Showing posts with label Farrakhan. Show all posts
Showing posts with label Farrakhan. Show all posts

Wednesday, August 02, 2023


Louis Farrakhan is a notorious antisemite. He really hates Jews. Ditto Roger Waters, and so many others. Like cockroaches, the antisemites never stop coming out of the woodwork. But how should we feel about those, like RFK Jr., who spend time with them?

 

Let’s say there is an intersection of interests, as in the case of Louis Farrakhan and RFK Jr. Is it right that RFK Jr. look away from the vile antisemitism of Farrakhan because they have similar views on vaccination? And if you make common cause with an antisemite, does it make you one, too? Is it right, morally, that RFK Jr., collaborate with Farrakhan on the issue of vaccination?

Some say we should give RFK Jr. a pass because there must be a viable Democratic alternative to Joe Biden in the 2024 election. But the stench of antisemitism lingers around this “viable” alternative to Joe. During the Million Man March of October 2015, Nation of Islam Western Regional Representative Tony Muhammad read a letter from Louis Farrakhan:

In the greeting words of peace, Asalam Aleikum. Brothers and sisters, I'm here to bring to you some vital information that has happened to our community and it has not been brought to the attention of black people throughout America. Four months ago, Bobby Kennedy, the son of Robert Kennedy, met with me in Los Angeles to give me some shocking and revealing and, I mean, terrible information on what is going on at the Center[sic] for Disease Control in Atlanta, Georgia. It has been brought to our attention that the senior lead scientist for the Center[sic] for Disease Control has admitted that the MMR vaccine and many of the vaccine shots have been genetically modified to attack black and Latino boys.

I don't think you heard me. We are living in a wicked time where we are dealing with a spiritual wickedness that is in high places and the pharmaceutical industry alone with the American Medical Association have found a way like Pharaoh did when it was time for the Children of Israel for them to make an exit.

Pharaoh said, “Let us kill all boy babies two and under.”

Now they are trying to force vaccines on baby boys, at least 80 shots before they are three years old.

Was it wrong that RFK Jr. went to, of all people, Louis Farrakhan to share information on vaccines? Farrakhan is an antisemite, but both Farrakhan and RFK Jr. are against vaccination. They share a common cause. What, if any, are the moral implications of associating with known antisemites because of the intersection of special interests such as vaccination mandates?

RFK Jr. clearly saw Farrakhan as the representative of the black people on the issue of vaccination. And since RFK Jr. has an especial interest in vaccines and vaccine mandates, his interests nicely dovetail with those of Farrakhan, who has repeatedly spun antisemitic conspiracy theories about vaccination:

According to the Free Beacon, RFK Jr. and Farrakhan are “longtime allies”:

The Kennedy-Farrakhan courtship began in 2015, when Kennedy visited the Nation of Islam leader at his home in Chicago to discuss the measles vaccine administered routinely to young kids. Farrakhan said in a social media post after the meeting that the vaccine was "designed" to harm black males. "Some of us are afraid, but Mr. Kennedy found his way to our door," Farrakhan has said.

Kennedy now has vocal support from Farrakhan, who has praised Adolf Hitler, compared Jews to "termites," and maintains a massive following through the Nation of Islam. Farrakhan has credited Kennedy with introducing him to the controversial and widely disputed theory that childhood measles vaccines are linked to autism. Kennedy has cosponsored events with the Nation of Islam and its leader, whom he has praised as a "truly great partner" in the "battle" to publicize the autism theory.

Nineteen percent of Democratic voters say they support Kennedy over President Joe Biden, according to a Fox News poll. The anti-vaccine activist's popularity among Democrats could cut against the party's efforts to portray the Republican base as anti-science bigots. While Biden is still the heavy favorite, Kennedy's surprisingly strong numbers show that a sizable chunk of Democratic voters are open to supporting a candidate who has pushed anti-vaccine conspiracy theories.

As the Free Beacon suggests, some say we need RFK Jr. as a viable alternative to Joe Biden for the Democratic presidential nomination. Is this reason enough to support someone who makes common cause with antisemites? And for those who answer in the affirmative, do you tell yourselves (and others) that there is no proof that RFK Jr. is an antisemite?

More from the Free Beacon:

Researchers have largely disputed Kennedy's claims about the measles vaccine, asserting it is based on a misinterpretation of data regarding autism cases for children who have been vaccinated.

That hasn't deterred Kennedy and Farrakhan.

