NYTs: The Facebook Intifada
THREE weeks ago, my father was riding on a public bus in Jerusalem’s Armon Hanatziv neighborhood when terrorists from East Jerusalem shot him in the head and stabbed him multiple times. Afterward, as he lay unconscious in the intensive care unit of Hadassah Hospital in Jerusalem, fighting for his life, one question was on my mind: What inspired the two young Palestinian men to savagely attack my father and a busload of passengers?Khaled Abu Toameh: Why Palestinians Do Not Want Cameras on the Temple Mount
My father, Richard Lakin, dedicated his life to the cause of Israeli-Arab reconciliation. Ever since moving to Israel from Connecticut in the 1980s, he spent his career teaching English to Israeli and Arab children. Inspired by his experience marching with the Rev. Dr. Martin Luther King Jr. in the 1960s, he became a founding member of Israel Loves Iran, a social media initiative designed to bring the citizens of these two nations closer together. When news of his tragedy broke, many of the Christian, Muslim and Jewish residents of Jerusalem who knew my father and admired his work rushed to his bedside to pay their respects and say a prayer for his recovery. Even Ban Ki-moon, the secretary general of the United Nations, stopped by on his recent visit to Israel.
Watching the well-wishers congregating in the intensive care unit, however, I realized that the world leaders who were having the most impact on the situation in the Middle East right now weren’t Mr. Ban or Prime Minister Benjamin Netanyahu, but Mark Zuckerberg of Facebook, Jack Dorsey of Twitter and other young entrepreneurs who shape the social media platforms most of us use every day.
It may sound strange to talk of Twitter and Facebook as relevant players in the war against terror, but as the recent wave of violence in Israel has proved, that is increasingly the case. The young men who boarded the bus that day intent on murdering my 76-year-old father did not make their decision in a vacuum. One was a regular on Facebook, where he had already posted a “will for any martyr.” Very likely, they made use of one of the thousands of posts, manuals and instructional videos circulating in Palestinian society these last few weeks, like the image, shared by thousands on Facebook, showing an anatomical chart of the human body with advice on where to stab for maximal damage.
The Palestinian Authority (PA) will continue to work against having cameras in the hope of preventing the world from seeing what is really happening at the site and undermining Jordan's "custodianship" over Islamic holy sites in Jerusalem.Amb. Alan Baker: Palestinian Incitement to Violence and Terror: Nothing New, But Still Dangerous
Another reason the Palestinians oppose King Abdullah's idea is their fear that cameras would expose that Palestinians have been smuggling stones, firebombs and pipe bombs into the Al-Aqsa Mosque for the past two years.
The cameras are also likely to refute the claim that Jews are "violently invading" Al-Aqsa Mosque and holding prayers on the Temple Mount. The cameras will show that Jews do not enter Al-Aqsa Mosque, as Palestinians have been claiming. Needless to say, no Jewish visitors have been caught trying to smuggle weapons into the holy site.
It remains to be seen how Secretary Kerry, who brokered the camera deal between Israel and Jordan, will react to the latest Palestinian Authority escalation of tensions. If Kerry fails to pressure the PA to stop its incitement and attempts to exclude the Jordanians from playing any positive role, the current wave of knife attacks against Jews will continue.
Lessons to Be Learned
No peace process can be expected to prevail if it is constantly and systematically being undermined by a pervasive policy of incitement and indoctrination. All three factors make the peace process impossible: the fear, suspicion, and hatred against the other side emanating from the highest levels of government, permeating through the religious, social, cultural, and educational system, down to the youngest and most impressionable.
It is reasonable to assume that a culture of mistrust and hate, fanned by constant religious and public incitement, inevitably leads to violence and terror, and, as such, undermines the concept of peaceful relations. A leadership that openly and officially sanctions and encourages such incitement cannot come with clean hands to the international community and complain about lack of progress in the peace process.
Clearly, the institution of appropriate and effective public machinery within the religious, cultural, and educational infrastructures of the Palestinian Authority is a necessary and urgent requirement in order to supervise and prevent incitement at the public level. But such a policy could only be implemented if the Palestinian leadership were to demonstrate through its own acts, declarations, and behavior a sincere and genuine will to end incitement and halt its use as a weapon, and to live up to the Palestinian commitments in their agreements with Israel. The damage that has been done in molding the minds of countless children and youth to hate Israel, to hate the Jew, and to view terrorists as role models, will likely take many years, and possibly a generation, to mend.