Tuesday, November 27, 2007

  • Tuesday, November 27, 2007
  • Elder of Ziyon
I saw this picture on the webpage of the Jerusalem Summit, showing how vulnerable Tel Aviv and the entire Dan region would be if Israel abandoned Jewish communities in the West Bank. (Click on the picture to enlarge.)

To be fair, it was taken with a telephoto lens. In fact, Tel Aviv is a whopping 10 miles away from Peduel - easily within rocket range.

Luckily, Wikipedia has a much more accurate picture of what Tel Aviv looks like from Peduel, and it hardly makes things look better (click to enlarge):

As the Jerusalem Summit page asks:
How can one reconcile prudent and responsible governance with a willingness to expose such a large population to so great a danger?
After the failure of Camp David and the resultant intifada, Ehud Barak spoke about what went wrong:

Barak today portrays Arafat's behavior at Camp David as a "performance" geared to exacting from the Israelis as many concessions as possible without ever seriously intending to reach a peace settlement or sign an "end to the conflict." "He did not negotiate in good faith, indeed, he did not negotiate at all. He just kept saying 'no' to every offer, never making any counterproposals of his own," he says. Barak continuously shifts between charging Arafat with "lacking the character or will" to make a historic compromise (as did the late Egyptian President Anwar Sadat in 1977–1979, when he made peace with Israel) and accusing him of secretly planning Israel's demise while he strings along a succession of Israeli and Western leaders and, on the way, hoodwinks "naive journalists"—in Barak's phrase—like [Deborah] Sontag and officials such as former US National Security Council expert Robert Malley (who, with Hussein Agha, published another "revisionist" article on Camp David, "Camp David: The Tragedy of Errors"[*]). According to Barak:

What they [Arafat and his colleagues] want is a Palestinian state in all of Palestine. What we see as self-evident, [the need for] two states for two peoples, they reject. Israel is too strong at the moment to defeat, so they formally recognize it. But their game plan is to establish a Palestinian state while always leaving an opening for further "legitimate" demands down the road. For now, they are willing to agree to a temporary truce à la Hudnat Hudaybiyah [a temporary truce that the Prophet Muhammad concluded with the leaders of Mecca during 628–629, which he subsequently unilaterally violated]. They will exploit the tolerance and democracy of Israel first to turn it into "a state for all its citizens," as demanded by the extreme nationalist wing of Israel's Arabs and extremist left-wing Jewish Israelis. Then they will push for a binational state and then, demography and attrition will lead to a state with a Muslim majority and a Jewish minority. This would not necessarily involve kicking out all the Jews. But it would mean the destruction of Israel as a Jewish state. This, I believe, is their vision. They may not talk about it often, openly, but this is their vision. Arafat sees himself as a reborn Saladin—the Kurdish Muslim general who defeated the Crusaders in the twelfth century—and Israel as just another, ephemeral Crusader state.

Barak believes that Arafat sees the Palestinian refugees of 1948 and their descendants, numbering close to four million, as the main demographic-political tool for subverting the Jewish state.

Arafat, says Barak, believes that Israel "has no right to exist, and he seeks its demise." Barak buttresses this by arguing that Arafat "does not recognize the existence of a Jewish people or nation, only a Jewish religion, because it is mentioned in the Koran and because he remembers seeing, as a kid, Jews praying at the Wailing Wall." This, Barak believes, underlay Arafat's insistence at Camp David (and since) that the Palestinians have sole sovereignty over the Temple Mount compound (Haram al-Sharif—the noble sanctuary) in the southeastern corner of Jerusalem's Old City. Arafat denies that any Jewish temple has ever stood there—and this is a microcosm of his denial of the Jews' historical connection and claim to the Land of Israel/Palestine. Hence, in December 2000, Arafat refused to accept even the vague formulation proposed by Clinton positing Israeli sovereignty over the earth beneath the Temple Mount's surface area.

Barak recalls Clinton telling him that during the Camp David talks he had attended Sunday services and the minister had preached a sermon mentioning Solomon, the king who built the First Temple. Later that evening, he had met Arafat and spoke of the sermon. Arafat had said: "There is nothing there [i.e., no trace of a temple on the Temple Mount]." Clinton responded that "not only the Jews but I, too, believe that under the surface there are remains of Solomon's temple." (At this point one of Clinton's [Jewish] aides whispered to the President that he should tell Arafat that this is his personal opinion, not an official American position.)

