The UN Office for the Coordination of Humanitarian affairs keeps track of deaths and injuries of Israelis and Palestinians in a biweekly report.
It shows that the number of Israelis injured in Palestinian terror attacks is significantly up this year compared to last, and the year still has over three months to go. (There were five injuries during the reporting period.)
Notice also the flip in where the attacks occur: in 2017, over 90% were in the territories, while this year some 75% of the injuries from terror attacks are within the Green Line.
Similarly, the number of those killed this year according to OCHA have been mostly within the Green Line as opposed to recent years:
The main reason for the increase in deaths and injuries within the Green Line is the barrage of 700 rockets shot in May from Gaza.
These statistics do not include IDF soldiers stabbed, run over and shot.
(h/t Irene)
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The double standards of the world are quite obvious when one compares what would be a career-ending gaffe by any Western politician to what mainstream, respected and "moderate" Palestinian politicians say all the time.
As we've seen, Bassam al-Sayeh was involved in the murder of a rabbi and his wife, in front of their children. (And Israel provided him with excellent medical care.)
This murderous subhuman is indeed a hero to Palestinians.
Erekat is supposedly a "moderate." He goes on TV often. He writes op-eds for major newspapers.
Yet no reporter calls him on his direct and explicit support for terror as seen here. No diplomat condemns his statements of support for a murderer.
An Israeli politician who would publicly praise a murderer would be vilified worldwide. He or she would be barred from entering most Western countries.
The baseline for how Palestinians are expected to act are slightly above that of animals. And they live up to their expectations.
Yet the desire of finding a "moderate" lover of terrorists is so great that someone like Saeb Erekat and Hanan Ashrawi can say and support the most disgusting, sickening positions and not worry a bit about any repercussions - the media and world politicians need them to prove the narrative that both sides are equally moral and equally guilty.
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The decisive factor in next week’s election — and the reason for Benjamin Netanyahu’s durability — is a repressed memory.
When trying to understand Israel’s election on Sept. 17, the second in the space of six months, you can easily get lost in the details — corruption charges, coalition wrangling, bickering between left and right. But the best explainer might be a small film that you’re unlikely to see about something that people here prefer not to discuss.
The opening scene of “Born in Jerusalem and Still Alive,” which just won the prize for best first feature at the Jerusalem Film Festival, catches the main character grimacing as he overhears a glib tour guide. When she describes downtown Jerusalem to her group as “beautiful,” the “center of night life and food for the young generation,” Ronen, an earnest man in his late 30s, interrupts.
“Don’t believe her,” he tells the tourists in Hebrew-accented English. “You see this market? Fifteen years ago it was a war zone. Next to my high school there was a terror attack. Next to the university there was a terror attack. First time I made sex — terror attack.” One of the tourists sidles over, interested. “Yes,” Ronen tells her, “we had to stop.”
No single episode has shaped Israel’s population and politics like the wave of suicide bombings perpetrated by Palestinians in the first years of the 21st century. Much of what you see here in 2019 is the aftermath of that time, and every election since has been held in its shadow. The attacks, which killed hundreds of Israeli civilians, ended hopes for a negotiated peace and destroyed the left, which was in power when the wave began. Any sympathy that the Israeli majority had toward Palestinians evaporated.
More than any other single development, that period explains the durability of Benjamin Netanyahu, which outsiders sometimes struggle to understand. Simply put, in the decade before Mr. Netanyahu came to power in 2009, the fear of death accompanied us in public places. There was a chance your child could be blown up on the bus home from school. In the decade since, that has ceased to be the case. Next to that fact, all other issues pale. Whatever credit the prime minister really deserves for the change, for many voters it’s a good enough reason to keep him in power on Sept. 17. (h/t Yerushalimey)
MK Ayman Odeh, Head of the Arab Joint List on official PA TV: "Bringing down this government together with Benjamin Netanyahu is a great [Palestinian] national goal." What do you think? https://t.co/mzhQ5QZ4Mcpic.twitter.com/EAvFFYBJbW
In order to be welcomed as a Jew in a growing number of progressive groups, you have to disavow a list of things that grows longer every day. Whereas once it was enough to criticize Israeli government policy, specifically its treatment of Palestinians, now Israel’s very existence must be denounced. Whereas once it was enough to forswear the Jewish Defense League, now the very idea of Jewish power must be abjured. Whereas once Jewish success had to be explained, now it has to be apologized for. Whereas once only Israel’s government was demonized, now it is the Jewish movement for self-determination itself.
This bargain, which is really an ultimatum, explains so much.
It is why Jewish leaders of the Women’s March were subjected to anti-Semitic attacks and exclusion by the movement’s other leaders.
It is why at the University of Virginia, Jewish student activists were barred from a minority-student coalition to fight white supremacy.