"I thank God for Minister Farrakhan for getting involved in this. He's been a truly great partner in this battle," Kennedy said at a protest with the Nation of Islam outside CDC headquarters in Atlanta in Oct. 2015.

The Nation of Islam in 2016 promoted Kennedy's film “Vaxxed,” which accuses the federal government of covering up a link between vaccines and autism in black children. Kennedy, who runs the anti-vaccine group Children's Health Defense, in 2017 hosted Nation of Islam officials at a press conference with actor Robert De Niro in which they promoted a vaccine-autism link. In 2021, Kennedy hosted Nation of Islam's Tony Muhammad for a discussion of Kennedy's documentary Medical Racism: The New Apartheid. Kennedy posited that health officials "are conducting an experiment on black Americans" by vaccinating black children against measles.

Kennedy debuted the documentary at a Feb. 2021 Nation of Islam conference, winning the praise of Farrakhan, who called the movie "brilliant."

Farrakhan and Kennedy carried their unlikely alliance through the coronavirus pandemic. During a 2020 speech in which Farrakhan called a vaccine a "vial of death," the preacher urged his supporters to "follow Robert Kennedy." In another speech that year, Farrakhan asserted that Anthony Fauci and Bill Gates had plotted to administer the vaccine across the globe to "depopulate the Earth."

Nation of Islam minister Ava Muhammad said at the event that the goal of the vaccine was to "cull the population of our planet by 2-3 billion" because "white people see their [population] numbers going down, and the numbers of indigenous people, black, red, and brown, going up." The Nation of Islam has cited Kennedy in its claim that the polio vaccine is linked to higher cancer rates in black people.

In light of recent allegations of antisemitism, RFK Jr. has disavowed his association with Farrakhan. Dov Hikind gave RFK Jr. an opportunity to disavow his antisemitism, as well. But look at RFK Jr.’s face here. Does he look at all contrite for helping to make the Jewish people a target for hate? And should Dov Hikind be giving him cover? 



Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 







Wednesday, March 08, 2023

From Ian:

Remembering The Scorpion Pass Massacre of 1954
March 17 this year will mark 69 years since one of the worst terrorist attacks on Israelis since the establishment of the State in 1948. Although I was only nine years old, this episode, called the Scorpion Pass Massacre, has a prominent place in my memory, perhaps because of the intense discussions it aroused in the Jewish community of Montreal that I was a part of, or perhaps because I was the same age as the Israeli boy who was severely injured. Or, perhaps it was the exotic name of the site of the attack, Scorpion Pass (Maale Akrabim).

The name obviously comes from the common appearance of scorpions (akrabim in Hebrew), venomous animals with two pincer claws and an articulated tail and stinger. Scorpions resemble crustaceans such as lobsters or crayfish, but are in fact related to spiders, mites and ticks. With an evolutionary history going back hundreds of millions of years, they were certainly around in biblical times. Maale Akrabim appears three times in the Tanakh (Numbers 34:3, Joshua 15:3 and Judges 1:36), as an indicator of the southern boundary of the Land of Israel.

The attack took place in 1954, when the population of Israel was 1.6 million and the southern port of Eilat, Israel’s only connection to the Red Sea, was a small development town with 500 inhabitants. As is true today, travellers from Eilat to central Israel could either fly (Arkia began flying from Eilat to Lod Airport, now Ben Gurion Airport, in 1950), or drive the 150 miles to Beersheba. In 1954 the drive to Beersheba was a lonely one that included a long and narrow grade with 18 hairpin turns, known as Ma’ale Akrabim. The ascent, about 60 miles south of Beersheba, is a 1000 foot escarpment that connects the Arava Valley of the south-eastern Negev to the central Negev plateau.

The attack was carried out in the middle of the day on an Egged bus (Israel’s largest bus company) containing 14 passengers plus a driver. The attackers shot at the bus as it was travelling very slowly around one of the hairpin bends, killing the driver. They then boarded the bus and shot most of the passengers. Eleven riders (ten passengers and the driver) were killed and three passengers were injured. One of the injured a nine year-old boy, Chaim Fuerstenberg, survived in a semi-conscious and paralysed state for 32 years, dying in 1986.
Morningstar lowers investment ratings of 28 Israeli companies for operating in contested territory

(This article has been taken down by the Jerusalem Post, apparently for inaccuracies.)
The Jerusalem Post has learned that Morningstar, a financial services firm that rates companies’ investment potential, has reduced the ratings of 28 Israeli companies due to their operations in what the firm’s ESG (Environmental, Social, Governance) rating subsidiary Sustainalytics considers to be Occupied Palestinian Territory.

