Col. Richard Kemp: The bravest and the best
Are we no longer allowed heroes? The 2017 film "Churchill" is nothing less than a character assassination of the man who led Britain to victory in World War II. The movie "7 Days in Entebbe," released last week in Israel, gives similar treatment to the hero of the dramatic rescue, Lt. Col. Yoni Netanyahu. The film is based on a book about the raid by the distinguished British historian Professor Saul David.
Incredibly, in an interview last week, David seemed to suggest that the German terrorists at Entebbe played a greater role than Netanyahu in saving the hostages' lives. He claims they had second thoughts, deliberately sparing the hostages when they could have killed them.
Why? Because they had developed empathy for their captives and "it wouldn't have looked good for Germans to kill Jews again, after the Holocaust." Look good to whom? It doesn't add up. They had seized Jewish hostages at gunpoint, conducted a "selection" chillingly reminiscent of Auschwitz and were members of a rabidly anti-Semitic terror group, the Revolutionary Cells.
Meanwhile, David dismisses Netanyahu, claiming his research shows he "was not a central figure in the planning of the operation." Yet Netanyahu's Sayeret Matkal comrades who were there describe him as "the father of the operation," confirming that he did in fact plan the rescue in meticulous detail after being given orders by Brig. Gen. Dan Shomron,
the overall commander, to take over the airport terminal and release the hostages.
The Rome of Josephus
In the midst of the Judean Revolt of 66-70 CE, the Jewish rebel officer Josephus, his unit defeated, defected to the Roman forces; eventually the emperor Vespasian and his son and successor Titus became Josephus’ patrons, and he went on to have an illustrious career writing about Jewish history and defending Jews and Judaism against their slanderers. He came to the city of Rome in 71 CE, and most likely lived there until his death around the year 100. David Laskin reports on traveling through Rome with the works of Josephus as his guide. Here he imagines the imperial parade—memorialized in the Arch of Titus—during which the emperor celebrated the Jews’ defeat and the destruction of their Temple:IsraellyCool: How Terrorists Are Using Twitter to Incite Violence Against Israelis
I tried to erase from my mind [today’s] T-shirts and selfie sticks and resurrect the fallen columns. Vespasian and Titus, riding chariots, would have been two dabs of purple surging up the ramparts of the Capitoline [hill] through a sea of white togas. In their train, thousands of Jewish slaves shuffled with bowed heads while the heaps of plundered gold and silver bobbed above them, winking in the sun. “Last of all the spoils,” writes Josephus, “was carried a copy of the Jewish Law”—the Torah.
Josephus reveals exactly where these spoils ended up. Vespasian had a new temple—the Templum Pacis (Temple of Peace)—built adjacent to the Forum where “he laid up the vessels of gold from the temple of the Jews, on which he prided himself; but their Law and the purple hangings of the sanctuary he ordered to be deposited and kept in the palace.” The palace, in ancient Rome, meant the Palatine (the word palace derives from the hill’s name). . . .
Josephus notes that the Templum Pacis, built “very speedily in a style surpassing all human conception,” housed not only the spoils of Jerusalem but also “ancient masterpieces of painting and sculpture, . . . objects for the sight of which men had once wandered over the whole world.” . . .
So how does Hamas incite violence? Increasingly they’re using social media. In fact, the call for a “day of rage” prior to the two recent attacks came via the official Hamas Twitter accounts.
Most are shocked to learn that Hamas is allowed to use Twitter to advance their deadly agenda. After all, Hamas is a recognized terrorist entity in many jurisdictions, including Canada, the United States, the European Union, and Israel. And, quite rightly, other terrorist organizations, including Al Qaeda and ISIS, have been booted off the fourth-largest social media platform in the world.
But, when it comes to Hamas, Twitter has refused to act. This is somewhat confusing, considering the company’s own rules were updated in December to explicitly reference promotion of terrorism as unwelcome on the platform.
If Hamas’ status as a terrorist entity isn’t enough to be banned, surely their use of the platform to incite violence should be. But, despite more than two million impressions of the #GetHamasOffTwitter hashtag, Twitter has remained silent.
So, what’s to be done about this deadly problem? Well, experience has taught us that Twitter responds to public pressure. They’re quick to shut down hate speech when it goes viral – because they know it reflects poorly on them: following intervention from concerned citizens, the company stepped up to purge more than 300,000 accounts that supported the Islamic State.
We must keep up the pressure. You can join thousands of concerned members of the Jewish and pro-Israel community and do two things right now:
1. Add your name to a letter to Twitter at cija.ca/HamasTwitter
2. Tweet using the #GetHamasOffTwitter hashtag.
