Elder Of Ziyon - Israel News

Tuesday, November 04, 2008

Sharia! 13-year old rape victim stoned to death in Somalia

From the NYT:

The United Nations said Tuesday that a Somali stoned to death by Islamist militants after she had been accused of adultery was a 13-year-old girl who had been raped while visiting her grandmother.

In the first such public killing by the militants in about two years, she was placed in a hole and stoned to death on Oct. 28 in a rebel-held port city, Kismayu, in front of a crowd, after local leaders said she was guilty under Shariah, the legal code of Islam based on the Koran.

“Reports indicate that she had been raped by three men while traveling on foot to visit her grandmother in the war-torn capital, Mogadishu,” Unicef, the United Nations children’s agency, said in a statement.

“Following the assault, she sought protection from the authorities, who then accused her of adultery and sentenced her to death,” Unicef added. “A child was victimized twice — first by the perpetrators of the rape and then by those responsible for administering justice.”

The human rights group Amnesty International has identified the girl as Aisha Ibrahim Duhulow and said she was killed by 50 men who stoned her in a stadium in Kismayu in front of about 1,000 spectators.

When the family tried to report the rape to the Shabab militia that controls Kismayu, the girl was accused of adultery and was detained. None of the men she accused of rape have been arrested.

A Somali news agency adds more disturbing details:

Thousands of people witnessed the grotesque execution of Aisha at a football stadium in the port town of Kismayo on Monday.

The 13-year old was led in and forced into a hole in the ground. The hole was then filled so that only her head was showing. About 50 men then started to throw stones at her, according to Amnesty’s information.

After a while, nurses were called to check whether Aisha was still alive. The thin body was then brought out of the hold and examined. When it was established that she was still alive, she was again placed in the hole so that the stone-throwers could continue.

When some of the spectators tried to storm the stadium to save Aisha, the militia opened fire on the crowd, and a young boy was killed.

A spokesman for the Shabab-militia expressed regret for the boy’s death and assured that the soldiers who had opened fire would be punished.

However, it would seem that the men whom13-year old Aisha tried to report for rape have little to fear. None of them have been arrested.

The story has been out for over a day now, and we have yet to hear any condemnation by Muslim leaders.

Muslims take aim at Hurva Synagogue

The last time we saw the "Al Aqsa Foundation," they were seething and whining over the opening of the rebuilt Ohel Yitzchak synagogue at the base of the Temple Mount.

Now, they have suddenly noticed that the Hurva synagogue, one of the most famous and largest in the Old City before it was destroyed in 1948, is close to completion. Although this rebuilding of the structure that was deliberately blown up by the Jordanian army in 1948 has been no secret, something seems to have gotten the Al Aqsa Foundation's attention now:

Its iconic dome is now well on its way to completion.

This is what Hurva looked like before 1948:

And this is what it looks like now in the closing stages of its rebuilding:

The Muslim whiners seem to have two problems with Hurva's rebuilding. The first is a completely asinine claim that there was a mosque at that site.

The second problem is that the Hurva's dome has changed the skyline of Old Jerusalem, since it is one of the tallest structures in the Old City. Islam requires that the highest religious structure in any city always to be a mosque, and the existence of a tall synagogue is a huge insult to a people who are perpetually looking for reasons to seethe.

UPDATE: The PA has joined in condemning this attempt to "Judaize" the Jewish Quarter of Jerusalem.

Wheel in the sky keeps on turnin'

Time for a couple of Seattle tourist shots taken this week...

Here's the Space Needle (two pictures autostitched, click to see larger):

And here is the Experience Music Project museum, which also houses a science fiction museum (5 pictures auto-stitched):

Finally, here is a wall I stumbled upon near the Pike Street Market that is filled with people's used gum, simultaneously disgusting and beautiful:

You have to click on it to see the detail.

Four killed, three missing in a tunnel collapse

From Palestine Today (English):

Four people were killed and three went missing in the collapse of an underground tunnel Sunday north of the Rafah border crossing between Gaza and Egypt, security sources said.

Sources from Hamas informed Egyptian authorities of the incident.

Egypt is still searching for the missing people inside the tunnel, the source said.

The identities of the dead and missing were not immediately known, the source said.

Four Palestinians were injured and hospitalized earlier Sunday after the collapse of another tunnel, according to Palestinian medical sources.

