In 2014, a cafe owner in Saint-Nicolas (near Liège), Belgium put a sign on his window that said, in French, "We allow dogs to enter, but Zionist - NO WAY!" In Turkish, the sign said, "In this business, dogs are allowed, but Jews - NO WAY! "
The signs were an obvious nod to Nazi-style edicts, like this playground sign from Germany that said, "Playground, Reserved for children, Forbidden to Jews."
Things are really bad in Europe.
(h/t Irene)
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Let us consider some of those "other priorities...." Last week, Palestinian sources revealed that the ministers of the Palestinian Authority government have given themselves a $2,000 raise in their monthly salary... at a time when the Palestinian leadership is claiming that it is suffering from a financial crisis.
Hardly a day passes without another Palestinian reported killed in Syria. The latest victim died under torture in a Syrian prison last week. The victim's family has requested that his name not be published out of concern for their lives... His death brings to 606 the number of Palestinians who died under torture in Syrian prisons in the past eight years.
When was the last time a senior Palestinian official talked about the torture and arrest of Palestinians in an Arab country? They really don't have the time: they are too busy condemning Israel and the US administration to take note of the fact that thousands of their people are being killed, displaced and tortured in Arab countries.
Palestinian ministers take yet more money for themselves from the pockets of their own people. Hamas leaders are obsessed with gagging anyone who dares to call them out for their violent and despotic behavior.... This is the Palestinian leadership in action. When, one might ask, might we see some reaction on the part of the international community and media?
These results should become more pronounced after voters evaluate the outcome of the Conference to be co-hosted by President Trump and Bahrein in Manama on 25/26 June to be attended by Saudi Arabia, United Arab Emirates and Qatar – with Egypt, Jordan and Israel (represented by Netanyahu’s caretaker Government) and other regional Arab states expected to also attend.
The US State Department has confirmed the Conference will go ahead notwithstanding Israel’s snap elections in September.
Add to this the likely possibility that before the September elections:
- Trump could recognise Israel’s political claims to sovereignty in Judea and Samaria (West Bank) as he did in the Golan Heights prior to the April elections
- There could be further terror attacks against Israel from Gaza and the West Bank followed by swift Netanyahu-directed responses
Trump has already pronounced his feelings on Israel’s September elections:
- “Bibi got elected. Now, all of a sudden, they’re going to have to go through the process again until September? That’s ridiculous.”
Netanyahu – based on the April 2019 election results and Trump’s anticipated pro-Israel decisions – is odds-on favourite to be Israel’s next Prime Minister.
(Author’s note: The cartoon — commissioned exclusively for this article — is by Yaakov Kirschen aka “Dry Bones”- one of Israel’s foremost political and social commentators — whose cartoons have graced the columns of Israeli and international media publications for decades.
As Sumption has said: “It is the proper function of the courts to stop governments exceeding or abusing their legal powers. But allowing judges to circumvent parliamentary legislation or review policy decisions for which ministers are answerable to parliament confers vast discretionary power on a body of people who are not constitutionally accountable to anyone for what they do.”
This is essentially the problem that Shaked was attempting to tackle. Ever since the 1990s when Aharon Barak headed the Supreme Court, the Israeli courts have plunged more deeply into judicial activism than even their British counterparts.
Barak wanted to turn the court into the most powerful branch of government; and because his allies controlled the committee that appointed the judges and dominated the legal establishment, he did so, greatly expanding the definition of cases that could be brought to court by granting “standing” to anyone contesting pretty well anything the government had done. The legal bar of “unreasonable” actions was lowered to include any policy of which the judges disapproved.
When the Basic Law: Human Dignity and Freedom was passed in 1992, Barak exaggerated its constitutional significance.
Israel doesn’t have a written constitution. Its basic laws state that Knesset legislation cannot contradict them. That does not give the courts the power to strike down such legislation. Yet that’s what the Israeli Supreme Court has been doing, striking down 18 such laws since 1992.
Another development has been particularly sinister.
IN 1993, Rabin was taken to court after he ignored advice by the attorney-general to fire two government members who had been indicted. The Supreme Court ruled that Rabin had to obey the attorney-general – even if he got the law wrong – because he interpreted the law on behalf of the government.
