

Close to 40 years after he was went missing in action following the Battle of Sultan Yacoub, the body of Sgt. Zachary Baumel has been returned to Israel for burial.
Baumel’s body was repatriated to Israel via a third country several days ago aboard an El Al flight following an operation by Israeli intelligence agencies. He was identified by his DNA at the Abu Kabir Forensic Institute, as well as by the Chief Military Rabbi Brig.-Gen. Eyal Karim, IDF Spokesperson Brig.-Gen. Ronen Manelis said on Wednesday.Manpower directorate head Maj.-Gen.Moti Almoz personally informed the Baumel family that he had been identified.
The battle of Sultan Yacoub, a skirmish between the IDF and the Syrian army, took place on the sixth day of the First Lebanon War in June 1982 in the Bekaa Valley.
At the end of the battle, the battalion and additional forces had suffered 20 dead and more than 30 wounded. Eight IDF tanks also remained in Syrian hands, two of which had three missing IDF soldiers who had been involved in two separate incidents about three kilometers apart: Sgt. Yehuda Katz, a gunner in one tank crew, and Baumel and Sgt. Zvi Feldman in another tank.
“This was a long-term effort by the intelligence community and the Missing Persons Division during which various operational activities were carried out to locate the missing soldiers, "the military said, adding that the military is “committed to continuing the efforts to locate Sergeant Yehuda Katz, Sergeant Tzvika Feldman and all the missing soldiers and captives, and all fallen IDF soldiers whose burial places are unknown.”
Manelis wouldn’t say where Baumel had been buried for all these years, but in September, Russia claimed that its military worked with Israel on an operation to locate the remains of the fallen IDF soldiers that were in Syrian territory, which had been under the control of Islamic State.
After 37 years, Sgt. 1st Class Zachary Baumel has returned home to Israel. pic.twitter.com/9Mroebhz41
— Israel Defense Forces (@IDF) April 3, 2019
A Palestinian tried to stab Israelis with a knife in the West Bank on Wednesday and was shot dead by one of them, the Israeli military and a witness said.
A Palestinian official, however, questioned the Israeli account of the incident at Hawara junction, near Nablus.
The West Bank, among territories where Palestinians seek statehood, has seen surges of street attacks on Israeli residents and soldiers since US-backed peace talks stalled in 2014. Palestinians claim Israel’s armed response has been excessive.
Yehoshua Sherman, a West Bank resident, told Israel Radio that he was driving slowly through the intersection with his daughter when a Palestinian charged at their car.
“He jumped at me with a knife, trying to open the doors,” Sherman said. “I drew my handgun…wound down the window and shot at him from inside the car.”
A second motorist also fired at the Palestinian, hitting him, Sherman added.
The Israeli military said in a statement: “A terrorist was shot by a civilian and neutralized after he tried to carry out a stabbing attack.”
You forgot to mention he’s a Hamas terrorist, he entered a family’s car (father & children) and started to fire his gun hurting the father, before he was shot dead!
— Mark Halawa - مارك حلاوه (@HalawaMark) April 3, 2019
Thank god he was killed!!! https://t.co/Hyq2bruKtU
Recently, on the advice of a friend, we have finished thoroughly examining the 2017 American GeoStorm movie. The movie is the product of Warner Bros. The company, founded 101 years ago, was founded in 1918 by four Polish- born and Jewish brothers in the United States named Harry, Sam, Albert and Jack; and many of its products have a "futuristic" look, or better, a "predictive" look. Analysts and film makers are aware that the vast majority of US programs and agenda are behind the scenes, and are aligned with these programs, and they make films for specific purposes....Apart from form and content, the Geostorm film gives us a special message: "The United States has a specific program for manipulating the climate."
At the renovated museum at Petra, one can find another depiction of Judea as a ruthless, imperialist state:Jordan's peace treaty with Israel is now almost 25 years old.
Aretas II first minted coins, during his reign Alexander Janneus was King of Judah and he was a ruthless ruler who sought to expand and strengthen the territories of Judah. Around 100 BC he took control of Gaza and though the people of Gaza asked for Aretas help it came too late.
Thus the Jewish kingdom of Judah is described not just as oppressive but also as led by a "ruthless" ruler. The echo of a beleaguered and besieged Gaza is hard to not to cross-reference against contemporary events. It would be surprising if the effect were entirely unintentional.