It is why Manny’s, a popular café and event space in San Francisco, is being regularly protested. Its owner – a gay, progressive Mizrahi Jew – is, according to the protesters, “a Zionist and a gentrifier.”
And just as those on the far right have an out when accused of anti-Semitism – we like Jews just fine so long as they self-deport to Israel and keep our country unsullied – those on the far left have an out as well. We like Jews just fine, they say, as long as they shed their stubborn particularism and adhere, without fail, to our ever-shifting ideas of justice and equality. Jews are welcome so long as they undertake a kind of secular conversion by disavowing many or most of the things that actually make them Jewish. Whereas Jews once had to convert to Christianity, now they have to renounce Jewish power and convert to anti-Zionism.
Of course, Judaism has always been uncool, going back to its origins as the planet’s only monotheism, featuring a bossy and unsexy invisible God. Uncoolness is pretty much Judaism’s brand, which is why cool people find it so threatening—and why Jews who are willing to become cool are absolutely necessary to Hanukkah-style anti-Semitism’s success. In the days of Antiochus, this type of anti-Semitism needed those boys who voluntarily underwent painful genital surgery to prove that Jews weren’t the problem—just the barbarity of Jewish law. During the Soviet era, it needed proud internationalists to prove that Jews weren’t the problem, just the repulsive chauvinism of Jewish national identity—including what we now call Zionism.
The Soviets actually went one better. In 1918, they created an entire branch of their government solely for cool Jews, whose paid job was to persecute the uncool ones. This was called the Yevsektsiya, or the Jewish Sections of the Communist Party, and in their brief and bloody lifespan, one finds the origins of today’s supposedly novel concept: Jews who are of course not anti-Semitic (how could they be? they’re Jews!), but simply anti-Zionist. In the course of not being anti-Semitic and being simply anti-Zionist, the Yevsektsiya managed to persecute, imprison, torture, and murder thousands of Jews, until their leaders were themselves purged.
Yevsektsiya-style anti-Semitism, or Hannukah-style anti-Semitism, always promises Jews a kind of nobility, offering them the opportunity to cleanse themselves of whatever the people around them happen to find revolting. The Jewish traits designated as repulsive vary by country and time period, but they invariably contradict the specific values that the surrounding culture has embraced as “universal.”
The reason for this is clear: There is actually nothing “universal” about those particular values, except the insecurity of the societies hoping to enforce them. Not everyone feels it is critical to a well-lived life to play sports in the nude; not everyone believes that Jesus is the son of God; not everyone agrees that authoritarian central planning is the solution to the world’s ills; not everyone thinks that denouncing one’s ties to an ancestral homeland is a sign of virtue. Jewish particularity exposes the arrogance of a society’s self-righteous leaders along with their profound insecurity, their deep fear of any suggestion that there are other ways to be. Those insecure leaders then enlist the help of Jews by promising them a merit badge of universal righteousness. Thanks to Judaism’s inherent uncoolness, there will never be a shortage of Jews willing to comply.
Last month I reported on a play performed in Egypt called "Sobibor" that was set during the Holocaust. Egyptians complained that a play that sympathized with Jewish Holocaust victims was "Zionist" and angry op-eds were written against the play.
The writer and director of the play has now said that he wrote the play not to sympathize with Jews but to show how evil Israeli Jews are.
Mohammed Zaki wrote on his Facebook page that the entire point of the play is being missed by critics. He now says that he wrote it to show how Israelis have adopted Nazi methods against Palestinians, and to ask how something like this was possible.
Zaki says that the play is "a reminder to the present and future generations of Arab youth of the bloody Nazi experience that the alleged Zionist state has reproduced on the land of Palestine."
In other words, Zaki is reassuring his fellow Egyptians that he has not reduced his Jew hatred one bit.
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Last week, the BDS “movement” suffered another in a string
of defeats within academic associations when the American
Political Science Association rejected efforts to start the ball rolling on
a boycott of Israeli scholars.
This defeat took place at an early stage in the BDS playbook
during which partisans within the association organized “discussions” of
boycotting the Jewish state in an attempt to set the stage for an actual
boycott vote at subsequent meetings.
Historically, these one-sided propaganda exercises (announced
as “conversations”) take place outside public view, and given how few people
are aware that groups like the American Political Science Organization even
exist (and how few members participate in annual meetings), infiltrating a
committee is often the best way to get BDS on the agenda unnoticed. Unfortunately (for the boycotters) their
efforts to subvert academic associations over the last several years has put
their once-furtive efforts on the opposition’s radar.
The BDSers generally focus on one category of target for
several years before moving on, and given the number of eggs they’ve placed in
the academic boycotts basket over the last five years, it’s safe to say this
continues to be their priority. Their
optimism with regard to academic associations is based on having gotten the American
Studies Association to come on board several years ago which triggered hope
that academic boycotts would go mainstream.
