Monday, December 14, 2020
From Ian:
50 years ago, a failed hijacking brought light into the world
50 years ago, a failed hijacking brought light into the world
A little less than 50 years ago, my mother, Natalia Stieglitz, walked down a flight of stairs in search of secret knowledge.Europe can’t fight anti-Semitism while ignoring threats to Israel
A few months earlier, on December 15th, 1970, a Soviet court convened in Leningrad to try a group of young Jews (and some allies) who planned (and failed) to hijack a small airplane and fly across the border. After years of learning Judaism and Hebrew in secret, after applying repeatedly for emigration visas to Israel and receiving one ‘refusal’ after another, the members of this group had decided to take matters into their own hands. They did not expect to succeed, not really (the letter they left behind was titled “Our Will”). But they had hoped to make a statement.
And they did.
Suddenly, people around the world were asking themselves why a group of promising, normative, young people would try to do something so very outlandish. Were the USSR’s assurances that they allowed Jews to emigrate actually true? Worse, from the Soviets’ perspective: people across the USSR itself were wondering the same thing.
The Six-Day War in 1967 awakened many Soviet Jews to their Jewish identity and filled them with longing to learn about the Jewish state. But most of them didn’t know what to do with what the authorities were bound to see as seditious feelings, nor that there was a movement of people like them that could support them and lend them strength. The Leningrad Trials changed all that: in their efforts to unearth and condemn the so-called-crimes of the would-be hijackers, the authorities publicized the existence of the Jewish underground that had long worked in Leningrad, Riga and Kishinev. Young Jews around the USSR had found out that hundreds of Jews just like themselves had spent years learning Hebrew, reclaiming their tradition, and seeking ways to move to Israel. Defying the USSR was no longer just a dream.
In the course of the trial, Sylva Zalmanson, the only woman to be tried, gave voice to this defiance. Her speech, copied and passed from hand to hand in secret, inspired people wherever it arrived. It did no less when it reached my mother all the way in Moscow, filling her with admiration and with awe.
But my mother could not understand the last sentence in the speech. It was written in a foreign alphabet, which at first she thought might be Sanskrit. After learning that it was actually Hebrew, and making discreet inquiries among her friends, she was on her way to meet a stranger who could decipher those mysterious words.
Dear European Union, we have to talk about a major foreign policy blind spot: your relations with Israel.Misguided American Jews hiding in plain sight
Countless times, I have heard European leaders, on commemorative anniversaries and at memorial sites, express their anguish over the Holocaust, the extermination of 6 million European Jews and the fertile European soil that nurtured anti-Semitism over centuries. I have heard them vow repeatedly, “never again.”
I don’t for a moment minimize these statements and gestures. To the contrary, they are extremely important, all the more so as anti-Semitism is again on the rise in Europe and knowledge of the Holocaust declines.
But — and it’s a big but — too many European leaders are not connecting this painful past to present policies.
I was particularly struck by this when I was invited, in 2013, to be one of six keynote speakers at a ceremony at Mauthausen, the infamous Nazi concentration camp in Austria, where my cousin, Mila Racine, was killed in the last weeks of the war.
The four speakers who preceded me — the presidents of Austria, Hungary and Poland, and the speaker of the Russian parliament — all invoked painful images of the war and the massive loss of Jewish life. They made moving statements affirming their commitment to remembrance and their opposition to any resurgence of hatred against Jews.
Yet not one mentioned the word “Israel.” Not one connected the tragedy of the Holocaust to the absence of an Israel that, had it existed, might have rescued and offered safety to countless European Jews trapped on the Continent.
And not one noted that nearly half of the world’s Jews today live in Israel, which faces both military threats to its existence and endless challenges to its legitimacy.
How can any leader speak about the lessons of the Holocaust and the menace of modern-day anti-Semitism without reference to the ongoing threats against Israel and the Jewish right to self-determination?
What happened that day at Mauthausen was not unusual. Indeed, it was all too routine.
American Progressive Jews remind me of black people who were thrilled if they could pass for white. I understand that desire. Black people were not welcome in the white world. To get ahead, to get anywhere, it was easier if one could “pass.”
It appears to me that too many Jews in America, today, feel the need to “pass,” to hide in plain sight, in order to be accepted in the Progressive New World. Perhaps because they are too comfortable in America, in Galut (exile), and do not want to move to Israel to be safe, so they cozy up to Jew haters, to blend in.
There was another time when Jews hid in plain sight. They too were comfortable, well-off, educated, sophisticated: Progressive. They were not at all like the other Jews; you know, the one’s from the shtetl. Interesting bit of history. In the end Hitler did not care because all over the world, from time immemorial, a Jew is a Jew is a Jew. This same attitude of us and them is happening in America. Liberal, Progressive Reform Jews hardly reacted when New York Governor Cuomo scapegoated Orthodox Jews, those Jews, for spreading Covid, although he said nothing about BLM protests or Shia Muslim gatherings for Ashura.
What is it, dear misguided, Progressive Jews, that frightens you about being Jewish in America that you align yourselves with the “other” Progressive groups who attack Jews and Israel? I watch as you bend the knee to the antisemitic gods of diversity, Black Lives Matter, and critical race theory.
It never goes well for Am Yisrael when Jews, trying to “pass” stand with those who attack us.
What we are witnessing now is far from the first time that Jews in America tried to diminish the assault on Am Yisrael-the Jewish people, in order to feel comfortable in America. -In 1918, liberated Jews in America said there was no need for the Balfour Declaration, calling for the formation of a Jewish state in Israel. Why bother.
On July 4, 1918, the Central Conference of American Rabbis (CCAR), the national organization of Reform rabbis shared a resolution arguing against the Declaration’s premise that the Jews were a people without a country, when in fact they were “and of right ought to be at home in all lands.”
And then came the Nazis. What a way to learn a lesson. -During WWII when FDR was asked, well begged, to take in the Jews from the St. Louis, fleeing the gas chambers, this at-the-time beloved Democrat President said, no.
It was Reform Rabbi Steven Wise, the founder of the Jewish Institute of Religion to train rabbis in Reform Judaism which later merged into the Hebrew Union College, who during WWII decided to pass on pushing FDR to take in Jews. In 2008 David Ellenson was one in a list of prominent American Jewish leaders who censured the Jewish leadership of the 1940s. He wrote:
“In the 1930s, it was Wise who led the rallies against Hitler, so why did he fail so horribly in the 1940s? Part of the explanation lies in Wise’s “absolute and complete love” for president Franklin D. Roosevelt, as well as his antipathy toward the Zionist leader Ze’ev Jabotinsky, and toward the Bergson Group, whose leaders were followers of Jabotinsky, something that “helped blind him” to the need for more activism.
