

On Thursday, The Daily Wire obtained an excerpt from Ambassador Nikki Haley’s upcoming book, With All Due Respect. Haley is widely perceived to be among the leading Republican candidates in 2024 and beyond; her approval numbers as of April 2018 were unprecedentedly high, with a 75/9 split among Republicans, 55/23 split among Democrats, and 63/19 split among independents. The excerpt demonstrates just why Haley was so popular with Americans across the political spectrum: she was extraordinarily willing to speak hard truths to countries with malign practices and intent, and she stood strongly with American allies in her position as U.S. ambassador to the United Nations.
The excerpt opens with Haley explaining that when she first arrived in her new position, she made sure to break with foreign policy tradition by taking her first meetings with the members of the U.N. Security Council. Instead, she writes, “We decided to send a message by going another way. I thought it was important to visit our friends first.” After meeting with the British and French ambassadors, therefore, she next “ditched protocol and met with the ambassador from Israel, Danny Danon.” Haley explains:
Seeing Danny in person gave me an opportunity that I had wanted for some time: to know what the passage of Resolution 2334 had been like from his perspective. Danny said he knew something was going on in those last weeks of the Obama administration, he just didn’t know what. He and his colleagues tried for days to reach out to Ambassador Power and everyone they knew in Washington. No one would take their calls. No one would return their messages. The United States had literally stopped talking to Israel.
The most painful part of our conversation was Danny’s recounting of the vote itself. When a non–Security Council member country, like Israel, is the subject of a Security Council vote, its ambassador sits at the huge C-shaped table with the Security Council members. So when Resolution 2334 was passed, Danny was right there. Disgustingly, all the ambassadors at the table stood up and applauded after the vote was tallied. The audience cheered. And in the middle of it all was the Israeli ambassador, remaining seated while the council applauded his country’s humiliation. As Danny told me about it, all I could think was how that feeling was all too familiar to me. I know what it feels like to be different, humiliated, and ostracized for being who you are.
U.S. Special Representative for International Negotiations Jason D. Greenblatt will leave his post at the end of October.The Balfour Declaration and the Jewish Threat that Made Britain Honor It
Greenblatt repeatedly took the Palestinian Authority to task over its duplicity, such as over its "pay-to-slay" policy of paying Palestinian terrorists and their families.
He asked the UN Security Council, "How is it that we can't find an international consensus that the Palestinian Authority rewarding terrorism and the murder of Israelis using public funds, some donated by countries in this very room, is abhorrent and must be stopped?"
"There is no easy answer as to how to balance the absolute imperative of protecting Israel's security - a principle on which the United States will never compromise - with Palestinian aspirations," he said in June. "Yesterday's peace plans have been unable to create a path to a brighter and more prosperous future while addressing the many challenges to overcome."
One of his legacies is a semantic shift in the vocabulary of U.S. negotiators. Greenblatt has refused to use the word "settlements" for Israeli communities beyond the Green Line, and has instead called them "cities" and "neighborhoods."
Greenblatt told the UN Security Council, "It is true that the Palestine Liberation Organization and the Palestinian Authority continue to assert that east Jerusalem must be a capital for the Palestinians. But let's remember: An aspiration is not a right....Aspirations belong at the negotiating table. And only direct negotiations between Israel and the Palestinians can resolve the issue of Jerusalem if it can be resolved."
November 2 marks the 102nd anniversary of the Balfour Declaration, about which I have previously written at length in Mosaic. There, I focused on how the actors who brought the declaration into being assured it would have international legitimacy, and on the tragic failure of Britain and the international community to keep their promise to the Jewish people in the aftermath. Here I want to reflect on an overlooked rationale proposed by the Zionist leader Chaim Weizmann to give the declaration some staying power after the world war would finally end.
