Monday, June 06, 2016

06/06 Links Pt1: Abbas falsely claims 6,000-year-old Palestinian nation; How Khomeini suckered Jimmy Carter

From Ian:

PMW: Abbas falsely claims 6,000-year-old Palestinian nation

Mahmoud Abbas:
"The Bible says that the Palestinians existed before Abraham"
"The invention of the Canaanite-Palestinian alphabet [was] more than 6,000 years ago"
Abbas' advisor claims 5,000-year Palestinian history in the land:
Mahmoud Al-Habbash: "We have been here for the last 5,000 years, and have not left this land"
"Our forefathers are the monotheist Canaanites and Jebusites"
In order to make Palestinians believe that they have an ancient history that precedes Jewish history in the land of Israel, Palestinian Authority leaders regularly fabricate tales of a 5,000- or sometimes 6,000-year-old Palestinian nation. Recently, PA Chairman Mahmoud Abbas and his advisor Mahmoud Al-Habbash each spoke on two different occasions about a Palestinian nation that they claim preceded Abraham in the land of Canaan. Abbas even misrepresented the Bible by claiming biblical support for his claims:

Mahmoud Abbas fabricates history: "The Bible says the Palestinians existed before Abraham..."

Transcript: PA Chairman Mahmoud Abbas: "Our narrative says that we have been have been in this land since before Abraham. I am not saying it. The Bible says it. The Bible says, in these words, that the Palestinians existed before Abraham. So why don't you recognize my right?
[Official PA TV, March 21, 2016]
PA Chairman Mahmoud Abbas: "This land was never without a people, as we have been planted in its rocks and dust and hills since the beginning of civilization and writing and the invention of the Canaanite-Palestinian alphabet more than 6,000 years ago."
[Official PA TV, May 14, 2016]
Abbas’ Fabrication #1: The Bible says that Palestinians predate Abraham.
Fact #1: The Bible says Abraham dwelt “many days in the land of the Philistines.” (Genesis 21: 34). The Bible’s “Philistines” have no connection to today’s Arabs called “Palestinians.” The Philistines were a people of Greek origin who settled in the land of Canaan and lived beside the Israelite tribes. Both nations were exiled by King Nebuchadnezzar of Babylon, the Philistines in 604 BCE and the kingdom of Judah in 586 BCE. The Philistines ceased to exist as a nation soon afterward, while the Judeans returned 70 years later, and rebuilt the Jewish/Judean national home.
Abbas’ Fabrication #2: There was an ancient Palestinian- Canaanite people connected to today’s Palestinian Arabs.
Fact #2: The land of “Judea” was renamed “Palestine” by Rome in 136 CE, as a punishment to the Jews for participating in the Jewish Revolt against Rome, known as “The Bar Kochba Rebellion.”
Arabs first arrived in the land of Israel/Judea with the Muslim invasion in 637 CE.
Arabs of “Palestine” first identified themselves as “Palestinians” in the 20th century.
Abbas’ Fabrication #3: Canaanite-Palestinians invented an alphabet 6,000 years ago.
Fact #3: Writing was invented around 3,500 BCE. The earliest Canaanite alphabet, considered to be the ancestor of most modern alphabets, is dated to around 1,500 BCE.

In 2013, a geneticist named Eran Elhaik published a study that claimed that, based on his interpretation of existing genetic studies, Ashkenazic Jews were descended from Khazars.

The media ran with this story without doing a modicum of fact checking, and I showed at the time that Elhaik had set out to prove this theory before he even did the research - the exact opposite of what a real scientist should do. His paper was sloppy and the actual researchers who created the data that he misused wrote a later paper debunking his theory.

Elhaik wasn't finished yet. He suddenly changed from a genetics expert into a linguistics expert and in April put out a paper and video claiming that Yiddish is actually derived from Slavic languages and not from German. This was a new attempt to buttress his debunked theory, and to gain maximum publicity he invoked Yoda from Star Wars.

Again, the media jumped on this, and it took a couple of weeks before this cockamamie theory was also shown to also be junk science. (By the way, "cockamamie" is not a Yiddish word.)

This weekend an interesting story came out about a community of over a hundred people in Madagascar who converted to Judaism.

A nascent Jewish community was officially born in Madagascar last month when 121 men, women and children underwent Orthodox conversions on the remote Indian Ocean island nation better known for lemurs, chameleons, dense rain forests and vanilla.

The conversions, which took place over a 10-day period, were the climax of a process that arose organically five to six years ago when followers of various messianic Christian sects became disillusioned with their churches and began to study Torah.

Through self-study and with guidance from Jewish internet sources and correspondence with rabbis in Israel, they now pray in Sephardic-accented Hebrew and strictly observe the Sabbath and holidays.

The conversions were facilitated by Kulanu, a New York-based nonprofit that specializes in supporting isolated and emerging Jewish communities, but were initiated by the residents.

“Now that we’ve re-established the State of Israel, it is time to re-establish the Jewish people, especially in the Diaspora,” said Bonita Nathan Sussman, vice president of Kulanu.

Her husband, Rabbi Gerald Sussman of Temple Emanuel on Staten Island in New York, added: “We are in the process of reconstituting the Jewish people, which would have been more numerous had it not been decimated by the Holocaust and had we not lost millions of Jews in Arab lands.”

