Ha'aretz: Don't Confuse the Struggle of African Americans with the Struggle of the Palestinians
Despite the temptation to draw a comparison, the struggle of black people in the U.S. has nothing in common with the struggle of the Palestinians. The struggle being waged by blacks in the U.S. is a racial one, while the Palestinian struggle against Jews is nationalist in character.John Podhoretz: Only an intellectual could ‘justify’ these riots
The Palestinians refused the UN partition plan in 1947. They refused then-Prime Minister Ehud Barak's peace proposal in 2000. They refused to turn the Gush Katif settlement bloc, which was evacuated for their benefit in Israel's 2005 disengagement from Gaza, into a heaven on earth, choosing instead to create terrorist strongholds there. They chose Hamas and Palestinian President Mahmoud Abbas. Some chose, and still choose, terrorism.
In contrast to blacks in the U.S. who seek to live in peace with their American compatriots, the Palestinians don't want genuine peace. It's true that we and the Palestinians do not belong to the same nation, share the same language, or were raised with the same values, but that doesn't mean we cannot live in peace. But for that to happen, the Palestinians will have to recognize Israel's Jewish character and its link to Zionism.
In fact, such Palestinians already exist: Israeli Arabs, who enjoy full equality in terms of civil rights. The Israeli national anthem is addressed to the yearning Jewish soul and it will remain that way. Nevertheless, Arab citizens are not asked to sing it, the way that American Jews sing the U.S. national anthem and French Jews sing the French national anthem. They need only to recognize that it is the national anthem of the country of which they are a part.
If not for the extremist worldview adopted by many Palestinians and their supporters, which seeks to change Israel's Jewish-Zionist character, perhaps they would have their own state already.
The difference between the hoodlums of Mailer’s day and the antifa “insurgents” of Thrasher’s and our time is that our insurgents are fully aware there is a phalanx of media and academic apologists at the ready, who will not only excuse their behavior but laud it. This both provides them internal psychological cover for the unleashing of the evils inside them and a vocabulary to explain away the evils they release.
Business owners from Mercado Central, a cooperative of largely Latino-owned businesses on Lake Street, nail pieces of white cloth onto the boarded-up building as a symbol of peace and a possible deterrent against rioting, in Minneapolis.Business owners from Mercado Central, a cooperative of largely Latino-owned businesses on Lake Street, nail pieces of white cloth onto the boarded-up building as a symbol of peace and a possible deterrent against rioting, in Minneapolis.AP
Making excuses for rampant violence has been a reflexive habit among the cognoscenti in the United States since the 1960s, from the Leonard Bernsteins hosting the Black Panthers at the elegant party immortalized by Tom Wolfe in his essay “Radical Chic” to the aftermath of the 1977 New York City blackout, when the looting of entire neighborhoods causing more than $1 billion in damage ($4.5 billion in today’s dollars) was justified in the op-ed columns of The New York Times as a consequence of (wait for it) a cutback in city-provided teenage summer employment.
Ideological partisans of all stripes face this temptation every day — the temptation to believe that those who seem to be making the same argument you make but then add violence to the mix only do so out of an excess of zeal. In other words, the violent people may be wrong in their tactics, but their passionate loathing of injustice simply got the best of their good intentions.
Perhaps they feel it necessary to do so because they don’t want the bad behavior to discredit their beliefs, or because they can’t bear to examine their beliefs in light of the violence and wonder if they are a part of what made the violence happen.
Or they double down and come to think that the violence is a mark of virtue — that the violent are even more committed than the cowardly couch potatoes who sit on the sidelines bemoaning injustice but refuse to put it all on the line. That was also the story with the cop-killing and bank-robbing terrorism by the Weathermen and others that erupted from the anti-Vietnam-War student protests.
The perpetrators were romanticized rather than vilified. That was half a century ago. And the spiritual virus that provided such rancid moral “immunity” has surged anew with a recurrence of the evil.