Amnesty’s Problem with Antisemitism
I can’t escape the feeling that not many people take antisemitism seriously. Even now while we witness its rise throughout Europe. Even when Jews are shot dead in supermarkets and schools. This was made particularly clear on Tuesday by the decision taken by Amnesty International to reject a motion calling for them to tackle the rise in antisemitic attacks in the UK. According to the Jewish Chronicle it was the only motion to be defeated at their annual conference.Judea Pearl: An open letter to Cornel West
But don’t be under the impression that Amnesty International are the problem. Their decision to ignore antisemitism in the UK simply serves to hi-light the fact that even people who see themselves as anti racism activists can’t bring themselves to take antisemitism seriously.
They can’t bring themselves to admit Jews are targets of a vicious, murderous hatred so insidious it exists in all levels of polite (and impolite) society. They can’t bring themselves to see that Jews now live in fear of the next attack against themselves and their community. They can’t bring themselves to see how Jewish communal buildings are slowly being turned into fortresses complete with state of the art security systems and security guards. In the case of France no less than 10,000 soldiers were drafted in to protect French Jewry. Several of them were stabbed in an attack that would otherwise have been meant for innocent civilians.
Innocent save for the fact they, we, are guilty of the crime of being Jewish.
Judea Pearl is Chancellor’s Professor of Computer Science and Statistics at UCLA and president of the Daniel Pearl Foundation.The Academic War on Israel
Dear Professor West,
This is a humble request sent to you from a rank-and-file Jewish professor at the University of California, Los Angeles, where you are scheduled to deliver a keynote address in honor of Rabbi Abraham Joshua Heschel, titled “Moral Grandeur and Spiritual Audacity.” My request may sound odd, perhaps even audacious, but it needs to be said as we are preparing to commemorate the life and legacy of Rabbi Heschel, his moral grandeur and his spiritual audacity.
I will be as blunt and straightforward as possible: You should excuse yourself from delivering this lecture. My reasons are also blunt and straightforward: No matter how eloquent your speech and how crafty your words, the audience you will face at UCLA will not be able to take them too seriously in light of your recent decision to become a leading propagandist for the Boycott, Divestment and Sanctions (BDS) movement. You have to forgive us for being pedantic in these matters, and perhaps not as flexible and nuanced as one might hope, but our history has taught us the importance of devising crisp and visible litmus tests to distinguish friends from foes. It so happened, and you know it as well as we do, that the term BDS has become our most reliable litmus test. In other words, we have come to equate promoters of BDS ideology with those who seek the destruction of Israel, hence the demise of the Jewish people.
Thus, as much as we might try to separate the words you would be saying in honor of Rabbi Heschel from those you uttered in a Feb. 25 interview with David Palumbo-Liu at Stanford (published in Salon), in which you took great pride in promoting cultural and academic boycotts of Israel, our minds will resist the separation. Our minds will be warning us, again and again, that the person speaking before us wants our destruction.
As the Middle East collapses all around Israel, as jihadi factions grow bolder and more barbaric, and as Iran spreads its reach into Yemen, Iraq, Syria, Lebanon and the Palestinian territories, Israel has become the canary in the West's coal mine.
In addition to that, there is now the subversion of Israel's very right to exist through "lawfare," (the frivolous or malicious use of the law for political manipulation); UN Human Rights Commission distortions, and, in many ways the most chilling: the work of teachers and students in Western universities to boycott, divest from and sanction (BDS) Israel.
Followers of Campus Watch or International Academic Friends of Israel, and readers of the essays in The Case Against Academic Boycotts of Israel (Wayne University Press, 2015) will be only too painfully aware of the decidedly unacademic raw Jew-hatred, posing as anti-Zionism, that has spread across university campuses throughout the United States, Europe and the West, particularly in the UK, Australia, Canada and elsewhere. Hate speech, disruption of lectures, demonstrations, expulsions and grotesquely one-sided lectures, papers and books have replaced the free speech, open debate, and academic neutrality that once characterized all universities within the Western tradition.
A generation of students is growing up learning to tolerate – and consider normal -- bias, falsehood and the runaway politicization of teachers and student thugs permitting only one-sided arguments. Many members of the faculty, radical Muslim teachers, and student thugs permit only one-sided arguments. It has become unpleasant, even a risk, for pro-Israel and Jewish students, such as Daniel Mael at Brandeis University, to lift their heads above the parapet.
In the UK, anti-Israel agitation has been not as violent but just as strong as in the US; and the BDS movement has been severe in many universities. For several years, the Association of University Teachers (AUT), the National Association of Teachers in Further and Higher Education (NATFHE) and the (later amalgamated) University and College Union passed boycott resolutions against Israeli academic institutions and individuals. The dominance of intolerantly "liberal" teachers in British educational circles has ensured a hindrance to open and civilized debate within the higher education sector as much as have the students.