Elder Of Ziyon - Israel News: Peter Beinart

Showing posts with label Peter Beinart. Show all posts

Friday, November 28, 2025

Beinart's apology is, ironically, the antithesis of humility

My last post on Peter Beinart's craven apology to his BDS comrades for speaking at Tel Aviv University was scathing, but it didn't examine his thought process. And a deeper examination reveals something that we all need to learn from.

Beinart is very smart. He knew about the BDSers' anger at his talk beforehand, and he went ahead and gave it anyway. So why would he defend his decision before the talk and then, afterwards, apologize for it? The BDSers who aren't accepting his apology have a point - if he really cares about their feelings, as his apology stated, then he was as aware of their objections before the talk as he was afterwards.

Something must have happened at the talk that prompted him to reverse his opinion on the propriety of his speech.

Unfortunately, there is no video of the speech or the Q&A. But there is one detailed article about it as a blog at Times of Israel, by Alec Mauer.

Mauer says that Beinart was one of his childhood heroes. He shares Beinart's ideas of 15 years ago about the two state solution, of being against BDS. He is disappointed that Beinart's position today makes no sense to living, breathing Israelis - including the liberal ones who attend TAU or who make films. Beinart repeated BDS claims that they are not boycotting individuals but only institutions, and being at one such institution, he understands that this is a nonsensical distinction.

Based on his report, it appears that many of the students who attended were like him - people who are liberal, who want Palestinians to have a state and equal rights, but who actually live there.

In other words, Beinart 2025 met Beinart 2010 - and couldn't win an argument with himself. He was confronted with people who share his stated goals but actually think about them realistically. And he failed to move them.

In the past 15 years, while Beinart moved more and more to the anti-Israel Left, he came up with reasons that sounded reasonable to his new audience - but that made increasingly little sense to those on the Israeli Left who would be affected by his desired policies. He spoke to echo chambers of progressives in America who look at the world through the simplistic oppressor vs. oppressed lens and the feedback in that echo chamber prompted him to keep moving that way.

One crucial point that is not often mentioned in these contexts: his livelihood became more and more dependent on his political positions. It is incredibly difficult to think independently when your income depends on thinking only one way. As progressive Americans moved more towards blatant antisemitism, Beinart had to work not to alienate them.

His talk at TAU showed him that his progression from liberal Zionist to anti-Israel activist, which he pretends was a natural evolution, did not impress those who are exactly like he used to be. They knew his arguments and they wanted to hear him answer their questions about them. He couldn't do it.

Before the talk, he believed the praise heaped on him by his followers, that his arguments are airtight, that he can convince any sincere liberal Zionist of the righteousness of his new positions by quoting Amnesty and B'Tselem. When he realized that he was not nearly as consistent or smart as he thought he was, he decided that going to TAU was a mistake. But he cannot admit he couldn't win the arguments.

Beinart didn't go to Israel for dialogue. He went to admonish the students. He went not as an intellectual but as a prophet. And the students would have none of that.

A truly humble person would have listened to the students and admitted that he doesn't have the answers. A conceited person blames those who refuted him as being part of the evil enemy.

Beinart's apology was not an act of contrition. It was an act of conceit to avoid admitting his hypocrisy. Usually apologies are signs of humility, but in this case, Beinart's apology was an act of self preservation. And the BDSers understand that.

Humility is a necessary component of growth. Beinart's arrogance shows what happens when one believes that they are infallible - their own ethics go out the window to keep from admitting they are wrong.

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It was inevitable, but @PeterBeinart has now outsourced his brain to BDS

Peter Beinart spoke at Tel Aviv University this week. Both Israel haters and Zionists criticized him for this, and he apologized to only one side.

But one aspect of his craven apology appears to be Beinart's first direct support for BDS against all Israeli institutions, not just "settlements" or "aspects of BDS" as he had argued before.

By speaking earlier this week at Tel Aviv University, I made a serious mistake.

In the past, when formulating my views about Israel-Palestine, I’ve sought out Palestinian friends and interlocutors and listened carefully to their views. In this case, I did not.

I really wanted to speak to Israelis. In the US, I’ve cultivated conversations with Jews with whom I strongly disagree, both to listen and in hopes of changing their minds. Over the horrifying last two years, I’ve hoped for more conversations with Israelis, to explain why I believe Israel has committed genocide in Gaza and why I believe Jewish supremacy is fundamentally wrong. My motivation for giving the talk wasn’t financial; I didn’t receive an honorarium. I wanted to say certain things to an Israeli audience. Speaking at Tel Aviv University seemed to offer that chance.