Historians have long been preoccupied by this question: why did the war cabinet of Prime Minister David Lloyd George issue the November 2, 1917 declaration in the first place? After all, it seemed so improbable, both at the time and in retrospect. That sense of improbability was well expressed by the Hungarian Jewish writer Arthur Koestler, who called the declaration “an act dangerously outside the cautious routine of diplomacy. The whole thing was unorthodox, unpolitic, freakish.” Given that impression, the document quickly invited obsessive speculation as to the real motives behind it, and initially the speculation ranged very widely.
The guesswork would subside when Britain opened its archives in the 1970s. We now know that, far from being “unpolitic,” the Balfour Declaration was very politic indeed. The bottom line was this: the British war cabinet thought a declaration supporting a Jewish national home in Palestine would make for good propaganda among the Jews of Russia and America, who had been tepid in their support of the Allies in a war that had been dragging on for three long years. The Jews, so the reasoning went, would be fired by the prospect of a Jewish Zion, and would use their influence to keep Russia firmly in the fight and persuade the United States to step up.
The war cabinet also thought that official British sponsorship of Zionism would give England an edge over France in the inevitable postwar wrangle over the disposition of the territories of the Middle East. By assuming the noble burden of helping the Jews, Britain would extricate itself from its promise to share Palestine with France as stipulated in the 1916 Sykes-Picot agreement—a deal that Lloyd George wanted to break for reasons of postwar imperial strategy.
To summarize: the Balfour episode was a matter of realpolitik all along. True, some have argued with surface plausibility that both Lloyd George and foreign minister Arthur Lord Balfour were motivated at least in part by religious sentiment. That they held such sentiments is not in doubt; but no evidence of this shows up in the cabinet papers themselves. Rather, British officials debated Palestine as they debated India or Egypt, that is, as an element in their thinking about how best to preserve and, if possible, expand the presence of the British empire on the world map.
How To Fight Anti-Semitism is tightly argued and clocks in at just about 200 pages. What it’s able to accomplish in that time is remarkable, but it really shines in two areas. The first is dispensing with the lazy defense of anti-Zionism as distinct from anti-Semitism. As Weiss shows, it really is a form of anti-Semitism.JCPA (Dore Gold ): The Attempt to Revive the False Charge that Israel Is Racist
Israel “exists. It is not an abstraction.” So pointing to the history of Jews opposed to the theoretical Jewish state in the early part of the 20th century is dishonest. The latest polls find 95% of Jews have favorable views of Israel, so the number of Jewish anti-Zionists is practically a rounding error. There’s a reason for this: Since Israel’s founding in 1948, being an anti-Zionist has meant not merely opposing the establishment of a Jewish state but supporting the existing Jewish state’s destruction. “The kumbaya of the anti-Zionist dream guarantees a very bloody reality, and anti-Zionists should be forced to defend it,” Weiss writes. Anti-Zionists are conspicuously focused on being “anti” the existence of only one state: the Jewish one. While Weiss acknowledges that some legitimate criticism of Israel gets unfairly labeled as anti-Semitism, she notes that it is more often the case that anti-Zionists are trying to launder Jew-hatred as criticism of Israeli policy. “To be an anti-Zionist in Poland before the Holocaust is one thing. To be one today is something else entirely,” she says. “It is not to be ideologically opposed to an idea. It is to be against the largest Jewish community on the planet.”
Weiss has famously become the target of an insane degree of online spite — not from random folks on the internet but from fellow journalists and commentators, as well as activists. Her book shows why: She consistently forces her antagonists to face the realities of their positions instead of letting them hide behind abstractions.
The other great triumph of the book is the final chapter, which fulfills the promise of the title: “How To Fight.” She tears into the defensiveness that leads so many Jewish Americans to fight on their accusers’ terms. She approvingly quotes a former Columbia student (Weiss is also an alumnus): “A man calls you a pig. Do you walk around with a sign explaining that, in fact, you are not a pig? Do you hand out leaflets expostulating in detail upon the manifold differences between you and a pig?”
