I read it. It's laughable. You note when Pals sell houses to Jews in Arab neighborhoods, the Jews have to be protected from being murdered - and that PROTECTION is what bothers you!
For those watching at home, here's the money quote.
99% of Jewish homes in territories are not purchased from Arabs, the exception being Hebron and E. Jlem - where Jews would be massacred without protection. Ariel has no answer because she knows it's true. pic.twitter.com/PDMjz54cE8
They are also the cities that Jews have had an unquestionable attachment to and continuous residence in except when your friends decided to ethnically cleanse them - a practice you want to continue, TODAY.
It occurred to me that one thing that left wing Israel-haters and right-wing Jew-haters have in common is the denial of human rights to Jews that all other people have. This conversation proves it from the Left.
Here is the screenshot in case any of these tweets "disappear."
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A former Palestinian official involved in the Oslo negotiations affirmed that Palestinian leader Yasser Arafat had been assassinated because he was convinced that Solomon’s Temple, also known as The First Temple, was actually located in Yemen and not in Jerusalem.
Hassan Asfour added in his interview with the political program Political Memories, which will be broadcasted later this week on the Al Arabiya News Channel in a sit-down interview with Senior Anchor Taher Barakeh, that Arafat informed Israeli negotiators of his convictions when they demanded him to give the right of sovereignty over the Temple Mount.
Asfour said that Arafat rejected the demand and said to them: "For peace I could give you the right to build a temple in Nablus but not in Jerusalem since the Jews have been present in Yemen and not in Jerusalem”.
In the upcoming episode of the program, Asfour quotes Shlomo Ben-Ami and Amnon Shahak‘s response: “Arafat denied our history and culture, and whoever does this can no longer exist among us”.
He tells Al Arabiya that these words precipitated Arafat's assassination and expressing his conviction that the Palestine Liberation Organization (PLO)’s leader had been in fact assassinated, regardless of the means by which it was achieved.
According to Dennis Ross, Arafat denied that the Temple was in Jerusalem and said it was in Nablus.
The idea that ancient Jews lived in Yemen instead of Israel has popped up from time to time, including on Palestinian TV.
It is of course not only ludicrous to think that the Israeli negotiators would say that Arafat must die for saying something absurd, but to think that they said it within earshot of the Palestinian negotiators is insanity.
But Arabs love their conspiracy theories.
(h/t Bill P.)
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Of course they don’t accept that calling Israel’s policies racist and criminal is an example of antisemitism. But it is. That’s because it singles out Israel for an obsessional campaign of double standards, demonisation and delegitimisation based solely on malevolent falsehoods, distortion and selective reporting – treatment afforded to no other country, people or cause.
At the same time, such people ignore the true racism, prejudice and antisemitism displayed by Palestinians. They ignore the constant incitement to murder Jews, the relentless terror attacks against Israelis, the Nazi style deranged discourse demonising not just the State of Israel but also the Jewish people as a source of cosmic conspiracies and evil intent.
There was recently a graphic example of this egregious double standard. Jamil Tamimi was jailed for 18 years at Jerusalem district court for the murder of 21 year old British student Hannah Bladon whom he stabbed repeatedly with a seven-inch knife.
Her parents were outraged by what they as an unjustifiably lenient sentence. But the court had found that Tamimi was mentally ill, possibly trying to provoke the police into shooting him dead by stabbing someone. “This was not a terrorist incident,” the prosecutor told the court. “This was a terrible murder carried out by a mentally ill person.”
A few days later a Palestinian Arab, Issam Akel, did get a life sentence. He was convicted at Ramallah high court, in the Palestinian-run territories, of acting to broker the sale of a house in the Muslim quarter of the Old City of Jerusalem to a Jewish organisation.
Palestinian law deems it treasonous to sell land to Jews, a crime for which the maximum penalty is execution. It was commuted here to a life sentence with hard labour, possibly because Akel also held American citizenship.
So Israel showed leniency to a Palestinian Arab convicted of murder – while the Palestinians imposed a far harsher sentence on a Palestinian convicted of selling land to a Jew.