I let my desire for that conversation override my solidarity with Palestinians, who in the face of ethnic cleansing, apartheid and genocide have asked the world boycott Israeli institutions that are complicit in their oppression. As Noura Erakat and others have pointed out, there are ways for me to talk to Israelis without violating BDS guidelines and undermining a collective effort against oppression. I could have had the exchange I desired while respecting a non-violent movement based on human rights and international law. Had I listened more to Palestinians, I would have realized that earlier.

It’s embarrassing to admit such a serious mistake. I dearly wish I had not made this one, which has caused particular harm because international pressure is crucial to ensuring Palestinian freedom. This was a failure of judgment. I am sorry.

He sounds like an abused wife apologizing to her husband after being beaten.

And so the transformation from "Zionist critic of Israel" to "non-Zionist critic of Israel" to "BDS supporter" is complete. From now on, Beinart now takes all of his instructions on how to act, what to write, what to do, what to say and what to think from the BDS movement.

He has finally outsourced his brain to terrorist lovers like Noura Erekat, who must approve everything he does in the future.

This is a role that Beinart now enthusiastically supports. He just wants to be loved by terrorists. (His magazine, Jewish Currents, refuses to condemn Hamas for October 7.)

But that isn't enough! Even after his groveling apology, the haters weren't mollified. TOI writes:

His apology, however, drew more backlash from leading anti-Israel activists. Nerdeen Kiswani, a leading anti-Zionist organizer in New York City, posted on X, “Peter consistently disrespects communities he claims to support, particularly Palestinians, and then apologizes for it.”

Ali Abunimah, founder of the Electronic Intifada website, wrote, “It’s hard not to see this as anything other than an exercise in damage control, to restore his marketability following the overwhelming backlash to his informed, conscious, willful decision to violate a clear picket line.”

This is the BDS playbook. As soon as you give them an inch, they berate you even more to browbeat you into total submission.

To the BDS crowd, Beinart isn't an articulate supporter of the Palestinian cause who should be applauded for telling Zionists they are wrong. He is just a Jew, and Jews are useless unless they act like dhimmis, begging for acceptance and protection from their Palestinian overlords and agreeing that Jews who think for themselves are just closet Zionists.

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The flip side of consequentialism: A response to Peter Beinart

Peter Beinart criticizes the US strike on Iran's nuclear program in terms of the US not considering the long term consequences of its actions:

Let's say the US does set back the Iranian nuclear program by a long way, and Iran is just too afraid or too weak to really do much in response. So it's a success, right? But over what time frame? I mean you could have said that the US had a big success when it overthrew Mohammad Mosaddegh in Iran in the fifties, because he was going to nationalize oil industry and do things that America didn't like, and it might have been for years after that it looked like a good idea. But you were laying the groundwork for a politics in Iran that was ultimately going to lead decades later to the overthrow of a pro-American leader, and the emergence of a militant anti-American leadership. The point, is, when you do things, you produce political consequences that play out over long, long periods of time and you don't know what the long term consequences are going to be.

I've mentioned a number of times that Beinart is a master propagandist, and this is yet another example of how he uses propaganda techniques brilliantly to promote a completely wrong and immoral anti-Israel and anti-American position.

After all, he has a point: there could be very bad long term consequences of any action by the US, or Israel, that could be worse than short term gains.

This actually is true of every decision we make, big or small, international or personal. Beinart gives examples of decisions in the Middle East that may have caused bad long term consequences. So, everything must be done with caution, and Beinart says that the US did not use the proper amount of caution.

There are three problems with his argument, and they are difficult to see without realizing that Beinart always frames his arguments to preclude serious disagreement.

The first one is simple: yes, sometimes the consequences are bad. And sometimes they are good. Israel decimating Hezbollah last year resulted in Hezbollah not raining down tens of thousands of missiles on Israel, today. That is a pretty good consequence! Similarly, Israel's destruction of Syria's clandestine nuclear program cannot be regarded as anything but a success. So consequentialism goes both ways, and there is no way for Beinart to know the long term consequences any more than anyone else - whether they would be good or bad. So should no one ever make any decision because we cannot know every possible consequence? That is absurd, but if we accept Beinart's logic, that is the result.

