The Sbarro bombing mastermind is still free. Put her back in jail
Whenever Tamimi’s name was mentioned in the media in reference to prisoner swaps, the Justice Ministry assured the Roth family that there were no plans to release her. Over the years, however, it became clear to the Roth family that the woman who orchestrated their daughter’s murder would not stay in prison for long.New York’s New Untouchables
In October 2011, Prime Minister Benjamin Netanyahu announced his plan to release 1,027 terrorists in a prisoner exchange for Gilad Schalit, an Israeli soldier held captive by Hamas for about five years. Despite the years of reassurance, the worst had come true for the Roth family: Ahlam Tamimi was one of the terrorists to be released.
The nature of Tamimi’s discharge was akin to twisting the knife and reopening wounds to the families of the Sbarro victims. Tamimi was taken to a private meeting with Khaled Mashaal, former leader of the Hamas terror organization. She was then put on a VIP flight to Jordan and was received as a hero and a model of Palestinian resistance. Today, Tamimi lives in a middle-class neighborhood and is a television presenter on a Hamas-affiliated Jordanian TV channel.
Several weeks following Tamimi’s return to Jordan, the US Department of Justice intervened, since a federal statute mandates that the United States pursue any terrorist accountable for the murder of an American citizen on foreign soil. Today, Tamimi is one of 24 terrorists on the FBI’s Most Wanted List. Jordan has refused to comply with its 1995 Extradition Treaty with the US.
Although the US had charged Tamimi under the law in 2013 (and sealed those charges for four years), the Jordanian courts ruled that Tamimi would not be handed over to the FBI because “the treaty was invalid.” Arnold Roth responds, “This is a fabrication: the treaty is invalid because Jordan made it invalid.”
The Roth family has been campaigning and lobbying US officials since 2017, demanding justice for their daughter. Yet, according to Arnold, the US is making no attempts at making this happen while “Israel is playing a quiet role in encouraging the Americans not to press Jordan or put them in a position where they are pressured to hand over Tamimi.”
Time and again, the Roth family has been told that this case is a “priority” for the American government, yet “officials” also claim that handing over Tamimi would destabilize Jordan and the entire Middle East. Arnold points out that in the past, Jordan has extradited terrorists charged by the United States.
It has been 10 years since the charges against Tamimi were filed, and Jordan is no closer to handing her over than it was from day one. Tamimi is roaming as a free woman, without needing to hide or live in secret. As Israelis, we accept that terrorism is a reality, but we cannot accept when politicians, judges and other leaders let a terrorist walk away without paying for her crimes.
Israel has already failed the Roth family; we cannot allow the US to do so as well. We, especially Israeli Americans, are morally obligated to use our voices and demand that Ahlam Tamimi is back where she belongs: behind bars.
More then ten years ago, then-New York City mayor Michael Bloomberg boasted of his unique courage in confronting his city’s Ḥaredim in a regulatory fight over circumcision, asking rhetorically, “Who wants to have 10,000 guys in black hats outside your office, screaming?” Avi Schick sees this as the beginning of a trend whereby state and local politicians don’t simply endorse policies to which Orthodox Jews object, but deliberately choose policies aimed at interfering with their religious practices:There is no such thing as an Israeli ‘settler’ in the West Bank
In October 2020, just as the harshest pandemic restrictions were being eased, Governor Cuomo created gerrymandered districts covering Orthodox Jewish neighborhoods where houses of worship were subject to severe limitations on attendance. Churches in those zones were also affected, but the governor openly declared that his target was “these ultra-Orthodox communities, who are also very politically powerful.”
Only Orthodox Jews are targeted for harsh treatment and simultaneously described as (too) politically powerful. The message is that they deserve what they get.
Most recently, New York and its most powerful media institution have unleashed dangerous rules and rhetoric aimed at religious schooling. Yeshivas have been educating students in New York for more than 120 years, and the laws governing private schools have been on the books even longer. That history signifies deep satisfaction with the yeshiva system, but it is dismissed because, as the New York Times wrote, those “who might have taken action have instead accommodated a ḥasidic voting bloc.”
I don’t believe that New York’s mayors and governors are anti-Semites. But the New York we inhabit at the moment reflects the convergence of the nanny state and the secular state. There is little deference to individual or parental autonomy, and even less respect for religious activity. The result is government limitations on circumcision, prayer, and religious education.
According to the Cambridge Dictionary, a settler is, “a person who arrives, especially from another country, to a new place in order to live there and use the land.” A settlement, according to vocabulary.com, is, “a colony or any small community of people.”
However, these definitions take on negative connotations when it pertains to Israel and Israelis. Even Israeli media have headlines such as, “Settlers arrested after deadly clash in Palestinian village.”
Various biblical texts refer to Israel as a “land flowing with milk and honey.” This description is in stark contrast to Mark Twain’s observations in 1867 that Israel (then called Palestine) was a desolate and barren country in both people and vegetation.
It was only after the start of the aliyah movement in the late 1800s, when many Jews joined their fellow Jews who had maintained a continuous presence in the Jewish homeland, did the land begin to bloom again with people and agriculture. The phrase “a land flowing with milk and honey” can be applied both in reality and metaphorically.
Jews meet the UN definition of indigenous people. Therefore, they are not “settlers,” and the places they live are not “settlements.” Which raises the rhetorical question: Why are there “Arab villages” but “Jewish settlements?”
Why are Jews settlers if they are indigenous people?
One unfortunate reason is a mistranslation of the Hebrew word Yishuv. The root of this word is shuv, to return. According to Wikipedia, the term Yishuv came into use in the 1880s to denote the body of Jewish residents in the Land of Israel, and became the word to describe the Jewish population of Israel prior to the establishment of the modern State in 1948.
The Hebrew word Yishuv translates to “community” in the form of towns, population, inhabitants, neighborhoods, villages, etc.