Beginning on May 9, members of the community came before a beit din, or rabbinical court, convened for the occasion at the Le Pave Hotel here, the Madagascar capital. The court comprised three rabbis with Orthodox ordinations: Rabbi Oizer Neumann of Brooklyn, Rabbi Achiya Delouya of Montreal and Rabbi Pinchas Klein of Philadelphia. All three belong to a group of rabbis who serve far-flung Jewish communities and support converting emergent Jewish groups.

Delouya, whose background is Moroccan, spoke with the converts in their second official language, French, and also provided Sephardic influences for which the Madagascar community feel an affinity.

The conversion process included periods of intensive Torah study, interviews by the beit din and full body immersions in a river located a 90-minute drive from Antananarivo. A privacy tent was hastily erected beside the river for the occasion, and a festive atmosphere ensued as men, women and children, ranging in age from 3 to 85, lined up to take the ritual plunge.

What this story highlights is that it takes years of intense effort, education and desire to become a Jew according to Jewish law. The Khazar story of the king who forced his people to "convert" en masse may or may not be true (most evidence is that only some leaders and aristocrats converted), but large numbers of converts would not have been accepted as Jews by the existing Jewish communities in Europe without a lot of controversy - controversy that has not been recorded anywhere in rabbinic or responsa literature.

The old Yiddish expression is "es iz shver tsu zayn a Yid," it is hard to be a Jew. Well, it is even harder to become a Jew. That simple fact is simply never addressed by the academic frauds with an agenda like Eran Elhaik.

We have lots of ideas, but we need more resources to be even more effective. Please donate today to help get the message out and to help defend Israel.

Last week I reported on an interview that BDS leader Omar Barghouti had with the Lebanese TV channel "Palestine Today TV" in April.

It turns out that the TV station violated Lebanese law against speaking to residents of Israel.

Barghouti was born in Qatar, raised in Egypt and married to an Arab-Israeli woman, so he is a resident, although not a citizen, of Israel.

According to the 1955 Lebanese Boycott Law, it is against the law for Lebanese to speak to or communicate with "institutions or persons having residence in Israel."

There was some discomfort in Lebanon in 2012 when an Israeli spokesperson was interviewed on a TV station. Legal experts said that Lebanon could have prosecuted the interviewer. Even tweeting to an Israeli is a punishable offense.

However, the law is not limited to dealing with Israelis, but it explicitly says that any entity that “conducts a direct agreement, or through an intermediary, with entities based or people residing in Israel” can be prosecuted.

If Omar Barghouti respects boycott laws against Israel, then he must ensure that he never gets interviewed by Lebanese TV again. And if he wants other Arab states and the PA to pass similar laws - which he apparently does, based on this interview - he must avoid any contact with any non-Israeli Arabs via video, telephone, email or social media.

Barghouti must be boycotted by the people he wants to see boycott Israel.

(h/t David Abrams)

We have lots of ideas, but we need more resources to be even more effective. Please donate today to help get the message out and to help defend Israel.

Baqaa camp archive photo

BBC reports:

Five people have been killed in an attack on Jordanian intelligence officers at a Palestinian refugee camp on the outskirts of the capital, Amman, government officials say.

They described the incident as a "terrorist attack".

At least three of the five people killed were intelligence officers, the officials said.

The attack took place at the sprawling Baqaa camp north of Amman at about 07:00 local time (04:00 GMT).

The Baqaa camp was one of six set up in 1968 for Palestinian refugees fleeing the West Bank and Gaza Strip as a result of the 1967 Arab-Israeli war.

Government spokesman Mohammed Momani said the "cowardly" attack targeted the intelligence agency office at the camp. No other details have been given so far.

The UN Relief and Works Agency (UNRWA) says Baqaa is the largest camp in Jordan.

It is believed to house more than 100,000 refugees.

UNRWA says the camp continues to face major challenges, including unemployment, poverty and the need for structural repair.

Al Arabiya adds:

“This attack was obviously a deliberate attack that the group, whoever is responsible, that they are present in Jordan and are capable of carrying attacks,” Former Jordanian Minister of Information Samih al-Maaytah told Al Arabiya News Channel.

“They clearly chose to attack the intelligence group as the Jordanians are one of the best intelligence groups in the Arab world,” he added.

Maaytah also added that the attack should not be seen as a major attack as the office was administrative in nature serving Palestinian refugees.

“There is a chase currently taking place against the perpetrators of the attack. Investigations are currently taking place. It is not sure as of yet if this was the work of organized group or a lone wolf attack,” Al Arabiya News Channel’s correspondent Ghassan Abuloz reported.

Al Arabiya sources reported that Jordanian security forces captured two attackers a few hours after the attack.

Last month Jordan killed 8 ISIS members who were planning an attack, an there were fears that there would be more attacks in revenge.

It seems unlikely that this was a "lone-wolf" attack, and it remains to be seen if Palestinians were behind it.

We have lots of ideas, but we need more resources to be even more effective. Please donate today to help get the message out and to help defend Israel.

The displaced Palestinians of 1967

Al Jazeera described the Six Day War this way:

On June 5, 1967, an unprovoked Israel invaded Palestinian, Egyptian, and Syrian territories at once.

Six days and over 300,000 Palestinian refugees later, it had occupied the Sinai Peninsula, Gaza Strip, West Bank, and Golan Heights.

That first sentence would be laughable if it was not believed by one or two billion people. (Notice how they call Jordanian annexed areas as "Palestinian." Historical revisionism runs deep.)