Repeatedly during our prolonged interview, conducted in his office in a Tel Aviv skyscraper, Barak shook his head—in bewilderment and sadness—at what he regards as Palestinian, and especially Arafat's, mendacity:

They are products of a culture in which to tell a lie...creates no dissonance. They don't suffer from the problem of telling lies that exists in Judeo-Christian culture. Truth is seen as an irrelevant category. There is only that which serves your purpose and that which doesn't. They see themselves as emissaries of a national movement for whom everything is permissible. There is no such thing as "the truth."
Speaking of Arab society, Barak recalls: "The deputy director of the US Federal Bureau of Investigation once told me that there are societies in which lie detector tests don't work, societies in which lies do not create cognitive dissonance [on which the tests are based]."


Now, Abbas and his colleagues are saying exactly what Arafat said in 2000 - their goals are identical and the 2000 Barak offer is considered "completely unacceptable and out of the question."

It is more than a bit ironic for Ehud Barak to talk about "cognitive dissonance" on the Arab side in 2002 and then to sit at a table with them again, willing to go beyond the Camp David and Taba offers - all in the name of a "peace" that is simply a reward for a six-year intifada.

Monday, November 26, 2007

  • Monday, November 26, 2007
  • Elder of Ziyon
Progressive Muslim M. Zuhdi Jasser writes an article in Family Security Matters about the danger of Islamist schools in the United States, and he includes this guide to tell an Islamist school from a non-Islamist school:
1. How does the school teach American history and the U.S. Constitution and Bill of Rights? What is taught about the struggle of our founding fathers against theocracy? Is European Enlightenment ideology taught? Are students encouraged to learn from non-Muslim philosophers especially those who influenced our founding fathers and taught liberty and freedom?

2. Are students taught that sharia is only personal or that it also specifically guides governmental law? Does their answer change whether Muslims are a minority or a majority?

3. Do they view non-Islamic private and public schools as part of a culture of ‘immorality’ and decadence since they are not Islamicized or can non-Islamic schools be morally and equally virtuous?

4. Do they teach their children that ‘being American’ and being ‘free’ is about moral corruption or is being American and free about loving the nation in which they live and sharing equal status before the law regardless of faith tradition?

5. Is complete religious freedom a central part of faith and the practice of religion? In the Islamic school, how are children treated who refuse to participate in school faith practices?

6. Are the children taught Muslim exclusivism with regards to the attainment of paradise in the Hereafter? From that, are the children also taught that government and public institutions must thus be ‘Islamic’ in order for the community as a whole to be able to enter the gates of Heaven?

7. How are student discussions, debate, and intellectual discourses approached regarding American domestic and foreign policy? Do the teachers have a political agenda? Does that agenda demonstrate a dichotomy between Islamist interests and American interests?

8. Is the historical period of Muslim rule of Spain (Andalusia) taught in the context of the history of the world during the Middle Ages or is it looked upon as superior to current day American ideology even after the advances of the Enlightenment?

9. Is the pledge of allegiance administered every day at the beginning of the school day?
From what I can tell, many universities would score fairly poorly on these questions as well.
  • Monday, November 26, 2007
  • Elder of Ziyon
Palestine Today has an interview with the former Mufti of Jerusalem, Sheikh Irema Sabri, where he says (autotranslated, somewhat cleaned up):
"[There are] key items, the first item that the right of return is a legitimate sacred right, that children inherit from our fathers and grandchildren inherit from their children, if a person died and the heirs claimed this inheritance, it is their legitimate claim, and therefore the refugee abandonment of the town then the children died of their legitimate claim to be a number of refugees who have fled from their country and their land more than six million Palestinians, whether inside Palestine or outside .. this first item right of return [is a] legitimate right.

"The second item is that the main compensation for the taking of land is a sale, [and selling the land is] religiously forbidden, ... but they may take compensation for the suffering and damage, those who do not wish to return have no right to take compensation, but his family of his or granting her run of the Palestinian state."
Here is an aspect of the conflict that most would rather ignore: the Islamic religious aspect. If a cartoon or teddy bear is enough to elicit deadly riots and threats, imagine how inflammatory it is for Muslims - no matter how "pragmatic" - to publicly give up on the "sacred" land of Palestine (whose Islamic sanctity has historically been directly proportional to the number of Jews there.)

If past history is any guide, the very idea that a Muslim leader would ignore his more, um, extreme brethren is exceedingly remote. People who do that often lose their heads. And a Muslim leader would not only have to appease the local yahoos like the former Mufti, but also the entire universe of Muslim extremists.