As noted here,
however, no major group has followed ASA’s lead: not the American Historical
Association, not the American Anthropological Association, not the Modern
Language Association (which actually voted to stop the boycott propaganda
activity that had been forced on the group year after year after year).
One can look at this week’s victory for our side in different
ways.
If you’re inclined towards the half empty, you could point
out that exercises in academic boycotts are simply a feint, designed to
inject anti-Israel poison into academic discourse, regardless of whether a
boycott gets voted on or not.
If you’re more of a glass-is-more-than-half-full kind of
person, you could describe this string of BDS fails as the result of the Jewish
community rousing itself to fight back through groups like the Academic Engagement Network (AEN)
which has responded to attacks and helped rally members of targeted
associations to reject attempts to politicize their disciplines.
While I tend to favor the optimistic latter vs. pessimistic
former interpretation, I believe what we are seeing might represent another
example of a branch of civil society immunizing itself against the BDS
virus.
As just mentioned, BDSers tend to run to wherever they think
they can find success, often anchoring years of effort in one victory within a
category of institution. For example,
many years ago a single food coop in Olympia Washington (fondly referred to as
“Oly”)
announced that it had decided to boycott Israeli products which led to efforts by
Israel haters across the country to get other food coops to follow suit.
But even as the boycotters were fanning out to demand other
coops follow Olympia’s lead, chaos was breaking out back at Oly as members
revolted against a pollical move that had been made without their knowledge
(much less involvement or consent) in the dead of night behind closed
doors. The mayhem that ensued, which has
gone on ever since, sent a powerful message that countered BDSers’ claim that
joining a boycott was a simple, uncontroversial idea aligned with the (usually
progressive) ethos of the coop movement.
One coop, which actually held their debate on the issue in
the light of day, also performed research that convinced them such a boycott
would run counter to the very principles
the coop movement was founded upon.
With “Oly” as an example of what can happen when anti-Israel politics
gets injected into a community, and more and more coops justifying rejection of
boycotts on well-thought-out grounds provided by those who had previously rejected
BDS, the entire food coop movement eventually became immunized from further BDS
infection. And thus a category of civic
groups the BDSers placed their hopes on for nearly a decade translated to years
of wasted effort.
One can look at the American Studies Association playing a
similar role within the category of academic associations that Olympia played
for food coops. In the years since the ASA
boycott was passed, some members resigned, others sued, and many began to
question the wisdom of allowing the organization to fall into disrepute, just to
allow a handful of partisans to attack the academic freedom of fellow
scholars. To make matters even worse,
the ASA boycott call was never acted upon with the number of American Studies
departments at universities implementing the boycott standing at zero six years
later, meaning all the damage was caused so that a few partisans could pretend
a boycott was in place.
With this “shining example” of what happens to an academic
association that embraces BDS so vivid, groups like AEN, allied with scholars
who don’t want to see their field politicized for the aggrandizement of a few
radical hacks, have the vaccine they need: arguments that highlight that
boycotts damage not Israel, but the organizations that participate in them.
It’s too early to say whether BDS is dead within academic
associations since, as the head of AEN pointed out, the boycotters will be back
given that they are always the last to realize how much they overplayed their
hand.
But even with this victory, we need to keep in mind that
academic boycotts, like BDS as a whole, is simply the propaganda wing of a
wider war against the Jewish state. This
means boycott and divestment tactics will never disappear until those who
started that war call it off. Since
that’s not us, we will continue to have to man the walls until those who believe
another century of warfare is worth it change their minds.
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Traces of uranium were found in samples taken by United Nations nuclear inspectors from a Tehran facility alleged by Prime Minister Benjamin Netanyahu to be a “secret atomic warehouse,” according to a report Sunday.
Iran has not provided an explanation for why uranium was found at the site to the UN’s International Atomic Energy Agency, which is investigating the facility in the Iranian capital, Reuters reported.
In a speech last year at the UN General Assembly, Netanyahu revealed the existence of the warehouse in Tehran, which he said held “massive amounts” of equipment and material that were part of a secret Iranian nuclear program.
Netanyahu called for the IAEA to inspect the facility and, in July, Israeli television reported that soil samples from the warehouse turned up “traces of radioactive material,” without specifying the type.
Citing two unnamed diplomats, Reuters reported that the material found at the site was determined to be uranium. One of the diplomats, however, said the uranium was not enriched enough to be used for a nuclear bomb.
“There are lots of possible explanations” for why uranium traces were found there, the diplomat said.
The IAEA has been seeking answers from Tehran for two months, a senior diplomat said, with no success.
New images showing the extent of the Iranian regime's efforts to cover up its use of a storage facility for nuclear materials has been released exclusively to i24NEWS.
The images show massive cement blocks used to hide radioactive material from being discovered at the site, just outside Tehran.
The new evidence ostensibly provides verification of claims made by Prime Minister Benjamin Netanyahu last year at the UN General Assembly.