But the second sentence mentions "300,000 refugees" as fact, and it just ain't so. Nearly all the Arabs who fled did so quite voluntarily and openly told the media that they simply didn't want to live under Jewish rule.

A few years ago, I started writing a book about the history of Palestinian refugees and the "right of return." Unfortunately, I never finished it. Here is the section on what happened to Palestinian Arabs during the Six Day War, with footnotes.

The displaced Palestinians of 1967

The Six Day War did not last six days in the West Bank.

After three days of fighting, mostly centered on Jerusalem, Bethlehem and Jenin, the Jordanian forces withdrew to the East Bank. Only when the IDF realized this did it take over the entire territory. [i]

During the war, the IDF did destroy some West Bank areas that were suspected of harboring Fatah terrorists, and as a result nearby villagers did flee, but often to other towns in the West Bank. They returned relatively quickly and Israel helped in their reconstruction.

Jordan claimed an entire slew of atrocities by the Israeli forces, including forced expulsions, looting, atrocities, and use of napalm against civilians. The UN sent a special representative to the area in July for a fact-finding mission and he could find no evidence for these allegations. The mayor of Hebron said explicitly that most of those from his district who fled did so before the Israeli army arrived and that they left of their own free will. [ii]

Even though the actual fighting did not take long, over 175,000 West Bank Palestinians fled to Jordan during and after the war. The Arabs of Hebron, fearful that the Jews would exact revenge on them for the 1929 massacre, surrendered before any troops arrived and hung white sheets out their windows.[iii]

Many of those who fled had lived in refugee camps. Practically all of the 30,000 residents of the Aqabat Jaber camp, and most of the 20,000 who lived in Ein el-Sultan camp, crossed the river. All in all, the vast majority of the residents in the Jericho District went to the East Bank, joined by about one-fifth of those from the Tulkarm, Ramallah and Qalqilya areas.[iv] The vast majority of those who fled were not close to any fighting.

Similarly, Gaza fell in only two days. And just as in the West Bank, many Gazans fled as well into Jordan. UNRWA set up a new camp, Jerash, just for 11,500 Gazans who fled there. The Baqa'a, Talbieh, Marka and Husn camps also hosted thousands of Gazans as well as West Bank Jordanians who fled.

West Bank Arabs crossing the remains of the Allenby Bridge

Most of the Palestinians who fled to Jordan chose to do so after the war. In the weeks after the war ended, thousands of West Bank Arabs took whatever possessions they could carry and walked across the wreckage of the Allenby Bridge, across wood planks where the bridge was destroyed, to flee to what they considered their country. [v] They freely admitted that Israel did not drive them out and they chose to flee voluntarily. Not only poor West Bank residents fled, but also the well-to-do.[vi] Jordan’s King Hussein, alarmed at the influx, pleaded for them to remain in the West Bank and even stopped the buses and taxis that waited for them on the Jordanian side of the bridge. He also instituted roadblocks to stop them from going towards Amman.[vii] None of this dissuaded the Palestinian Arabs from their flight away from Jewish rule.

Even when Israel and Jordan negotiated to allow tens of thousands of them to return to the West Bank in late summer and in the fall of 1967, there were still more who chose to cross in the opposite direction every day. In September, the number crossing into Jordan was estimated to be up to 400 a day.[viii] As late as November it was estimated that 200-300 Arabs were still crossing into Jordan every day across the newly-rebuilt bridge. Other reports said that hundreds of Arabs were fording the river at night in the other direction, sneaking back into the West Bank. Still others illicitly commuted across the river to gather and sell produce.[ix]

They certainly did not flee because of how Israel was treating them. While Israeli forces were forceful in rooting out terrorist cells, the government had a more laissez-faire attitude towards ordinary Arabs. Israel allowed Arab farmers to export their goods to Jordan and they allowed existing mayors and other officials to stay in their roles. [x] Schools opened as usual in September, Arab banks were allowed to re-open, and Gaza residents for the first time were allowed to visit their relatives in the West Bank. [xi]

The reasons for the initial flight lay in nearly two decades of anti-Israel indoctrination in the media and Jordanian-run schools. Israeli soldiers related how the Arabs newly under their control would look for horns on their heads. Arithmetic lessons would ask how many Jews would remain if five of them were killed in a group of eight.[xii] One man said, “For years I had heard stories about what the Israelis would do if they conquered us. The stories said they would kill all the men and rape all the women if they ever got the chance.”[xiii]

However, the flight of 1967 illustrates a little-realized aspect of the flight of 1948. It was not only fear and news of atrocities that prompted the Arabs to flee in 1948; some of them they simply did not want to live under Jewish rule and would prefer to uproot their families. Recall that some residents of Umm al-Famm chose to move to the Jordanian side of the armistice line in 1949, even as others chose to be on the Israeli side.

This was especially true of Gazans, who had been effectively imprisoned in the narrow strip for nineteen years, unable to go to Egypt or abroad. Israel lifted restrictions on their travel and allowed them to go to the West Bank, or to cross the river and live in Jordan if they preferred. And thousands did.[xiv] As one of them, bitter after his experience of Egyptian rule, said, “We want to live under Arabs, not under Israel. Not under the Egyptians but under the Jordanians.”[xv] Another incentive for the Gazans to leave was the ability for the first time since 1949 to look for work beyond Jordan, in the Gulf countries that were booming with the help of Palestinian labor.