Chances are that these tunnels collapsed due to the recent rains in Gaza.

The 2008 PalArab self-death count is now at 211.

The Palestinian Authority's endorsement (guess who?)

Palestine Today reports (autotranslated and cleaned up):

The Palestinian Authority does not officially announce its position on the U.S. elections, as that is "an internal matter," but off the record at their headquarters in Ramallah this is not the case.

According to informed sources in Ramallah, Palestinian president Mahmoud Abbas and Prime Minister Salam Fayyad are both hoping for an Obama victory despite his pro-Israel statements. Those statements, according to media sources, are meant to earn the approval of the Israelis and the Jewish lobby in the United States.

The sources said that during their last meeting, Barack Obama emphasized to Abbas and Fayyad the right of the Palestinians to East Jerusalem, and their right to a stable, sovereign state.

Hamas stated that the comparison between Obama and McCain are a "choice between bad and worse" in terms of foreign policy issues with the upcoming Arab and Islamic world, particularly the Palestinian issue.

Meanwhile, Lebanese-Americans in Hezbollah country seem to like Obama as well.

Like other Lebanese-Americans in the Hizbullah bastion of Bint Jbeil, Hussein al-Sayyed speaks fondly of the American way of life and says he plans to cast his vote for Barack Obama.

The United States and its regional ally Israel consider Hizbullah to be a terrorist organization responsible for many attacks on Westerners and Israelis.

"I'll vote for Obama, that's for sure," Sayyed, a Shiite 48-year-old restaurant owner and fan of the late Iranian leader Ayatollah Khomeini, told Agence France Presse ahead of Tuesday's U.S. presidential election.

Freedom of expression, Hamas-style

While Hamas and Fatah are trying to hammer out a reconciliation agreement in Cairo, Hamas has just warned printers in Gaza not to print any pictures of Yassir Arafat.

Firas Press reports that Hamas threatened to shut down any printer who dares create an Arafat or Fatah poster as the fourth anniversary of Arafat's death is next week.

Hamas sent thugs to a number of printers in Gaza to warn them personally, and to threaten them with arrest and the loss of their equipment if they don't listen.

Today's lie masquerading as news

Ma'an once again shows its propensity towards falsehood (even though it remains better than most Palestinian Arab media) with this absurd article:

Disturbing long range plans from the Israeli Antiquities Authority outline strategies for the construction of a Jewish Temple on the site where the Al-Aqsa Mosque now stands, a Jerusalem researcher says.

The plans were obtained by Palestinian archaeologist and researcher Dr Ibrahim Al-Fanni, who revealed the drafts and drawings to Ma’an’s Jerusalem correspondent.

The papers showed sketches outlining the demolition of the holy Al-Aqsa Mosque and the Marwani mosque (Solomon’s stables) beneath the building.

The series of designs is titled the “Comprehensive Strategic Plan,” and is divided into two possible routes.

“Plan A” outlines the architectural and archaeological plans in the eventuality that Israel fails to demolish the Al-Aqsa Mosque.

The plan involves opening up the Fatimi Halls, which are located under the Al-Aqsa Mosque. The halls would be turned into a Jewish Temple, and construction would gradually move to the upper part of the compound, taking over space in Al-Aqsa.

“Plan B” would see the demolition of the Al-Aqsa Mosque and the construction of a Jewish “Royal Palace” on the same site, which Muslims believe was the spot from which the Prophet Muhammad started his journey into the heavens.

Asked why Israel would choose to target the Dome of the Rock, which is not a holy site in Judaism, Dr Al-Fanni explained that “under the spot where the golden dome stands, according to Judaism, there is an exposed piece of bedrock of what they call Mount Moriah- metaphysically known as Even Ishtiah which is a Hebrew term meaning “drinking stone.” [sic] Judaism says that the world is spiritually nourished from this spot…the stone is the center of the Universe.”

I'm sure that there are some Jews who draw up plans on destroying the Al Aqsa Mosque and the Dome of the Rock and replacing it with the third Temple. Heck, I would love to see those continuous Muslim desecrations of Judaism relocated to Ramallah or Jordan (it would be a shame to destroy what is certainly some impressive architecture.)