Since then, ministers have legal advisers who are subordinate to the attorney-general to make sure ministers don’t do anything the courts don’t like. If ministers are challenged in court, they will find themselves in the Orwellian predicament that their own legal advisers – their supposed champions – will in fact speak for the case against them.
To curb all these excesses, Shaked appointed “conservative” judges – i.e., those who actually adhere to the principles of justice and democracy. This has produced some startling developments.
Haters constantly attempt to slander Israel as a
“white-supremacist” state. Using lies and distortions, they are trying to
convince African-Americans that Israel hates blacks and that they should hate
Israel.
Unfortunately, the lies seem to be working. In a recent poll,
only 46% of black Americans viewed Israel as “ally” or “friendly”, compared to 67%
percent of whites.
One of the accusations leveled at Israel, is that Israel is
responsible for police brutality against blacks in America, because Israel has
trained U.S. police forces in “brutal tactics” it uses against Palestinians. For
instance, a black movement has recently attacked
the Congressional Black Caucus for their support of Israel, citing the same
accusation.
But is it true? Is there any evidence linking Police
brutality in the US with Israeli Police?
One of the first people to make this accusation is an Israeli
BDS activist who included it in a lecture he
gave in Denver in 2014 [starting at 38:15]. Somehow linking it to a conversation he
had with a Maryland cop about Israel, he goes as far as telling the American
crowd “You guys are next in line. The next one who will die out of brutality
of the police, will be one of your sons or your daughters, in a protest,
because they are training together. Your Police training with our Army.”
JVP launched a campaign
around the accusation and it constantly appears in left-leaning media outlets
like The
Intercept and Truthout and
even made it into Teen
Vogue.
In 2018, two US Police departments caved to anti-Israel
hate groups’ pressure and cancelled their
training in Israel.
All those articles follow the same line. They assume Israel
is “brutal” and then comes the “proof”:
“A) US Police have trained in Israel.
B) There’s a problem of Police Brutality in the
US.
so
B) must be caused by A)”
Of course, this is a classic logical
fallacy. There’s no proof nor evidence showing a cause-and-effect
relationship between training in Israel and Police brutality in the US.
Police
brutality in the United States started long before the
training program in Israel was launched about 20 years ago. In fact, a commission to
investigate police tactics was established in the 1920’s (long before Israel
was even founded) and brutality grew worse in the
1960’s.
Serious research into the problem by experts and human
rights groups points to other reasons for police brutality, unrelated to
Israel.
One report blames
the post-9/11 "War on Terror" which has created a “climate of
impunity for law enforcement officers, and contributed to the erosion of what
few accountability mechanisms exist for civilian control over law enforcement
agencies. As a result, police brutality and abuse persist unabated and
undeterred across the country." Nothing to do with Israel, which isn’t
even mentioned in the report.
Another report cites
U.S. wars abroad and the soldier-to-police officer transition that has become
common, bringing veterans of foreign wars home to patrol mostly poor and
working-class communities of color. Again, Israel is not mentioned.
The ADL has clarified that in
the training session, US officers meet both Israeli and Palestinian law
enforcement officers. Yet I’ve never seen anyone accusing Palestinian police of
brutality in the US. There’s no evidence to date that any participant in their
program has used what they learned in Israel to promote racial or religious
profiling, police misconduct, or discrimination. But who cares about evidence?
The claim that Israeli training is causing brutality in
America is totally illogical. Israel is being used here as a scapegoat by
haters.
As correctly articulated by
another writer, this blaming of Jews for murder of innocents, literally blaming
Israel for causing the murder of American “sons
and daughters”, even though the Jews had nothing to do with
them, is a classic trope of antisemitism.
Yes, this is one more medieval-style blood libel, where
Jews became the scapegoats for problems that were not of their making.
Fortunately, not everyone falls for these Jew-hating
tropes. A statement
published by The National Organization of Black Law Enforcement Executives
rebuke these accusations and reiterates support for the training program. The
new Congressional
Black-Jewish Caucus could be another good sign.
(I had demolished the idea that Israel is responsible for US police brutality from another angle in 2015 - EoZ)
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Here are the most interesting tweets from me this week that I did not blog yet:
Let me get this straight: Those who peacefully and quietly tour Judaism's holiest spot are fanatics,but the people screaming at them and throwing chairs are not? https://t.co/5B3V85TGpp
The head of a human rights organization supports the creation of a Palestinian state that he admits would not have freedom of press, expression and belief?