The Israelis saw the killer as a person just like any other human being whose mental illness had diminished his moral agency; they treated him accordingly with a total absence of racism. The Palestinians jailed for life a Palestinian who had dared reject the racist law requiring him to discriminate against Jews. The Palestinians thus made not just the Jewish people a victim of their antisemitism but one of their own, too.
“No true Arab can be suspicious or afraid of Jewish nationalism. . . . We are demanding Arab freedom and we would show ourselves unworthy of it if we did not now, as I do, say to the Jews—welcome back home.” These words were spoken by Faisal al-Hashemi—the future king of Iraq—at a banquet in honor of Chaim Weizmann on December 29, 1918. T.E. Lawrence (a/k/a “Lawrence of Arabia”) served as the translator. While many today see the Israeli-Arab conflict as both eternal and inevitable, the idea of an alliance between Jews and Arabs in the Middle East seemed perfectly natural to Weizmann and to Faisal, who were seen by the British empire as the representatives of their respective peoples. Rick Richman tells the story of this alliance:
On January 3, 1919, a few weeks after World War I ended, the Zionist leader Chaim Weizmann met with Emir Faisal, the commander-in-chief of the Arab uprising against the Ottoman empire, at a London hotel. . . . At the meeting, Weizmann and Faisal signed an agreement, brokered over the preceding month by Lawrence, exchanging Arab acceptance of the Balfour Declaration for Zionist support of an Arab state in the rest of the Ottoman lands. In February, they traveled to the Paris Peace Conference, where the victorious Allies would remap Europe and the Middle East, and made complementary presentations about the future of the region. . . .
Faisal and his father, [King Hussein of the Hejaz], believed Zionism would bring financial resources and technical expertise to Palestine, transforming the economic circumstances of the Arabs in both Palestine and beyond. In January 1918, D.G. Hogarth, director of Britain’s Arab Bureau in Cairo, had traveled to Jedda to deliver to King Hussein a formal message regarding British policy: the Arabs would be given “full opportunity of once again forming a nation,” and “no obstacle should be put in the way” of the return of the Jews to Palestine. All holy sites would be protected, and the religious and political rights of all residents preserved. The message emphasized the importance of “the friendship of world Jewry” to the Arab cause.
In an article published in March 1918 in al-Qibla, the daily newspaper in Mecca, the king wrote that Palestine was “a sacred and beloved homeland” for “its original sons” [abna’ihi-l-asliyin], and the “return of these exiles [jaliya] to their homeland” would be beneficial to the region.
The year 1948, writes Yehudah Mirsky, saw the birth of the basic elements of what came to be known—perhaps misleadingly—as the “liberal international order.” These included the Universal Declaration of Human Rights, the Genocide Convention, the General Agreement on Tariffs and Trade, and the creation of Israel with the imprimatur of the United Nations. Mirsky argues that some of the failures of this order stem from a fundamental misunderstanding of those committed to defending it:
[Many] thought human rights and nationalism were antithetical, and that promoting the former meant pushing back on the latter. The architects of the world of 1948 understood better. As the historian James Loeffler has shown in his remarkable new book, Rooted Cosmopolitans, so many key figures in the human-rights revolution of mid-century were not only Jews but Zionists. For them, an international regime of protecting individual human rights as well as nation-states for persecuted minorities were necessary to overcome the Holocaust’s ghastly trauma of statelessness. The deep structural suspicion of the idea of state sovereignty woven into the human-rights framework, it seems, has unwittingly fostered the legalistic abstraction and airy disregard for political realities that has made that framework such a supple tool in the hands of dictators who couldn’t care less. . . .
[Moreover, many] underestimated the role of religion not only in people’s lives but in human rights and liberalism’s own foundations. Religion is about the search for the absolute and how that ultimate truth shapes what it means fully to be human. Liberalism and human rights are understood by many people in different ways, but there is no denying they make serious claims about the ultimacy of human dignity, so ultimate that there are certain things that no state, or collective body of any kind, can do to harm human dignity.
What does the Diaspora find alienating about Israel? Eric Goldstein, CEO of UJA-Federation of New York, recently criticized the Israeli government for its treatment of the Palestinians, its attitude towards asylum-seekers, and the dominance of the Orthodox rabbinate in Israel.