Of the 28 companies, 15 have been given a human rights score of “category 3” (significant controversy) or higher. The list includes several leading companies such as Elbit Systems and Caterpillar, as well as Israel-operating banks and telecommunications companies including PayPal Holdings and Motorola Solutions, which have been given their high controversy ratings due to their operations within East Jerusalem, the West Bank and/or the Golan heights — which Sustainalytics considers to be a human rights abuse.

Considering Morningstar’s significance within the financial ratings market, its negative rating of these companies is cause for concern to those who consider such actions to be in-line with BDS (Boycott, Divest, Sanctions) activity.

As well, over 30 American states have laws that prohibit investment or contracts with companies that cause economic harm to those based in Israel. As such, even if just one Israeli company is unfairly targeted on a Morningstar watchlist, it could potentially violate state laws.

Morningstar is now in the process of consulting with human rights experts in order to determine how to proceed with its assessment of these companies.
Dem Senators Blasted Ticketmaster Over Taylor Swift Debacle. They Have Nothing to Say About It Raking In Cash From Farrakhan Hate Rally.
Sens. Richard Blumenthal (D., Conn.) and Amy Klobuchar (D., Minn.) last fall trained their fire on Ticketmaster after bungled sales for Taylor Swift's concert tour led to price-gouging and automated scalping, calling on the Department of Justice to investigate the ticketing giant. But when the company doled out tickets to Louis Farrakhan's rally—in which the Nation of Islam leader defended Adolf Hitler and predicted another Holocaust against Jews—the Democratic duo had nothing to say.

Blumenthal went on a crusade against Ticketmaster in November, saying "consumers deserve better than this anti-hero behavior." Klobuchar said she had "serious concerns" about Ticketmaster's failure to get the so-called Swifties tickets efficiently and wrote to the company's chief executive officer demanding answers.

Neither Blumenthal, who has warned that the "horrors of the Holocaust" could happen again if Americans don't fight anti-Semitism, nor Klobuchar, who has pledged "to confront anti-Semitism," have criticized Ticketmaster for profiting off of the Farrakhan ticketing sales. The two senators, who sit on the Senate's Task Force for Combating Anti-Semitism, did not respond to requests for comment.

Farrakhan during his speech claimed that Jews control the levers of power in Washington, Hollywood, and global finance and are using these powers to corrupt the world. "Somebody has to take on the synagogue of Satan," he said. "We cannot let them take the country." Critics had urged Ticketmaster, which charges service fees on each ticket it sells, to drop the Farrakhan event from its sales platform, but the ticket giant did not budge.

Among House Democrats, there has also been silence from lawmakers who criticized Ticketmaster in the past. Last November, more than two dozen House Democrats sent a letter to Ticketmaster, saying it "strangled competition for ticketing in the live entertainment marketplace." The Washington Free Beacon reached out to 28 members who signed the letter and are still in Congress to get their thoughts on Ticketmaster’s decision to sell seats at the Farrakhan event. None of them responded.

Democrats who signed the letter included Rep. Barbara Lee (D., Calif.), Ilhan Omar (D., Minn.), and Rashida Tlaib (D., Mich.).

Thursday, December 29, 2022

From Ian:

Understanding the upsurge in black attacks on Jews
The path of promoting Jew-hatred as a strategy for popularizing withdrawal into racial authenticity and ethnic isolationism is today still represented by Louis Farrakhan, the Nation of Islam and their myriad followers, including in the political, entertainment and professional athletic realms. It is also represented by significant segments of the Black Lives Matter leadership, elements of the black Hebrew Israelite movement, black college and university groups that have advocated segregation on campuses and others.

Black Americans who seek common cause with others and have spoken out against black antisemitism include academics and intellectuals like the Hoover Institute’s Thomas Sowell and Brown University’s Glenn Loury, various political figures on both sides of the aisle and numerous religious leaders, as well as prominent cultural and sports personalities.

Gates’ insight has implications beyond the issue of recent black antisemitism. For centuries, Jew-hatred has been used as a tool in political struggles between competing elites, with one or both sides attacking the other for being associated with or too tolerant of Jews.

In today’s America, this phenomenon is not confined to the black community. White advocates of the balkanization of America along racial and ethnic lines—whether on the far-left or the far-right—target Jews as champions of an integrationist ideal and defame Jews in order to discredit non-Jews who embrace that ideal.