Netanyahu's remarks were made months after an Israeli clandestine operation obtained a trove of highly sensitive documentation from the Islamic republic outlining parts of its opaque atomic program, supposedly shelved after world powers and Iran signed the 2015 nuclear accords.
On Sunday, the UN's nuclear watchdog found traces of uranium at the facility Netanyahu once described as a 'secret atomic warehouse,' Reuters reported Sunday.
The International Atomic Energy Agency is investigating the origin of the nuclear materials and asked Tehran to explain the samples, diplomats told Reuters.
EXCLUSIVE: Images on Iran's Efforts to Cover Nuclear Facility
New images showing the extent of the Iranian regime's efforts to cover up its use of a storage facility for nuclear materials has been released exclusively to i24NEWS.
The UN’s nuclear watchdog confirmed Monday that Iran was installing advanced centrifuges as the troubled 2015 deal with world powers over Tehran’s nuclear program threatens to fall apart.
The International Atomic Energy Agency (IAEA) said in a statement that on September 7 it had “verified that the following centrifuges were either installed or being installed…: 22 IR-4, one IR-5, 30 IR-6 and three IR-6s.”
The IAEA’s confirmation comes a day after Tehran hit out at European powers, saying they had left Iran little option but to scale back its commitments under the 2015 Joint Comprehensive Plan of Action (JCPOA).
The IAEA added in its statement that the centrifuges had been installed at Iran’s Natanz facility and said “all of the installed centrifuges had been prepared for testing with UF6 (uranium hexafluoride), although none of them were being tested with UF6 on 7 and 8 September 2019.”
“In addition, in a letter to the Agency dated 8 September, Iran informed the Agency that it would reinstall the piping at two R&D lines to accommodate a cascade of 164 IR-4 centrifuges and a cascade of 164 IR-2m centrifuges,” the agency’s statement said.
Iran has said that notwithstanding its reduction of commitments under the JCPOA, it will continue to allow access to IAEA inspectors who monitor its nuclear program.
After the IAEA assessment was released on Monday, Foreign Minister Israel Katz called on the remaining signatories of the 2015 deal to follow the US example by abandoning the accord and re-imposing sanctions on the Islamic Republic.
David Hazony and Adam Scott Bellos have written a thought-provoking essay in the Jerusalem Post titled "The Aliyah of the Mind."
It describes what must be done for world Jewry to understand and engage actively in Zionism.
The article discusses the commonalities of the many diverse types of Zionism in the first part of the 20th century:
The troubles of the Jews stemmed not just from external threats, but from what they had become after centuries of exile. They survived unthinkable turmoil, but also lost the spine, dignity and inner fire that free peoples depend on to command their collective destiny.
They were cut off from the qualities of character that produced the immense achievements of ancient times – qualities that would be needed again to survive the coming horror.
This reminded me of something that happened earlier this year.
Mrs. Elder and I, along with many other Israel advocates, went to Israel to attend the Digitell19 program. After it ended, there was an semi-official get together at a nearby Tel Aviv bar where we could all talk and enjoy listening to Young Gravy rap about Zionism.
Given that this wasn't an official event from the conference, the organizers who chose the bar didn't bother to find one that was kosher. This didn't bother me, I just wouldn't eat anything. But Forest Rain and her partner were quite upset that the bar was serving cheeseburgers.
Forest Rain and her man aren't religious. My wife and I are. Yet they were more upset over the obviously non-kosher food than I was. Forest Rain explained that this is Israel and Judaism should be part of the fabric of how things work, so things that are blatantly non-kosher should not be tolerated, especially for an event like this that someone from the government arranged, even if informally.
I was puzzled for about a minute as to why she felt so strongly about this, and as to why I didn't. Then it hit me, and I told her: I still have a galut (diaspora) mentality. I don't want to make waves in my normal environment. Deep down, I think of myself as a guest in the USA who is here through the graciousness of the Americans rather than a full citizen with full rights. I don't expect anyone to accommodate my religious needs unless there is blatant discrimination.
I brought this mentality to Israel for my visit. But in Israel, Jews are (or should be) proud to be who they are, and they stand up for each other and for themselves. They are responsible in every sense.
This mentality of the diaspora is what needs to be shed to be a true Zionist. This doesn't mean to impose Orthodox Judaism on every Israeli but it also means that Judaism is a core value of Zionism and must be respected.
Jews who are proud of themselves and of their Zionism will be respected wherever they are, and in fact this pride is one critical way for Diaspora Judaism itself to survive.
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I've looked at the statistics of Palestinian prisoner deaths recently and showed that the number is significantly lower than what one would expect from the usual death rates among the Palestinian population outside of prison. In other words, the medical care that Palestinians receive in prison is far superior to that of Palestinians in general.
The PLO, and Hanan Ashrawi, are lying.