But these concerns show a fundamental misunderstanding of Israel and of the conflict. Progressives (and not just in the United States) think that the two-state solution would fulfill Palestinian aspirations. In reality, the ultimate Palestinian objective is the “right of return” — overrunning Israel proper with Arab refugees. They believe that time is on their side.
The US Diaspora also misunderstands what makes Israelis tick. Israeli support for Prime Minister Benjamin Netanyahu is a response to rockets and terror tunnels. But many Israelis view the Palestinian jihad as just the latest chapter in a long story of Arab and Muslim antisemitism predating anti-Zionism. Anti-Jewish hatred goes to the very heart of the conflict.
More than 50 percent of Israeli Jews have their roots in Arab and Muslim states. The American Diaspora, on the other hand, is overwhelmingly Ashkenazi: Their background is European antisemitism and the Holocaust. They project a Eurocentric world view and their own Western values on the Arab and Muslim world.
Most Jews are in Israel because of the Arabs, not the Nazis (although Arabs and Nazis were allied during World War II). They vote for Netanyahu because of this legacy of bitterness and mistrust. Arabs will only respect a strong Israel, they believe. These Jews, their parents, and their grandparents left Arab countries due to pogroms, institutionalized inferiority, and state-sanctioned laws. Most left as destitute refugees with a single suitcase. Israel rescued them. Jews in the West may take their freedoms and rights for granted. Jews from the Middle East and North Africa do not.
Nearly six years ago I gave a lecture at Yeshiva University on how to answer anti-Israel arguments. Since the lecture was over an hour and twenty minutes, I decided to break it up into 20 sections, one each to answer one popular anti-Israel argument. Here is part 10.
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I recently created a new web site using the Wix platform, a
nifty little system that apparently has over 100,000,000 users. Over the years, I’ve used Google Blogger and
WordPress to create sites, including different incarnations of Divest This. And while Wix is not as infinitely expandable
as WordPress, it was the preferred choice to get a good looking, simple site up
and running fast.
Why the product placement?
Well Wix is an Israeli company (Booga! Booga! Booga!) and thus should
have a place of prominence on the BDS blacklist, given the millions the company
brings into the dreaded Zionist entity (far more than other Israeli products,
services, concerts et all that the boycotters insist be shunned by the
world).
Except it’s not! In
fact, it was just a few years ago that a brief dustup occurred once it was
pointed out that a Student for Justice in Palestine (SJP) group at Cornell
was using tainted Jewish (I mean Israeli) technology, i.e., WIX, to create
their “why we should boycott all things Israeli” web site.
As long-time readers know, I tend to avoid the whole “if you
want to boycott Israel, give up your computer/cell phone/Wasserman Test” theme,
given that it’s used so much (by those better at presenting it than me), and
because the boycotters tend to turn to their preferred tactic (ignoring you)
when presented with this argument.
But, for some reason, the BDSers at Cornell took great
offense at accusations of hypocrisy that flooded the Twit-o-sphere once they
were outed as WIX users (i.e., Israel non-boycotters). And their OUTRAGED
response demonstrates the rhetorical atrophying that takes place
when you spend time shouting at your opponents, rather than actually debating
them.
If you sweep away all the usual accusations of distortion
and insincerity directed at critics, and wild (unsubstantiated) claims of
growing success of the BDS “movement,” the nut of Cornell SJP’s argument can be
summed up in their statement that “BDS is a tactic, not a principle, let alone
a call for abstention.”
You might be surprised that I’m actually in sympathy with
part of this argument, in that I’ve pointed out for years that BDS is simply a tactic (albeit the Cornell
SJP does not explain the Apartheid Strategy propaganda campaign this tactic
supports, nor the ultimate goal
of the “movement”). And their reference
to not being required to be “beautiful souls” was a welcome philosophical
reference (even if they used rock lyrics rather than Hegel to explain the
concept).
Now I could point out that throwing away every piece of
technology that makes use of Israeli components or code requires genuine effort
and sacrifice, while selecting one free (non-Israeli) web hosting service vs.