Describing the peaceful, wealthy and diplomatic regime of the proto-Arabic Nabatean trading peoples (who spoke a Semitic language and migrated from the Arabian peninsula over centuries) in contrast to the warlike, expansionist Herodians, the permanent exhibit at Petra goes on to recount:
King Herod the great invaded twice second time taking control of large parts of the country… Aretas IV whose daughter married Herod Antipas, son of Herod the Great. Herod Antipas later divorced Phasaelis in order to marry his brother’s wife Herodias, mother of the famed Salome, who danced for Herod and in return asked for the head of John the Baptist on a platter. The shamed Phasaelis fled back home to Petra, escorted by Nabatean guard. Aretas, IV angered by the snub, sent an army to invade Herod’s territory and captured large parts of it along the west bank of the Jordan river.
So it appears that duplicity and decadence can be added to the cycle of war, revenge and retribution between the Judeans and the proto-Arabs in the last century BCE. Added to this is a reference to the infamous tale of Salome and John the Baptist, which could plausibly be considered one of the foundational narratives of Christian and global anti-Semitism.
This week’s New York Times Magazine features an essay by the veteran Israel-hater Nathan Thrall titled “How the Battle over Israel and Anti-Semitism Is Fracturing American Politics.” Employing a variety of lies, half-truths, illogical deductions, and insinuations, it draws a contrast between wealthy Jewish donors to the Democratic party who are sympathetic to Israel and minority, primarily black, activists who are anti-Israel. Jonathan Tobin comments:
Thrall’s object is to justify [boycott-Israel] campaigns that anchor the debate about the subject in “Black-Palestinian solidarity” and the effort to view the war on Israel through the “racial-justice prism.” The result is an 11,000-word essay that seeks to . . . paint Zionism as inherently racist and efforts to destroy Israel as idealistic attempts to defend human rights, [while also seeking] to portray the pro-Israel movement’s effort to push back at anti-Semitic attacks as tainted by prejudice against African-Americans and fueled primarily by the heavy-handed efforts of Jewish donors to manipulate the Democratic party.
One of Thrall’s primary sources is the former deputy national security adviser Ben Rhodes. . . . The article . . . amplifies Rhodes’s specious claim that President Obama’s inability to persuade Israel’s supporters to back him on the [Israel-Palestinian] issue was due to racial prejudice. He claims that supporters of Israel assumed that Barack Obama was pro-Palestinian because he was black. Rhodes’s thesis, which Thrall endorses, is that this alleged fear of Obama was the result of the pro-Israel community’s understanding that the Jewish state really was “an oppressor.” According to Rhodes, Obama’s critics were “acknowledging, through [their] own fears, that Israel treats the Palestinians like black people had been treated in the United States.”
This argument has it backward. Jewish Democrats [went to enormous lengths] to maintain their faith that Obama had been sincere in his professions of support for Israel when he ran for president in 2008, in spite of evidence to the contrary, both then and later. Far from being prejudiced against him, most American Jews stuck loyally to Obama, despite his belief that more “daylight” was needed between Israel and the United States. They even supported his efforts to appease an Iranian regime that was bent on genocide.
The assumption that Palestinians and Israeli Arabs are treated the same way as the African-American victims of Jim Crow in the pre-civil-rights-era South is a big lie. . . . The standoff about the future of the West Bank exists because the Palestinians have repeatedly rejected offers of peace and statehood. They would have attained independence long ago had they been willing to recognize the legitimacy of a Jewish state, no matter where its borders might be drawn.
Former British prime minister Gordon Brown announced Monday he has joined the Jewish Labour Movement (JLM) as an affiliate member, in a bid to combat rising anti-Semitism within the opposition party.
In a video released by the Hope not Hate organization, which works to challenge racism, the former Labour leader says the party has “let the Jewish community and itself down” over the past two years, in a reference to the anti-Semitism accusations that have dogged the party and its leadership.
The clip was filmed at London’s Liverpool Street Station, where there is a statue to commemorate the nearly 10,000 predominantly Jewish children who were rescued in the Kindertransport during World War II. The children were taken out of Europe and fostered in Britain and as a result were often the only members of their families to survive the Holocaust.
In the video, Brown speaks passionately of “the promises we made following the unspeakable horrors of the Holocaust to the Jewish community: that you will never walk alone and we will never walk by on the other side.”
He also notes that the party “should never have allowed legitimate criticism — that I share — of the current Israeli government to act as a cover for the demonization of the entire Jewish people.”
This is genuine solidarity.