Time to retire, Ken. Your hate for Israel forces you to abandon human rights - your very job.https://t.co/bW3MC92wqw
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A few years ago, on Shavuot, I attended a talk by Rabbi David Fohrman who put together a theory that the Eishet Chayil poem (Mishlei/Proverbs 31:10-31), sung every Friday night and seemingly about the ideal wife, was really written by King Solomon about his great great grandmother Ruth (whose story is read on Shavuot.)
I couldn't take notes (duh) but it was a very impressive talk, going line by line of Eishet Chayil and showing how they apply far more to Ruth than to regular Jewish women.
It is a good subject to research if you are looking for topics to study Shavuot night (or day.)
Over the course of the narrative, Ruth is accorded various appellations, including: Moavite, shifkha, ama, woman, and daughter-in-law. Perhaps her most memorable designation is “eshetchayil,” a woman of valor. Ruth is the only character in the Tanakh termed as such, and this accolade seems to be reserved for a truly ideal woman. The term chayil suggests Ruth’s strength, integrity, loyalty, honesty, leadership, and efficiency.[1]
Although Boaz couches this appellation as the opinion of the people in the gate, it is Boaz who calls Ruth a woman of valor. It is therefore of particular significance that this description mirrors the one used about Boaz himself in Ruth 2:1.[2] This equates Ruth with Boaz, suggesting that her behavior sets her on par with the venerable Judean leader. It also hints at their compatibility, and the possibility of creating a marriage between equals.The description of Ruth as a woman of valor recalls the eshetchayil of Mishlei 31.[3] The description of the ideal wife in that chapter conveys an image of an industrious, kind, noble, dignified woman, whose praise is sung by her husband and children. The image of the eshetchayil in Mishlei 31 coheres well with Ruth’s persona.[4] Ruth’s industriousness, indicated by her willingness to work in the fields from the morning (Ruth 2:7) until the evening (Ruth 2:17), corresponds to the predominant description of the hardworking eshetchayil (Mishlei 31:13-16, 18-19, 27). Ruth’s generosity toward the embittered and impoverished Naomi evokes the eshet chayil’s generosity toward the poor (Mishlei 31:20). Ruth’s chessed generally mirrors the eshet chayil, whose chessed is upon her tongue (Mishlei 31:26). Ruth brings good to both Naomi (Ruth4:15) and Boaz (Ruth 3:10), just as the eshetchayil brings good to her husband (Mishlei 31:12).[5]The poem’s minimization of beauty (“Grace is false and beauty is vain.” Mishlei 31:30) is also intriguing, given our observation that the Megilla never offers any physical description of Ruth herself. The description of the eshetchayil who gets up while it is still night (“va-takom be-od layla,” Mishlei 31:15) recalls Ruth arising (va-takom) before it is light enough to recognize someone (Ruth 3:14). Key words in our narrative (lechem, na’arot, and sadeh) appear in the poem in Mishlei as well, thereby creating an associative connection. Boaz’s name is actually hinted to in the poem (“chagera be-oz motneha”), a wordplay which seems to be noted by a midrash.[6] Ruth’s general outward dignity and wise speech likewise evoke the description of the eshetchayil (Mishlei 31:21-22, 25-26). Significantly, the climax of the poem is that this ideal woman will be rewarded and praised for her acts in the gates (Mishlei 31:31), corresponding closely to Boaz’s words about the people of the gate (Ruth 3:11). Moreover, the assembly which gathers in the gate in chapter four blesses and praises Ruth (Ruth 4:11-12).A midrash recognizes the general connection, offering one interpretation of the poem of Mishlei 31 as a reference to Ruth:"Many women have done valor, but you surpass them all." This is Ruth the Moabite, who entered under the wings of God."Grace is false and beauty is vain." [This refers to Ruth,] who left her mother and father and her wealth and went with her mother-in-law and accepted all of the commandments…Therefore, the poem [concludes], "Extol her for the fruit of her hand and let her works praise her in the gates." (MidrashMishlei 31:29-30)Indeed, if Ruth is the ultimate eshetchayil, she can anticipate several salient rewards. Apart from the admiring praise of her husband and children (Mishlei 31:28) – which, after all, is the goal of MegillatRuth – Ruth will have the honor of a husband who is “known in the gates, as he sits with the elders of the land” (Mishlei 31:32). This description certainly evokes Boaz (Ruth4:1-2), who, in calling Ruth an eshetchayil, offers himself (or his like) to serve as a fitting partner for this woman of exemplary character.