WIX does not (implying that the boycotters are too lazy to live by even the
simplest application of their alleged principles). But I think this lighter argument (which they
actually address) missed a more important point (which they ignore).
As I have pointed out again and again on this site and
elsewhere, the BDS goal/strategy/tactic is built around getting their
accusations to come out of the mouth of a third party, be it a university,
church, municipality, academic organization, food coop or other civic institution. And in order to do this, they must first
claim that this university/church/municipality, etc. is already “taking sides”
in the Arab-Israeli conflict by investing in companies or selling products
somehow tied to the Jewish state (or, as they prefer to put it, “The
Occupation”™).
Why kick off a divestment campaign at a college or
university? Because the school’s
investment portfolio includes stocks on the BDS blacklist (maybe). Why target this or that food coop? Because they sell Sabra Hummus or Israeli ice
cream cones. Why protest in front of some
hardware store in San Francisco or Cambridge?
Because they sell SodaStream drink dispensers.
Now in each and every case, the BDSers have detailed
explanations as to why these particular stocks or those particular products are
the target of their ire. And, even when
they don’t, they are ready to make up new
excuses when the situation requires it.
But this brings up the question of why are they the only
ones who get to choose which use of Israeli anything is evil vs. non-evil? After all, if a store selling hummus made in
New Jersey is fair game in their battle
against “Apartheid Israel,” why should use of a web hosting service that brings
millions of dollars in investment into the Israeli economy (and thus the tax
base of the state they so loath) be similarly sinful?
Indeed, the BDSers have given themselves license to create
mayhem in community after community based on links to Israel far more tenuous than
their own use of WIX. If they are so
ready to declare themselves innocent, how can they then turn around and declare
everyone else guilty unless they do what the boycotters say is their only moral
choice?
This gets back to the claim of BDS as a tactic. For this tactic is designed to allow the
BDSers to speak in someone else’s name, no matter what the cost to that someone
else. And the basis for their demand
that every civic organization they target give into their demands is the
choices those organizations make regarding where to invest or what to buy and
sell. But as the Cornell SJP informed
us, involving yourself with the Israeli economy is perfectly
OK/innocent/unavoidable – as long as you’re them, and not the people they have
chosen to torment for their own political gain.
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The biggest losers from this internal bloodletting are the Palestinians living under these leaders in the Palestinian Authority (PA) and Hamas-ruled Gaza.
The dispute between Hamas and Fatah is not over who will bring democracy and a better economy to the Palestinians. They are not fighting over who will improve the living conditions of the Palestinians in the West Bank and Gaza Strip by building new schools and hospitals. They are not fighting over who will introduce major reforms to the Palestinian government and end financial and administrative corruption. They are not fighting over the need for freedom of expression and a free media.
Mahmoud Abbas, the Hamas leaders correctly argue, is not a rightful or legitimate president. If Abbas were to sign a deal with Israel, people could come along later and say that he lacked the legal authority to do so; they would be right.
In order for any peace process to move forward, the Palestinians first need to stop attacking each other. Then, they need to come up with new leaders who actually give a damn about their people.
The security agency also reportedly claims to have identified an effort to slander and delegitimise its interrogation methods, which it maintains are carried out in accordance with the law and under the supervision of the State Attorney’s office.
It is unlikely that Israeli Jewish terror suspects would be treated worse than Palestinian Arab ones. It is unlikely that either group would be handled with kid gloves, but the details the lawyers have revealed of the boys’ treatment, although harsh, hardly amounts to torture:
“’From morning to night (my client) was shackled to a chair, sleeping on a mattress on the floor, in a small cell’… the interrogators had ‘cursed, spit on and even sexually harassed’ his client. He claimed that the Shin Bet agents had even performed a jailhouse informant exercise with cops posing as inmates who pressured the suspects to confess.”
More worryingly, when one of these lawyers, Itamar ben Gvir, was asked why he hadn’t criticised the Shin Bet’s interrogation tactics against Palestinian suspects, he denied that the murder of Aisha Rabi was terrorism at all.
