Did Benny Morris Change His Views on Alleged Zionist Ethnic Cleansing Plan?
At the beginning of the previous decade, some of his positions began to evolve. Correcting a Mistake was the name of his 2000 book. The most publicized revision concerned the current political question: are the Arabs ready to accept the existence of a Jewish state in any borders? In a response to Blatman about a year ago, Morris wrote:Palestinian 'taught to hate Israel' turns Zionist
As for my change of opinion, it changed during the 1990s about only one thing – the Palestinians’ willingness to make peace with us. At the beginning of the decade, I thought maybe something had changed in the Palestinian national movement and they were willing to recognize reality and arrive at a compromise of two states for two peoples.
But in 2000, after Yasser Arafat’s “no” at Camp David (which was backed by his successor Mahmoud Abbas), and in light of the second intifada and the nature of that intifada, I realized they weren’t interested in peace. Unfortunately, the situation hasn’t changed since.
Another change in Morris' position, articulated in The Birth of the Palestinian Refugee Problem Revisited (2003), concerned the history of the 1948 war. According to Morris, he adjusted his view in light of new access to archival material which wasn't available when he wrote his original book:
Birth Revisited describes many more atrocities and expulsions than were recorded in the original version of the book. But, at the same time, a far greater proportion of the 700,000 Arab refugees were ordered or advised by their fellow Arabs to abandon their homes than I had previously registered. It is clear from the new documentation that the Palestinian leadership in principle opposed the Arab flight from December 1947 to April 1948, while at the same time encouraging or ordering a great many villages to send away their women, children and old folk, to be out of harm's way. Whole villages, especially in the Jewish- dominated coastal plain, were also ordered to evacuate. There is no doubt that, throughout, the departure of dependents lowered the morale of the remaining males and paved the way for their eventual departure as well.
Contrary to Daniel Blatman's assertions, there was no revolutionary change in Morris' position regarding the general picture of the Palestinian "Nakba." Evolutions in his views over the years, which occurred, he said, due to new revelations and a new assessment of the Arabs' intentions, did not touch on his assessments about the source of the Palestinian refugee problem. Perhaps his detractors attack him precisely because he is a renowned historian who doesn’t hesitate to "correct a mistake" even if the correction is in favor of the Israeli side; who doesn’t wholeheartedly adopt the Palestinian narrative; and who dares to express views that deviate from what is customary in the radical left.
Morris Comments
This writer asked Morris whether this piece accurately reflects his views over the years. Morris responded (CAMERA's translation from Hebrew):
Your description is completely accurate.
But I would add another thing- that Israel, as an agreed government policy, prevented the return of those who became refugees. That decision was made at government meetings in April, August and September 1948 (that is, already when only half of the refugees became refugees).
The word 'refugees' is problematic- because two-thirds of the refugees have moved to another place in the land of Israel (the West Bank, Gaza) and only a third left Mandatory Palestine (a refugee is usually defined as one who left his country).
A Palestinian woman, who is also the niece of one of the founders of the Fatah movement, recently stated her unequivocal disapproval of terror attacks carried out by Palestinians against Israelis, citing violent education as the root cause of the phenomenon’s continuation.Jezebel: Evidence of Rasmea Odeh guilt “counter to a feminist understanding of rape culture”
Sandra Solomon, a Palestinian born in Ramallah who converted to Christianity more than ten years ago and became a supporter of Israel, condemned the recent Halamish attack in which a terrorist broke into a home and killed three members of the Salomon family.
“The Palestinian terrorist who murdered a family on Friday evening in Halamish; where did he get the idea to enter a home and kill the people who were in there?” asked Solomon. “The young Palestinians who carry out attacks are already murdered from a psychological point of view by the education that is given to them.”
The 39-year-old Solomon, originally called Fida, is the niece of a Fatah official Sahar Habash who was a close confidant of Palestinian Authority Yasser Arafat.
“As a child, I was brought up to hate Israel,” she admitted during a visit to Israel. “The most important thing to us was the liberation of the Al-Aqsa mosque, the liberation of Jerusalem and the destruction of the State of Israel.
“We watched the second intifada on television” she said as she recalled her childhood between Jordan and Saudi Arabia. “After every big terror attack—including when children were killed—candy was given out. The education that was given to me was that only Palestinians are the victims, that they are oppressed in this conflict and that the Zionists are the occupying criminals who took the land for themselves.”
The life changes Solomon underwent and her decision to turn away from the culture of hate instilled within her didn’t take place overnight.
A coalition of the usual leftist-Islamist suspects is getting ready to give Rasmea Odeh a big farewell party in Chicago on August 12, 2017.
It’s a farewell party because just a few days later, on August 17, 2017, Rasmea will be sentenced in federal court in Detroit after a guilty plea to immigration fraud. By her plea agreement, Rasmea will be deported and will lose her U.S. citizenship, but will not serve any further jail time.
This farewell party is part of the continuing attempt to turn Rasmea into a social justice hero, as I documented in September 2015, The Sickening Deification of Rasmea Odeh.
Rasmea, readers will recall, failed to disclose on her immigration applications her 1970 conviction and imprisonment in Israel for a 1969 supermarket bombing that killed two Hebrew University students, Edward Joffe and Leon Kanner.