Israel’s Miracle — 100 Years Later
The San Remo Conference recognized, in a way unprecedented in modern times, the idea of a connection between the Land of Israel and the Jewish people, and certified it as part of the Mandate charter. This documentation contradicts later invidious claims that try to break the umbilical cord connecting the Jewish people to their historic homeland, and declare Jewish settlements in the mandated territories to be a violation of international law or even a “war crime.” Even George Orwell could not have articulated better such artfully groundless accusations.
A century after the San Remo Conference, the Middle East is in the midst of substantial changes. Examining the Allied resolutions regarding the three Mandates in the Middle East from a contemporary perspective, it seems evident that the Mandates over Syria, Lebanon, and Iraq did not bring about the expected peace and prosperity, even after a century. Only violence, poverty, and continuing violations of fundamental human rights have governed these territories for the past 100 years. The future of the nation-states in these territories is as yet unclear, given the geopolitical turmoil erupting before our very eyes in the past decade, better known as the “Arab Spring.”
However, one case was different: The Jewish people established their nation-state in the Middle East 28 years after the San Remo Conference. This month also marks the 72nd anniversary of Israeli independence. The vision depicted by the British Prime Minister David Lloyd George, his French counterpart Alexandre Millerand, Italian Prime Minister Francesco Saverio Nitti, and the other delegates to the conference coincided with the two-millennia old yearning of the Jewish people for a return to their land, resulting in a state worthy of its name.
The boldest of ideas envisaged in San Remo, to establish a national home for the Jewish people in the Land of Israel, was the one that measured up to historical expectations and proved to be a success. Indeed, of all the many resolutions by the international community pertaining to the Middle East during the past century, establishing the Jewish state has been by far the most successful, corresponding exactly to the vision and the hopes of the allied leaders gathered in San Remo.
Palestinian Myths and Israeli Realities
I like to deal in truth and reality, so here are some facts: Israel has never been called “Palestine,” at least not as a national political entity. And up until 1,420 years ago, there was no significant Arab population in this land — the ancient history of this land is demonstrably Jewish, Aramaic, and Syriac.Why isn't there an UNWRA for Jewish refugees from the Arab countries?
One need only consider the many “Palestinian” towns and villages that still carry Aramaic, Hebrew, and Syrian names.
Another truth is that Islam occupied the Levant by force, and imposed its own religion and culture in an effort to erase the region’s true Judeo-Christian heritage.
They call Israel and the Jews occupiers and colonizers — but it is Muslim Arabs who conquered, occupied, and colonized this territory, and over the course of 1,400 years, gradually transformed it into Arab Islamic lands.
But no matter what your views of the past are, Israel is today a reality. And we must recognize it for what it is — a nation working to restore its historic roots in this land. We as Arabs must stop relating to Israel by way of the antisemitic saying: “The Jews are the only people who have a history, but not a nation.”
Last Friday, the Palestinians commemorated “Nakba Day,” as they do every year to describe the “disaster” of the founding of the State of Israel, especially the birth of the Palestinian refugee problem, a result of the war instigated by the Arab states against Israel on the eve of the declaration of its independence.
According to official data of the United Nations Relief and Works Agency for Palestine Refugees in the Near East, in the early 1950s, UNRWA took upon itself to resolve the needs of approximately 750,000 Palestinian refugees, despite this number being debatable. The UN coordinator numbered only 427,000 in Israel at the time, of which 360,000 required assistance.
Do you know the number of Jewish refugees who was expelled or escaped from Arab countries in the wake of that same Declaration of Independence? Eight hundred and fifty thousand.
I am not participating in the “Oppression Olympics” here, rather I’m pointing out the conflicting narratives. Even though in ‘48 there already existed a UN agency whose role was to protect and assist refugees (the UNHCR), a new and exclusive refugee agency was created for the Palestinians.
The reason for this was the immense pressure applied by the Arab countries on the UN, with the purpose of immortalizing the refugee crisis as part of the struggle against the State of Israel. This, is in spite of the fact that in a research report by the Institute of Palestinian Studies in Beirut, it was raised that the majority of the Arab refugees were not exiled during the war, and that approximately 68% of them left their home without so much as seeing an Israeli soldier.
The number of Palestinian refugees continued to grow with the years, and today stand at approximately 6.5 million people scattered between the West Bank, Gaza Strip, Jordan, Lebanon and Syria, according to UNRWA. Contrary to other refugees, in a method that is unprecedented, the status of Palestinian Refugee is passed on as an inheritance from generation to generation, and prevents any opportunity of a pragmatic agreement with them.
This, then, is the key to understanding the narrative: Israel’s enemies never intended to assist those refugees overcome their misery.
In order to fully grasp the absurdity, we must become familiar with the parallel story of the Jewish refugees from Arab countries. In 1945, there lived across the Middle East approximately one million Jews in Arab countries. Only a few years later, there remained just a few thousand.