— Peter Mason (@_petermason) April 1, 2019
I’d heard rumours that Gordon Brown was releasing a video.
No one asked him to stand up to antisemitism and to stand by @JewishLabour
He just did.
pic.twitter.com/wGUPj3dg7A
Harold Wilson may be less well-known internationally than Margaret Thatcher or Tony Blair, but he dominated British politics for much of the 1960s and 1970s — and remains the only modern-day prime minister to win four general elections.
His return to office 45 years ago this month was as unexpected as his defeat had been four years previously when, having rewarded him with a landslide victory in 1966, the voters unceremoniously ejected his Labour government in June 1970.
But, in many regards, Wilson’s roller-coaster ride in the decade between 1964 and 1974, from victory to defeat and back again, was completely predictable.
Famously pragmatic — critics claimed unprincipled — the former prime minister’s name became for a time synonymous with the wheeler-dealing and political game-playing in which he undoubtedly reveled.
As one contemporary newspaper columnist suggested, Wilson’s image was “a dark serpentine crawling trimmer, shifty and shuffling, devious, untrustworthy, constant only in the pursuit of self-preservation and narrow party advantage.” For the historian Dominic Sandbrook, Wilson was “a brilliant opportunist.”
There was, however, a limit to Wilson’s alleged opportunism. As the left wing and veteran Zionist Labour MP, Ian Mikardo, once argued: “I don’t think Harold … [had] any doctrinal beliefs at all. Except for one, which I find utterly incomprehensible, which is his devotion to the cause of Israel.”
Wilson’s leadership arguably marked the high point of the relationship between Labour and British Jews, a bond which has today been strained by Jeremy Corbyn’s strident anti-Zionism and the allegations of anti-Semitism which continue to rock the party. It is a reminder not simply of happier times, but of the staunch support that the left once offered to Israel and the rather more ambivalent stance adopted by British conservatives.
ZIONISM is the most stupendous fallacy in Jewish history. I assert that it is wrong in principle, and impossible of realization; that it is unsound in its economics, fantastical in its politics, and sterile in its spiritual ideals, Where it is not pathetically visionary, it is a cruel playing with the hopes of a people blindly seeking their way out of age-long miseries. These are bold and sweeping assertions, but in this article I shall undertake to make them good.This is the earliest formulation I can find of "As-a Jew" to assert that a Jewish state is a bad thing.
The very fervor of my feeling for the oppressed of every race and every land, especially for the Jews, those of my own blood and faith, to whom I am bound by every tender tie, impels me to fight with all the greater force against this scheme, which my intelligence tells me can only lead them deeper into the mire of the past, while it professes to be leading them to the heights.
Zionism is a surrender, not a solution. It is a retrogression into the blackest error, and not progress toward the light. I will go further, and say that it is a betrayal: it is an eastern European proposal, fathered in this country by American Jews, which, if it were to succeed, would cost the Jews of America most that they have gained of liberty, equality and fraternity.
I claim to speak with knowledge on this subject. I have had occasion to know the Jew intimately in all the lands where he dwells in numbers, and to study his problems on his own ground, with the intensity and sympathy which were required by my duty to help in each place to formulate the plans for his immediate assistance. I was born among the Jews of Germany, and by natural association with German Jews in New York, and by repeated visits to Germany, am familiar with their life and problems. As an American of fifty-five years’ residence, as a director of the Educational Alliance and of Mt. Sinai Hospital, as president of the Bronx House and the Free Synagogue for more than ten years, and as one who has traveled on speaking tours from the Atlantic to the Pacific and from Canada to New Orleans on behalf of the American Jewish Relief Committee, I am thoroughly familiar with the American Jews. As American Ambassador to Turkey I came into daily official contact with the Jews from all parts of the Near East, not $1111)’ the Jews of Turkey and of the Turkish Protectorate in Palestine itself, but also the Jews of Egypt, Asia Minor, Greece, Rumania and Bulgaria, to say nothing of the accredited representatives of the Zionist Party in Constantinople. As the head of President Wilson's Commission, which was sent to investigate the alleged pogroms of the Jews of Poland. following the Armistice in 1919, I spent several months on the ground in Poland and Galicia, and talked with thousands of Jews in every walk of life in that greatest center of Jewish population in the world. They told me their troubles; the indignities and the perils they endured; the hatred of their neighbors because of their religion; the deliberate efforts that were being made to stifle their economic life; the political discriminations to which they were subjected; and the social barriers which did not permit them a full life as members of their Community.