Weiss counsels Jews to stop negotiating the terms of their own existence. She also quotes former British Chief Rabbi Lord Jonathan Sacks: “Non-Jews respect Jews who respect Judaism, and they are embarrassed by Jews who are embarrassed by Judaism.” Likewise, she asks readers to call out anti-Semitism, “especially when it’s hard” to do so. That means criticizing minorities, such as Ilhan Omar, who regularly use anti-Semitic tropes, rather than letting the fear of being called a racist intimidate you into silence.
Weiss tells readers to “expect solidarity.” As Jabotinsky recognized a century ago, it’s not “equality” if you’re not given equal standing. “We should not make a deal that requires us to erase ourselves,” Weiss writes. She advises other members of the tribe to “lean into Judaism,” not toward secularization and assimilation.
When, in 1982, then-Sen. Joe Biden tried to cajole Israeli Prime Minister Menachem Begin by holding U.S. aid to Israel over Begin’s head, the prime minister reportedly responded, “I am not a Jew with trembling knees.” Bari Weiss has picked up Begin’s baton in compelling fashion with a timely warning against a Judaism that trembles at the knees.
Every few years a voice emerges which seeks to brand Israel or its leaders as racist. The most famous case was the decision of the UN General Assembly in 1975 to brand Zionism, the national liberation movement of the Jewish people, as racism.
Israel's ambassador to the UN, Chaim Herzog, speaking in the name of the Jewish people, responded by saying that the resolution was based on hatred, falsehood, and arrogance, as he tore the resolution in half. In 1991, the General Assembly formally revoked the resolution, largely as a result of diplomatic efforts of the United States.
Tragically, the issue has been reawakened in the context of the 2020 American presidential campaign, with the charge by Senator Bernie Sanders that the Israeli government under Prime Minister Netanyahu is racist. Israel does not want to get drawn into American domestic politics. But Israel cannot, indeed Israel must not, let such lies stand without a response.
It is Israel which reached out into Ethiopia during the 1980s to assist 120,000 of their Jewish brothers and sisters to cross Sudan and start new lives in Israel. During the Syrian civil war, it was Israel that quietly opened its borders to Syrian refugees in order to provide them with urgent medical care. Anyone visiting Hadassah Hospital, or for that matter any Israeli hospital, will witness how thousands of Arab and Jewish patients are cared for by Arab and Jewish doctors.
Israeli medical teams led the effort to defeat Ebola in West Africa, with mobile clinics which were flown in. Ironically, it was Prime Minister Netanyahu who put Africa at the top of Israel's priorities, with his repeated visits to the continent, starting in 2016.
Peace will eventually prevail in the Middle East, but it will be delayed if falsehoods about Israel continue to be spread and the Jewish state is defamed by those who should know better.
Abbas has used foreign aid to:
🇵🇸 Amass a $1 billion
🇵🇸 Buy a $50 million jet
🇵🇸 Build a $17 million palace
Hamas have used foreign aid to:
☠️ Fire 20,000 rockets at Israel
☠️ Build terror tunnels
☠️ Fund lavish lifestyles
Bernie wants to give Gaza aid instead of Israel.
An event scheduled for Nov. 12 on the UMass Amherst campus focusing on the anti-Israel “Boycott, Divest, Sanction” movement (BDS) is being presented by a private foundation – not by the university. This private foundation has, as many non-UMass organizations regularly do, rented space on campus to host the upcoming event, which is being billed as a panel discussion on “The Attack on BDS and American Democracy.” Despite our concerns regarding this particular gathering, based on its title and past statements by its panelists, as a public institution UMass is bound by the First Amendment to the Constitution to apply a content-neutral standard when making facilities available to outside organizations. For this reason, and in adherence to the principles of academic freedom, the university will take no steps to inhibit this event.That last sentence is as good a rejoinder to campus BDS activities as any ever made.
However, while UMass Amherst is firmly committed to the principles of free speech and academic freedom, the University remains firmly opposed to BDS and to academic boycotts of any kind. Academic boycotts are antithetical to academic freedom and it is ironic that individuals, who rely upon that very freedom to make their case, should advocate for a movement, in BDS, that seeks to suppress it.