In the real world, you make the best decisions you can based on the information you have now. You don't stay paralyzed because you might make the wrong decision. Beinart knows this, but he doesn't want you to think about it.

Secondly, Beinart describes possible downsides of military action. But he ignores, completely, not only the possible upsides or action, but the the potential negative consequences of inaction. Iran clearly was hiding a secret nuclear program that is only compatible with weaponization. No one can seriously doubt it. What are the consequences of a nation that is the world's biggest sponsor of terror, that funds terror groups worldwide, having a stockpile of nuclear weapons? Beinart frames his argument in terms of actions, not inactions, so the casual consumer of his ideas does not realize that Beinart is creating a straitjacket in his argument that does not allow the thinking outside the box that Beinart deliberately constructs.

The third problem is when Beinart says:

I think Jewish tradition, like most other moral traditions, has some version of the idea of “what goes around comes around.” In Hebrew, it’s, “midah k'neged midah.”

Guess what? Jewish ethics is not consequentialist. In Jewish ethics, the top priority is preserving life, your own and your nation's before your enemies. Iran's actions that clearly point towards building a nuclear weapon, plus its genocidal rhetoric against Israel that goes back to 1979, all point to the fact that Iran intends to destroy Israel - either with nuclear weapons or by using the threat of nuclear weapons to attack with impunity without fear of, yes, consequences.. This is not morally acceptable under Jewish ethics. Beinart's argument here indicates that he does not give a damn about the survival of the Jewish state or the Jewish people who live there.

So when Beinart tries to use a Jewish ethical argument that Iran's nuclear weapons program must not be attacked, he is not only being deceptive. He is tacitly supporting the idea that Israel should not have the right to defend itself.

And it is hard to think of something more immoral than that.

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Morally depraved @PeterBeinart's new phrase to sanitize terror attacks: "Armed resistance against civilians"

Peter Beinart went to Harvard Divinity School to promote his new book about how difficult it is to be Jewish while Israel tries to destroy its enemies. His Judaism has very little to do with the Jewish scriptures.

His arguments and rhetoric are tired, even if they strike a chord among the ignorant. He says things like , "if you don't want people to fight you and kill Israelis...you have to deal with the roots of the problem, with the underlying grievances. " But he claims the grievances are the root of the problem when they are an excuse for the attacks. The root of the problem is Arab antisemitism and the honor/shame system that cannot deal with weak Jews having political power in their ancestral homeland. Because if you are looking for roots, you need to explain the Arab attacks on Jews before Zionism, the deadly attacks in 1920, 1921, 1929 and 1936-39. "Grievances" do not explain why they beheaded little girls and murdered non-Zionist yeshiva students in Hebron before the State of Israel existed.

But there is one phrase Beinart used three times during his talk, a clearly deliberate choice of words that proves how utterly depraved he has become.

There was all kinds of Palestinian resistance before 1987, as after 1987. ...There's been Palestinian armed resistance against soldiers, and there's been Palestinian armed resistance against civilians.

And that didn't start with Hamas. In fact, one of the reasons the Israeli government was actually fairly sympathetic to Hamas in the late 1980s when Hamas was created was they couldn't imagine anything worse than the PLO. They couldn't do anything worse than Fatah and leftist groups like the PFLP, because those groups had been involved in armed resistance, including armed resistance against civilians.

....[P]eople in the Jewish community ...denounce Palestinian armed resistance against civilians, which I also oppose.

What the hell is "armed resistance against civilians"? Why can Beinart not say the words "terror" or "murder" or "jihad"?

In the ideological circles Beinart travels in—campuses, NGO salons, anti-Zionist conferences—the word “resistance” is a badge of honor. It connotes nobility. To even say the phrase “armed resistance against civilians” is to launder mass murder through the language of moral defiance. It’s how you make terror respectable. It’s how you turn Hamas atrocities into "tragic outgrowths of oppression."

That’s why he uses the term. Because his fans - those who wave "Resistance by any means necessary" banners and endorse BDS alongside open Hamas sympathizers - want their support of anti-Jewish violence given moral cover. And Beinart provides it.