A look at Sabri's words show that the usual Western assumption that in the end, most Palestinian Arabs would have to be compensated in order to give up their "right of return" (a "right" that no refugee group in history has ever been given) is shortsighted. Oh, they'll be happy to take infidel money, of course - nothing unIslamic about that - but it would be compensation for their suffering, you see, not for the land they (for the most part) abandoned because they thought their Arab brethren would act like brethren. Nope, once land is declared Islamic, it is always Islamic, including (according to OBL) parts of Spain.

And notice also in the end what Sabri says - that the state they would be "returning" to is a "Palestinian" state. The very idea that they would go to a Jewish-run state, or even a state called Israel, is not contemplated. Sabri is pretty clear that the point of the "right of return" is to create a PalArab state between the Mediterranean and the Jordan.

Now, as is well known, even the "moderates" of Fatah call for a Palestine that covers exactly the same territory, as their peaceful logo shows.

So - the "moderates" and religious fanatics share their belief in the "right of return," and they share a vision of what their state should look like.

I'm sorry...what is the difference between them again?
  • Monday, November 26, 2007
  • Elder of Ziyon
History News Network: The Annapolis Conference: A Chance to Right an Historical Wrong?
- Decent overview if an overly sunny conclusion

Shrinkwrapped: Peace will come
- Some relevant observations from my favorite online shrink.

Bernard Lewis, On the Jewish Question
- Always nice when a real scholar stands up and tells the truth.

Soccer Dad: Sieg-speak
- Fisking Henry Seigman is easy but Soccer Dad goes above and beyond. The fact that he links to two of my postings is an extra bonus...
  • Monday, November 26, 2007
  • Elder of Ziyon
From the Times (UK):
A British primary school teacher arrested in Sudan faces up to 40 lashes for blasphemy after letting her class of 7-year-olds name a teddy bear Muhammad.

Gillian Gibbons, 54, from Liverpool, was arrested at her lodgings at Khartoum's Unity High School yesterday, accused of insulting the Prophet of Islam.

Her colleagues said that they feared for her safety after reports that groups of young men had gathered outside the Khartoum police station where she was taken and were shouting death threats.

The Unity school is a Christian-run but multi-racial and co-educational private school that is popular with Sudanese professionals and expatriate workers.

Teachers at the school, in central Khartoum only a mile from the River Nile, said that Ms Gibbons had made an innocent mistake by letting her pupils choose their favourite name for the toy as part of a school project.

Robert Boulos, the Unity director, said that Mrs Gibbons was following a British National Curriculum course designed to teach young pupils about animals and their habitats. This year’s animal was the bear.

In September, she asked a girl to bring in her teddy bear to help the Year 2 class to focus and then asked the class to name the toy.

“They came up with eight names including Abdullah, Hassan and Muhammad. Then she explained what it meant to vote and asked them to choose the name,” Mr Boulos said.

Twenty out of the 23 children chose Muhammad. Each child was allowed to take the bear home at weekends and asked to write a diary about what they did with the toy. Each entry was collected in a book with a picture of the bear on the cover, next to the message "My name is Muhammad".

Mr Boulos said that the bear itself was not marked or labelled with the name in any way, he added, saying Sudanese police had now seized the book and had asked to interview the 7-year-old girl.

He said that he had decided to close down the school until January for fear of reprisals in Sudan’s predominantly Muslim capital.

“This is a very sensitive issue. We are very worried about her safety,” he said. “This was a completely innocent mistake. Miss Gibbons would have never wanted to insult Islam.”
Of course not. Why would she want to insult a religion whose members would call for her death for naming a teddy bear the same name that huge numbers of Muslims name their kids?

Notice also the Times' dhimmified use of capitalization when referring to Mohammed as "the Prophet of Islam." Like poor Miss Gibbons, they wouldn't want to insult Islam either by not publicly pretending that they believe in it.
  • Monday, November 26, 2007
  • Elder of Ziyon
See the power of repentance? It gets you out of jail!
Saudi authorities have released more than 1,500 reformed extremists, who were detained on charges of embracing and spreading takfeer (the ideology that brands other Muslims who disagree with them as infidels).

The extremists, under the guidance of the Ministry of Interior, had undergone lengthy counseling, according to Muhammad Al-Nujaimi, a member of the Counseling Committee and professor of comparative jurisprudence at the King Fahd Security College.