“‘When a Jew throws a rock at a Palestinian, it is not terrorism. When a Palestinian throws a rock at a Jew, it is terrorism because it’s part of a larger effort to wipe us out from our land,’ he argues.”
That is wrong and repellent, hardly mitigated by his lame addendum that the “extreme” tactics used by the Shin Bet against his client should not be used against Palestinian inmates either.
The murder of Aisha Rabi was indeed a foul and murderous act of terrorism – violence against the innocent carried out for political motives. Whether or not it was committed by the boys currently in custody, not only the perpetrators but also those who tried to obstruct justice on their behalf should feel the full force of the law.
Unlike the Arab communities in the disputed territories, where the murder of Jews – whose incitement is institutionalised within Palestinian society – is celebrated with sweets and fireworks by jubilant throngs, Jewish terrorism is rare and is viewed by the vast majority of Jews with horror and revulsion.
But it exists; and however small, it is a foul stain on the Jewish conscience. It must be dealt with.
The five Jewish teenagers from Judea and Samaria who were arrested over the past several days were allegedly involved in the deadly attack that led to the death of a Palestinian woman, Aisha al-Rawbi, in October, Israeli authorities said on Sunday.
The five teens who were arrested are students at a yeshiva in Rechelim, close to where the attack took place, on a road near the community. The attack, investigators say, targeted a Palestinian car, causing it to veer off the road and crash. Al-Rawbi, from the Arab village of Badi and a mother of eight, suffered a fatal head injury. Her husband, Aykube, survived.
It is unclear if all five teens are suspected of being the direct perpetrators of the attack. According to the Shin Bet security agency, the breakthrough in the investigation was made possible in part by intelligence gathered close the scene of the attack. The detective work showed that a day after the attack, during the Jewish Sabbath, a group of settler youth traveled from the community of Yitzhar to Rechelim, where they were briefed on the tactics needed for countering Shin Bet interrogations.
The Shin Bet further said that the evidence collected showed "that the arrested had anti-Zionist and extremist views" that included a video in which some of them burn an Israeli flag. One of the arrested youths had also written "death to the Zionists" and drew a swastika on an Israeli flag.
In Tunisia, a rumor was started saying that the Jewish tourism minister, Roni Trabelsi, was setting up a series of concerts by Tunisian artists in Israel.
When a media outlet tried to reach Trabelsi on Saturday to comment on the rumor, it was told that the minister does not release statements on Saturday, his Sabbath.
As a result, Tunisian media has been critical of Trabelsi, asking "is Tunisia really a civil state?"
Lawyer Sanaa Dahmani said she was surprised by this and said all ministers must separate religion and work.
"It is unthinkable for a minister to refuse to make statements or to work because of his religion," she said on the radio.
The minister was ridiculed in Tunisian media, as they called for the appointment of a minister in charge of tourism on Saturday, as the minister is busy with his holy day.
There have been other op-eds criticizing Trabelsi. I would doubt that anyone would criticize a Tunisian Muslim diplomat for refusing to attend an official meal overseas during Ramadan.
Given that this originated with a rumor intended to smear Trabelsi to begin with as someone using his position to normalize relations with Israel, this almost seems like a setup.
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Malaysia will not allow Israel's Paralympics swimming team enter the country to participate in the World Para Swimming Championships in July, despite two months of efforts by the Israel Paralympics Committee.
The event, set to be held in the Malaysian city of Kuching, is a critical one since the results will affect the formulation of 2020 Paralympics in Tokyo. The city will play host to more than 600 swimmers from 70 countries. The fact that there are no diplomatic relations between the Jewish state and Muslim nation is making it hard for the Israeli team to obtain visas.
Tomer Ilan pointed out to the World Para Swimming organization that this is a direct violation of their own Code of Ethics:
They responded that they are looking into this and will provide a further update "in due course."
It should be emphasized that as far as I can tell, every time an international body threatened to drop support for an event in a Muslim majority country that disallowed Israeli athletes, the Muslim country caved in.
Let's hope that Para Swimmng will uphold their own ethical standards and not enable discrimination against Israeli athletes, a practice that is long overdue for extinction.