I speak as a Jew. I speak with fullest sympathy for the Jew everywhere. ...
I have often used a figure of speech—it was brought to my mind by a meeting with rugmakcrs in Turkey—as follows: The Jew has been content, in most lands and down the ages, to be the fringe of the carpet, the loose end over which every foot has stumbled, where every heel has left its injuring impression on the disconnected individual strands. What the Jew should do is. to become a part of the pattern of the carpet itself: weave himself into the very warp and woof of the main fabric of humanity; and gain the strength which comes from a co-ordinated and orderly relation to the other strands of human society. His peculiar beauties (his peculiar talents), which in the fringe are soiled and hidden. take on new value when they become part of the main carpet; and they find their glory in lending to the pattern a unique splendor and a special lustre.While he decried Zionism as being utopian and unrealistic, his ideas that Jews would integrate to end antisemitism were even more utopian and unrealistic, as history has shown.
A 2017 United Nations-funded school textbook for Arab students offers a revisionist history of Israel as part of its goal to incite violence against Israelis.Palestinian terrorist Rasmea Odeh leaves Germany after court rejects her deportation appeal
“Since the Zionist movement established in 1856 its first settlement, known as ‘Montefioriyyah’ [Mishkenot Sha’ananim, built by Sir Moses Montefiore before the emergence of modern Zionism], south-west of the Jerusalem city wall, the series of division [actions] in Palestine has not stopped,” according to social studies book for ninth-graders funded by the United Nations Relief and Works Agency, or UNRWA, which was established by the UN General Assembly in 1949 to assist Arabs who became refugees during Israel’s War of Independence the previous year.
“It [i.e., the Zionist movement] established settlements that included training centers and arms depots. After the ‘Catastrophe’ [Nakba in Arabic] of 1948 it ruled over more than 78 % of Palestine’s territory,” continues the text. “More than 850 thousand Palestinians were made to emigrate and they and their families lived in refugee camps in Palestine and in the Diaspora. Nothing of it [Palestine] was left, except the Gaza Strip and the West Bank that were occupied [later] in 1967.”
Palestine has never been a state.
An appeals court in Berlin has ordered the deportation of the convicted Palestinian terrorist, Rasmea Odeh. The Higher Regional Court was responding to an appeal filed by Odeh’s lawyer, challenging the earlier deportation order issued by Berlin State’s Home Affairs Department, or Innensenat, ordering her to leave the country.
That deportation was promptly carried out. Odeh is out of Germany.
Odeh, feted by anti-Israel activists across the world, is the mastermind of the 1969 Jerusalem supermarket bombing that killed two Hebrew University students, Edward Joffe and Leon Kanner. She was convicted of the bombing and served a 10-year sentence, only to be released in a prisoner exchange for a captured Israeli soldier in Lebanon. She later moved to the U.S. where she applied for citizenship, concealing her terrorist past.
German authorities ordered the deportation, claiming Odeh had not disclosed her public engagements while applying for a visa at the German embassy in Jordan, where she currently resides. Odeh’s lawyers denied their client hid the real purpose of her visit. On Friday, the appeals courts accepted the version presented by the German embassy and reinstated the prior deportation order.
On Monday, the newspaper Berliner Morgenpost confirmed Odeh’s departure from Germany. “The ex-terrorist Rasmea Odeh has left Berlin. The Jordanian national voluntarily left the country, [Berlin’s] Department of Internal affairs declared,” the newspaper reported. “The police oversaw her departure from Germany.”
Odeh, member of the terror outfit Popular Front for the Liberation of Palestine (PFLP), has a history of making false claims on visa applications. In 2017, a Michigan court stripped Odeh of her U.S. citizenship for lying on her visa and naturalization forms. She was allowed to leave the country without a prison term as part of a plea bargain.
Foreign influence in the United States is a major problem, but it might surprise you to find out just who some of the biggest players are. You would certainly think of Russia given the massive coverage of their attempts to influence the 2016 US election. But one name you probably haven’t heard is Qatar, a small country in the Middle East which wields an outsized influence through a large and well-funded operation.
The characterization of Russia as a puppet master in US politics is, of course, utterly ludicrous to anyone familiar enough with the poorly funded, amateurish, and ham-fisted operations of Russia and her allies to influence US opinion in the 2016 cycle. This is not to say that foreign influence can’t be effective or that foreign nations and their lobbyists are not corrupting the policy-making process – they clearly are. A compelling case regarding this malicious influence is made in a new documentary called Blood Money, previewed at last month’s CPAC conference and set for release this week.