We, the undersigned UMass Amherst faculty, express our deep disappointment and dismay at the recent statement from Chancellor Kumble Subbaswamy regarding the upcoming November 12 event at the Fine Arts Center entitled “Criminalizing Dissent: The Attack on BDS and American Democracy.”...While we appreciate the chancellor’s stated commitment to freedom of speech, and his refusal to cancel either this event or the equally controversial event that occurred on May 4, his recent statement falls far short of the robust defense of academic freedom, and the integrity of the campus community, that we expect of our chancellor. Indeed, whether wittingly or not, his statement lends credence and legitimacy to the claims of those who have been fighting to silence criticism of Israeli violations of human rights, and to vilify those who publicly press these criticisms, including students, faculty, and staff on this campus.Nothing the Chancellor said chilled free speech or academic freedom in any way. However, the BDSers are explicitly against free speech and academic freedom, because they insist that Israeli academics must be silenced and boycotted. If you are for academic freedom, you must be against BDS - no two ways about it.
Louise Antony, Professor, Philosophy: "I am outraged, disappointed, and gravely offended by Chancellor Subbaswamy’s allegations that support for BDS is anti-Semitic, and that the attempt to promote civil discussion of BDS is hateful or racist.I challenge the Chancellor to cite one piece of evidence that the activists scheduled to speak at the 'Criminalizing Dissent' harbor or advance the hateful positions that he attributes to them."He didn't say BDS is antisemitic, he said it "is considered by many as anti-Semitic." Sorry you apparently never learned to read.
Theresa Austin, Professor, Teacher Education and Curriculum Studies, College of Education: "During these times, open discussion is needed to dismantle the tyranny of the dominant."The only people stopping open discussion are the BDSers you support.
Ann Ferguson, Professor Emerita, Philosophy and Women, Gender, Sexuality Studies: "Totally support the statement! We need to defend academic freedom and challenge such unsupported normative claims that a particular action or point of view is 'anti-Semitic' when it concerns the policies of a nation-state which does not represent the views of all Jews or Semite people."Really? A professor thinks that anti-semitism means against Semites? And again, if you support academic freedom, why are you supporting a BDS conference?
Mark Hamin, Senior Lecturer II, Landscape Architecture and Regional Planning: "Freedom of speech, assembly, and association are constitutionally inalienable rights."Way to go, Captain Obvious. No one disagrees. You are so brave.
Sangeeta Kamat, Professor, Education Policy Studies: "I feel proud that my university is the site where we can hear the voices of those silenced and repressed such as the struggle for Palestinian rights and dignity. "Care to give any examples of Palestinian opinions - easily found in pages of major newspapers and TV shows and social media - being silenced? (Outside those being silenced by the PA and Hamas, that is.)
Banu Subramaniam, Professor, Women, Gender, Sexuality Studies: "It is more critical now than ever for us to support academic freedom."And the people who are against academic freedom are...? Oh yes, the group you are not signing open letters against.
Jacqueline Urla, Professor, Anthropology: "It is our duty to defend academic freedom. I am troubled by two things in particular: the characterization of a discussion of boycott, a long-standing means of protest, as exclusionary, and the conflation of BDS with anti-semitism."Correct me if I'm wrong, but aren't boycotts exclusionary by definition?
