Seth Mandel: United States of Charlottesville
Because this racial hierarchy is fundamental to its proponents’ worldview, opposition to coexistence with Jews is global. The skinheads in Charlottesville weren’t deterred from their version of this ideology just because they live outside of Germany. Similarly, those who chant “Palestine is Arab” subscribe to this racial hierarchy wherever they are. That this chant was delivered outside the White House, for example, is not a protest of Israeli policy but rather a challenge to the foundational ideas and values of the United States.At Columbia I Am Told: ‘Go Back to Poland’
Although the expression of this worldview isn’t limited to college campuses, those campuses are the main reason we are now witnessing three Charlottesvilles a day. After all, it means students are paying attention in class.
“From the river to the sea, Palestine is Arab” is a direct application of the popular academic theory of the day, “decolonization.” The idea of Jewish self-determination in Israel being a settler-colonialist project might be a flat-earth level of historical crankery, but it is all the rage—and I do mean rage—in the classrooms of our esteemed institutions of higher learning. Teaching young minds that Jews must be supplanted from their homes because they represent a race that belongs elsewhere has a long history of inspiring those students to carry out what they’ve been taught. It is no surprise that Jews at Columbia over the weekend were told to “go back to Poland.” The racial ideology at the heart of decolonization theory demands nothing less. As a now-infamous Twitter/X post, amplified by a writer and editor at the Washington Post among others, asked in celebration of Hamas’s Oct. 7 massacre and sexual torture spree: “What did y’all think decolonization meant? vibes? papers? essays? losers.”
And that helps us understand the look of absolute despondency on Columbia President Minouche Shafik’s face throughout her congressional hearing this week. She, and many of her peers at other institutions, are facing two problems. The first is the violence and harassment targeting visibly Jewish students. Contrary to various media figures’ attempts to spin recent events, this is absolutely taking place on campus and these violations absolutely are being committed by students. They are also, however, taking place outside of campus as part of the same demonstrations a few feet away. It’s not either/or. The campus-organized protests are spreading and so is the violence they incite.
The second problem is the ideological fuel for the violence, which is being pumped from the colleges themselves. It is much easier to increase the police presence on campus than it is to change a culture cultivated purposely and with great enthusiasm over the course of decades. These schools are churning out people who have extraordinarily sick and violent beliefs toward Jews. Those sick and violent beliefs earned them good grades at these same schools.
There has not yet been a solution proffered by any of these campus administrators that would fix the broken, anti-Semitic culture of these schools, just as figures throughout history have struggled to convince the sun not to shine.
Since the first protest on Columbia’s campus in support of a “Free Palestine” on October 12, I have committed, along with my twin brother and a number of our friends, to show up at these protests with our Israeli and American flags.Brendan O'Neill: A howl of rage against civilisation
There are often hundreds of people chanting for “intifada” and a handful of us. Suffice it to say, I can think of more pleasant ways to spend a New York City night. We do it for a simple reason: we want to tell Jews at Columbia—and around the world—that we refuse to be bullied off of our own campus.
For nearly seven months, I have been asked the same question by many people in my life: “Do you feel safe on campus as a Jew?” I wear a kippah—I can’t pass. And I have always maintained the importance of standing our ground rather than letting fear drive us away.
Nothing will stanch that pride, but the situation at Columbia has escalated to a point where my physical safety is in danger.
That is not a metaphor, nor an expression of safetyism. On Saturday night, April 20, I was assaulted and harassed repeatedly inside the gates of Columbia University.
For five days now, protesters have been camped out on Columbia’s South Lawn demanding financial divestment from Israel, an academic boycott of Israel, a call for cease-fire, and an end to Columbia’s real estate purchases. Their newest demand is to defund Columbia’s public safety, the only people on campus supposedly tasked with keeping us safe.
On Saturday night, the situation on campus hit a new low. Amid multiple protests both inside and outside of Columbia’s gates, my friends and I decided to show our pride yet again, as we have on so many occasions since Hamas began its war.