Another reason that many of the fleeing West Bank Arabs were reluctant to return was because of their relatives who were making money in Gulf countries and sending money back to them. They were afraid that the cash, which many of them relied upon, would not be delivered to Israeli-ruled territory.[xvi]

The refugee issue was not forgotten in the wake of the Six Day War, neither by the Arabs nor by the West.. Already on June 19^th, President Johnson gave a speech on five fundamental principles of peace in the Middle East. The second principle was stated this way:

[T]his last month, I think, shows us another basic requirement for settlement. It is a human requirement: justice for the refugees.
A new conflict has brought new homelessness. The nations of the Middle East must at last address themselves to the plight of those who have been displaced by wars. In the past, both sides have resisted the best efforts of outside mediators to restore the victims of conflict to their homes, or to find them other proper places to live and work. There will be no peace for any party in the Middle East unless this problem is attacked with new energy by all, and certainly, primarily by those who are immediately concerned.[xvii]

Politically, the PLO was a ruin in the months immediately following the war. Ahmed Shukairy, who had threatened Israel before the war as stridently as any Arab leader, was vilified for abandoning his people as soon as the war started. Arab states cut off the PLO’s funding, to the tune of $15 million annually.

For a time it appeared that the local Arab leaders in the West Bank could become the new leadership of the Palestinian Arabs. Sheikh Mohammed Ali Ja’abari of Hebron was in the forefront of trying to organize a new Palestinian leadership to negotiate with Israel. Some wanted independence, others wanted a confederation with Jordan and still others thought that local autonomy under Israeli rule would be the best option.[xviii]

One result of the war was that Nasser-type pan-Arabism was dealt a huge blow among Palestinians, and into that vacuum came a resurgence of Palestinian Arab nationalism. Some of this nationalism might have been deliberately kept low-key in the West Bank for fear of angering King Hussein; and as the ties between Jordan and the territories it formerly occupied lessened, the willingness to talk about a separate Palestinian state increased.

Fatah, however, saw the defeat as an opportunity to raise its profile by increasing terror attacks inside Israel. As Israeli security scrambled to gain a presence in the new territories, Fatah took advantage of the easier freedom of movement between the West Bank and Israel and staged a series of attacks.

In September in Tel Aviv, a time bomb was left in the library of the US Information service but it failed to go off. Also in September, a series of three bombs exploded in Jerusalem, including at a print shop where Arabs worked for Jews. There were also explosions at a power station and a railroad line. The most chilling attack of in 1967 was unsuccessful – a time bomb left in a crowded Jerusalem movie theatre in October that was discovered in time. [xix] In Haifa, a car bomb damaged a factory, and Fatah terrorists attacked kibbutzim and moshavim – one attack in September killing a three year old. [xx]

[i] Shlaim, Avi, The Iron Wall: Israel and the Arab World, 2001, pp.245-246

[ii] Report of the Secretary-General under General Assembly resolution 2252 (ES-V) and Security Council resolution 237 (1967), United Nations A/6717, September 15, 1967

[iii] Rabbi Shlomo Goren quoted in "The Return to Hebron," Hebron.com website, published April 9, 2006

[iv] UNRWA website "Aqbat Jaber" and "Ein el Sultan" pages; Levy Economics Institute "West Bank population according to 1967 census and Jordanian 1961 census"

[v] “Refugees Crowd Bridge to Jordan,” New York Times, June 21, 1967

[vi] “Jordanians Count 200,000 Refugees,” New York Times, June 17, 1967

[vii] “Jordan Fails in Bid to Block Refugees,” New York Times, June 27, 1967

[viii] “200 to 400 Arabs Still Cross Span to East Bank Each Day,” New York Times, September 2, 1967

[ix] “Some Said to Cross Back,” New York Times, July 15, 1967

[x] “Israel: Unusual Occupation,” TIME, December 29, 1967

[xi] “Israel: Still Crossing the Jordan”, TIME, September 8, 1967

[xii] “The Bridge on the River Jordan,” New York Times, November 26, 1967

[xiii] “Why the Refugees Go Back,” New York Times, August 27, 1967

[xiv] “Jerash refugee camp,” UNRWA website http://www.unrwa.org/etemplate.php?id=131

[xv] “Arabs in Gaza Strip Pouring Out in Searchof Kin After 19 Years,” New York Times, September 7, 1967

[xvi] TIME, loc. cit.

[xvii] Lyndon Johnson speech before the Department of State Foreign Policy Conference for Educators, June 19, 1967, retrieved from sixdaywar.org

[xviii] “Middle East: Sense Amid the Shambles” TIME, September 22, 1967

[xix] “Six Months After the War, Arabs and Jews in Jerusalem Lead a Strained Coexistence,” New York Times, December 9, 1967; “US Aide Finds Bomb in Office in Israel,” New York Times, October 2, 1967; “Israel Arrests 9 Arabs,” New York Times, September 21, 1967; "Live Bomb Placed Under Seat in Jerusalem Cinema; Detonated in Open Without Injuries." Jewish Telegraphic Agency 10 Oct 1967.

[xx] "El Fatah Leader Seized As New Acts of Sabotage Are Reported." Jewish Telegraphic Agency 26 Sep 1967; "Sabotage, Terror Hit Wide Front Along Israel’s Borders; El Fatah Leaves Signs of Action." Jewish Telegraphic Agency 4 Dec 1967; "Bomb Damages Auto Assembly Plant in Haifa; Israel Army Camp Attacked Near Hebron." Jewish Telegraphic Agency 15 Nov 1967.