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I cannot find this story in Israeli media yet. From Al-Manar, apparently from AFP::
US officials have handed over a former Palestinian presidential candidate and university professor to Israel after keeping him 11 years in prison on charges of racketeering and collecting funds for the Hamas resistance movement.
The Council on International Relations – Palestine, in a statement released on Thursday, denounced American authorities for extraditing Abdelhalim al-Ashqar to ‘Israel’, stressing that US officials bear full responsibility for the fate of Ashqar, who is now in the hands of the “criminal” Tel Aviv regime.
He was discharged from his teaching position at Washington University in August 2004. He was subsequently arrested, charged with racketeering and illegally collecting funds for Hamas, and put under house arrest.
Ashqar nominated himself as an independent presidential candidate in the January 9, 2005, Palestinian election. He was one of the 10 contenders seeking to succeed Yasser Arafat, who died on November 11, 2004 as head of the Palestinian Authority.
In November 2007, he was sentenced to 135 months in prison.
Given how Hamas condemned the extradition, it is tacitly admitting that he was is a Hamas activist:
Hamas leader Ismail Haniyeh on Thursday condemned the United States for handing over a former Palestinian business professor in the U.S. to Israel after serving his sentence.
"The U.S. administration's decision to hand over the Palestinian professor, Abdel Halim al-Ashqar, is strongly condemned and it is a violation of international norms and laws," Haniyeh said in a press statement.
He added that he ordered the political relations department of Hamas to "make contacts with brotherly and friendly Arab and Islamic countries to work on hosting him instead of handing him over to the Israeli occupation."
Al-Ashqar, originally from the northern West Bank city of Tulkarem, was a former associate professor of business at Howard University in Washington DC. He was also a former candidate who ran in the last Palestinian presidential elections held in 2005.
Haniyeh hailed al-Ashqar as "one of the most recognized national figures in terms of science, belonging to his homeland and his cause, and the Palestinian people are proud of him."
He also called on international institutions and human rights groups to intervene to release al-Ashqar and secure his life.
Israeli official sources did not make comment on the event.
According to the Investigative Project on Terrorism, in 1993 Ashqar incorporated the al-Aqsa Educational Fund (AAEF) at the University of Mississippi which raised funds for Hamas. Ashqar was a Research Associate at the United Association for Studies and Research (UASR), which was founded in 1989 by the head of the Hamas Political Bureau, Mousa Abu Marzook. Prior to moving to the United States, al-Ashqar had served as head of Public Relations at the Islamic University in Gaza for a period of about eight years. The university was co-founded by Hamas founder Sheikh Ahmed Yassin.
The IPT's documents indicate that Ashqar was merely one of many Hamas activists raising money in the US.
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Or this video showing the Jerusalem municipality clearing out a garbage dump adjacent to the Old City walls to build a park that would serve all residents of the city.
قام عمال بلدية أورشليم القدس بإخلاء محطة النفايات بجانب أسوار البلدة القديمة لتقيم متنزها فخما لصالح جميع الأهالي والزوار، في إطار مشروع بتكلفة عشرات ملايين الشواكل! بلدية القدس تخدم سكانها جميعا! pic.twitter.com/gFzRJSvdrE
The comments are usually angry, but many of the Arab followers appreciate the account.
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It’s possible to assassinate a great man twice — once while he lives, once when what he stood for is trampled upon. Fifty-one years ago today, in Los Angeles, hours after he won the California presidential primary, Senator Robert F. Kennedy was assassinated by Sirhan Sirhan, a Jerusalem-born Christian Arab who had three motivations: hatred of Israel, hatred of Jews, and hatred of Senator Kennedy, who was a good friend of both.
In what seemed like an attempt to destroy a piece of RFK’s legacy 51 years after his death, the California Democratic Party’s State Convention Resolutions Committee considered six vicious resolutions that were overtly anti-Israel and some antisemitic. It rejected them only after a protracted, headline-grabbing debate.
