Scottish anti-Israel activist jailed for acid attack
A pro-Palestinian activist who carried out an acid attack against an Israeli-owned stall in Scotland has been sentenced to a year in jail.Melanie Phillips: Confused Jews and Islamophobia phobia
Scott Harrison threw the noxious liquid at a woman who was manning a stall in Glasgow owned by the Israeli cosmetics firm Kedem, which activists from the anti-Israel BDS movement have been targeting in a boycott campaign.
His lawyers are filing an appeal against the 12-month sentence for assault to injury, which was handed down by a Scottish court earlier this week. He is currently being held in custody pending the results of his appeal.
Harrison's 18-year-old victim, Greek-born Iona Georgianna, told the Scottish Sun shortly after the attack on October 25, 2014, how she felt her face "melting."
"I was working and then I felt liquid on my head," she said, describing the terrifying attack. "It started to burn. It felt like my face was melting. I was screaming. I couldn't feel my lips and my vision was blurred for two or three minutes."
A quick-thinking colleague poured five liters of water on her head, saving her from the worst effects of the mystery liquid.
The accusation of Islamophobia confuses prejudice with legitimate criticism of Islam and concerns about Islamic extremism.IsraellyCool: AJ+ Exposé Exposes More Than Intended
An example of this has surfaced in Britain with the publication by an organization called Hope not Hate (HnH), titled, “The Counter-Jihad Movement: Anti-Muslim Hatred from the Margins to the Mainstream.”
This document profiles 920 organizations and individuals in 22 countries. It says that they make no distinction between moderate Muslims and extremists, that they are “mainstreaming” anti-Muslim hatred, and that their “anti-Muslim rhetoric poisons the political discourse sometimes with deadly effect.”
Outrageously, the document links neo-Nazi and fascist groups with Middle East scholars such as Dr. Daniel Pipes and even with courageous Muslim reformers such as Dr. Zuhdi Jasser, president of the American Islamic Forum for Democracy, and stellar counter- jihadists such as the Somalian campaigner Ayaan Hirsi Ali.
A number of these counter-jihadists already live under a permanent Islamist threat to their lives. Yet, astoundingly, HnH accuses them of spreading anti-Muslim hatred.
I, too, am included in this grotesque list, even though I have repeatedly acknowledged the many millions of Muslims who are neither extreme nor violent and emphasized that the Islamist perspective is merely one interpretation of Islam. Moreover, I am described as a “supporter of Israel” – as if it is axiomatic that Israel supporters will be Muslim-bashers.
Perhaps unwittingly, Ms. Takruri begins by highlighting the most contradictory aspect of all Palestinian “refugee” camps: their permanence.
“The crazy thing is you would think that a refugee camp would be a temporary type of thing, but as you’re seeing, these generations are growing up here born and raised. So his family was exiled, they became refugees from Jaffa in 1948. They came here in 1950 and they’ve been here ever since. So it’s become a permanent thing.“
This camp, which is essentially a permanent town in the heart of Palestinian controlled territory, has been running for roughly 65 years. Mr. Khader and (it seems) his father were both born there and yet they are still called refugees. His grandfather moved 53 kilometers from Jaffa to this area just outside of Nablus. This is roughly the same distance between Washington DC and Baltimore, not exactly a long journey. By any definition other than the one cynically used by UNRWA, Mr. Khader and his family are not refugees. They were not forced from their homes, they have citizenship in the Palestinian Authority and even his grandfather, who remained within the boundaries of Mandatory Palestine, would not be considered a refugee. But here is his grandson giving a tour of his pre-packaged misery for gullible Westerners to consume online.
Ms. Takruri says the Khaders were “exiled from Jaffa,” but this is not the case at all. Mr. Khader later in the interview says, “[my grandparents] told me that they were hoping to come back. They just turned off the stove and left.” They were not forced out of their home and soldiers didn’t load them on a truck and drive them out of the city. They took some belongings and left.
What’s more, Jaffa is probably the worst example an anti-Israel activist could cite as an example of “Israeli brutality.” There are several important aspects of the battle for Jaffa that must be taken into consideration.
First, Jaffa was slated to remain as part of the Arab State under the UN Partition Plan. This means that had the Arabs accepted peace from the beginning as the Zionists did, Mr. Khader’s grandfather would never have left his home, there would never have been any refugees – from Jaffa or elsewhere – and this video never would have been made.