He offers the progressive Left a sanitized vocabulary of terror: one in which murdering Jews isn’t antisemitic, just the inevitable consequence of how Jews act. In his view, Hamas isn’t genocidal, just misunderstood. To get published in the New York Times and invited to speak at Harvard, Beinart needs to nod to the idea that targeting the innocent is not ideal, while at the very same time excusing those same attacks.

Peter Beinart may claim to oppose killing civilians. But his language says otherwise. When you call terror “resistance,” you are not neutral. You are not moral. You are not Jewish in any meaningful sense of the word. You are a handmaiden to those who cheer when Jews are butchered.

Peter Beinart pretends to be against terror attacks, but his very deliberate phraseology shows that his opposition to attacking civilians comes with a wink to the type of people who will enthusiastically buy his book and use their quoting him as proof that they aren't antisemitic when they say that they support Hamas burning babies.

(h/t Eitan Fischberger)

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Once again, @PeterBeinart in the @NYTimes supports those who violate Jewish rights on campus

Peter Beinart writes in the New York Times with an article originally titled "You Want to Protect Jewish Students? What About Jewish Student Protesters? and later "Trump Doesn’t Want to Protect All Jewish Students — Just Those on His Team."

You can already see where this is going:

On April 29, 2024, Tess Segal, a 20-year-old sophomore at the University of Florida, joined her fellow activists at a prominent plaza on campus calling on the university to divest from weapons manufacturers and boycott academic institutions in Israel. Some protesters studied or played cards. Later they read obituaries of Palestinians killed in the Gaza Strip.

Then law enforcement moved in. And although Ms. Segal says she did not resist arrest, she was handcuffed and taken to jail, where she was held overnight.

....In an era in which students without U.S. citizenship are snatched off the street by federal agents, Ms. Segal’s punishment may seem comparatively mild. But her case contains a special irony. Ms. Segal is Jewish.

I didn't spend any time researching this specific case, but it is obvious from Beinart's description that Tess Segal was not arrested or discriminated against because of her Jewishness or her support for the Jewish state. On the contrary, she was part of a campus mob protesting against Jewish rights and to make an exception for academic freedom for Jewish Zionist students who may want to study in Israel or collaborate with their Israeli counterparts.

Beinart can argue all he wants for free speech rights for anti-Zionists, but pretending that Jews are being targeted on campus for anti-Zionist speech and require special protection as Jewish Zionist students do is peak Beinart-style deception.

His deceit extends to other examples in the article:

Since Oct. 7, at least four universities have temporarily suspended or placed on probation their chapters of Jewish Voice for Peace.

He doesn't mention that it was because they violated campus policies. Should Jewish students be allowed to violate policies because they are Jewish? Only if they agree with Beinart's anti-Zionist politics, it seems.

At a pro-Israel event at Rockland Community College at the State University of New York on Oct. 12, 2023, a Jewish student who briefly shouted “From the river to the sea, Palestine will be free” and “Jews for Palestine” was reportedly suspended for the rest of the academic year.

This was an indoor event, a "Unity Gathering in Support of Israel," held while the kibbutzim were still smoldering. Most colleges recognize that disrupting an event is not free speech - it is a violation of the free speech rights of the organizers of the event. In fact, many of the college suspensions of anti-Israel protesters are for that exact reason - there is no inherent right to disrupt normal activities on campus.

Beinart is claiming, in effect, that pro-Zionist Jews do not have the right to have their own events free from being interrupted, disrupted and shut down by protesters. He is against free speech when that speech goes against his hateful "principles."

In May 2024, a Jewish tenured professor in anthropology at Muhlenberg College said she was fired after she reposted an Instagram post that declared, in part: “Do not cower to Zionists. Shame them. Do not welcome them in your spaces. Do not make them feel comfortable.”

First of all, the post by Maura Finkelstein also said "Why should these genocide loving fascists be treated any different than any other flat out racist." She is directly saying that 90% of Jews - on campus or anywhere - should not have the same rights as anyone else and calling them fascists. Can anyone who attends her classes feel comfortable?

They don't. Beinart omits the other reason she was fired - because within a week of October 7 she taught two classes of anti-Israel, pro-Hamas propaganda. In her own words, on October 12, "I had dedicated both of my classes to contextualizing the events unfolding in Gaza and giving my students space to ask questions. ...In our first meeting, the provost told me that several Title VI complaints had come to her through the college’s Title IX office; “Multiple students felt you created an unsafe atmosphere and that you have been targeting and harassing them.”