One resolution accused Israel of genocidal “settler colonialism.” Another urged California’s elected officials not to visit Israel unless they spent equal time visiting “Palestinian villages.” A third demanded the Palestinian “right of return” to Israel, which would be a death warrant for the Jewish state. Two more urged return of the Golan Heights to war criminal and mass-murderer Bashar Assad. The last resolution brazenly linked Israel with the murder of 11 Jewish worshipers at the Tree of Life Synagogue last October. Jewish state legislator David Mandel alleged that the “Israeli government, along with some of its US backers … welcomed support from Christian fundamentalist and ultra-right groups in the United States and abroad, dangerously ignoring their deeply rooted antisemitism while aligning with their virulent Islamophobia.”
The moving force behind this sickening verbiage was the Arab American Caucus of the California Democratic Party, whose chairman Iyad Afalqa a few months ago demonized Senate Minority Leader Chuck Schumer on Facebook, labeling him a “shmuck,” a “traitor,” and a member of the “fascist Israel lobby.” Mandel said the set of resolutions were a “team effort,” praising colleagues Chris Yatooma, Kari Khoury, Yassar Dahbour, Murad Sarama, and Afalqa.
Mandel’s resolutions parallel other overtly antisemitic and anti-Israel actions by Congresswomen Ilhan Omar and Rashida Tlaib. What better way to slander the multi-ethnic Jewish state than to compare it with Apartheid South Africa and accuse American Jewish leaders of aligning themselves with American “white supremacy.” No greater libel can be imagined in the wake of the Pittsburgh and Poway synagogue murders.
In his newest book, Unfreedom of the Press, Mark Levin demonstrates how the media in the United States have used their power not to provide the news but to shape political agendas to advance their progressive ideology.
Levin’s main contention in Unfreedom is that as presently constituted, the so-called mainstream media, which views itself as an activist media – that is, a partisan and ideological actor in public affairs in the United States rather than a neutral observer and recorder of events.
Given the progressive, activist media’s effective control over the public discourse in the U.S., today it acts not as the guarantor of freedom of expression, but as the most powerful bar to freedom of expression in America.
By determining what is “racist” and what is not racist, what is “politically correct” and what is unacceptable politically and culturally, the media do not serve as a vehicle for informing the public about the issues of the day and the state of the country and the world. Rather, they serve as indoctrination nodes, instructing the public what they can say and what they cannot say; what they can think, and what they cannot think; who can be accepted as legitimate and who must be ostracized and shamed as illegitimate.
One of the most significant chapters in Levin’s book appears at first glance to be out of place in his overall narrative. Most of the book is a discussion of the historical development of the media starting from the revolutionary period and continuing through the present day. He demonstrates how, beginning in the late 19th century, the media began presenting themselves not as partisans and champions of specific political factions and causes, but as objective observers whose function is to inform the public of current events. Their self-declared objectivity, however, was never entirely real. Indeed, it was deliberately dishonest. Because it was in this period that the media began to accept the terms of the progressive movement — which viewed the media, with its self-professed objectivity, as a central tool for advancing the movement’s radical agendas.
The outrage the Times’ cartoon produced was appropriate, but interpretations of what had happened fell short. Was the cartoon truly a lineal descendant of the anti-Semitic propaganda published in Der Stürmer, as some reflexively opined? To stop there was to accept the possibility that the offices of the New York Times’ international edition are packed with white supremacists. Even if a single production editor was responsible for the incident, as the paper asserted, the publisher’s decision to put the entire staff through sensitivity training to address “unconscious biases” would suggest that senior management was worried others in the company might be similarly infected. Yet the idea that the Times is infested with neo-Nazis seems patently silly.
What makes more sense is the possibility that the cartoon made it into print because the paper’s staff—whether singular or plural—saw it as “a political issue and not religious,” in the words of António Moreira Antunes, the artist who drew it. Like the slogan on the Soviet May Day parade installation, the face of the Israeli prime minister must have signaled to the New York Times staff that the cartoon was about Israel and therefore political—anti-Zionist perhaps, but not anti-Semitic.
Yet the conventional wisdom on the left that anti-Zionism is easily distinguishable from anti-Semitism has run into some obvious practical difficulties in recent months as the Women’s March, the U.K. Labour Party, Congresswomen Rashida Tlaib and Ilhan Omar, Marc Lamont Hill, and AJ+ Arabic, Al Jazeera’s popular online platform, have all shown an inability to distinguish between what they consider to be anti-Zionist political positions and overt anti-Semitism.