The fact that she is tweeting this to the UN Human Rights chief and the International Criminal Court shows that, to Palestinians, everything must be politicized and weaponized against Israel.
And look who she is defending: Bassam al-Sayeh was convicted for his involvement of the murders of Eitam and Na'ama Henkin, shot by Hamas while driving with their children.
Moreover, al-Sayeh was suffering from leukemia, bone cancer and heart problems for years before the murder of the Henkins. During his illness - his first diagnosis of cancer was in 2011 - his priority was not to keep himself alive but to kill Jews.
Not only did Israel no mistreat him, but Israel transferred him to a civilian hospital last month as his condition worsened.
This murderer is the poster child of Hanan Ashrawi, a hero to Palestinians and an excuse to bash Israel rather than to look at the bloodlust that Palestinians are taught from birth and in schools.
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Al Watan Voice published an article about Palestinian honor killing victim Israa Gharib, where the female author expresses great sympathy for Gharib and is critical of Arab society where women are vulnerable to being killed because of unfounded rumors and how women who are being brutalized can be blamed for simply being possessed by evil spirits, or "jinn," as Gharib was.
But then then author, Sohalia Omar, who has written for Palestinian media like Ma'an, goes on to defend jinn as a real thing, as evil spirits that possess many women. She has witnessed Islamic exorcisms and is friends with a sheikh who has done hundreds of such procedures, which she describes.
I attended a treatment session by Sheikh Ahmed Nimr for my neighbor in 1998. The patient does not know what is happening because she is in a complete altered state and the jinn is uttered on her tongue. ...The Sheikh goes to each patient and interviews the jinn and reads the Qurans and beats the woman with a stick to get the jinn to leave. The women here don't feel the beatings but the jinn feels it. Most of the jinn were Jews and I was amazed that even the jinn among the Jews persecuted our women. Of course, the jinn is not exorcised from women immediately and comes out only after advanced sessions of treatment and not from the first session or two. There were women who were possessed for many months until the jinn came out of them...
Yes, even jinn are Jewish - and they are irresistibly attracted to Arab women, especially Palestinian women!
Jews are that evil that even their spirits attack poor Palestinian women!
(h/t Ibn Boutros)
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We must be clear and outspoken in exposing the new anti-Semitism. I believe that we can apply a simple test - I call it the "3D" test - to help us distinguish legitimate criticism of Israel from anti-Semitism.
The first "D" is the test of demonization. When the Jewish state is being demonized; when Israel's actions are blown out of all sensible proportion; when comparisons are made between Israelis and Nazis and between Palestinian refugee camps and Auschwitz - this is anti- Semitism, not legitimate criticism of Israel.
The second "D" is the test of double standards. When criticism of Israel is applied selectively; when Israel is singled out by the United Nations for human rights abuses while the behavior of known and major abusers, such as China, Iran, Cuba, and Syria, is ignored; when Israel's Magen David Adom, alone among the world's ambulance services, is denied admission to the International Red Cross - this is anti-Semitism.
The third "D" is the test of delegitimization: when Israel's fundamental right to exist is denied - alone among all peoples in the world - this too is anti-Semitism.
Ken Roth of Human Rights Watch tweeted something that proves not only that he is aware of this definition, but that he believes that Human Rights Watch is not guilty of it:
Netanyahu's supporters have tried to expand anti-Semitism to include the “demonization” and “delegitimization” of Israel, but the human rights movement routinely demonizes and deligitimizes governments that systematically persecute and discriminate. https://t.co/7JjMsRYEcRpic.twitter.com/1S0xOhjVyA
Now, I honestly would never have claimed that HRW usually engages in the kind of demonization or delegitimization of Israel that Sharansky refers to. (Sometimes it does, as in a tweet where Ken Roth implies that there is a relationship between Israel and White Supremacism.) It certainly criticizes Israel but it doesn't compare it to Nazi Germany; it doesn't say that the state has no right to exist as BDS leaders, Palestinians and others say. Roth is claiming that HRW does delegitimize and demonize Israel along with other countries. It is an interesting argument, meant to deflect the 3D definition of antisemitism - it is no coincidence that he chose the exact same words used by Sharansky.
Which means that Roth knows the definition, and purposefully omitted the third D - of double standards.
Why? Because he knows that HRW is guilty of double standards on Israel.
What other country does HRW demand that tourist sites like AirBnB and TripAdvisor withdraw all review from disputed (or even occupied) areas? What other country gets the sheer amount of reports that Israel does? What other country does HRW claim that every possible means of defending its citizens from being murdered is illegitimate?
HRW is now very critical towards Saudi Arabia's actions in Yemen - ever since the Saudis started unofficial channels of communication with Israel. But before that, HRW was much more reticent to criticize Saudis killing civilians compared to the IDF.