(h/t Yehudah P)

We have lots of ideas, but we need more resources to be even more effective. Please donate today to help get the message out and to help defend Israel.

Cement from Egypt being unloaded in Rafah, June 2015

YNet reports:

Egypt opened the Rafah crossing for three days this week and announced that it will remain open on Sunday, as well. Egypt has opened the crossing only a handful of times since the overthrow of former Egyptian president Mohammed Morsi, leaving many Gazans unable to travel outside the small coastal enclave.

According to the Ma'an News Agency, 499 travelers crossed the Rafah Crossing on Thursday, 1,136 travelers crossed on Friday and 900 crossed on Saturday. The travelers included humanitarian cases, stranded travelers, students studying abroad and others.

Egyptian authorities also allowed the passage of cement and other building materials into Rafah.

Ma'an says that some 20 trucks of cement, gravel and timber were exported into Gaza on Saturday.

As far as I know, the restrictions in place to ensure that cement doesn't get diverted to Hamas do not exist on cement that comes from Egypt.

Which means that chances are pretty good that some of these building materials will be used to build tunnels into Israel - and maybe even into Egypt.

We have lots of ideas, but we need more resources to be even more effective. Please donate today to help get the message out and to help defend Israel.

06/05 Links: Jerusalem: The Media Myth of Two Cities; ((( How Twitter Is Teaming Up to Mess With the Nazis )))

From Ian:

Cuomo, Fighting Boycott Against Israel, Will Halt State Business With Groups That Back It

Gov. Andrew M. Cuomo of New York is planning to order agencies under his control to divest themselves of companies and organizations aligned with a Palestinian-backed boycott movement against Israel.
Wading into a delicate international issue, Mr. Cuomo will set executive-branch and other state agencies in opposition to the Boycott, Divestment and Sanctions movement, or B.D.S., which has grown in popularity in some quarters of the United States and elsewhere, alarming Jewish leaders who fear its toll on Israel’s international image and economy.
Several states have moved to support Israel and prevent their governments and agencies from doing business with companies or individuals that endorse the boycotts. Similar bills are currently pending in both houses of the New York Legislature.
But on Sunday, Mr. Cuomo, a Democrat, intends to flex his executive power — a more familiar demonstration in the governor’s second term — to expedite such action.
According to a draft version of an executive order obtained by The New York Times, Mr. Cuomo will command the commissioner of the Office of General Services to devise a list over the next six months of businesses and groups engaged in any “boycott, divestment or sanctions activity targeting Israel, either directly or through a parent or subsidiary.”

((( How Twitter Is Teaming Up to Mess With the Nazis )))

Spend any time around prominent opinionated Jews on the Internet, particularly on platforms like Reddit or Twitter, and you’re likely to encounter an odd anti-Semitic practice. White supremacists associated with the alt-right, many of them avid supporters of Donald Trump’s presidential campaign, like to highlight Jewish users for targeting with parentheses: (((Rosenberg))), for example.
As Mic reported, the Internet’s neo-Nazis even have their very own Chrome browser extension that automatically places these parentheses around Jewish names on web pages. But on social media, they typically add the symbols themselves to troll Jews and alert fellow bigots to a potential target. Mic’s staff, for example, received these charming tweets singling out Jews on their team:
(((Echoes))), Exposed: The Secret Symbol Neo-Nazis Use to Target Jews Online
With a name like “Yair Rosenberg,” I might as well be called Jewy McJewface on Twitter. As a result, I’ve been on the receiving end of this sort of treatment for years, long before Donald Trump entered the political fray. Likewise, The Atlantic‘s Jeffrey Goldberg, being a Very Prominent Jew With Opinions on the Internet, has been a lightning rod for such abuse. So last night, he decided to preempt the neo-Nazis and put parentheses around his own Twitter username. It seemed like a good idea to me, so I tweeted this:
Then I went to bed. It turned out a lot of people—not just Jews—liked the idea. Some anonymous accounts even outed themselves as Jews to show solidarity. Muslims, Christians, and Hindus changed their names to show their support. As of now, hundreds of accounts have appropriated the Nazi symbols as their own.
It’s worth noting that the internet’s anti-Semites hate when their culture is appropriated by their opponents.

IsraellyCool: Proleptic Dhimmitude, Palestinianisation And A Bottle Of Beer

Some very big words used in this week’s video.
Palestinianisation: this comes from the prophetic mind of Bat Ye’or. She started writing about what Europe would become back in the 1980’s. And she’s been proved right. Everything concerning Islam, going on in Europe today is predicted in her books going back more than 25 years. This interview is absolutely essential reading if you want to understand how Israel has become so hated.
Proleptic Dhimmitude: first you have to understand dhimmitude (which I’ve written about before) or you can understand it from Bat Ye’or. Then you have to understand the fairly obscure, but brilliant, word “proleptic” which comes from “prolepsis”:
Rhetoric. the anticipation of possible objections in order to answer them in advance.
So this is submission to the rules of Islam by non-Muslims before one is actually living under a Muslim ruler. For instance judging that insulting the prophet of Islam or desecrating one of Islam’s holy texts should be illegal so as to avoid “unpleasant consequences”. That is “proleptic dhimmitude”.

Yikes!