So if anti-Zionism and anti-Semitism are not the same, why is the left doing such a poor job of distinguishing between the two? How is it that the side of the political spectrum that makes anti-racism one of the central tenets of its platform repeatedly stumbles into espousing such vile hatred?
The left would be less confused if it were able to soften temporarily its ahistorical, ideologically driven focus on the right as the sole source of anti-Semitism and devote some time to studying its own rich history of the same. In particular, it should look at the Cold War-era Soviet Union, which for decades not only practiced politically weaponized anti-Zionism but also exported it abroad. Many of the core tropes that animate the anti-Zionist left today are carbon copies of ideas that the KGB and the Department of Propaganda’s ideologues developed, weaponized, and popularized with particular intensity in the wake of the Six-Day War. It is there, not among the Nazi oeuvre, that the direct precursors to the New York Times cartoon and similar such efforts, in which the European press has been awash for the past two decades, are to be found.
Tel Aviv, June 6 - Journalists from some of the major media outlets in the country expressed frustration and disappointment today at the relative paucity of retail hot beverage establishments catering to a young, woke crowd where they can sit and eavesdrop on conversations that dovetail with the journalists' pre-existing worldview, and then present those remarks as illuminating or groundbreaking. Reporters and columnists for Haaretz, Channel Ten, Kann radio, Galei Tzahal, and several other news operations came together this week to discuss Israel's shortage of hipster coffee shops, venues that elsewhere appear to function as a breeding-ground for overheard statements that either cast those who differ ideologically from the journalists in a negative light, or purport to indicate a shift in popular perceptions that heralds the onset of a newfound appreciation for the rightness and virtue of the journalists' own Weltanschauüng. "We have lots and lots of coffee shops, and lots and lots of hipsters," acknowledged Rogel Alpher of Haaretz. "We even have lots of hispters who frequent coffee shops. What we don't seem to have - and this is obviously a result of the far-right demagoguery of Netanyahu and his minions - is a critical mass of hipsters in coffee shops upon whom we can rely to supply us with quotable, indicative remarks that confirm what we, in our superior wisdom, already know but must find a condescending way to convey to our readers." "Twenty years ago coffee shops were barely a thing in Israel," observed Ilana Dayan, a television presenter. "We always had some people who fit the description 'hipster' though. I guess things didn't develop the same way in Israel as elsewhere, and that's a shame, because I'd love to be able to sit in a coffee shop booth within earshot of some hipsters and record the bits and pieces of what they say, with an eye toward doing a whole segment on how things are going to hell in a handbasket as indicated by snippets of overheard hipster conversations. Or maybe just tweet about it." Not all the journalists present agreed that the lack of hipster coffee shops in Israel poses an insurmountable problem. "Come on, guys," urged Gideon Levy. "Since when do you need to actually overhear someone saying something in a coffee shop to make it true? Heck, since when do something have to even be true for us to claim it's true? It's like none of you have ever read a single word I've written."
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While Israel's peace agreement with Egypt has remained pretty solid, major parts of the Sinai that Israel withdrew from have since become strongholds for ISIS-associated Islamist terror groups.
The parts of Lebanon that Israel withdrew from in 2000 were immediately taken over by the Islamist terror group Hezbollah.
The Gaza Strip, which Israel withdrew from for peace in 2005, was soon taken over by the Islamist terror group Hamas.
There is a pattern here, and it isn't "land for peace." It is "land for terrorists."
But everyone "knows" that the only path for peace is for Israel to do the exact same thing, again. The supposedly peaceful Palestinian Authority, which couldn't hold onto Gaza, is going to be strong enough to stop Hamas - which defeated it in the last elections.
Mahmoud Abbas, the man of peace, is the leader of Fatah that still has armed terror groups he promised to dismantle years ago, under the umbrella Al Aqsa Martyrs' Brigades. Here they are in Gaza this week:
Not to mention that Abbas prioritizes paying terrorists over taking care of his own people.
The people who believe in Oslo-style peace are like cult members who discard all critical thinking skills to remain members. They worship the word "peace" while disconnecting it from its actual meaning. Previous failures are ignored or redirected into blaming Israel for Palestinian refusal to compromise or accept peace plans.
Even an intifada wasn't enough to wake up the world.