Beinart, skillfully posting half-truths and omitting context about college policies and the events he is describing, is pretending that Jewish students and faculty are being targeted when in most cases they were violating the rights of Jewish students whose opinions they disagree with. On campuses where free speech is supposedly a sacred right, Beinart is supporting those who want to quash it - in one direction.

His last example is even more absurd:

Even when protest has taken the form of Jewish religious observance, it often has been shut down. Last fall, when Jewish students opposing the war during the holiday of Sukkot built Gaza solidarity sukkahs, temporary boothlike structures in which Jews eat, learn and sleep during the holiday, at least eight universities forcibly dismantled them, or required the students to do so, or canceled approval for their construction. (The universities said that the groups were not allowed to erect structures on campus.)

These groups obviously tried to use sukkahs as a way to get around existing regulations against building encampments or other structures by pretending that they are for a religious purpose. They clearly weren't - none of the people who built them would ever build a sukkah for religious purposes. They pervert Judaism for politics, and Beinart pretends that they were just practicing their religion - much like those who blow shofars at any "Jewish anti-Zionist" occasion and pretend that this is a religious obligation.

No one is saying that anti-Israel students, Jewish or not, do not have the right for protests and speech that do not violate campus policies. Beinart is claiming that anti-Zionists, uniquely, have the right to violate campus policies.

This is not a defense of free speech. It is a demand for privileged speech – for one side only.

By selectively presenting facts, omitting crucial context, and portraying violators of others' rights as victims, Peter Beinart is not merely misleading. He is manufacturing antisemitic propaganda: turning those who seek to destroy Jewish communal life on campus into the new “Jewish victims.” And the New York Times eagerly provides him the platform, without even basic fact-checking.

It’s not just deception. It’s complicity.

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"He's an Anti-Zionist Too!" cartoon book (December 2024)

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Peter Beinart's anti-Jewish Purim propaganda

Master propagandist Peter Beinart has written a polemic in The Guardian, adapted from his most recent book, that can only be described as antisemitic.

He describes the Jews of the Purim story as being genocidal:

The book of Esther doesn’t end with Haman’s death. It continues because although Haman is gone, his edict to kill the Jews remains. The king can’t reverse it. What he can do is empower Mordechai and his kinsmen to take matters into their own hands. Which they do. “The Jews struck at their enemies with the sword,” proclaims the book of Esther, “slaying and destroying; they wreaked their will upon their enemies.” On the 13th day of the month of Adar, the Jews kill 75,000 people. They declare the 14th “a day of feasting and merrymaking”. With the blood of their foes barely dry, the Jews feast and make merry. That’s the origin of Purim.

Purim isn’t only about the danger Gentiles pose to us. It’s also about the danger we pose to them.

...My hope, this Purim, is that when Jews encounter the slaughter that concludes the Book of Esther, we shudder. And that from this revulsion comes a new dedication to ending the slaughter being committed in our name in the Gaza Strip.

Beinart admits that the Jews of Persia had no choice but to proactively attack those who wanted to wipe them out. The king cannot reverse the edict. What else could be done? Yet even so, Beinart wants to frame the Jews defending their lives as a genocidal attack. He doesn't use that word here but his comparison with Gaza and his separate embrace of the lie that Israel is guilty of genocide makes this clear.

The analogy between the Gaza war and the Purim battles is apt, for the opposite reason. Hamas' charter and Haman's edict were both to exterminate the Jews. In both cases the Jewish goal was to eradicate only those who will stop at nothing in their attempts to utterly destroy the Jewish community. That is not immoral - on the contrary, self defense against those who want to murder you is supremely moral. That is the Jewish perspective. The only genocides are the ones that Haman and Hamas planned.

Beinart is upset that secular Jews aren't aware of the entire Purim story and gloss over the brief war mentioned in the Book of Esther. So am I. The war was justified and the killings as described in the story were justified as well.

Peter Beinart is not the first person to accuse Jews of genocide in the Purim story. It is a staple of antisemites. Beinart's perversion is to make this accusation while posing as a committed Jew.

Beinart will quote Jewish sources when they are convenient for him. He writes, as a Jew, "We have largely stopped wrestling with what our sacred texts say about Jewish ethical responsibility. " Yet this is what Beinart himself is doing - ignoring what the sacred texts say about Jewish self-defense.