I have dozens of examples of HRW lies and double standards towards Israel, as well as double standards of how they treat Palestinians compared to other groups that support terror and martyrdom. I've shown how HRW's criticism of Israel is way out of proportion to that of every other country. I've even shown how HRW has gone after Jews, by implying that most IDF soldiers are religious enough to listen to a right-wing rabbi on when it is permissible to kill enemies instead of listening to their commanding officers. I've shown how HRW has different interpretations of international law for Israel and for everyone else. The only obituary it has ever written that attacked the dead person is for an Israeli leader.
There is no question that HRW engages in double standards when it comes to Israel. Ken Roth knows this, which is why he tries so hard to misdirect his readers away from the definition of antisemitism that he knows HRW is guilty of in spades.
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The United States and Israel are very different projects. America’s Declaration of Independence begins “When in the course of human events,” while Israel’s begins “The land of Israel was the birthplace of the Jewish people.” America was created to be a haven to “huddled masses yearning to breathe free,” as Emma Lazarus’ poem at the foot of the Statue of Liberty declares, while Israel was intended to be, as the British Balfour Declaration of 1917 notes, “a national home for the Jewish people.”
When we expect Israel to behave as America should, Israel often seems to fall short. And that, more than any of Israel’s actual policies, has long been the root cause of the fraught relationship between American Jews and the Jewish State.
“End the occupation,” American Jews chant. But Israelis are also exhausted by the occupation — they just have no idea how to end it without the West Bank becoming a breeding ground for terrorists, as happened with Gaza once Israel pulled out in 2005. That’s a risk Israelis are not willing to take.
To Israeli ears, when American Jews say, “End the occupation,” it sounds like “Abolish taxes.” It’s a great idea but entirely unrealistic.
American Jews look at Israel’s relationship with the Palestinians as a civil-rights issue. Israelis see it as a survival issue.
A country’s foremost obligation is the protection of its citizens, and any government Israelis elect will understand that. Israel’s policy towards the Palestinians is unlikely to change until the Palestinians declare that they have ended their drive to destroy Israel. That will not happen anytime soon, however, and that is why, should Netanyahu lose, progressive American Jews are in for a grave disappointment.
To be sure, there is much that Israel must do differently in its relationship with American Jews. A healthy relationship between American Jews and Israel is critical for both sides, and both need to alter their rhetoric to rebuild their partnership.
Most important, though, is for American Jews, and Americans at large, to understand that despite all their similarities, America and Israel are radically different endeavors. One was meant to embrace all of humanity, while the other was intended to save the Jewish people. All of the candidates vying to become prime minister understand that. Protecting the state that has revived the Jewish people will always remain, by far, their topmost priority.
This is btw a good example of why the politicization of antisemitism is so dangerous: it’s not merely partisan point scoring—it’s that ppl today completely fail to even understand what antisemitism is. America’s ignorance will be its undoing.
The story of Hevron also reminds us why a strong military and independent State of Israel are needed for Jews to survive. Ninety years ago, 67 Jews were murdered in a single day. The rioters killed and looted families without making distinctions between long-established residents, including the doctor who treated them compassionately for years, and newcomers, or Zionists and their religious opponents.
The 1929 riots were exceptional in their barbarity and a turning point in modern Jewish-Arab relations. But throughout the Islamic rule over the city, Jews suffered from various forms of discrimination, and most famously were forbidden from entering the building of the Cave of the Patriarchs or even going further than the seventh step leading to it.
Hatred has only grown since the riots. Incitement is alive and well throughout the Palestinian Authority, and it is now coupled with denial of the Jewish history and connection in the area altogether.
Today, Hevron and villages around it are a Hamas stronghold, spreading violence against Jews throughout the 'West Bank'. In the four decades since the reinstallment of the small Jewish community in and around the city, allowed because of the city's significance to Judaism, the violence has continued.
The current mayor, Tayseer Abu Sneineh, himself is among the murderers of six Jews (including two Americans and one Canadian) in a 1980 mass shooting on a Friday night as they returned from prayers — a biographic detail, including the fact that they were shot from the back, he brushed off during his 2017 election campaign. In 2001, 10-month old Shalhevet Pass was intentionally shot in her stroller by a sniper lurking in the hills above the Old City.
Jewish presence in Hevron is more justified than in almost any other place in the world. But under present circumstances, this presence can be ensured only by the Israeli military — the army is all that stands between 1,000 Jews and utter chaos. It is a heavy price to pay in terms of freedom of movement for everybody in the Israeli-held area. But this is a consequence, not the cause, of the Arab refusal to admit the tiny Jewish minority back in the city.
Over eighty percent of Hevron is entirely under Palestinian control and empty of any sort of Jewish presence.
The uneasiness that liberal Zionists feel about the situation in Hevron is legitimate. But the shame is not: Hevron tells us a story that is complex and far from perfect, but it is a vital part of Jewish history from which we should not shy away.