{But can you have one without the other?}

The primary religions of the Middle East are, obviously, Judaism, Christianity, and Islam.

Each tends, speaking in broad terms, toward a universal perspective or a non-universal perspective.

Each tend to be, more or less, political or non-political.

I recognize that such broad characterizations invite noting the exceptions.

There are Jews who want to see the imposition of Torah law within Israel. That is what Meir Kahane wanted. There are Christians in the United States who would be delighted to live in an American Christian Fascist Theocracy. It is alleged that Sinclair Lewis said, "When fascism comes to America, it will be wrapped in the flag and carrying a cross." And there are people of Muslim origin throughout the world who would very much prefer not to live under al-Sharia, thank you very much.

Nonetheless, there is a continuum among the religions of the Levant between the universal and the non-universal, the political and the non-political.

What I outline below is a sort-of pedagogical tool for considering the great religions of the Levant and how they relate to one another and to the rest of us today. It is not meant to be definitive, but is a construct that offers a way to consider current vital political questions around the Middle East. These questions include the Caliphatic dreams of many Muslims, the pulverization of Christians living within Muslim lands, and the efforts of the Jews of the region to hold-off a violent never-ending onslaught of hate.

Judaism

Judaism, the first of the great three religions of the Levant, tends to be neither universal, nor political.

Judaism has never been a universal religion in the sense that it has never insisted that non-Jews must conform to the faith.

Nonetheless, the Jewish people represent the most inclusive nation in the world because anyone can join it via the faith. The Jews are a people like the French are a people and like the Japanese are a people, but if I were to move to Tokyo and learn the Japanese language and convert to Shinto, I could never actually be Japanese.

However, any Japanese person who converts to Judaism is a Jew.

Period.

Judaism, today, is also non-political. That is, virtually no Jews are calling for Israel, or any other country, to be ruled by the Torah. This does not mean, however, that Israel is entirely secular. There is an article in today's (6/2/16) Times of Israel by Amanda Borschel-Dan that discusses criminal penalties within Israel for Jews who marry outside of the rabbinate.

This represents the lingering of religious-based law within Israeli society - and it is a terrible law - but it does not define that country.

Whatever anyone might want to say about the Jewish State of Israel it is very definitely not a theocracy.

The rabbinate may have some power, but it is the secular government that rules.

Christianity

Christianity is universal but, today, generally not political.

Christianity is universal because at the heart of the faith is the idea that the only way to come to know G-d - and thus the only way to come to heaven - is through devotion to Jesus Christ. Christian theology, unlike Jewish theology, is universal in the sense that its religious ideology applies to every soul on Earth. If you want to know the Truth of the Father than it must come via the testimony of the Son.

However, Christianity today is, like Judaism, generally non-political. The European Enlightenment of the seventeenth-century forced a schism between Church and State that holds. Virtually no one is calling for any country to be ruled according New Testament principles. Even die-hard, right-wing Evangelical Christians in Nebraska are not calling for the US government to be ruled according the will of Mathew, Mark, Luke, and John.

Islam

Islam is both universal and political.

Islam, like Christianity, is universal. That is, the only way to gain entrance to Paradise is via the prescriptions of the Prophet Mohammad. The difference is that within Christianity we are taught to turn the other cheek, whereas within Islam we are taught to head-chop the infidel.

Within Christianity there is the notion that the unrepentant sinner will be damned to eternal hell-fire.

Within Islam there is the prescription to crush the Infidel in this world, as well.

Thus Islam, in its political aspect, is far-and-away the most aggressive of the three.

Sharia forms the primary legal basis of the Muslim countries. This is why they hang Gay people from cranes in Iran, stone adulterous (or allegedly adulterous) women to death in Pakistan, and flay the skin of bloggers critical of Islam in Saudi Arabia.

As has been often noted, Islam has simply not gone through the Enlightenment changes and reforms that both Judaism and Christianity have.

The Islamic states have a generalized revulsion toward modernity even as they embrace the technological products of modernity.

They love iPhones but despise Britney Spears.

At the same time, the focus of their studies tend to be more Koranic than scientific and this is why the Caliphitic Dreams of so many Muslims can never be fulfilled. The Muslim governments can never hurt the western states by beating us over the head with the Koran.

What they can do, and what they are doing, is shooing their "excess population" into the West, most particularly Europe.

Germany and Sweden are leading the way toward a new Europe.

Europe in the future - if not the West, more generally - is going to become more racist, more anti-Semitic, more homophobic, and more misogynistic.

The great irony is that it is the western-progressives, who supposedly stand for none of that, are leading the charge.

Michael Lumish is a blogger at the Israel Thrives blog as well as a regular contributor/blogger at Times of Israel and Jews Down Under.

We have lots of ideas, but we need more resources to be even more effective. Please donate today to help get the message out and to help defend Israel.

Arab sites celebrate Mohammed Ali's antisemitic statement

Arab and Muslim sites are commemorating the death of perhaps the most prominent Muslim convert, boxing great Mohammed Ali.

And the thing they like about him most seems to be his antisemitism and anti-Zionism.

Both Islam21C and Middle East Monitor lovingly quote Ali from a 1980 interview:

You know the entire power structure is Zionist. They control America; they control the world. They are really against the Islam religion.

That's pretty much pure antisemitism there, under the guise of "anti-Zionism."