But it is ridiculous to think that the Israel Antiquities Authority would draw up such plans. It will be recalled that the IAA refused to stop the Waqf from destroying priceless Jewish artifacts as the Muslims attempt to get rid of any evidence Jewish temples at that spot. Far from being complicit in any plot to destroy the mosques, the IAA is complicit in the continuing destruction of the Temple.

Ma'an claims that this archaeologist showed them these documents, yet there are no pictures or drawings shown. The article is illustrated with a file photo of ancient Jerusalem. Surely if Ma'an really was shown these purported documents, they would have taken copious photocopies and plastered them all over the article.

The most ancient and second-holiest place in Judaism, the Cave of Machpela, was placed off-limits to Jews and Christians by the Muslims until 1967. This is attested to in many diaries of Jews and Christians who visited there, and exceptions were very rare (the Prince of Wales famously visited in 1862 after getting a waiver from the Ottoman Sultan.) Now it is at least partially accessible to Jews. The Temple Mount should be treated similarly - at the very least. But the IAA is certainly not going to be the ones who do it.

From Ma'an:

A Palestinian shopkeeper displays mugs with pictures of Barack Obama in his shop in Gaza.

The other two people pictured on mugs are also quite popular in Gaza.

Flag burning score tightens

The main headline at YNet as of this writing is "Settlers Burn Palestinian Flag."

Which means that the ratio of Israeli flags burned to Palestinian Arab flags burned now stands at roughly 200,000 to one.

You know what that will be called?

"Disproportionate response."

Proof that early Zionists didn't want to displace Arabs

The Keren HaYesod is a part of the worldwide fundraising apparatus for the World Zionist Organization. Founded in 1920, its purpose at that time was to raise money for Jews to move to Palestine.

A book that was effectively the blueprint for the Keren HaYesod was published upon its founding. It reflects with complete accuracy the feelings of the mainstream worldwide Zionist movement as of 1920, in the wake of the Balfour declaration and before there was any Palestinian Arab nationalism to speak of.

Here is a portion of the group's manifesto from that book, which describes the urgency of the project to save countless lives as well as, peripherally, the desire not to displace the Arab population in Palestine. (It is easy to forget how bad things were for Jews in Eastern Europe before the rise of the Nazis, but this manifesto describes it in stark terms that seem prophetic in retrospect.)

The Keren ha-Yesod begins its work at a great and tragic hour. The historic connection of the Jewish people with Palestine has been recognised by the Powers. The Mandate has been accepted by Great Britain. The Government of Palestine has been entrusted to a statesman whose presence at the head of the Administration is a sure pledge of British goodwill. Far different is the situation in Eastern Europe. Almost a third of the Jewish race is at this moment living under conditions of unendurable anguish. Harried, pillaged, uprooted from their homes, butchered without mercy, exposed to such an outburst of unrestrained savagery as Europe has not witnessed for four hundred years, entire communities are being relentlessly exterminated.

On the eve of its renaissance, in the presence of the lofty tasks that are summoning it to action, Jewry stands wounded and mutilated. It has butone hand free for constructive labour, with the other it is desperately struggling to ward off the implacable onslaught that threatens it with annihilation. A supreme effort is called for. To the message of confidence and goodwill from San Remo, to the storm of hatred unchained in Eastern Europe, let Jews of all countries and of all classes unite to give the same reply : build the Jewish Commonwealth.

The purpose of the Keren ha-Yesod is to bring about the settlement of Palestine by Jews on a well-ordered plan and in steadily increasing numbers, to enable immigration to begin without delay, and to provide for the economic development of the country to the advantage of its Jewish and its non-Jewish inhabitants alike.

That purpose is attainable. Room can be found in Palestine for a vastly increased population. Thousands are already waiting on the threshold. Let but productive employment be provided for them, and they can enter.

There is land to be bought and prepared, there are roads and railways, harbours and bridges to be built, there are hills to be afforested, there are marshes to be drained, there is fertile soil to be irrigated, there is latent waterpower to be turned to account, there are towns to be laid out, there are crafts and industries to be developed. Side by side with these undertakings, adequate provision is needed for the social welfare of the population, for public health, and above all, for education.

While the Manifesto implies that the Arabs would not be displaced, later in this book it is said explicitly:

In considering the future of agricultural colonisation, we shall begin with the question of the acquisition of the land.