For an hour, 20 of us stood on the sundial in the middle of Columbia’s campus with Israeli and American flags and sang peaceful songs such as Matisyahu’s “One Day” and “V’hi She’amda”—a much-needed ode to the hope and perseverance of the Jewish people in the face of enemies who seek our destruction.
Even as we sang lyrics such as “We don’t want to fight no more, there will be no more war,” we were met with hostility. Masked keffiyeh-wearers came to us face-to-face, trying to intimidate us. They chanted, “Fuck Israel, Israel’s a bitch!” We were told, “You guys are all inbred.” They threw water in our faces. These groups are not fairly described as “pro-Palestine.” They are active supporters of Hamas and they say so explicitly: “We say justice, you say how? Burn Tel Aviv to the ground,” one group chanted by the gates of my school. “Hamas, we love you. We support your rockets, too.”
Indeed, the anti-militarist mask has well and truly come off this movement. The Columbia camp makes clear as day that Israel-haters want more war, not less. ‘Burn Tel Aviv to the ground’, some bigots chanted. ‘Go Hamas, we love you’, said others. Nothing better captures the crisis of Western civilisation than this vision of trust-fund genderfluid blue-haired kids singing the praises of a movement that would hurl them from a top-floor window given half a chance. In one especially nauseating incident, a white girl in a keffiyeh was seen holding a placard with an arrow saying ‘Al-Qassam’s next targets’, referring to the al-Qassam brigades, the military wing of Hamas. The placard’s arrow was pointed towards Jewish students waving the Israel flag. Shorter version: Hamas, kill these people. How swiftly the anti-fascists became fascists.
Media-elite sympathisers with Columbia’s Gaza camp claim these pro-Hamas cries, these demands for the obliteration of Israel and this hanging of target signs around the necks of Jews are rare occurrences in an otherwise peaceful protest. Plus, it’s mostly outsiders doing this stuff, they say. I call bullshit. If you create a space in which anti-Semites feel comfortable, so comfortable that they’re happy to openly glorify Hamas’s cosmic racist violence, then that’s on you.
What’s more, the insistence that it’s ‘only’ a few voices celebrating 7 October, just a handful of agitators who are are cheering the rape, kidnap and murder of Jews, is desperate bordering on sick. That there are any such voices in and around one of the highest seats of learning in modern America should be viewed as unsettling in the extreme. Anyone who cares for the future of academia, and for the future of the West, should be alarmed that at Columbia, the college of Alexander Hamilton, of Amelia Earhart, of Barack Obama, people have been heard saying to Jews: ‘[7 October is] going to be every day for you.’ President Biden is right: this is ‘blatant anti-Semitism’.
We need to be honest about what is happening at Columbia. This is solidarity with a pogrom. It is sympathy for fascism. It is privileged leftists getting a cheap moral kick from a mass act of racist violence against Jews that they catastrophically mistake for a blow against imperialism. It is the Socialism of Fools.
More than that, it is a howl of rage against civilisation. This rancid camp with its flashes of outright Jew hate is not an extension of the anti-war activism of old – it’s an extension of the loathing for civilisation that the young have been inculcated with these past few years. To these protesters, the Jewish State, and Jews themselves, represent Western values and Western modernity, and thus they must be raged against. Israel has become a moral punchbag for the sons and daughters of privilege whose hatred for their own societies has driven them over the cliff edge of reason and decency.
How foolish we were to think that education might deliver the young from the benighted ignorances of the past. For today, it is the most educated, the dwellers of the academy, who have allowed the world’s oldest hatred to wash over them. We can now see the consequences of teaching the young to be wary of Western civilisation and to treat everything ‘Western’ as suspect and wicked. All they’re left with is the lure of barbarism, the demented belief that even savagery can become praiseworthy if its target is ‘the West’. If events at Columbia do not wake us up to the crisis of civilisation, nothing will.