In its official responses to the killing of ISIS leader Abu Bakr Al-Baghdadi, Saudi Arabia fully supported the U.S. and its policy, while stressing the strong alliance between the two countries. This was expressed, inter alia, in a conversation between Saudi Crown Prince Muhammad bin Salman and U.S. President Donald Trump, and in the Saudi Foreign Ministry statement on the topic.[1]Israel Blocks Terrorists, Palestinians Block Critics
Conversely, many articles about Al-Baghdadi's death in the Saudi press directed criticism at the U.S., questioned the timing and character of the operation, and even accused the West of causing terror in the Middle East. Notable in this context was a polemic between Khaled Al-Suleiman, a columnist for the Saudi daily 'Okaz, who wrote an article titled "Has Al-Baghdadi's Role Ended?", and 'Abdallah bin Bakhit, an author and a columnist for the Al-Riyadh daily, who responded with an article titled "Has Al-Baghdadi's Role Ended, Sherlock?" Al-Suleiman wrote in his article that Al-Baghdadi was as an agent of the West, which assassinated him once he was no longer useful, and that the West was mostly responsible for the rise of terrorist organizations like ISIS. In his response article, Bin Bakhit rejected the conspiracy theories spread by many Arabs, which hold that outside forces, including the U.S., are responsible for Al-Baghdadi's terrorism, and accused Saudi Arabia and the Muslim world at large of cultivating the ideology of terrorist organizations and of figures like Al-Baghdadi and Osama bin Laden. He also complained about the support for Al-Baghdadi that prevailed in the Arab and Muslim public, and criticized the Arabs' and Muslims' disregard of their role in cultivating extremism, xenophobia, hostility to art and culture and the degradation of women in their societies.
On the one hand, leaders of the Palestinian Authority (PA) condemn Facebook for "surrendering to Israeli pressure" and taking action against those who incite terrorism and hate speech. On the other hand, the same PA leaders keep pressuring Facebook to silence Palestinians who demand an end to financial and administrative corruption in the PA.
"[E]very time Fatah posts a new terror message on Facebook encouraging violence or presenting murderers as role models, hundreds of thousands of Palestinians are given more motivation to kill Israelis. Facebook still chooses to do nothing to stop it." — Itamar Marcus, Jerusalem Post, September 11, 2019.
What Abbas and his senior officials apparently fear is that the current wave of anti-corruption protests sweeping Lebanon and other Arab countries may reach the West Bank. They appear nervous that their critics and political rivals will use social media to encourage Palestinians to revolt against corruption and tyranny.
For these leaders, when they turn to Facebook to clamp down on criticism and voices calling for reform and democracy, that is good government. However, when Israel tries to silence those who seek to spill more Jewish blood -- well, that is criminal.
Hundreds of Hizbullah and AMAL Movement supporters, some wielding sticks, on Tuesday attacked a protest camp set up by anti-government demonstrators in downtown Beirut, burning some of its tents and dismantling others.Iran's Ayatollah Khamenei also said that the protests were being orchestrated by Zionists and Sunni Arab countries.
The violence came shortly after dozens of other Hizbullah and AMAL supporters, also wielding sticks, attacked a roadblock set up by the protesters on neighboring Ring highway, a main thoroughfare in the capital.
Groups of protesters eventually returned to the main squares and began repairing their tents, while others went back to blocking the roads. They could be heard chanting one of the main slogans of the protests, "All means all," which is seen as referring to all of Lebanon's political factions, including Hizbullah and its allies.
It was unclear how many people were wounded. Fights broke out in places and security forces could be seen beating some people with batons.
The protesters armed themselves with wooden batons and metal poles as the Hizbullah and AMAL supporters approached but fled when the counterdemonstrators arrived in larger numbers. Security forces later fired tear gas to disperse them, but only after they had destroyed and set fire to several tents.
"There are political orders to attack. This was not spontaneous," said one demonstrator alluding to AMAL and Hizbullah, neither of which were spared by protesters, including from their own base.
The violence comes on the 13th day of Lebanon's anti-government protests, which have been an unprecedented expression of anger that's united millions of Lebanese against what demonstrators say is a corrupt and inefficient political class in power for decades since the 1975-1990 civil war.
But in recent days, Hizbullah leader Sayyed Hassan Nasrallah grew critical of the protests, claiming they have been backed and financed by foreign powers and rival political groups. He called on his supporters to leave the rallies, and urged the protesters on Friday to remove the roadblocks. The mass rallies have paralyzed a country already grappling with a severe fiscal crisis.
