Meir Y. Soloveichik: The Jew Who Ran Away
Forty years ago this month, a small movie was released in England by the name of Chariots of Fire. One year later, it won the Oscar for Best Picture, defeating the out-and-out favorite, Warren Beatty’s Reds. Both were about real people; Reds tells the story of leftist journalist John Reed while Chariots is a portrait of two British runners who competed in the 1924 Olympics. Strikingly, the Academy ultimately honored a film that celebrates Christian faith and religious liberty rather than Beatty’s multi-hour tribute to a famous American Communist.Pfizer CEO shares his family's tragic story during the Holocaust
The two runners we see in Chariots are a Jew named Harold Abrahams and a devout Christian named Eric Liddell. Abrahams is a Cambridge student angered by the subtle anti-Semitism he experiences; he determines that he will “take them on, one by one, and run them off their feet.” Liddell, in contrast, competes in adherence to the advice of his missionary father: “Run in God’s name, and let the world stand back and wonder.” The two are set against each other in the hundred-yard dash to determine who will be “the fastest man on earth,” but the qualifying heat is on a Sunday, the Christian Sabbath, and Liddell refuses to run.
I have long been obsessed with the film; I have read what I can about its historical background, corresponded with its producer, and attended a staged 2012 version in the London theater. The recent death of Ben Cross, who played Abrahams, inspired me to return to it again. And the more I watch it, the more I have come to understand the terrible Jewish irony that lies at its heart.
In the film, Abrahams’s response to anti-Semitism is not Jewish pride but assimilation. We see him ebulliently belting out lyrics from the ultimate British musical, HMS Pinafore: “In spite of all temptations / to belong to other nations / he remains an Englishman.” When he is confronted at Cambridge by anti-Semitic dons who accuse him of interest only in his own glory, Abrahams indignantly insists: “I am a Cambridge man first and last, I am an Englishman first and last; what I have achieved, and what I intend to achieve is for my family, for my university, and for my country.”
All this accords with the real life of Harold Abrahams. In an interesting doctoral dissertation on “Jews and British Sport,” David Gareth Dee notes that “Abrahams claimed the most important factor in Jewish sporting success was a willingness to ‘Anglicise’ and to move away from one’s religion.” In the 1920s, the precise moment in which the film is set, Abrahams wrote an article in an Anglo-Jewish publication encouraging English Jews to ignore Jewish Sabbath restrictions in order to compete.
Pfizer CEO Dr. Albert Bourla joined the Sephardic Heritage International on January 28th for International Holocaust Remembrance Day, where he shared his Greek Sephardic family's story of tragedy and survival during the Holocaust.
"It’s a story that had a great impact on my life and my view of the world, and it is a story that, for the first time today, I share publicly," said Bourla during the January 28 virtual event. "Many Holocaust survivors never spoke to their children of the horrors they endured," he added.
Bourla's parents were of 2,000 survivors from a community of 50,000 nearly eradicated by the Holocaust in Thessaloniki, Greece where he was born. He began by retelling the story of his father.
"My father's family, like so many others, had been forced from their homes and taken to a crowded house within one of the Jewish ghettos," recounted Bourla. "It was a house they had to share with several other Jewish families. They could circulate in and out of the ghetto as long as they were wearing the yellow star."
"But one day in March 1943, the ghetto was surrounded by occupational forces and the exit was blocked. My father and his brother (my uncle) were outside when it happened. Their father (my grandfather) met them outside, told them what was happening and asked them to leave the ghetto and hide because he had to go back inside as his wife and two other children were home. So later that day, my grandfather, Abraham Bourla, his wife Rachel, his daughter Graziella and his youngest son David were taken to a camp outside the train station and from there, left for Auschwitz. My father and uncle never saw them again," Bourla recounted.
Coronavirus: Infection down, vaccination up - cabinet to meet Sunday
The coronavirus cabinet will meet Sunday to discuss the next phase of the country’s exit strategy, as the infection rate continues to decline, and the number of people vaccinated is on the rise.
The next phase of the exit strategy is expected to include street shops, as well as a number of other arenas that could be open only to people who have been vaccinated or recovered from coronavirus.
Those areas include shopping malls, cultural and sporting events, hotel (rooms only) and gyms.
“If all goes well, we hope we can open street shops and malls, and start carefully opening cultural shows for which entry will only be allowed for green passport holders,” Health Ministry Director-General Chezy Levy said in a weekend interview with KAN.
The Health Ministry has targeted February 23 as the start of the next phase of its plan, requiring a staged exit as was hoped for in the past, so that the impact of reliefs can be monitored. Levy said that the country will only fully understand the results of the various reliefs rolled out last week in about 10 days.
“I would recommend continuing to open carefully and thoughtfully,” he said.