International Court prosecutor reaffirms she won’t open Gaza flotilla probe
The International Criminal Court prosecutor said Thursday she is standing by her previous decision not to open a full-scale investigation into the storming by Israeli forces of a blockade-busting flotilla heading to the Gaza Strip in 2010.Intersectional Zionism - Why "Progressive Zionist" is not a contradiction
Fatou Bensouda in November 2014 declined a request by the Indian Ocean island nation of Comoros to investigate the May 31, 2010, storming of a vessel in the flotilla, which was sailing under a Comoros flag.
She said war crimes may have been committed on the Mavi Marmara ship, where eight Turks and one Turkish-American were killed and several other pro-Palestinian activists were wounded in a melee after they attacked Israeli commandos who boarded the ship, but the case wasn’t serious enough to merit an ICC probe. A ninth Turkish man who was seriously injured died four years later.
The ICC was set up as a court of last resort intended to prosecute senior leaders allegedly responsible for grave crimes including genocide, war crimes and crimes against humanity when national courts prove unable or unwilling to take on such cases.
ICC judges told her to reconsider, but Bensouda said Thursday that after carefully reviewing more than 5,000 pages of documents and statements from more than 300 passengers on the Mavi Marmara she has reaffirmed her decision to close her preliminary investigation.
Bensouda said in a statement that her decision was a purely legal one, applying standards laid down in the court’s founding treaty, the Rome Statute.
Zionism is not a monolith. It doesn’t mean you have to support a particular political party. It doesn’t mean you have to agree with everything the Israeli government does. It doesn’t mean you have to hate Muslims or convert to Judaism. It doesn’t mean you cannot support a two-state solution, or the Palestinian right to self-determination. It just means that you support an indigenous people’s right to self-determination in their historical homeland. And that is an inherently progressive belief.
Progressivism has a rich history of Zionism. Many civil rights and gay rights activists of the past have been Zionists. A few you may recognize are Dr. Martin Luther King, Jr., Rosa Parks and black, gay advocate Bayard Rustin. None of them were Jewish, but they recognized the importance of standing with other people in support of their liberation. The NAACP and the Zionist Organization of America used to have representatives sit on each other’s boards. And contrary to recent claims, feminism and Zionism are not mutually exclusive; feminist giants like Betty Friedan, author of “The Feminine Mystique,” and Sarah Weddington, the lawyer who won Roe v. Wade, were ardent Zionists.
At the heart of progressivism is the concept of intersectionality, that our many identities intersect and affect our treatment by society. Increasingly, the progressive movement can exclude Jews from that conversation in the name of anti-Zionism. For example, my friend Laurie was kicked out of the Chicago Dyke March this summer for carrying a rainbow flag bearing the Star of David. According to what she was told, the flag was considered “a symbol of oppression.” Zionist feminists were deliberately obstructed when they tried to march in SlutWalk this year. It seems that Jews are only welcome in progressive circles if they disavow their homeland. In the words of Friedan, “All human rights are indivisible,” and therefore, applying a double standard “solely to the self-determination of the Jewish people” is wrong.
Zionism is not a dirty word. Supporting the liberation of one group does not mean supporting the oppression of others. Progressivism is not a zero-sum game. It is about raising up all peoples and creating a world that respects diversity and human rights. Zionism is and always has been essential to that goal.