Facebook bans posts that deny or distort the Holocaust
Facebook said Monday that it will be banning posts that deny or distort the Holocaust and will start directing people to authoritative sources if they search for information about the Nazi genocide.Jpost Editorial: UN makes mockery of its Human Rights Council
Facebook CEO Mark Zuckerberg announced the new policy in a post on Monday, in the latest attempt by the company to take action against conspiracy theories and misinformation ahead of the US presidential election next month.
Zuckerberg said that he believes the new policy strikes the “right balance” in drawing the lines between what is and isn’t acceptable speech.
“I’ve struggled with the tension between standing for free expression and the harm caused by minimizing or denying the horror of the Holocaust,” he wrote. “My own thinking has evolved as I’ve seen data showing an increase in anti-Semitic violence, as have our wider policies on hate speech.”
In a separate blog post, Monika Bickert, vice president of Facebook’s content policy, said that the company was “updating our hate speech policy to prohibit any content that denies or distorts the Holocaust.”
The move, Bickert said, “marks another step in our effort to fight hate on our services. Our decision is supported by the well-documented rise in anti-Semitism globally and the alarming level of ignorance about the Holocaust, especially among young people.”
Surveys have shown some younger Americans believe the Holocaust was a myth or has been exaggerated.
The shameful charade of the Geneva-based United Nations Human Rights Council is continuing. Tomorrow, the UN is scheduled to hold elections for the 47-state membership of the UNHRC and the list of countries running for a place on the body supposedly dedicated to fighting human rights abuses includes some states better known as abusers than defenders of freedom and justice. Among those likely to be elected are China, Cuba, Russia, Saudi Arabia and Pakistan.Adolph Ochs’ Legacy at The New York Times
This makes a mockery of the whole purpose of the UNHRC.
UN Watch, an NGO dedicated to monitoring the work of the United Nations and promoting human rights, distributed material ahead of the vote and has pointed out the absurdities. It also held a webinar with human rights dissidents persecuted by these very regimes to call on governments everywhere to oppose the election of the states with a record of abuse.
“Electing these dictatorships as UN judges on human rights is like making a gang of arsonists into the fire brigade,” said Hillel Neuer, the executive director of UN Watch.
Disconcertingly, despite the valiant efforts of UN Watch and other groups dedicated to fighting human rights abuses, the report shows how Cuba and Russia, which are the only candidates in their respective regional groups, are almost certain to be elected.
In the Asian regional group, where there are five candidates vying for four spots, the election of China, Pakistan and Saudi Arabia is almost assured, according to Neuer.
“It’s logically absurd and morally obscene that the UN is about to elect to its top human rights body a regime that herded 1 million Uighurs into camps, arrested, crushed and disappeared those who tried to sound the alarm about the coronavirus, and suffocated freedom in Hong Kong,” said Neuer.
A taxi passes by in front of The New York Times head office, Feb. 7, 2013. Photo: Reuters / Carlo Allegri / File.
The New York Times’ Jewish problem is more than a century old. It dates to 1896, when Adolph S. Ochs, publisher of The Chattanooga Times, purchased the failing New York newspaper. A proud Reform Jew, Ochs insisted that Judaism was a religion, not a national identity that might compromise the patriotic allegiance of American Jews and prompt the dreaded charge of dual loyalty.
Constant criticism of Israel in The New York Times — usually focused on Jewish settlements or its failure to reach a peace agreement with the unmovably resistant Palestinian Authority — is not random. It reflects an enduring, by now embedded, discomfort with the very idea, let alone the reality, of a Jewish state in the Biblical homeland of the Jewish people.
It began with Joseph Levy, the Times’ first Jerusalem-based correspondent. He became a partisan advocate during the 1929 Arab riots in Palestine when hundreds of Jews were murdered and the centuries-old Hebron Jewish community destroyed. Levy’s primary sources were the Grand Mufti (who incited rioting with the lie that Jews intended to endanger Muslim holy sites on the Temple Mount) and Hebrew University Chancellor Judah Magnes (formerly a New York Reform rabbi) who advocated a bi-national state of Jews and Arabs.
The Times’ nadir came during the Holocaust. By then Arthur Hays Sulzberger, Ochs’s son-in-law, was the publisher. When the slaughter of six million Jews was even noticed, it was buried in the inside pages lest the Times be portrayed as a “Jewish” newspaper. Instead, the Times became the sounding board for the vehemently anti-Zionist American Council for Judaism. The subsequent birth of the State of Israel could not be evaded, but it took the Times five years to finally recognize it as “an outpost of democracy in the Middle East.”
Its belated embrace was short-lived. The Times condemned the trial of Nazi war-criminal Adolph Eichmann in Israel, lest the Jewish state be perceived as representative of the Jewish people. After the Six-Day War editors focused on the plight of Palestinian refugees, while ignoring Jewish refugees from the Middle East and Africa who found a home in Israel. The Jewish state was depicted as a malevolent occupying power.