Eugene Kontorovich: International Law for Just One Nation
Like a drunk looking for his keys under the lamppost, the authors invariably attach great weight to every scrap of evidence in favor of their arguments, while discounting or entirely ignoring contrary evidence. Both authors, for example, give almost conclusive weight to the International Court of Justice’s Advisory 2004 opinion in the Wall case, where the Court opined that territory can be deemed “occupied” even if it had no prior sovereign. But the ICJ opinion was, as the authors are aware, “advisory,” and thus not legally binding. As a formal matter, the ICJ’s opinion deserves no more legal weight than the quality of its legal arguments. On this point, it made none, but rather cited the numerous U.N. resolutions that had said the same thing, all solely in the context of Israel.Thomas Friedman’s Folly
In any case, the ICJ opinion was only issued in 2004, further discounting its value, for both legal and sociological reasons. Under basic principles of international law, the law that would govern Israel’s presence in the West Bank is the law as it was understood in 1967, not subsequent interpretations. Moreover, by 2004, and indeed, much earlier, the question of occupation of non-sovereign territory had become entirely synonymous with the question of Israel and the territories; it could hardly be treated as an abstract legal question. On the other hand, both authors entirely ignore the Cession of Vessels and Tugs for Navigation on the Danube case, which was decided before 1967, and would thus state the law as it was when Israel took control of the territories. That case held that the territory that was not under the sovereignty of any state could not become occupied. That means that the West Bank, which was not under any sovereignty when Israel ended Jordanian control, could not be deemed occupied. Dinstein’s failure to acknowledge this precedent, which goes contrary to his conclusions, is a particularly odd lapse given that he cites Danube Tugs as authority for other propositions of occupation law.
Yet even these authors, who largely track the conventional U.N. consensus on these matters, try to take seriously the fact that they are dealing with legal texts. Many readers will be surprised that both authors agree that the broad and undifferentiated treatment of Israeli settlers as “illegal” lacks any basis. In the commonplace understanding, any Jewish presence across the Green Line is ipso facto illegal. This is the view that animates groups such as Peace Now and Btselem, who condemn every individual Jewish-inhabited housing unit. But the authors note there is simply no colorable basis in Art. 49 for such a comprehensive ban: it does not prohibit the nationals of an occupying power from moving to or living in the territory. Rather, it regulates certain actions by occupying powers to move its population there. In particular, it requires acts of “transfer” by the occupying power, a term which the authors interpret sweepingly, but still excluding clearly private actions.
Thus, both authors agree that Israelis who purchase land in private transactions, or move to land they had prior title to, cannot conceivably fall within these prohibitions. Dinstein also points out that “so called ‘outposts’”–settlements established in the face of opposition by the Israeli government–would have to be considered legal under international law, precisely because they are illegal under Israeli law.
Yet neither book takes these points to their logical conclusion. They agree that “transfer” must refer to movements of people caused by official government action, but in practice they interpret causation in a “but for” way, rather than a more direct causation of the kind typically required by criminal prohibitions. That is, to say that “transfer” occurs when Israel makes it possible for its citizens to move to the West Bank, or does not discourage residence there relative to other places, is to interpret a ban on transfer as a requirement of discouragement, which appears nowhere in the convention.
Nonetheless, it is important to note the gap between the somewhat more limited version of the rule conceded by these authors and the absolute ban assumed by the international community and pro-Palestinian NGOs. It is an odd coincidence that the legal interpretation of the obscure Art. 49(6) adopted by so many happens to be entirely congruent with Palestinian political demands and negotiating positions.
Friedman, like his newspaper, routinely applied a double standard to Israel (that he imaginatively recast as a “unique double dimension”). He preposterously claimed that when Israel no longer was “judged by standards applied to no other country,” it meant that “something very essential in Israel’s character and the character of the Jewish people has died.” He declined to say what double standards revealed about journalistic integrity.
Returning to the United States as a Times columnist who could lacerate Israel at will, Friedman believed that there was “no hope for peace without a Palestinian state in Gaza and the West Bank.” Yearning for a “total Israeli withdrawal” to pre-1967 lines, he warned that without a two-state solution, “Israel will be stuck with an apartheid-like, democracy-sapping, permanent occupation.” Echoing a trope favored by his colleague Anthony Lewis, he feared that “scary religious nationalist zealots” might lead Israel into the “dark corner” of a South African future of apartheid.
But Friedman’s dark fantasies about Israel unless it obeys his peace proposals reveal nothing more than his frustration that the Jewish state does not heed his advice for a return to its pre-1967 borders. That, of course, would heighten its vulnerability to new waves of Palestinian terrorism. He remains as he was as a Brandeis undergraduate: yearning for Palestinian statehood and furious at Israel for its determination to rebuild a state within its ancient Jewish homeland.
To be sure, Friedman is hardly alone at the New York Times. In an editorial (Sept. 17) celebrating the normalization of relations between Israel, the United Arab Emirates, and Bahrain, the Times reiterated its hackneyed insistence that “a true Middle East peace deal” requires “an accommodation” (a two-state solution) with Palestinians in the West Bank and Gaza. But even a cursory glance at the refusal of Palestinians under Yasser Arafat to accept a peace that would have given them the entire West Bank and Gaza for their own state would suggest otherwise. Thomas Friedman and the New York Times are a perfect match for the blame-Israel-first prize.
David Collier: Canadian research house EKOS spews a twisted anti-Israel survey
Ekos Research Associates is a social and economic research company in Canada run by Frank Graves. They have just put their name to some rather vicious anti-Israel propaganda. Lies, manipulation and EKOS
Long before anyone in the UK knew who I was, I put a comment under a Tony Greenstein blog pointing out a truly glaring factual error. Greenstein’s response was to delete my comment. This type of action speaks volumes and this event was part of my awakening into understanding the real danger these people pose. Who deliberately lies but those that set out to deceive?
Their need to spread lies is the key reason behind their refusal to engage or debate. It is why they block people like me on social media. We have nothing to fear from the truth – they most certainly do.
Which brings us to their methods. One of the more intelligent ways that they spread disinformation is through twisting surveys. They have long understood that if you ask the right question, you will get whatever answer it is you are looking for. A skill they have just put to good use in Canada. According to a recently published survey carried out by EKOS almost every Canadian thinks Israel should be investigated for war crimes: 84%? Almost nothing is ever as high as 84% and certainly not Canadian animosity towards Israel. We know this is not true – so here is how they did it. A story of how Ekos Research Associates put their name to anti-Israel propaganda. The bad, the nasty and the even worse
Ekos Research Associates were commissioned to conduct an online survey on Canadian attitudes towards Israel by three groups – Canadians for Justice and Peace in the Middle East (CJPME), Independent Jewish Voices Canada (IJV), and the United Network for Justice and Peace in Palestine-Israel (UNJPPI).
UJPPI have a FB page with 184 ‘followers’. Their Twitter account has 132 ‘followers’. Their posts and tweets generally remain unsupported. Of their last 15 tweets, two received a single like, the other 13 got none. Their Facebook page is equally dormant. Their blog has numerous outrageous posts, even coming out in support of Linda Sarsour.