recently as 1997. Here are comparisons of areas as they looked then (at the beginning of the land grab) and in 2021:



 The residents showed their own evidence of residency in the area in recent decades, and the Israeli High Court said that their photos were only showing evidence that there weren't any permanent structures there.

For the sake of example, our focus will be on the aerial photographs of "Khirbet al-Fahit" presented by the respondents ("al-Fahit" according to the petitioners). In 1967 and 1981 the area was completely empty of buildings. Some development is evident during the years 1990 and 1991. In 2001 it is evident that a number of buildings were already built in Kharbit, and such were built more and more in 2007, 2009, 2011 and 2012. 
An identical picture is revealed from the aerial photographs attached by the petitioners and even more clearly. It can also be seen that in 1972 and 1981 there is no evidence of buildings in the area compared to 2011, when there is a lot of construction on the site. 
The same is true with regard to Khirbet Hilweh ("Al Hilweh" according to the petitioners). There is not much room to doubt that in the early years (1967, 1979, 1981 and even 1991) there is no evidence of construction on the site. However in the years 2007, 2009, 2011 and 2012 more and more buildings and houses were built.  There is a sharp and noticeable difference between the photos from the early period (in 1972, 1981 and even 1993) and the photo from 2011 in which  construction can be clearly identified.
The Regavim NGO gives the true origins of the illegal outposts:

This is how these "villages" were born: The shepherds of Yatta, who lived in brick and mortar homes, would sleep in the natural caves in the grazing areas during certain seasons, rather than trekking back to the village each night. After the IDF closed off the area, the shepherds were permitted to continue to graze their flocks there; the IDF gave them a few days' warning before live-fire exercises to insure that no one got hurt. But the give-them-an-inch-and they'll-demand-a-mile dynamic soon set in, and the Palestinian Authority jumped in and began to fund construction and provide materials for permanent structures. Foreign interests funded infrastructure projects for the "indigenous farmers" - laying the water and electricity lines that enabled more and more people to set themselves up on the "free" land and build additional homes - all funded by European donations. This pattern was repeated all through the area; this was proven in the High Court of Justice - by the plaintiffs themselves!    

But the IDF willingness to compromise meant that instead of dealing with the illegal construction early, they allowed it to become much more of a problem.

 The first petitions regarding Masafer Yatta were filed over 20 years ago - by leftist organizations that tried to wrest control of the area out of the State's hands. There were temporary injunctions issued, which were not only ignored, they were trampled. Rather than tear down the few structures that had popped up in the firing zone, the IDF kept pulling back, limiting the area it used for training in order to avoid harming the squatters who, for their part, pulled out all the stops and poured massive resources into more and more construction and development. What started off as a few structures in contained areas metastasized into hundreds of structures, many hundreds of residents, and a brand new fake-news international humanitarian crisis. A full two decades passed before the High Court finally admitted what had been clear from the start, and what Regavim has been saying all along: The Arab claims to this land are fake news, the claim that Israel is dispossessing indigenous people is a lie - and the State of Israel has allowed its own delusions that it can compromise on our national interest to cause massive local and international damage.   

The court decision also noted that the vast majority of petitioners still have homes in the places they moved from to grab this seemingly free land from the State of Israel. In other words, the claim that over 1000 Palestinians will be "homeless" is yet another lie. They have their original homes.

There are no indigenous residents of "Masafer Yatta." The land was always empty and the only reason anyone lives there today is because Palestinians are trying to steal all the previously empty lands they can and claim that they were always there. 




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  • Monday, June 20, 2022
  • Elder of Ziyon


An Egyptian newspaper has come up with a brand new story:

An Old Jew Tells What Churchill Said About Palestine: Nothing Here Grows Without Roots

A Jewish old woman who celebrated her 106th birthday a few days ago, said: “One hundred years ago, I was a six-year-old girl at that time who was commissioned to give Winston Churchill a bouquet of roses when he visited Palestine as Minister for the Colonies in 1921."

He went to visit the municipality of Tel Aviv, which the British established in 1909 (!) to be the first seed that they planted to grow later, so that Israel will be the desired homeland for the Jews of the world at the expense of the Palestinian Arab people of the land.

The old woman said that as part of decorating the Churchill reception area in the Tel Aviv municipality garden, the party organizers had to cut down pine trees near the borders of Lebanon and bring them in a hurry to Tel Aviv and planted them in the sandy soil of the municipality garden to beautify them to make them appear more beautiful and elegant and closer to the gardens of Europe!

The little girl, who is very old these days, said that she was bored minutes after the guest started giving his speech, and she leaned on one of the trees, so the tree leaned over towards the other trees and the deception appeared.

She said, as she watched Churchill burst out laughing he leaning toward the mayor and whispered in his ear words that the (old) girl later learned that he had told the mayor:

“I am afraid that your state will fall one day, even if we help you and the whole world helps you to establish it.. Nothing grows here without roots.”
A very nice story that is almost certainly a lie. If this old lady had said this story in a Hebrew newspaper, the Arabic account would have mentioned her name and the newspaper it came from. 

Churchill was very pro-Zionist when he visited Palestine in 1921. The Jerusalem Post had a nice article about it on the hundredth anniversary, and quoted him:

[Churchill told a delegation of Arabs seeking his opposition to Zionism,] “It is manifestly right that the Jews should have a National Home where some of them may be reunited. And where else could that be but in this land of Palestine, with which for more than 3,000 years they have been intimately and profoundly associated.”

Churchill told the Jewish delegation which followed:
“The cause of Zionism is one which carries with it much that is good for the whole world, and not only for the Jewish people; it will bring prosperity and advancement for the Arab population.”

Before returning to Cairo the evening of March 30, Churchill visited the then twelve-year-old Jewish town of Tel Aviv, meeting with its Mayor Meir Dizengoff, and the agricultural settlement in Rishon LeZion. On his return to London, he told the House of Commons:

“Anyone who has seen the work of the Jewish colonies will be struck by the enormous productive results which they have achieved from the most inhospitable soil.”



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