David Collier: Amnesty’s problem with Israel – too many Jews
Amnesty’s definition of ‘Apartheid’ means ‘Jewish majority rule’Richard Landes: Antisemitism and Amnesty International
These are some of the problems in Israel inside Amnesty’s ‘Apartheid’ report:
The report makes clear that they have a problem with Israel’s ‘law of return’ which is the basis of the world having a refuge for Jewish people (page 82).
Amnesty has a problem with Hebrew being the dominant language (page 212).
They have a problem with Jewish majority state control (throughout the document).
Amnesty has a problem with the Jewish state ‘owning’ its own land (throughout the document).
It has a problem with urban renewal projects (throughout the document)
Amnesty has a problem with the Jewish state building towns to house Jewish refugees and immigrants (page 146)
It has a problem with a Jewish majority anywhere – referring to the impact of that majority as ”Judaization’ (example page 22)
Amnesty has a problem when the Jewish state embarks on social and economic development programs (page 153)
Amnesty has a problem with normal economic restraints (such as a state not having enough money to invest as much as it should – see investment on classrooms on page 213)
It has a problem with there being more ‘Jewish localities’ than non-Jewish ones (page 146).
Amnesty scream ‘Apartheid’ when they see a housing shortage (you know, like we have in the UK)
The bottom line is this: Amnesty International have a problem with a Jewish majority state – period.
Wanting to destroy Israel
Being in the majority comes with perks. Most people will speak the same language as you, worship the same god as you and celebrate the same holidays as you. A nation’s culture is shaped by the majority. Christmas day is a big holiday in the UK – not so much in Saudi Arabia. The UK’s flag and many of the state’s emblems carry a cross – which you won’t tend to find on the state emblems in Indonesia. Nothing of this is untoward. The UK is not an Apartheid state because Easter is celebrated with a public holiday – and Ramadan isn’t. And inside pre 1967 Israel – this is what Amnesty are calling ‘Apartheid’ – this is what they want to tear down. They want to destroy the Jewish state.
So remember, when you see Amnesty say ‘Apartheid’ – what they mean is democratic representation inside a Jewish majority state. And when they say they want to ‘end it’ be in no doubt that they are talking about the deliberate destruction of the only democratic nation in the MENA region.
Why are they doing it? – Simply because the Islamist / hard-left alliance have taken a firm grip of what was once Amnesty’s soul.
The report denies the State of Israel’s right to exist as the nation state of the Jewish people. Its extremist language and distortion of historical context were designed to demonize Israel and pour fuel onto the fire of antisemitism.
What the outside world heard: “Israel dismisses amnesty report as antisemitic.” For many this response offers proof of the “Livingstone formulation”: Jews use “antisemitism” to silence legitimate criticism of Israel.
What the accusers do not want, is that their audience see them spreading illegitimate anti-Jewish memes at a time when hostility to Jews is most decidedly on the rise even in Western countries formally wedded to Nie Weider. Like Freud, publishing Moses and Monotheism in German, in 1939, they throw fuel, refined fuel, on the flames of the often denied longest hatred. But don’t call them antisemitic. Freud wasn’t.
In order to frame the issue as Israeli apartheid and crimes against humanity, this report systematically projects malevolence – the racist desire to dominate – onto the Israelis, even as it conceals the patent malevolence of her enemies. As such, the report resembles the classic supersessionist projection of ill-will and dominion onto the Jews who allegedly take their “chosenness” as a warrant to dominate gentiles cruelly. This same hostile projection informed the notorious Protocols of the Elders of Zion; and like the denizens of the early 20th century, some in the early 21st century will take this report as a warrant for the destruction of the accused.
Indeed, an earlier draft of the report (sent to journalists to prepare for the official release) claimed that “This system of Apartheid originated with the creation of Israel in May 1948 and has been built and maintained for decades.” After much commotion (by the IHRA definition, this is antisemitism), the reference to 1948 was removed from the final English version. But the hasty and limited removal of this reference merely tried to conceal the driving force behind the report, the scaffolding upon which AI assembled it: Israel itself is a racist endeavor, an illegitimate nation. Israel delendus est. As such, like all supersessionists in pre-modern periods (Christians, Muslims), this allegedly civil-society discourse reveals itself incapable of tolerating the existence of an autonomous Jewish entity.
Is this antisemitism? You be the judge. Is it reasonable for Zionists to say that this report fans the flames of Jew-hatred? Yes. Does that mean that Jews are again suppressing legitimate criticism of Israel with the antisemitism charge? You be the judge. Does it mean that you owe it to yourself to read the devastating critiques of this malevolent report? Yes. Does it mean that if the charges against AI are accurate, this Report is a fire accelerant thrown into a combustive global community? You be the judge.
And if you so judge, then speak out. Words matter, especially when the words one opposes are weapons in a cruel war.
Amnesty International’s pseudo-scholarship
Clearly, when a report such as this refers to disputed territories—areas of Judea, Samaria, and sections of Jerusalem which have had a Jewish presence and identity since biblical times—as “Occupied Palestinian Territories” it has already revealed the political bias inherent in its view of the situation about which it has written this report.
In addition to a return, the AI report calls for full reparations for any Palestinian losses of wealth and property, something they never have considered, of course, for the more than 800,000 Jews whose businesses, wealth, and property was seized when they were expelled from Arab countries upon Israel’s birth. The fate of the Jews is never of concern to human rights activists or the virtue-signaling activists on campuses calling for an intifada to “free Palestine” from the current grip of Jews.
“Israel must grant equal and full human rights to all Palestinians in Israel and the OPT in line with principles of international human rights law . . ,” the report demands. “It must also recognize the right of Palestinian refugees and their descendants to return to homes where they or their families once lived in Israel or the OPT. In addition, Israel must provide . . . full reparations. These should include restitution of and compensation for all properties acquired on a racial basis,” meaning what, that any properties acquired by “white” Jews who appropriated them from “brown” Arabs during the War of Independence and in 1967?
AI should know that the demand for a right of return, a notion referred to by Palestinian Arabs and their supporters as “sacred” and an “enshrined” universal human right granted by UN resolutions and international law, in fact, has no legal standing at all, and is part of the propaganda campaign that is based on the thinking that if Israel cannot be eradicated by the Arabs though war, it can effectively be destroyed by forcing it to commit demographic suicide. AI, as an international organization that professes to be an authority on human rights and international law, should know the facts and the truth, but, apparently, it does not.
In the first place, the right of return claim uses the fraud as its core notion that the Palestinians were “victimized” by the creation of Israel, that they were expelled from a fictive land of “Palestine” where they were the indigenous people. Except that when historian Joan Peters used the expression “from time immemorial,” in her book of the same name, she proved just the opposite.
As Professor Efraim Karsh, head of Mediterranean Studies at King’s College, University of London, and the author of Fabricating Israeli History: The New Historians, points out, “this claim of premeditated dispossession is itself not only baseless, but the inverse of the truth. Far from being the hapless victims of a predatory Zionist assault, the Palestinians were themselves the aggressors in the 1948-49 war, and it was they who attempted, albeit unsuccessfully, to ‘cleanse’ a neighbouring [sic] ethnic community. Had the Palestinians and the Arab world accepted the United Nations resolution of November 29, 1947, calling for the establishment of two states in Palestine, and not sought to subvert it by force of arms, there would have been no refugee problem in the first place.”
Mansour Abbas, leader of the Islamist party in #Israel, in response to accusations of apartheid:
— Emily Schrader - ????? ?????? (@emilykschrader) February 12, 2022
"I would not use the term apartheid…”pic.twitter.com/7KleK4TOhz