The sites also quote when Ali visited a Lebanese UNRWA camp in 1974, where he said he wanted the state of Israel to be destroyed:

“In my name and the name of all Muslims in America, I declare support for the Palestinian struggle to liberate their homeland and oust the Zionist invaders,” he said during his visit.

Over 1700 people shared this photo of Ali in the Lebanese camp on Twitter. Not one of them asked why Lebanon keeps its Palestinian Arab brethren stuck in those ghettos without basic human rights over four decades later.

Because they are so "pro-Palestinian."

Ironically, Ali's grandson identifies as a Jew.

We have lots of ideas, but we need more resources to be even more effective. Please donate today to help get the message out and to help defend Israel.

Ma'an, the Western-funded news agency, reports in Arabic:

Dozens of extremist settlers stormed the Al-Aqsa Mosque on Sunday morning, in memory of the "naksa," the occupation of Jerusalem in 1967, to coincide with the tours and provocative marches on the doors of the mosque and in the streets of Jerusalem's Old City under Israeli police protection.

The director of Al-Aqsa Mosque, Sheikh Omar Kiswani said that 208 settlers stormed Al-Aqsa Mosque through the Mughrabi Gate, in small groups, tightly guarded by Israeli police and special forces.

Al-Kiswani said the Israelis started their tour at the Moroccan gate, before moving on to the al-Qibli and al-Marwani mosques on the compound, and then to Bab al-Rahma area. Some of them attempted to perform religious rituals but were prevented from doing so by guards.

Sheikh Kiswani stressed that the settlers have no right to storm Al-Aqsa, blaming the Israeli government and the Israeli police responsibility tense situation in the Far eve of the holy month of Ramadan.

The Islamic Waqf denounced the provocative practices that took place by the settlers in the Aqsa Mosque.

Jews peacefully visiting the Temple Mount is the top story in Ma'an today in both English (where the rhetoric is toned down) and Arabic.

This hysteria is published day in and day out in Arabic media worldwide.

But last year secular Israeli journalist Shlomo Eldar decided to visit the holy spot to see what the fuss was all about. He published the truth in Al Monitor:

I did not visit the Temple Mount for religious, political or ideological reasons. Rather, I came as a journalist wishing to know what the commotion is all about. I wanted to find out firsthand whether the Palestinian allegations that the Al-Aqsa Mosque is in danger are founded. Has Israel really changed the sanctified status quo at the Temple Mount or is it — as Israeli officials claim — the unbridled and deliberate incitement by the northern chapter of the Islamic movement in Israel and by Palestinian Authority (PA) officials that sparked the current wave of terror?

Visiting the compound is possible only through organized groups or those that get organized on the spot. That’s why I asked to join a tour of the Temple Mount Heritage Foundation headed by right-wing activist Yehuda Glick, who heads the LIBA Initiative for Jewish Freedom on the Temple Mount. To my surprise, however, I discovered that I was the only tourist in the initiative, which is why I was privileged to have a private tour guide who gave me a detailed overview of the history of Jerusalem and the Temple Mount.

Orna — a certified tour guide and a secular woman — volunteers once a month, as do many other tour guides, to provide a free-of-charge professional tour “without religious, political and ideological agendas,” for anyone who wants to see the site and be informed.

When we arrived at the entrance gate another surprise awaited me: Hundreds of tourists from around the world were lining up, waiting patiently for the visiting hours. Buses packed with tourists parked close to the Western Wall parking lot. Column after column of visitors from different countries joined the long meandering line that sprawled all the way from the entrance to the Old City's Dung Gate. Naively, I thought that only a handful of people, mainly from right-wing Israeli groups that insist on changing the existing order, would come to visit this hot spot.

As it turns out, tourists have a priority accessing the compound. When a group of Jews gets organized, it has the last priority to enter. Jews wishing to visit the Temple Mount are assigned police officers, border police soldiers and Waqf security guards who make sure they bring no Jewish ritual objects whatsoever. They are also forbidden from praying, bowing, sitting down, quietly reciting prayers, bringing a prayer book, a photo of the compound or a Star of David. They are allowed to bring nothing that could potentially upset Muslim worshipers and stir up more tension. Before going in, Orna carefully stashed all the photos, drawings and maps she was carrying under the stairwell so as to meet the stringent visiting restrictions. Standing next to the long line of tourists were five Jews wearing skullcaps. Once organized as a group, they waited for the instructions of the security guards to let them in. After going through a rigorous security check at the entrance gate, they were assigned border police soldiers as well as Waqf security guards that surrounded them throughout the visit. As soon as they set foot in the plaza, the women of the Mourabitat (organized Muslim activists) started shrieking in loud voices: “Allahu akbar.” This was the first time I saw from up close the women who have been recruited by the northern faction of the Islamic movement in Israel and who receive pay for participating in the mission to “defend the Al-Aqsa Mosque.”

At the farther perimeters of the entrance, some 20 women in a religious study group were sitting down in a circle and reading the Quran. On a knoll across from there, outside the structure, were the Mourabitoun — the men — who were also having a Quran class. When they noticed the religious Jewish men they, too, started shouting in loud voices — which blended in with the yelping of the women — “Allahu akbar.”

Unflustered by those chants, the small Jewish group continued to walk slowly along the plaza all the way to the entrance to the mosque, which is marked by a strip on the ground. That’s where they stopped for fear that they would cross into an area that is prohibited. From there they proceeded to take another round along the plaza. Then they left the compound escorted by the guards and the Allahu akbar yelling.