Al-Nujaimi told Al-Watan newspaper that the Counseling Committee, which is the brainchild of Prince Muhammad ibn Naif, assistant minister of interior for security affairs, was established in 2004 with the approval of Interior Minister Prince Naif. The Ministry of Interior and the Ministry of Islamic Affairs, Endowments, Call and Guidance jointly supervise activities of the committee comprising 100 members. Members include religious scholars, preachers, specialists in religious doctrine and law, psychologists and social workers.

The committee is tasked with the duty of reforming youths in an intellectual and rational manner on the basis of Shariah. “The committee has met around 5,000 times to offer counseling to 3,200 people, who were accused of embracing the takfeer ideology. The committee has successfully completed reforming 1,500 people,” Al-Nujaimi said.

The suspects were largely confused about the meaning of jihad, which led to their believing in committing blind violence. They also viewed that the present Muslim rulers, scholars and public were infidels, and therefore demanded the establishment of a single Islamic state, said Al-Nujaimi.

“After several graded sessions with the committee, and having been convinced of their misguided vision, they renounced their erroneous ideologies, including the concept of driving out all infidels from the Arabian Peninsula,” he said.

The committee first evaluates the personality and the ideological crisis suffered by the suspect, and then decides on how to clean his mind of the mistaken impressions, said Al-Nujaimi.
It would be easy to make fun of this from many different angles, but then again Israel releases hundreds of terrorists without even any meaningless prerequisites.
  • Monday, November 26, 2007
  • Elder of Ziyon
It's been over a week since the last reported PalArab death at the hands of PalArabs, but the streak has ended. Hamas has announced that one of their engineers dedicated to building terror rockets has died from injuries inflicted a few weeks ago, and they did not blame Israel, so it sounds like a work accident or a Fatah bomb.

His name is autotranslated as "Abdel Hadi Abu forehead".

Our count of Palestinian Arabs violently killed by each other this year is now at 584.

Sunday, November 25, 2007

  • Sunday, November 25, 2007
  • Elder of Ziyon
From Gulf Daily News:
MPs demanded an apology yesterday after Foreign Minister Shaikh Khalid bin Ahmed Al Khalifa accused them of having Palestinian blood on their hands.

An MP, who urged the minister to wash his hands after meeting Israel Foreign Minister Tzipora "Tzipi" Livni, later backtracked saying he was only suggesting that Ms Livni was "dirty".

"I meant Tzipi is dirty and Shaikh Khalid, who is clean, should purify his hands," said MP Nasser Al Fadhala in a statement.

But I thought Arabs liked their Jewish girls dirty:
What was supposed to be just a night out for two young girls turned into a brutal nightmare. Six young men from the Arab-Israeli towns of Qalansawa, Lod and Taybe stand accused of raping an intoxicated 16-year-old girl in Netanya two weeks ago. Throughout the rape they swore "dirty Jew" and beat her.

h/t Gateway Pundit via News for Members of the Tribe

UPDATE: An Israeli Arab college student working at a pharmacy in Tel Aviv refused to serve Tzipi Livni. He was fired, according to Palestine Today.
  • Sunday, November 25, 2007
  • Elder of Ziyon
Every major diplomatic push for "peace" in the Middle East will result in consequences that are not close to the original intentions of the would-be peacemakers.

These consequences are, more often than not, very far from peaceful.
  • Sunday, November 25, 2007
  • Elder of Ziyon
A new, fashionable way to blame Israel for, well, everything is sweeping throughout the PalArab media and it is only a matter of time before the Western blame-Israel crowd jumps on the bandwagon.

According to PalArab Gaza sources, we are now up to 20 people who have died in the past few weeks from not being allowed to travel to Israel to get medical treatment. The rate of these deaths has skyrocketed in the past few weeks though, beforehand you would only read about one every couple of weeks or so.

Apparently, the PalArabs have latched onto these deaths as a great propaganda weapon against Israel. So now, all deaths in Gaza for any reason, no matter how far-fetched, is being blamed on Israel.

Number 19 is especially telling. Palestine Press Agency (Arabic) reports that a 46-year old man who had gone to Egypt 6 months ago for medical treatment got stuck there when Hamas took over and as a result the EU was not able, by their own rules, to open the Rafah crossing. (It will be recalled that Israel did let the people stranded in Rafah to arrive through Keren Shalom crossing, against Hamas wishes. I am not certain why this man did not return then.)

Anyway, this man, Abdul Kader Salih Abu Amer, decided two days ago to go back using an illegal weapons smugging tunnel from Egypt to Gaza.

