Gerald M. Steinberg: The Shakir Case: Human Rights Watch vs. Israel
Both ostensibly and legally, the Omar Shakir case coming before the Israeli High Court on September 24 is not about Human Rights Watch (HRW) per se. The formal question is whether Shakir, the “Israel and Palestine Director” at HRW, violated both the terms of his visa and the law that mandates the exclusion from Israel of leaders of the BDS movement.Don’t Cheer on the Joint List
The government’s case, reinforced by amicus briefs filed by Israeli watchdog groups (including NGO Monitor), includes overwhelming evidence of Shakir’s BDS activity. HRW’s legal team argues that the case is political, asserting that Israel is targeting HRW for alleged human rights work that is critical of Israel. The organization claims that Shakir’s BDS work ended when he arrived in Israel in 2016.
The Jerusalem District Court was unimpressed by the HRW spin, and its ruling accepted the government’s position. Shakir was nevertheless allowed to stay in the country pending the High Court appeal.
Although its language is narrowly legal and technical, this case reflects major issues not only for Israel but in the wider realms of lawfare, soft power, and public diplomacy. The arguments on human rights and nebulous aspects of international law are proxies for a multi-front war that has been escalating for 20 years around soft power de-legitimacy. This 21st-century political, legal, and economic war seeks to demonize and thereby destroy Israel, much as the wars fought by armies and missiles attempted to defeat the Jewish state on the battlefield.
From its opening shots almost 20 years ago, HRW has been a leader in the attacks against Israel, and the Shakir case is an important milestone in this history. HRW brings an annual budget of $92 million ($641 million over the past decade) to the battlefront and provides a vast array of skilled social and mainstream media warriors. The image of a small group of volunteers sacrificing their spare time to promote universal human rights values is a façade. These are highly paid mercenaries waging propaganda wars with all the weapons money can buy. (h/t IsaacStorm)
When the Joint List, the Arab party that emerged as Israel’s third largest in the recent round of elections, endorsed Benny Gantz as its candidate for prime minister on Sunday, pundits took to every available perch to declare the moment historic. After all, no Arab party has ever endorsed a Jewish leader, and Ayman Odeh, the party’s Obama-esque leader, seized the moment properly by tweeting a line from Psalms. To many, this felt like a breath of fresh air, a surge of coexistence and compromise after Benjamin Netanyahu’s hard-line policies.Mahathir Mohamad, Elan Carr, and the pandemic of Muslim Antisemitism
The hosannas, however, are premature: The Joint List, sadly, remains a vehemently anti-Zionist party whose members have often expressed their support for convicted terrorists. All it takes is a brief look at the party and its principles to learn why Gantz—whose Blue and White party is currently Israel’s most popular, with 33 Knesset seats—should immediately and forcefully reject this endorsement.
Most egregious among the party’s members, perhaps, is Heba Yazbak. A doctoral student studying gender and colonialism at Tel Aviv University, Yazbak has occasionally taken to Facebook to praise convicted terrorists, most notably Samir Kuntar. On April 22, 1979, Kuntar, the teenage son of a wealthy Lebanese family, landed a rubber dingy on the shore of the northern Israeli town of Nahariya. Together with three other terrorists, he shot and killed a police officer before breaking into the apartment of the Haran family and taking them hostage. Smadar, the family’s mother, managed to hide with her 2-year-old daughter, Yael. Fearful that the toddler’s cries will give them away, she stifled the child’s whimpers, accidentally suffocating her to death. Kuntar then led the family father, Danny, to the nearby beach, together with his 4-year-old daughter, Einat. When IDF soldiers arrived to free the hostages, Kuntar executed Danny in front of his daughter’s eyes. He then grabbed Einat, and, using the butt of his rifle, smashed her head against a nearby rock.
Kuntar was released from Israeli prison in 2008 in return for the bodies of two fallen Israeli soldiers. He received a hero’s welcome from Hassan Nasrallah, the leader of Hezbollah, and continued to plan attacks against Israelis, earning himself an international terrorist designation from the United States Department of State. He was killed in 2015 in a strike south of Damascus, which many believe was orchestrated by Israel. (h/t IsaacStorm)
Such direct admonitions appear to have helped prompt Special Envoy Carr, to, paraphrasing the bard, “show us the mettle of his (intellectual) pasture.” Rising to the occasion, without hesitation, Elan Carr replied: “So, first of all, there is no question that’s the case,” openly acknowledging the ADL findings demonstrating a disproportionate prevalence of extreme Antisemitism amongst Muslims, worldwide.
Carr then added, emphatically,
Virtually all of the violence against Jews in Western Europe has been from the Arab [Muslim] and [broader] Muslim population—virtually all. So, we cannot ignore that fact, we can’t downplay that fact. That is, we’re stuck with it, and that is something we have to acknowledge.
Although Carr further suggested going “to the source,” the Arab Muslim Middle East, and encouraging “these countries to change the way they speak about Jews,” he failed to identify the canonical Islamic Antisemitic motifs inculcated by the Middle East’s most authoritative religious teaching institutions, notably, Sunni Islam’s Vatican, Al-Azhar University, which animate this Jew-hating discourse.
Kudos to Elan Carr for courageously shattering the prevailing, enforced silence of our national political class regarding the global pandemic of Muslim Jew-hatred, embodied by Malaysian Prime Minister, and 2019 Muslim Man Of The Year, Mahathir Mohamad. It is my fervent hope Mr. Carr will next acknowledge how this pandemic of hate is rooted in mainstream Islam. Such acknowledgment must be followed, in turn, by intellectually honest admonition of institutional Islam to begin its own mea culpa-based process—akin to Vatican II/Nostre Aetate—for removing theological Islamic Jew-hatred from the minbar.