To illustrate the phenomenon of Washington, as a “playground for foreign interests,” the documentary tells the story of the Qatar lobby, and how they have effectively changed the conversation with regard to Middle East policy in establishment circles during the current administration. Under the Obama administration, the US threw its weight behind the Arab Spring movement on the theory that our support for democratization would lead to both greater stability and more pro-American outcomes. It was a bad bet. The overthrow of authoritarian regimes in Egypt, Tunisia and Libya simply empowered radical forces like the Muslim Brotherhood, at once undermining stability in the region and leading to an increase in support for terror activities worldwide.
The transition from the highlands to the mountains is very sudden. Climate and vegetation at once are changed. At first, at the bottoms of the valleys, are many patches of flat ground, covered with the richest herbage. In one of these opens we found a camp of Hamideh, into whose district we had now entered. The first sign of our proximity was a large herd of she-asses and their colts, animals not in favour with the more warlike Beni Sakk'r. The camp consisted of 14 families.The family, which now falsely styles itself as a tribe of warriors, does have one notable and ignoble place in history. The Mesha Stele, one of the most important archaeological finds of all time, was found in their territory, as a single large inscribed stone. When the tribe got wind that it might be worth money, they dug it out of the ground, set a fire under it, and then threw cold water on it to shatter it so they could send pieces to family members. I'm not sure if this was out of spite or avarice, most of the pieces were purchased or recovered by scholars. Many of the fragments have never been recovered.
Here Zadam halted, and had a long conversation with their sheikh. The manner of both, the nonchalance of the one, the cringing deference of the other, was an amusing illustration of the great man talking with the small one. Zadam, by his contract, was bound to conduct us through the whole of the Beni Hamideh territory, and did not wish to have the expense of their sheikh accompanying us. But the poor man, who certainly had few opportunities of backsheish, urged upon him, "Why should you prevent my going with the Franghi, and getting a little present, when you get a large one?" Our sheikh consented at last, observing to the inferior magnate, that at least there was plenty to eat at our camp; and telling us that the Hamideh came at his own choice, and could not demand a gift.
Our new follower devoted himself henceforward most assiduously to me, as a profitable milch cow, doing the civil most oppressively, and kissing my hand on every possible occasion. Honest and inoffensive we found the Hamideh, one and all, but cringing and mean—in fact, with all the characterises of those who have been accustomed to be treated as an inferior race.
So far from being independent, as is generally supposed, and has been stated by some writers, there is not a single sept of the Beni Hamideh (or Hamaidi, as some of them prefer to call themselves) which is not the vassal of some greater tribe. All those north of the Arnon, are the "teba'a" (feudal subjects) of the Beni Sakk'r, while those south of it, have the worse misfortune of having two masters; being for the most part vassals of Iverak, and at the same time compelled to purchase the goodwill of their neighbours, the Beni Sakk'r, to whose marauding parties they would otherwise be continually exposed. This position has given them a servile tone and bearing, which is all the more noticeable, in contrast with the haughty bearing of the lordly Beni Sakk'r.
Again, there is no unity in the politics of the Hamideh. A number of petty sheikhs, each leading a few families, and loth to acknowledge any superior in their own tribe, are enabled, by the configuration of the country, to hold their several valleys in tolerable security. It is no easy matter to lift cattle across from one wady to another when once they have entered the mountain descents. But it is very easy for the lords of the highlands to sally down any ravine they please, and overrun the valleys. \ This position of the Hamideh partly explains the Idifficulties of most explorers of Moab. They have invariably gone to the wrong tribe; and, learning that the Hamideh possess the sites of the principal ruins, have entrusted themselves to the first petty sheikh of the tribe to whom they could get access. These chieftains were each powerless beyond their own domains; and endless squabbles over paltry backsheish, and final disappointment, have been the result.
...Their own tradition is, that they were driven from the uplands by the Belka Arabs, who in turn have been squeezed out by the Beni Sakk'r.
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PROTOCOLS: EXPOSING MODERN ANTISEMITISM
If you want real peace, don't insist on a divided Jerusalem, @USAmbIsrael
The Apartheid charge, the Abraham Accords and the "right side of history"
With Palestinians, there is no need to exaggerate: they really support murdering random Jews
Great news for Yom HaShoah! There are no antisemites!