I drew closer to the group of Mourabitoun men. I pulled out my cell phone and took their picture. All of a sudden a few Waqf guards showed up, demanding that I hand over my device, claiming that I had taken a photo of a sight that cannot be photographed.

“I have no objection deleting the forbidden photo,” I told one of the guards, who made sure I deleted all the photos showing the Mourabitoun and Mourabitat at the Temple Mount as well as photos of the Waqf security guards around the mosque. However, they did let me keep a photo of myself against the backdrop of the mosque. But then another group of Waqf security guards showed up with their commander (which is what I inferred from the tone of his voice and the orders he bossed around to his subordinates.) They demanded that I be removed from the Temple Mount because, according to them, I had violated the rules. “Nobody told me I couldn’t take photos of the worshipers,” I tried to explain. To support my argument, I added that I had taken the photos openly and in the presence of the security guards. “If I had known that you can’t take pictures of the Mourabitoun, would I have done so in front of your own eyes?” I wondered out loud.

Raising his voice, the commander of the Waqf detail said forcefully, “Get him out right now. Khalas! [That’s enough!] Out.” As they started escorting me to the exit gate, a border police soldier stationed at one of the security posts showed up where the altercation was taking place. At that point an argument about sovereignty at the Temple Mount ensued. “You have no right to remove any visitors from the plaza,” the soldier told his Waqf counterparts, who insisted on removing the “rogue tourist.”

One of the Waqf officials turned to me in English and said, “Here, we make the decisions. Here, we call the shots. Here, we are kings — the rulers.” He kept repeating the word “king” over and over. “Nobody can dispute what we say,” he argued. “We determine who comes in and who goes out and what they can or can’t do. We are the sovereigns at Al-Aqsa Mosque.” The border police soldier tried to calm him down, telling him that those were not the procedures and that decisions have to be made jointly. Yet, the Waqf guard insisted that they were the sovereign and that they had been explicitly ordered to banish me.

This ended my visit to the Temple Mount, from which I learned that if Waqf officials have the authority and ability to decide who gets to visit the compound and who fails to meet the threshold criteria, the Al-Aqsa Mosque is therefore not in danger.

Knesset member Ghattas alleged that Israel was deepening its control and occupation, yet I don’t understand what he saw. The Waqf security guards are densely deployed at the Temple Mount compound, going to great lengths to make sure that only small groups of Jews get to visit the site compared to the thousands of tourists that are allowed to visit almost uninterruptedly. While keeping order and security at the Temple Mount and at Al-Aqsa Mosque is shared jointly by Israel and the Waqf, the tension awards the Palestinian almost total control of who is allowed into the Temple Mount and who isn’t. This, of course, stands in total contrast to the Palestinian allegations that Israel has changed the status quo and that Al-Aqsa is in danger.

Even an Israeli journalist had believed the hysteria without question, until he decided to look at the situation first-hand.

The reality is that Jews are peacefully visiting the Temple Mount and are subject to rigorous restrictions that secular tourists and Muslims are not. And every time they visit the Muslims make a big deal out of it in order to create a situation where Jews would be banned altogether.

And to a large extent, the strategy has already worked.

We have lots of ideas, but we need more resources to be even more effective. Please donate today to help get the message out and to help defend Israel.

From the NYT:

“Mr. President!” a woman called out to Waad Qannam at a rally last week in East Jerusalem. “We want you to represent us!” The crowd cheered passionately, even though Mr. Qannam was actually running for president on a reality television show.

In the United States, a reality television star is the presumptive Republican presidential nominee. For Palestinians, it’s the other way around: A candidate chosen on a television show is the closest they have come to an elected leader in more than 10 years.

“This is just a show,” acknowledged Mr. Qannam, one of three contestants who made it to Thursday night’s finale of “The President.” “But people are hungry for a leader.”

The show, now in its second season, began with 24 contestants culled from more than 1,200 applicants who had to take a series of exams on Palestinian politics, international law, development and gender equality. Each week, contestants shadowed a Palestinian minister or business person, then told a panel of judges what they had learned and how they would improve on the job.

On Thursday night, the three finalists all had similar platforms: Boycott Israel. Designate East Jerusalem as the capital of Palestine. Bring about a reconciliation for the bitterly divided Palestinians between the West Bank and Gaza. (Six of the candidates in the round of 24 were from Gaza, though none made it to the final round.)

“The President” — broadcast on the Maan satellite network to large audiences in Gaza, the West Bank and elsewhere in the Arab world — was funded mostly by a State Department grant to Search for Common Ground, a nongovernmental group that focuses on conflict resolution.

AP adds:

The prospects of reaching peace with Israel rarely came up, and when the topic was mentioned, contestants tended to take strong positions against Israel.

Qannam said Israel was responsible for the current wave of Israeli-Palestinian violence and said he wouldn't call on Palestinians to stop stabbing attacks.

Why does the US fund a reality TV show in the PA? They have other TV series that seem to be able to pay for themselves without outside help.

And why is the State Department paying for a TV show that not only urges the audience to boycott Israel and tacitly condones stabbing Israeli civilians?

American tax dollars are paying for anti-Israel incitement that is far more popular than the total of all of the "peace" initiatives that the State Department has ever sponsored in the territories.

We have lots of ideas, but we need more resources to be even more effective. Please donate today to help get the message out and to help defend Israel.