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Al Resalah quotes a story in Makor Rishon about a recent initiative between Israeli and Palestinian businesspeople.
While Palestinians are boycotting the Israeli approach of economic peace at the Bahrain workshop, there is another place where economic cooperation between the two sides is taking place.
The work was taking place through the Joint Chamber of Commerce in the West Bank, which is managed by Avi Sherman of the Ariel settlement and Ashraf al-Jabari of Hebron, who are conducting joint US-sponsored commercial deals.
Jabari is the only Palestinian businessman who has accepted the US invitation to attend the Bahrain summit. He claimed that other Palestinian businessmen will come to the summit and he will not be alone in it.
Jabari said, "The Bahrain summit is not part of the American peace plan, so the king of Bahrain informed me, and I trust him. We are facing an economic event only. If there are any political implications, I will not participate in it," he said.
"A US call was made to the joint Palestinian-Israeli Chamber of Commerce, and it is preferable for Palestinian businessmen and traders to participate in the Bahrain summit," Sherman said.
Jabari, a 45-year-old Palestinian businessman, founded last month a new political party preparing to run in the upcoming Palestinian elections, if they actually happen, and does not hide his desire to be close to Israel. His name is present in all initiatives between Palestinians and settlers, although he and a number of his comrades recently received threats from Fatah.
Three months ago, the Palestinian-Israeli Chamber of Commerce organized a two-day conference at the King David Hotel in Jerusalem, attended by prominent Palestinian businessmen, US delegates and heads of settlement communities.
Saleh Abu Mayla, a businessman who participated in the conference, said he owned a factory to produce military boots for IDF soldiers, and he sees no reason to remove the Jews from the city of Hebron.
Khaldoun al-Husseini from Shu'fat in Jerusalem and a member of the Chamber of Commerce had breakfast with Senator Johnston at Beit Ja'abari in Hebron. Participants included the chairman of the Shomron settlement Yossi Dagan.
He has a factory in Ramallah and his distributors are deployed in most of the West Bank cities of Jenin, Nablus and Ramallah. There are more than 250 Palestinian businessmen with membership in the joint Palestinian-Israeli Chamber of Commerce, along with the same number of Israelis, he said.
The meeting in February between Jews - many from Judea and Samaria - and Palestinian businessmen did not receive very much coverage, in line with the media taking their cues from Palestinian officials in what should and shouldn't be covered. However, hundreds of Arab and Jewish business owners participated.
Here's a video about that conference, including interviews with some Arab attendees:
And much more detail as to the goals of the Chamber of Commerce in this press conference from February:
The real scandal isn't that the two groups are cooperating, but the opposition to initiatives like this both from Palestinian leaders and Westerners who pretend to care about Palestinian welfare.
To their mind, Jews in Judea and Samaria are so uniquely evil that even talking to them is a betrayal and somehow antithetical to peace.
Too many people have forgotten what the word "peace" means, thinking that it means "Oslo."
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Dyke Marches are community-driven, grassroots, and meant to bring together all who identify as dykes through marching as an act of visibility and protest. It is non-Pride affiliated, with no corporate sponsors, permits, or cops - our goal is to encourage activism within our community and center trans people, queers, lesbians, and other dyke identities who are oft-marginalized by the mainstream LGBTQ movement.
Please bring signs, noise makers, banners, money to donate - this march is not a parade, but a public act of protest & celebration of the diversity of our dyke community.
Invite all the dykes you know! This is an INCLUSIVE space for ALL who identify as dykes. Hatred of any kind will not be tolerated.
Through inquiries, Dyke March leadership indicated that Israeli flags and related national symbols are not welcome. When pressed about the need to create an inclusive environment for all queer women––including the many Jewish Dykes who wish to carry Jewish pride flags, representing both pieces of their inherent identities, and including the many Jewish and non-Jewish Dykes who consider Israel to be the rightful homeland of the Jewish people––organizers declared via Facebook that ‘participants [may] not bring pro-Israel paraphernalia’ including Israeli flags and pride flags with the Star of David on them. When pressed on flags and national symbols from other countries, it became clear Israel had been singled out.
This policy is reminiscent of the controversy surrounding the Chicago Dyke March two years ago, in which three marchers with a Jewish pride flag were asked to leave.
We have lots of ideas, but we need more resources to be even more effective. Please donate today to help get the message out and to help defend Israel.
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