A hero acts, and Hebron gets a lesson in humanity
For an unarmed man to save five intended victims from a frenzied mob takes remarkable courage under any circumstances. When the rescuer is a Palestinian Muslim in an all-Arab neighborhood and those he saves are strangers in conspicuously Jewish garb, the moral valor he displays is extraordinary — and a heart-lifting reminder of the goodness that people are capable of, however poisonous the atmosphere that surrounds them.Brendan O'Neill: Why does the left care more about Islamophobia than anti-Semitism?
Jewish tradition famously teaches: “Whoever destroys a soul, it is considered as if he destroyed an entire world. And whoever saves a life, it is considered as if he saved an entire world.” That teaching is so famous, in fact, that it is quoted in the Koran.
No society in history — not even the most decent — has ever wholly uprooted the lust to kill and terrorize. Israel comes closer than most; Muslim tourists who inadvertently take a wrong turn into a Jewish neighborhood will not find themselves under attack by a mob bent on slaughter. But the Jewish state has its savages as well, such as the arsonists who torched the home of the Dewabsha family in the village of Duma on July 31. An 18-month-old toddler, Ali, burned to death in the inferno; his father, Sa’ad, died a week later. On Monday, after weeks in a coma, Ali’s mother, Reham, died of her injuries too.
Israelis across the political spectrum expressed shame and anguish in response to the arson attack. Many are sickened by the realization that such evil could come from within — and outraged that the murderers are still at large. The Palestinian man who saved five Jewish lives, meanwhile, finds himself reviled as a collaborator. Other Palestinians have reportedly threatened to “burn his house down, or cut off his head.”
Heroism comes in different forms, but the greatest is the courage to act in defense of the despised outsider — especially when it would be more prudent to look the other way. Today we use the term “good Samaritan” to mean any charitable person. But 2,000 years ago, when Jesus related his parable about the Israelite who had been beaten and left for dead on the Jericho road, Samaritans and Jews hated each other. Bitterness between the two communities ran deep. Yet it was precisely the Samaritan who saved the wounded Jew, choosing to ignore the stranger’s detested tribal identity, and to see instead a fellow human being.
That Samaritan, like Faiz Abu Hamadiah, would no doubt have denied being a hero. The only difference between them is that the Good Samaritan was a parable. Hamadiah is blessedly, beautifully real.
The extent to which chattering-class concern for Muslims trumps concern for Jews reached its nadir when four Jews were murdered in a Parisian deli shortly after the massacre at Charlie Hebdo. Pretty much every liberal newspaper in Europe continued thundering on about the potential for an ‘Islamophobic backlash’ following the Charlie killings, even as Jews were being killed. On the morning the four dead Jews were being put on a flight for burial in Israel, George Clooney was telling fawning hacks how worried he was about ‘anti-Muslim fervour’ in Europe. It’s surreal. Some people seem more worried about possible attacks on Muslims than by actual attacks on Jews.Golda Meir Was No J-Streeter
And now, a hike in anti-Muslim crimes in London is given greater media prominence than a larger hike in anti-Jewish attacks. This implicit demotion of Jewish problems, this judgement that crimes against Jews aren’t all that serious, needs some explanation. I think there are two reasons for it.
The first is that flagging up attacks on Muslims allows the left to indulge some prejudices of their own, especially about the dumb, tabloid-reading hordes, whom they view as being one iffy Richard Littlejohn column away from organising a demented anti-Muslim pogrom. The liberal elite’s myopic focus on Islamophobia is really an expression of distrust for the insufficiently multicultural, apparently Western-centric masses.
The second reason is that many on the left seem to think anti-Semitism is politically justified. From Karen Armstrong’s insistence that the deli attack in Paris ‘had nothing to do with anti-Semitism’ and rather was ‘about Palestine’ to various commentators’ claims that anti-Semitism in Europe is the inevitable byproduct of Israel’s antics in the Middle East, many very respectable people now view assaults on Jews almost as a form of protest, as political rather than hateful.
That’s the terrifying message of the media and leftists’ implicit downgrading of the seriousness of anti-Semitism. Whether they’re excusing these crimes or simply acquiescing to them, they’re giving a green light to anti-Semitism.
A deep and permanent rift between Democrats and Israel is inevitable because the Israeli government “has more in common with Dick Cheney than Golda Meir”—or so say s J Street leader Jeremy Ben-Ami, in a front-page story in The New York Times of Aug. 29. J Street’s characterization both misrepresents current Israeli leaders and does a grave disservice to the memory of Israel’s first female prime minister.The Sickening Deification of Rasmea Odeh
Some on the American left harbor a kind of visceral hatred towards former vice president Cheney, and they seem to presume that everyone else does, too. Hence Ben-Ami’s seemingly odd reference to someone who has been out of office in America for more than seven years. He would like to suggest that Democrats (and especially Jewish Democrats) must choose between the hated Cheney and the beloved Golda.
Golda is indeed a revered figure in Jewish history. But she was no J Street-style dove.
Addressing Labor Zionist delegates to a Jewish Agency assembly in June 1971, Golda denounced the slogan “peace for territories” as “superficial and simplistic.” The slogan — and concept — of “peace for territories” has, of course, been the heart and soul of the Israeli and American-Jewish Left since the 1967 war. It is their slogan, their mantra, their very raison d’être. And Golda rejected it.
Anti-Israel activists creating a Palestinian Mumia Abu-Jamal
In early September 1972, Palestinian “Black September” terrorists seized the Israeli Olympic team at the Olympic Village in Munich, West Germany. By the time it was over, 11 Israeli athletes and one German policeman would be dead.
Before the deadly conclusion, Black September demanded the release of the notorious German “Red Army Faction” terrorists Andreas Baader and Ulrike Meinhoff as well as 234 prisoners held in Israeli prisons.
Included on that list was a name that probably meant little to people outside Israel – Rasmieh Odeh.
The name Rasmieh (Rasmea) Odeh meant a lot to Israelis because Rasmea and her co-conspirators were convicted in 1970 of the 1969 bombing of the SuperSol Supermarket in Jerusalem, which killed university students Edward Joffe and Leon Kanner.
A second bomb placed in the SuperSol supermarket timed to go off when first responders arrived, was disarmed moments before it was to explode.
As I reported when I met the families of Edward and Leon in Israel, the SuperSol bombing was scorched into the memories of Israelis because it was the first major post-1967 attack on Israeli civilians, and the funeral was a national event.
Rasmea also was convicted of the attempted bombing of the British Consulate.