Iran’s Supreme Leader Ali Khamenei was heavily involved in the establishment of the Iranian proxy group Hezbollah, said Hassan Nasrallah, the leader of the terrorist organization.
In a five-hour interview with Khamenei.ir, the supreme leader’s website, Nasrallah said that during “the early years of the establishment of [Lebanon’s Hezbollah organization], he [Khamenei] was involved in everything. The principles, goals, foundations, criteria, and guidelines that we had, [he] provided a solution to every issue.”
Mohsen Lorestani, (born Mohsen Pourmast) an extremely popular Iranian-Kurdish singer, has been charged with “corruption on earth” for allegedly discussing having sex with a man over Instagram. If convicted, he can be sentenced to death.Thousands of gays have been executed since the Iranian revolution.
As first reported by the Kurdistan Human Rights Network, Lorestani who began his career as an Islamic eulogizing singer or Maddaah, was originally arrested at his mother’s house in Tehran on March 2nd of this year, and has been imprisoned without charges until this month. The announcement of the charges only came after rumors began spreading on social media that Lorestani had died or been killed in prison.
According to Lorestani’s defense attorney, Seyyed Kazem Hosseini, the singer was charged with “corruption on earth” in Branch Four of Tehran’s Revolutionary Court on October 7th. Neither the singer, nor his attorney, was present at the arraignment hearing, and they were only informed of it afterwards.
Corruption on earth is a broad legal term for offenses, coined by Ruhollah Khomeini based on a quotation from the Koran, that the regime has used to refer to almost anything that it considers “un-Islamic.” At least 38 Iranians were executed for “corruption on earth” last year.
Hosseini later elaborated that the incidents that led to Lorestani’s arrest were private messages on Instagram. “No physical thing occurred,” the lawyer stated. He then explained that by “physical thing,” he meant sexual relations and that he had had the same type of discussions with women as well.
Dear Brethren,
AS fellow creatures, and many of you as fellow Britons the benevolent design of this address to you is to persuade you to become fellow Christians. In my humble opinion, I cannot evince more, to your and my own satisfaction, my love and friendship for you, than by endeavouring to convince you, from the testimony of your own prophecies, delivered by God to your forefathers, that the suffering Jesus of the Christians was your Messiah, of the seed of David, and that your dispersion throughout all lands, as strangers and sojourners, will continue, so as that you will not be able to obtain a settlement, or the rights of citizenship, in any part of the earth, till you believe in, and acknowledge the first past advent of your Messiah.
Be assured then, you will still be outcasts from every civil community on the face of the earth, till you believe that the crucified Jesus was your predicted Messiah.If you don't want to be hated, then just abandon Judaism and all will be well!
Dear Parents,
Over the last months, we have worked to enhance our security infrastructure and procedures. While we believe that our well-being is ultimately in the hands of the Ribbono Shel Olam ["Master of the Universe" - EoZ], we must still do our part to address the threats that we face in these troubled times.
This morning there was a “security incident” at the Yeshiva. During Shacharis [morning prayers], two unidentified men – clearly of foreign background – tried to enter the building representing themselves as Rogers repairmen. All the doors were locked in accordance with our procedures. They were forced to come to the front door and use the intercom/bell to gain entry. Rabbi Joshua responded to the call and asked for identification – also in accordance with our procedures. The two men were unable to produce I.D. and were sent away. We were able to confirm with Rogers that no servicemen were sent to the area and that there were no service outages in the general area of the Yeshiva.
The police have been informed.This is what Jewish parents, children and teachers in North America have to worry about.
Buy EoZ's books!
PROTOCOLS: EXPOSING MODERN ANTISEMITISM
If you want real peace, don't insist on a divided Jerusalem, @USAmbIsrael
The Apartheid charge, the Abraham Accords and the "right side of history"
With Palestinians, there is no need to exaggerate: they really support murdering random Jews
Great news for Yom HaShoah! There are no antisemites!