When we speak of acquiring land in Palestine we must first consider whether there is land which can be acquired without turning out the original native population, the Arab Fellaheen. This question must be carefully considered, for it must be a fixed principle that we are to make a place for ourselves in Palestine, not by expelling others from their place, but by creating new opportunities. But is there really any possibility of finding room for ourselves without expelling others? A few figures will most effectually serve to dispel this doubt.

A lengthy calculation of the available land in Palestine follows, along with strategies of legally acquiring land. Not only is the forcible taking of land from (or expelling) Arabs never even considered, but it is explicitly denounced.

The Zionist movement always looked upon the settlement of the Land as a win-win for both Jews and Arabs. Perhaps it was a little over-optimistic, but the idea's shortcomings had at least as much to do with the hate fomented by the so-called Arab leadership that came after this plan was created as from simple naivete.

This Keren Ha-Yesod book is also striking in how well the Palestinian Jews followed this blueprint on building a nation where none existed, covering industries, energy, housing, city planning, hospitals, schools and universities. There might not have been a vacuum in Palestine before these initiatives, but there was close to a vacuum in building a national infrastructure that the Jews filled nearly independently.

UNRWA shows it colors again

Karen Abu Zayd, commissioner general of UNRWA who has a vested interest in maintaining Palestinian Arab suffering forever, has just said that there has been "no improvement" in the lives of Gazans since the "calm."

But in a new Ma'an story, it seems that Gazans feel so comfortable with the amount of goods they are getting through Rafah smuggling tunnels, thatthey are now importing entire zoos.

Lions, lionesses, swans, deer, otters, parrots and other creatures have been smuggled into Gaza, not only for zoos but also for some private individuals who want to impress others.

Is this how a starving people act?

Remember, the UNRWA continues to exist and get funding as long as they can keep Palestinian Arabs in "refugee" camps and away from even a hint of resettlement into other countries, as opposed to the UNHCR which works hard to eliminate refugee populations, not to grow them.

Open thread

I'm on a business trip and my schedule is very weird this week, so here's an open thread for anyone interested.

Rafah tunnel news

Recent heavy rains have collapsed more than a dozen tunnels under Rafah, although no injuries are reported. The tunnel operators are now buying up all the lumber and cement they can find to shore up the remaining tunnels. As a result, the

prices for those materials have skyrocketed.

Gazans in Rafah are fearful of more collapses and the resultant sinkholes that could swallow up cars and houses (not to mention cemeteries.)

The smuggling has been almost too successful. There is now a glut of smuggled Egyptian fuel, and the prices for oil and gasoline have gone down. Egyptian smuggled fuel prices are now lower than that of fuel imported from Israel. Gasoline prices are now the lowest in ten years.

Of course, NGOs are going to continue to tell the world sob stories about how Palestinian Arabs in Gaza have no fuel. The weekly PCHR report, which gets picked up by other information outlets like ReliefWeb, will have statements like this from last week:

Health services continue to be severely affected by the siege, with healthcare facilities also registering a 25% drop in clients due to continuing chronic fuel shortages.

Water facilities, including access to clean drinking water, and the treatment of raw sewage continue to be severely disrupted by fuel shortages. 50-60 million liters of untreated and partially treated sewage are being dumped into the Gaza Strip Mediterranean Sea daily, posing a public health risk.

It is not a fuel shortage - it is that Hamas is not prioritizing the delivery of fuel to critical infrastructure. Hamas couldn't care less about clean water because if Gazans get sick, Hamas just blames Israel and the world's NGOs happily follow suit.

Egypt claims to have destroyed three tunnels over the weekend.

Egyptian sex news

(There's a headline that will get me visitors for years to come....)

Two interesting stories out of Egypt this week, and both of them have tenuous connections to Jews and Israel.

In the first, a wife-swapping club was found in Egypt:

Egyptians have reacted with shock at the country's first known case of wife-swap involving married couples.

Earlier this week, police arrested the couple, using the pseudonyms Magdy and Samira, who had allegedly set up a wife-swapping club via the internet. A total of 44 married couples were alleged to be members of the club, according to security sources.

The two main suspects, confessed in questioning to having organised orgies in their apartment in Giza, south of Cairo, the sources added.

Magdy, 48, told investigators he had suffered sexual impotence after he retired from work six years ago and had to see pornographic films and websites, the semi-official Al Jumhuria newspaper reported yesterday.

