Jesus was a Palestinian and similar claims that often cloud Middle East reporting
The Canaanite-Palestinian claim has two parallels. The first is that Jesus was a Palestinian, even though the designation “Palestine” was not use in the region during his lifetime, and would not be until a century or so later when the Romans imposed it.Bahrain king denounces Arab boycott of Israel, says countrymen may visit
I've heard pro-Palestinian Christians, clergy and lay activists alike, dismiss Jesus’s Jewishness, saying that he was Palestinian and even the first martyr to the Palestinian cause — murdered, of course, by the Jews of his time.
This essay by a well-known Palestinian journalist and activist explains Palestinian reasoning on this.
The second parallel -- well, the second parallel is purely a matter of religious belief, with which I will not argue here. Though I will label it aspirational supercessionism.
Islam presents itself as the final revelation in the Abrahamic lineage, supplanting both Judaism and Christianity and correcting their faults. It also claims that the Jewish prophets, including Abraham, and Jesus, were in fact Muslims because of their fidelity to the God known in Arabic as Allah.
So what's the bottom line here?
From my perspective, arguments that rely on “facts” cherry-picked from antiquity and faith claims hold little water when debating seemingly intractable, contemporary geopolitical disputes. Where we’re at and how we move forward toward a solution is what matters.
So beware, scribes, when either side starts throwing about faith claims or unprovable “facts” from thousands of years ago to gain political advantage in the here and now. History matters, but unprovable claims should never be taken on face value in journalism.
Bahrain’s King Hamad bin Isa al Khalifa last week denounced the Arab boycott of Israel and said his subjects are free to visit the Jewish state. The head of the Persian Gulf country, which does not have diplomatic relations with Israel, made the statements to Rabbi Abraham Cooper, the head of the Simon Wiesenthal Center in Los Angeles, at a multi-denominational event at the center to sign and support a declaration denouncing religious hatred and violence.
Cooper and his partner at the Wiesenthal Center, Marvin Hier, visited Manama, Bahrain’s capital, by invitation, in early 2017.
A walk through the city, Cooper said, was an eye-opener. There was a church, with a huge cross, next to a Hindu temple, and 90 meters on an impressive mosque. Even a small synagogue, the only one in the Persian Gulf region, still stands in an older part of the city.
Hier and Cooper met with King Hamad and discussed the ruler’s plan to establish a Museum of Religious Tolerance in the capital city by the end of this year.
At the Los Angeles event last week, delegations of Buddhists in saffron robes, Sikhs in turbans, and Muslims with keffiyehs and hijabs [Muslim head-covers for men and veils for women], mingled with Jews with kippot [skullcaps] and Christians in business suits.
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