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It turns out that this was a campaign launched in November by the Nasser al-Aqsa Organization in Lebanon and the Palestinian Center for the Resistance of Normalization.
That latter group, which has only a handful of Twitter followers, has a list of the evils of normalization:
Normalization - highest treason No matter what the occupation does, it will remain a germ in this region, besieged by the immune system (resistance to normalization) in order to destroy it in time. Normalization is a loss of honor and dignity, a surrender to the occupation Normalization is to recognize the right thief who stole your brother's house and expelled him and his family to the street, and open your house to steal from you and to expel you and your family later Normalization with the Zionists and recognizing them as a crime, it is morally treacherous, political suicide, historical falsehood and shame Normalization with the Zionist entity is a waiver of the sanctities of the nation and the Aqsa Mosque, "the first Muslim qibla." Normalization is a crime no different than being a traitor to one's religion, Arabism and homeland
Normalization, of course, just means treating the Jewish state like any other. You know, peace. The Palestinians are in an absolute panic over the wave of Arab nations who are more and more willing to move their covert ties to Israel to become overt - above the table, as this cartoon shows in "before" and "after" (read left to right:)
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A few weeks ago my father, Harry Lumish, passed of natural causes just short of his 99th birthday.
The odds of a man born in 1920 and living to the age of 99 are about 200 to 1.
He arrived in this world in Medzhybizh, Ukraine -- the home of Baal Shem Tov and the Chasid Movement -- during a period of violent pogroms. I assume that many of those folks in Crown Heights are actually relatives of mine, but I do not know.
My grandfather, Beryl, fled with his immediate family, including my grandmother, Sarah, from Medzhybizh, because they were not fond of sword and rifle-wielding Kossacks. They were running for their lives. They sought legal access into the United States but were not obliged by the United States government. They were able, however, to relocate briefly to Argentina.
Shortly before the paperwork came through and my family received permission to legally migrate into the United States, my grandfather died and his daughter, my aunt Betty, was born in Argentina. Not long thereafter Sarah passed through Ellis Island with Harry and Betty in her arms on their way to Brooklyn. Before my grandmother got on her feet, they stayed at the Hebrew Orphan Asylum in the Bedford–Stuyvesant neighborhood of that borough. Family legend has it that Sarah actually scrubbed floors at that institution in the early-mid 1920s.
The rest of my father's side of the family who stayed in Medzhybizh were slaughtered by the Germans during World War II under Operation Barbarossa, which was the Nazi invasion of the Soviet Union. Medzhybizh was simply on the road in one of the German routes to Russia. When the Nazis arrived they separated the Jews from the non-Jews of that small town and put both populations to road building. When that task was done they had the Jews dig ditches. When the ditches were dug they had the Jews line-up within those ditches.
I feel reasonably certain that you know what happened after that. That was when my family lost the great majority of my father's side.
His story, though, like that of many millions of other Americans, is a sort-of classic American truth. He and Sarah and Betty came through Ellis Island with nothing. My dad ran around Brooklyn as a child during the Depression. He described himself as a "wild kid" which is hard for me to grasp because the guy who raised me was a middle-class accountant and philatelist.
{And, I have to say, I have a great deal of affection for that mint Israeli stamp collection that he poured through over decades.}
Shortly before 7 December 1941, which Franklyn Roosevelt referred to as "a date which will live in infamy," he enrolled in St. John's College in New York. His intention was to become an accountant. Unfortunately, the world powers got in the way of that small personal endeavor and they dragged him off to the Central Pacific; Kwajalein, the Marshall Islands, Enewetak. He became a skinny twenty-year-old corporal with a rifle slung over his shoulder, sleeping in foxholes as Japanese snipers shot at United States soldiers from trees.
He lasted the duration of the American participation in the war, but he came through OK... otherwise I would not even be here.
Upon returning home to New York City, he met my mother, Rita, from the Bronx, finished his degree, built a family and moved into the suburbs while listening to Glenn Miller. He did it with practically nothing. What he had was the GI Bill of Rights which paid for the rest of his education.
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The Israeli Air Force struck two Hamas positions in the eastern Gaza Strip on Sunday in response to an explosive device that was flown into southern Israel earlier in the day, the army said.