The Palestinian Authority has paid 3,248,900 shekels in financial rewards to the Hamas terrorists who carried out two consecutive suicide attacks on Sept. 9, 2003 (16 years ago tomorrow). The first attack at a bus stop near the Assaf Harofeh Hospital and the Tzrifin military base resulted in the murder of 9 people and the injury of 18. The second attack in Jerusalem's Café Hillel resulted in the murder of 7 people and the injury of 57.
Among the victims of the Café Hillel attack were Dr. David Applebaum and his daughter Nava, who was to be married the day after the attack. American-born Dr. Applebaum was chief of the emergency room and trauma services of Jerusalem's Shaare Zedek Medical Center and a specialist in emergency medicine. Before the attack he had just participated in a symposium where he taught terror-trauma procedures to medical professionals.
Alon Mizrachi, the security guard of the café who was killed when he identified the suicide bomber and shoved him out as he exploded, thereby saving many other lives, was the uncle of Ziv Mizrachi, an IDF soldier who was murdered by a Palestinian terrorist in November 2015.
According to the calculations of Palestinian Media Watch following the PA's own pay scale, the PA has, to date, paid the six terrorists who were arrested and imprisoned for their roles in the attacks, a total of 2,892,500 shekels. The PA has also paid the families of the two suicide bombers - so-called "Martyrs" - a total of 356,400 shekels since the attacks.
While the PA will continue to pay monthly salaries to all of the terrorists, it is noteworthy that the PA just raised the salaries of the two terrorists who prepared the suicide belts to 7,000 shekels/month. Similar to an employee of any company that receives a raise after a certain period of employment, the PA - following PA law - just raised the salaries of these two terrorists as they completed 15 years in prison (they were arrested in July and August 2004). For the last five years the PA paid them 6,000 shekels/month.
We in the Al-Quds Brigades, as we mourn our mujahid martyr, emphasize that the blood of the martyrs will not be wasted, Allah willing, and we pledge to Allah Almighty and then pledge our people and our nation to maintain the path of jihad and martyrdom, and to move forward in the approach of resistance until the liberation of the entire beloved Palestine.
Allah willing, may there be many more such martyrs of mujahadeen.
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The answer is, the Neturei Karta - and that's it. Only Neturei Karta accept that Palestinians have a better claim to Israel than Israelis do, and are willing to live as dhimmis under Arab rule. Every other Jew, no matter how leftist he or she is, is not as willing to be subservient to Arabs who rightfully own the entire land from the river to the sea - and therefore they are not worth working with.
There are Jews - declaring belonging to the state of the occupying entity and bearing the status of "Israeli" - but who express sympathy for the Palestinians and oppose the policies of their governments, and demand the rights of the Palestinians. These are really puzzling. Some of them are demanding a Palestinian state in the "occupied territories," which they believe are only territories captured in 1967. Others are demanding one bi-national state, in which Palestinians are granted equal rights. Some do not object to the return of Palestinian refugees, often believing that the numbers of returnees will not be so large that they cannot be absorbed.
Those belonging to the “peace camp” or “left” in the entity touch an emotional nerve in us. They address a need in us to see people from the other camp recognize and criticize the many shortcomings there and “do justice to us”. What they say and write certainly affects world opinion more than our own. These activists are sometimes so enthusiastic that Palestinians share their protests and boycotts, and spend time, effort, and sometimes passion for what they do.
But there is a question that confuses our initial impressions: these peace activists in the state of the Zionist entity are all living on Palestinian land, living in homes either built by Palestinians and forcibly displaced, or built on the ruins of Palestinian homes demolished - certainly on Palestinian land. What if the Palestinian owner of the land and the house went and asked them to return his property to him? Will they pack their bags and give him the keys, or will they stay and tell him to leave?
Those who demand a Palestinian state in the territories of '67 (less than a quarter of historic Palestine) want to give the landowners a small room with no furniture at the edge of the garden, and they will be relieved. Those who demand equal Palestinian citizenship want to make their homes in Palestinian homes and confiscated lands “legitimate” and also get rid of reprimand. They ignore - with full and premeditated consciousness - the history of their presence here and its modalities, whose outputs cannot be fair.
Being a citizen of an occupying entity founded on the existential abolition of an entire people can make you nothing but a living member of the body of this entity with its requirements and what it is, which is pulsing with its heart. Returning the rights to the owners will mean giving up the stolen house and the stolen land. Otherwise, your “morality” will be fundamentally false. Perhaps the maximum that these “Israelis” reach is something like: “As long as I have found myself here, no matter how, I may consider myself a partner with the landowner by more than half, and consider giving him half - or even less than a quarter. - Adequate, fair and comfortable compensation for their conscience, from the position of the boss?