"I stumbled on a website on wife swap run by a Jewish Kurd in northern Iraq, who explained the idea to me and encouraged me to promote it in Egypt through my own website. I suggested the idea to my wife, who liked it," he added. They have two children.

The husband told prosecutors he had convinced his wife, a 37-year-old Arabic teacher, of the idea of "a swinger lifestyle as a form of physical recreating between consenting married couples".

The couple said they had insisted that partners involved in the alleged orgies be legally married and show their officially registered marriage contracts, the security sources said.

The second story involved that ever-popular topic, impotence drugs:

A television advertisement for erectile dysfunction medication has been pulled from the air in Egypt after viewers protested about its use of popular song Keep the Weapon Awake, media reported.

The song was penned in 1973 by Egyptian poet Ahmed Shafiq Kamel, to rouse Egyptians during the Arab-Israeli 1973 war when the Israeli army reached the Suez Canal, Egyptian daily Al-Masry Al-Yom reported.

One Egyptian satellite television owner, who said his station had stopped airing the advertisement, described it as "annoying and not right", the newspaper reported.

You gotta give credit to that advertising agency!

The richest Jew in Damascus, 1816

James Silk Buckingham wrote a diary of his travels in the early part of the nineteenth century, called "Travels Among the Arab Tribes Inhabiting the Countries East of Syria and Palestine."

He mentions the richest Jew in Damascus, Mallim Yusef, who was a very important member of the Damascus branch of the Ottoman government, "directing all the financial operations" there.

Buckingham then describes a visit to the "kihyah bey," or local prime minister, temporarily taking the duties of the late Governor of Damascus after the latter's untimely death returning from the Haj in Mecca:

[We] found the venerable Turk seated in a small but richly furnished apartment, guarded and attended by at least fifty handsome officers, all armed with sabres and dirks, and all superbly dressed. We were desired to seat ourselves on the sofa beside these chiefs, before whom stood in groups an equal number of armed attendants, and were treated with great respect and attention.

The rich Jew, Mallim Yusef, who conducted us to the presence of the kihyah bey, seated himself with the greatest possible humility on the floor beneath us, at the feet of his superiors who occupied the sofa, first kneeling, and then sitting back while kneeling, on the heels and soles of his feet, with these and his hands completely covered, in an attitude and with an air of the most abject and unqualified humiliation. Mr. Bankes was dressed as a Turkish effendi, or private and unmilitary person : I still continued to wear the less showy garments of the Christian merchant, with which I had replaced my Bedouin garb. The rich Jew was dressed in the most costly garments, including Cashmere shawls, Russian furs, Indian silks, and English broad-cloth : all, however, being of dark colours, since none but the orthodox Mohammedans are allowed to wear either green, red, yellow, azure, or white, in any of their garments, which are therefore, however costly in material, almost restricted to dark browns, blacks, and blues. Among the party was also a Moslem dervish, with a patchwork and party-coloured bonnet of a sugar loaf shape, and his body scarcely half covered with rags and tattered garments ; his naked limbs obtruding themselves most offensively, and his general appearance being indecent and disgusting.

It was impossible not to be struck forcibly with the different modes of reception and treatment adopted towards us, more particularly as contrasted with our real and apparent conditions. The Jew, who was by far the wealthiest and the most powerful of all present, who lived in the most splendid house in Damascus, and fed from his table more than a hundred poor families every day, who literally managed the great machine of government, and had influence enough, both here and at Constantinople, to procure the removal of the present bey from his post if he desired it, was obliged to kneel in the presence of those who could not have carried on the affairs of government without his aid, while the dervish, contemptible alike for his ignorance and arrogant assumption of superiority, was admitted to the seat of honour, and, with ourselves, who were of a faith as far removed from their own as the Jew's, was served with coffee, sherbet, and perfumes, and treated by the attendants with all the marks of submission and respect.

Here we have the very definition of dhimmitude: a Jew could reach great political heights and wield enormous power in the Muslim world, yet must always act with deference and abject humiliation to any Muslim. We see that in 1816 Damascus, every Muslim was considered higher in the social milieu than the richest Jew in the city.

UPDATE: I made a mistake in my last paragraph that Kashmiri Nomad takes me to task for; see here. Corrected here.