He made it, but the trip was so strenuous that he died this morning.

So, if you need a scorecard: Amer went to Egypt to get medical treatment, couldn't come back because of the Hamas takeover , went through an illegal tunnel by his own choice, and died in Gaza.

And it is Israel's fault!

The other deaths are more along the lines of people who could not get dialysis and the like. Notice that no one (even the Fatah-supporters) is blaming Hamas for these deaths even though Hamas has looted hospitals in Gaza; and no one is blaming Egypt even though they could let people through Rafah. And certainly no one is invoking the story of Wafa al-Biss, the Gaza woman who was being treated in Israel's Soroka hospital and tried to blow it up, specifically wanting to kill women and children.

But blaming Israel is easy!
  • Sunday, November 25, 2007
  • Elder of Ziyon
From NYT:

Rising oil wealth is lifting Islamic banking -- banking that adheres to the laws of the Koran and its prohibition against charging interest -- into the financial mainstream.

Big banks, including Citigroup, HSBC and Deutsche Bank, as well as financial capitals like London, Tokyo and Hong Kong, are all going into the Islamic banking business. An estimated 300 Islamic financial institutions hold at least US$500 billion in assets, and deposits are increasing more than 10 percent a year.

In addition to Islamic loans, there are Islamic bonds, Islamic credit cards and even Islamic derivatives. Loans and bonds that conform to the Koran are already available in the US. And Britain, Japan and Thailand are contemplating issuing Islamic bonds of their own.

... Islamic finance also avoids practices prohibited under Shariah: Islamic bankers cannot receive or provide funds for anything involving alcohol, gambling, pornography, tobacco, weapons or pork.

Leave it to the New York Times to not bother asking about the rich history of Islamic banks bankrolling suicide bombings.
...Islamic financial institutions have to depend on their own boards of Shariah scholars to approve every product. Shariah scholars are rare, and those with financial understanding even rarer, so many scholars sit on several boards, earning up to US$100,000 in retainers. "If they're complaining there is a shortage, what are they doing to solve this problem?" asked Sheikh Nizam Yaquby, a scholar based in Bahrain who sits on the boards of Citigroup, AIG and HSBC, among others.

...In the early 1990s, Malaysia devised the first Islamic bond, or sukuk, an accomplishment it expanded on in 2002 by issuing the first global sukuk, raising US$600 million. Now the global sukuk market totals US$82.2 billion, with Malaysia accounting for two-thirds of it....

Britain, which licensed its first Islamic bank in 2004, plans to issue its own sukuk. Japan's Bank for International Cooperation is planning a US$300 million sukuk. And in July, a Texas-based oil firm, East Cameron Partners, issued the first US sukuk, raising US$165.7 million.

For a slightly less gushing viewpoint of Islamic finance, see this FrontPage article.

For much more detail, see the Terror Finance Blog.
  • Sunday, November 25, 2007
  • Elder of Ziyon
From AFP:
A woman in Saudi Arabia sentenced to six months in jail and 200 lashes despite being gang raped has confessed to adultery, the justice ministry said on Saturday as it tried to fend off mounting criticism.

Despite being sexually assaulted by seven men who kidnapped her with a male companion at knife-point, the unidentified 19 year-old woman was sentenced in November 2006 to 90 lashes.

The judge sentenced her for being in a car with a man who was not her relative, a taboo in the conservative Muslim kingdom which imposes strict segregation of the sexes.

But her story hit international headlines last week when her sentence was increased to six months in jail and 200 lashes after she spoke to the media.

The justice ministry said in a statement carried by the official SPA news agency that the woman had owned up to having an extramarital affair with the man in the car.

"She admitted to ... exchanging sinful relations," the statement said, adding the woman was in state of undress with the man in the car before the attack took place.

The woman and her alleged lover remained quiet about the attack, which was only reported to the authorities several months later when the woman's husband received an e-mail from an unidentified source informing him of the affair.

"She admitted to what happened and the husband then reported the incident three months after it happened," the justice ministry said, adding it wanted to correct the "largely incorrect" details published in the media about the case.

The ministry also stressed the Saudi judicial system was based on Islamic law derived from the holy Koran and that a court ruling in the kingdom was only made after both sides in a case are given a fair and balanced hearing.

The men were initially sentenced to one to five years in jail, but those terms were also toughened on appeal to between two and nine years.

A rape conviction carries the death penalty in Saudi Arabia, but the court did not impose it due to the "lack of witnesses" and the "absence of confessions," the justice ministry said on Tuesday.