Beinart cherry-picks Jewish sensitivity to violence but ignores how tradition distinguishes between what is and is not allowed in battle. He knows quite well that the Hebrew Scriptures, Talmud and Jewish commentators are critical of misconduct and excesses in war and other violence. When Levi and Simeon slaughtered the residents of Shechem, they were criticized by Jacob and this was reiterated on his deathbed. The Jewish sages noted that God rebuked the angels for singing as the Egyptians drowned, with God saying, “My creations are drowning, and you sing?"

Yet there is no such criticism of war against Amalek - except of Saul for not following Gods instructions to destroy them totally. The war in Esther was written as a clear analogy to the justified - and commanded - wars against Amalek, as Haman is regarded as a descendant of that people. Indeed, no classical Jewish commentary says a word against the destruction of the enemies of the Jews in Persia, and the sages were not reluctant to criticize actions that they felt were immoral.

It isn't that Jews aren't sensitive to unnecessary deaths, as Beinart's libels imply. It is that there is a big difference between obligatory wars, such as those motivated by self defense, and wars that go beyond the necessity. The battle in Persia was clear in its goals and its morality, hence no criticism.

Beinart pretends that he is more moral than the Jewish sages he himself claims that are a source of his ethical stance. Instead of understanding and learning from the sages, he arrogantly pretends to be more virtuous than they are.

Worse, Beinart’s depiction of Jews ‘feasting with blood barely dry’ revives medieval blood libel imagery, a hallmark of antisemitic propaganda, while cloaking it in progressive critique.

And he has the nerve to promote his book with these antisemitic arguments while posing in front of the very sacred texts that he is throwing in the garbage.

Jews know quite well what the lessons of history are, thank you very much. Beinart's claim that Jews do not properly learn from their own traditions is nothing less than a sophisticated version of the antisemitic argument that the Jews should have learned more from the Holocaust.

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"He's an Anti-Zionist Too!" cartoon book (December 2024)

PROTOCOLS: Exposing Modern Antisemitism (February 2022)

Not only Arabs: "Progressives" cheer and justify Arabs treating Jews like garbage

Earlier today I wrote about how Arab media is celebrating Arabs in Qatar refusing to speak with Israeli reporters.

I want to emphasize that Arabs have every right not to be interviewed by whomever they want, that isn't a human right. But the stories coming out of Qatar include Arabs kicking Israelis out of taxis and ganging up on/bullying (presumed) Israelis. That is what I am pointing out as a violation of Israeli human rights. (And let's be honest - lots of Arab Israelis came to Qatar and we haven't heard any issues with them.)

It turns out that it isn't only Arabs cheering and justifying Arabs ganging up on Jews.

Sarah Leah Whitson, formerly of Human Rights Watch and who now runs her own "human rights" organization, tweeted, "A good reminder that Israel's 'peace' with dictatorships (aka Abraham Accords) is not peace with the Arab people. And yeah, no justice, no peace."

Besides the idiocy of saying that Israel shouldn't make peace with dictatorships (who, exactly ,is eligible in the Arab world?) her "no justice, no peace" is a flippant way to justify treating Israeli Jewish professionals as subhuman. Which is a curious thing for a human rights expert to say.

Daoud Kuttab tweeted this justification for Arab antisemitism, heartily endorsed by Peter Beinart:

"Every action has a reaction?" Really? So Israel is justified in fighting back when Hamas shoots rockets? Israel can try to arrest those who kill Jews and try to hide in Area A? Please. Israel is never justified in protecting its citizens when Palestinian Arabs attack according to these masters of creating rules for Israel that do not apply to anyone else. You will never hear Kuttab or Beinart justify Israeli defensive moves to protect the lives of her citizens, saying "every action has a reaction."

The hypocrisy is obvious to everyone except for those who aren't already stuck in the mire of hate towards Israel, where Arabs have no responsibility for their actions yet Israel must be compared to a "turn the other cheek" ideal that literally no other country is expected to come close to reaching.

These hypocrites - all of whom swear up and down they are not antisemitic - always somehow manage to find the one exception to their own stated moral codes. It's awful that gays want to visit the World Cup must stay in the closet, but Israeli Jews who visit should expect abuse.

It's their own fault - for being Israeli.

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