On Sunday morning, a bomb was flown into Israel using a large cluster of balloons and a drone-like glider device, landing in a carrot field in the Sdot Negev region of southern Israel shortly before noon.
In retaliation for the cross-border attack from Gaza, Israeli military helicopters attacked two observation posts east of Khan Younis that are controlled by the coastal enclave’s Hamas rulers, the Israel Defense Forces said.
“IDF attack helicopters struck two military positions belonging to the Hamas terrorist group in the Gaza Strip in response to the balloon-borne explosive device, which was launched by a model drone,” the army said.
In addition to the posts near Khan Younis, Palestinian media reported that the IDF had attacked targets near Jabalia, in northern Gaza, and in the Zeitoun area of Gaza City, in the central Strip. The IDF refused to comment on those reports.
The military did not say who it believed flew the bomb into southern Israel, but said it held Hamas responsible as the rulers of Gaza.
“The IDF will continue to act in defense of the citizens of Israel and against terrorism from the Strip,” the army said.
A drone-shaped device from the Gaza Strip exploded in an agricultural field of an Israeli kibbutz northeast of the coastal enclave on Sunday, causing neither injury nor damage, police said.
Security forces had been sent to the carrot field in the Sdot Negev region where the object landed, the Israel Defense Forces said.
The object was shaped like an unmanned aerial vehicle, with a wingspan of over 1.2 meters (4 feet), and was carried into Israel by dozens of colorful helium balloons. Though similar to a drone in appearance, the device was apparently not capable of flight.
The name of a Gazan engineering college was printed on the side of the drone lookalike.
Police said the device exploded as a bomb disposal robot examined it. The drone lookalike was then carried away.
The Los Angeles Times published a column on Friday evening excusing the charges of antisemitism against the leaders of the Women’s March.
The op-ed, written by the newspaper’s columnist Robin Abcarian was titled, “Can you admire Louis Farrakhan and still advance the cause of women? Maybe so. Life is full of contradictions.”
In the column, Abcarian claimed that she thinks “it is possible to be repulsed by [Farrakhan’s] hateful rhetoric about white people, especially Jews, and still appreciate some of the empowerment work that he has done in the black community.”
Though she criticized the Women’s March organizers for taking too long to respond to accusations of antisemitism, Abcarian wrote that the fruits of the march were so inspirational as to eclipse that.
“While organizers of the Women’s March battled over who said what to whom about Jewish people when, and the merits of a noted antisemite, American women stood up by the millions and changed the country,” Abcarian wrote. “For that, everyone involved in the Women’s March can take a bow.”
But many people – Jewish and non-Jewish alike – were far from moved by Abcarian’s dismissal of antisemitism by both the Women’s March and Farrakhan.
A tweet from the newspaper’s “L.A. Now” Twitter account with a link to the article was subject to what’s known on Twitter as “the ratio.” As of Sunday morning, the tweet had been liked just 294 times, while it had been the subject of close to 2,500 irate replies on the social media platform.
Nearly six years ago I gave a lecture at Yeshiva University on how to answer anti-Israel arguments. Since the lecture was over an hour and twenty minutes, I decided to break it up into 20 sections, one each to answer one popular anti-Israel argument.
We have lots of ideas, but we need more resources to be even more effective. Please donate today to help get the message out and to help defend Israel.
This blog may be a labor of love for me, but it takes a lot of effort, time and money. For 20 years and 40,000 articles I have been providing accurate, original news that would have remained unnoticed. I've written hundreds of scoops and sometimes my reporting ends up making a real difference. I appreciate any donations you can give to keep this blog going.
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at Yad Vashem with torches lit in memory of the 6 million Jewish victims of
the...
Closing Jews Down Under Website
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With a heavyish heart I am closing down the website after ten years.
It is and it isn’t an easy decision after 10 years of constant work. The
past...
‘Test & Trace’ is a mirage
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Lockdown II thoughts: Day 1 Opposition politicians have been banging on
about the need for a ‘working’ Test & Trace system even more loudly than
the govern...
Tuesday, January 08, 2019
Elder of Ziyon