I wonder if any of these peaceful people will accept to give the Palestinian owner of the house the roof of the house he occupies to build a floor, or share it half of the house and the garden. I imagine most of them won't. They do not find any contradiction when it is written: “The Israeli activist (so and so) spoke to us from the garden of his house in Haifa”, who certainly has a Palestinian owner, or the land on which he resided. They accept the colonization of historic Palestine as a “fait accompli” that needs only a simple beautification.
Jews who want peace want to share the land, and they think that this will bring peace. Give them the "territories" and they will be happy, they think. Or give them the "right of return." Or make a single "binational state" and end the Jewish state altogether. Then there would be peace for sure, right?
No. The more Israel gives, the more the Palestinians are convinced that it is proof that the Jews have no business to be in the land to begin with. The Western concept of win-win is foreign to people who think in terms of honor and shame.
This article is not anomalous thinking by any means. But nearly all pollsters are too afraid to ask Palestinians if they agree with this thinking, because it would burst the bubble of a people willing to live in peace with Israel.
UPDATE: The same article is now published in Al Quds, a Palestinian Authority newspaper, more proof that this is mainstream thinking. (The other proof is that there is no visible protest against this article.)
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Al Hadath reports that three forensic specialists submitted their resignations to the Palestinian Authority on Sunday morning.
All three were involved in writing the forensics report on the horrific death of Israa Gharib, the Bethlehem woman who was apparently killed by her family for making a selfie video of herself with her boyfriend in a public place before they were officially engaged.
The doctors who submitted their resignations were: Dr. Moayad Bader, forensic specialist in Ramallah, Dr. Muhannad Shweiki, forensic specialist in Jerusalem, and Dr. Muhannad Jaber, forensic specialist in Hebron. All three areas are involved in the Abu Dis forensic institute.
Al Hadath's sources say that the doctors resigned over interference with their jobs by the Palestinian government. They are supervised by political appointees who have no expertise in the field, some of whom have no education beyond a bachelor's degree in Islamic education. Yet they control people whose jobs require high sensitivity and secrecy.
These supervisors were placed there by the Undersecretary of the Ministry of Justice, Mohammed Abu Sondos.
Abu Sondos denied that the doctors were involved in Gharib's autopsy, but not that they were involved in the writing of the autopsy report.
The doctors charge that some of the abuses in the department directly affected their work and contributed to delay some of the reports, including that of Israa Gharib.
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Netflix' "The Spy," based on the life of famed Israeli spy Eli Cohen, is a very good miniseries.
Sacha Baron Cohen is excellent in the lead role of an Israeli born in Egypt (to Syrian parents)who joins the Mossad to spy on Syria. He is convincing as his cover persona, a charismatic Syrian businessman born in Argentina, Kamel Amin Thaabet. Cohen gathers incredible information before being caught in 1965.
The direction is excellent. Nearly all of the scenes ring true. Bat Yam, where Cohen's family is, looks exactly right. This brief scene of Syria showing photos of Nasser as a bathing beauty in 1962 after Syria split from the United Arab Republic in Egypt is a small example of the attention to detail in the production.
I admit that I don't understand the decision to film all the Israeli sections in washed out colors. Perhaps it was to emphasize a forgettable theme of Cohen not being able to distinguish between his real life and the glamorous life of Thaabet.
The Israeli psyche and that of the Mossad members in the film ring true. There is no tendency to retell the story through the lens of 2019 wokeness. (Discrimination against Mizrahi Jews in Israel is touched upon but that was very real in the 1960s.)
Osama Bin Laden's father is there in subplot about Syrian plans to dry up the Kinneret that is largely true but that Bin Laden had nothing to do with (with a cameo of Osama himself as a boy). Saddam Hussein and Yasir Arafat are mentioned.
There are some inconsistencies that hurt the series. In the first episode, when Cohen is trained to be a spy, he is shown to be excellent at noticing if he is being followed; but in episode 2 when he is in Buenos Aires he doesn't notice he is being followed by a startlingly incompetent security officer. As Thaabet, he is a teetotaler in episode 2 but drinks in episode 6. (The real Cohen threw large parties where he would pretend to be drunk to listen to high ranking Syrians reveal secrets.) Episode 6 itself, where he gets caught and is executed, is a little muddled as it jumps between three timelines.
Of course, some parts are clearly fictional and meant to add tension. Eli Cohen does some extremely risky things that don't make sense. This is Hollywood and they need to play up the spy part. The real Cohen also took on many lovers in Syria from powerful families as part of his ruse; in the series he is chaste as Thaabet.
Even though we know the ending from the beginning, this is a really excellent drama about a true Israeli hero who saved countless lives.
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This blog may be a labor of love for me, but it takes a lot of effort, time and money. For 20 years and 40,000 articles I have been providing accurate, original news that would have remained unnoticed. I've written hundreds of scoops and sometimes my reporting ends up making a real difference. I appreciate any donations you can give to keep this blog going.
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Tuesday, September 10, 2019
Elder of Ziyon