The woman's husband told local media that they would appeal, even though the judge had warned that the sentence could be increased again if she loses the appeal.

The justice ministry noted that the law gives the right of appeal, but warned that "resorting to the media" could have "a negative effect on the other parties in the case."
AFP seems to have some details wrong. From Arab News:
“She went out with him without a mahram, a legal guardian, and exchanged forbidden affairs through the illegal khalwa,” the statement said. “They both confessed to doing what God forbids.”

The statement went on to accuse the woman and the man of causing the crime.

They are the main cause of what happened, the woman and her companion, as they exposed themselves to this horrible crime and violated the rule of Shariah,” the statement said. “That’s why the sentences were increased for everyone due to the dangerous nature of the crime.”

The ministry also claimed that the woman violated the sanctity of marriage.

“She knows that ‘khalwa’ with an unrelated man is forbidden by Shariah and by doing this she has broken the sacred matrimonial contract,” the statement said.

“The woman mentioned in her signed confession that she called from her husband’s house using her cell phone asking for a forbidden ‘khalwa’ in front of a shopping center,” the statement said.
So what is "khalwa" and was this woman really married?
The matrimonial contract that the ministry refers to is known as “qiran”. In Saudi Arabia the “qiran” is viewed as a contract of betrothal, similar to marriage except that the woman and man must live with their families until they come out to society with an official wedding ceremony.

Arab News learned yesterday that the rape victim and her betrothed had signed a “qiran” contract; they have never lived together as husband and wife.

The sentence of the two rape victims is based on the Saudi interpretation of “khalwa”, the principle that an unrelated man and woman cannot be in seclusion together. The interpretation of “khalwa” under Saudi law — which judges say is the proper interpretation of the Sunnah — includes unrelated men and women being together even in public. The judicial interpretation of “khalwa” in Saudi Arabia also includes an unrelated man and woman inside a vehicle.

The ministry claimed the woman was “in a state of indecency, having thrown off her clothes” and the two were abducted in a “dark side of the (Qatif) corniche” by the attackers after they saw the couple in this alleged state of indecency.

The woman’s lawyer, Abdul Rahman Al-Lahem, had said in a previous interview with Arab News that the police investigation records states that the two victims were abducted in a public place, in front of a shopping mall.

The statement claimed that the two victims of the gang rape hid the incident for three months until an e-mail was sent to the woman’s betrothed “informing him what happened to his wife, and her betrayal.”

A source close to the case that wishes to remain anonymous told Arab News that no e-mail was sent and that the woman’s betrothed didn’t find out about the crime until he was told by his friends that the rapists were bragging about the crime in the small community of Qatif.
This is a great introduction to how Shari'a law works as a basis for a modern legal system. Two victims of a crime are not valid witnesses against the rapists because one of them is a woman; appealing a sentence while talking to the media will make your sentence more severe; and the police and judicial system can lie to cover up their own embarrassment.

And Saudi Arabia's isn't the only shari'a-based legal system:
Kuwait, as a state and people, views the Holy Book the Koran as the reference of guidelines for managing and maintaining the homeland, a senior official affirms.

Undersecretary of Awqaf Adel Al-Falah underscored the fact that the commitment to the holy book helps in maintaining social security and stability for the homeland and the whole Islamic nation, noting the Koranic guidelines for moderation and positive manners.
From Ma'an:
Ma'an journalist Hafith Asakra was kidnapped on Saturday evening by five masked gunmen as he headed to work at Ma'an's main office in Bethlehem.

The abductors bound his hands and legs, detaining him for 12 hours.

They demanded to use his Ma'an password to post a fictitious news story, aimed at stirring up trouble between Ma'an and the Palestinian factions and security services.

He refused to give in to his abductors' demands.
Keep in mind, this isn't Gaza. This is the "safe" section of the PA-controlled territories.

Friday, November 23, 2007

  • Friday, November 23, 2007
  • Elder of Ziyon
Lots of interesting links on today's JCPA Daily Alert:

- Palestinian Arabs have been systematically attacking and damaging West Bank Jewish farms and agricultural gear. That's not surprising - what is surprising is that Ha'aretz actually covers the story.

- Also from Ha'aretz: news about the links between German companies and Iranian nukes.

- Articles on the looming Annapolis debacle from Natan Sharansky, WSJ, Emmanuel Sivan, Dore Gold.

- A cool Esquire article on Gal Luft, an Israeli who has concrete ideas on how to get away from dependence on Arab oil.

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