Why Aren’t Tibetans Knifing Chinese?
Where the argument breaks down is his assertion that this frustration naturally leads them to “explode and strike at anything that walks down the Jewish street.” Or as Beinart put it, that “today’s Palestinian terrorism is a monstrous, demented response to Israel’s denial of basic Palestinian rights.” For if that is true, comparable situations elsewhere in the world should have produced comparable outbreaks of violence. And they haven’t.Obama Has a Strategy in the Middle East, and It’s Working
Take, for instance, Tibet, which has been occupied by China since 1951 – longer than Israel has controlled the West Bank. The occupation certainly hasn’t brought prosperity to Tibet, which has the highest poverty rate in China. Moreover, Beijing has sought to eradicate Tibetan culture and religion, a process that reached its climax when the government asserted the right to choose the next Panchen Lama, the second-highest post in Tibetan Buddhism’s religious hierarchy. Israel, by contrast, scrupulously respects Palestinians’ religious freedom. Finally, there has been such an influx of Han Chinese settlers into Tibet that ethnic Tibetans are now a minority in “greater Tibet,” whereas Palestinians, despite Israel’s much-hyped settlement activity, remain an overwhelming majority in the West Bank.
So by the Heilman/Beinart standard, one would expect Tibetans to respond to their relative deprivation by launching periodic waves of vicious violence against the Chinese. And yet, that hasn’t happened. Instead, there has been a wave of self-immolations, and even those have been few and far between. According to the International Campaign for Tibet, 143 Tibetans have set themselves on fire as an act of protest since February 2009 – a shocking figure, but spread out over almost seven years. By comparison, there have been 65 Palestinian stabbing attacks in the last six weeks alone.
In short, something in Tibet’s culture or leadership caused Tibetans to respond very differently to “relative deprivation” than Palestinians have.
The Obama administration is “operating on a crisis basis” in the Middle East, says Leon Panetta, and doesn’t “have any kind of larger strategy” for the region. The president’s recent actions there, including the deployment of 50 special operations troops to Syria, are too incremental and “will not work,” says Fareed Zakaria. Indeed, the situation in that country has “spiraled out of control,” according to Vox’s Max Fisher in a post headlined “Unfixable: How Obama Lost Syria.”Mordechai Kedar: There is no "radical Islam" and there is also no "moderate Islam"
And that’s what liberal critics are saying! The tone on the right is even more harsh—and why shouldn’t it be? Headlines this week from the region inform us that new footage shows about 200 children being shot to death by members of the Islamic State while lying in a row, faces in the dirt; that a Russian airliner that crashed in Egypt was quite likely downed with the use of military grade explosives; and that Russian airstrikes in Syria in support of the Assad regime have increased in intensity. It is Wednesday.
Zooming out, we see Assad in power, the Islamic State not going anywhere, Yemen still the focus of a regional proxy war, and a nuclear deal with Iran that has only empowered hardliners there.
The natural question thus seems to be: Why doesn’t Obama change course? Other presidents have shifted their approaches when confronted with failure—Carter’s late foreign policy and Bush’s Iraq surge both spring to mind. Why not Obama?
One answer to this question we ought to take seriously is that the president thinks things are, on the whole, going just fine.
Beginning more or less with 9/11, the expression "radical Islam" became the accepted way for the media, politicians and public to define the religious and ideological foundations of Islam-based violence when referring to what the world calls "terror." This expression was meant to be contrasted with "moderate Islam" which presents Muslims as ordinary people who wish to live in peace with all of mankind - Christians, Jews, Buddhists, unbelievers and the rest of us. The world created the image of two Islams, one radical and impossible to live with, and one moderate and "just like us."
This differentiation between "radical" and "moderate" Islam is what gave rise to the claim that Islam had been "hijacked" by the radicals, implying that the real and original Islam is the moderate, not the false, radical one.
This is what allows today's Europe to relate positively to the wave of mostly-Muslim illegal immigrants washing up on its shores – they represent "moderate Islam" and all they want is to live in peace and harmony with their European neighbors.
Permit me to raise some doubts concerning the psychological mindset that claims the existence of two types of Islam. In order to do this, let us clarify an important point: Islam is a text-based framework of ideas and behaviors, covering religion, culture, strictures, politics, law and economics. It is an all-embracing way of life. The most basic text is the Qu'ran, followed by the Hadith (oral law) and the Sura – biography – of Muhammad. The Sharia, Muslim law, is a system of binding laws and injunctions that Muslims are obliged to obey.
There are no two Islams, no moderate one and no radical one, there is just one Qu'ran that includes everything: verses on Jihad and all out war against unbelievers along with verses that speak of recognizing the "other" and living beside him.