For example, Martin Luther King, Jr., who advocated color-blindness and integration, would be as unwelcome on many of today’s college campuses as would defenders of the Jewish community. But to attack King directly would still generally be frowned upon. The Jews are a much easier target, and maligning and attacking them is an indirect way for both white and black bigots to undermine King and his integrationist message, especially in light of King’s lifelong alliance with Jewish activists and leaders.

The American Jewish response to the rise in Jew-hatred has been piecemeal and weak. This is largely because the increased antisemitism—or at least that part of it that has made the greatest inroads in American society—is coming mainly from sources towards which many American Jews have long felt affinity and identification: Black Americans, too often conceived as a monolithic community; progressives; and educators, especially those staffing what has become the greatest institutional font of antisemitism in America, the campuses.

The increasingly heated division between Americans who advocate balkanization and those who champion integration will likely grow even more intense, and the ever-increasing use of Jew-hatred as a weapon of the former against the latter will grow more ingrained and uglier. Gates’ observations cast a light on this reality. If American Jews wish to stem the rising antisemitism, they must cast aside their preconceptions, take a clear-eyed look at their situation and join with others who embrace the integrationist ideal in pushing back against those who would tear the nation apart and weaponize Jew-hatred as a means to that end.
Will Biden follow through on his pledge to combat antisemitism?
President Biden could better the Trump record by entrenching the Executive Order in the Code of Federal Regulations, further fleshing it out. Biden might also use the occasion to solidify protections for other ethno-religious groups, such as Arab Muslims, Coptic Christians and Sikhs. This would be a welcome addition.

Each of the last three administrations have built upon work done by their predecessors. During the George W. Bush administration, the Office for Civil Rights recognized that Jewish students enjoy legal protection under Title VI. The Obama administration affirmed the Bush policy, embellishing it with clarifying guidance. The Trump administration affirmed the Bush-Obama rules and, in addition, provided that federal agencies will use the Working Definition when appropriate.

The importance of maintaining IHRA cannot be overstated. Without this definition, OCR was long rudderless in its efforts to address a form of hate which it simply did not understand. And absent such a formal definition, the agency was unable to handle systemic campus antisemitism cases for nearly a decade and a half following the initial 2004 guidance.

Under the current OCR guidance, which includes IHRA, Assistant Secretary Catharine Lhamon has commendably opened several important cases involving systemic antisemitism, including the Brandeis Center’s cases Brooklyn College, the University of Vermont and the University of Southern California.

Whatever Biden does, he should not diminish use of the Working Definition by pairing it with a lesser standard. The controversial Jerusalem Definition, which some left-wing activists advocate, has been criticized for defining anti-Semitism too narrowly, misunderstanding Jewish experience and inadvertently giving cover to antisemites. It is hardly a substitute for the internationally agreed-upon standard, and its usage would significantly undermine civil rights enforcement.

President Biden’s words are strong, but his administration’s actions do not always match. Earlier this month, the Biden administration botched its presentation of federal hate crimes data. Nationwide underreporting has plummeted so far this year, especially in areas with high Jewish populations, that the FBI data mischaracterizes last year’s record spike in anti-Semitism as if it didn’t occur—falsely suggesting a decrease. Mistakes can happen. But it is hard to excuse the administration’s failure to correct these errors, now or in the future.

The stakes are high. President Biden has correctly identified the seriousness of confronting anti-Semitism. Now his administration needs to deliver a strong regulation to ensure, in his words, that evil will not win and hate will not prevail.
It’s Time to Apply ‘Broken Windows’ Thinking to Antisemitism
In another incident, this one online, Jewish students at Texas A&M University contacted us in November 2022 about posts on a Snapchat story that included crass references to the Holocaust, and defense of the murderers who perpetrated the Holocaust. The post stated, “we should’ve let the ‘ant exterminator’ do his job back in WW2,” — a reference to Hitler and the Holocaust.

This Snapchat group can only be accessed with a Texas A&M student email address. Our organization, at the request of and together with students, wrote to the administration, noting the various university policies that were being violated by this egregious display of antisemitism. The university couldn’t be bothered to respond — something inconceivable if the hate was directed at almost any other identity group. So we are bringing the story to broader attention.

Some might ask why go to such efforts over one mezuzah or a Snapchat story?

One of the reasons hate crime laws exist is because when one sees a fellow member of one’s racial, ethnic or religious group targeted with a hate crime, it makes every member of that group also feel fearful and targeted. Part of the justification for hate crime laws is the impact of this specific type of crime on the broader community. When a Jewish person learns that their neighbor’s mezuzah has been vandalized, they are not just upset that this happened to another Jew, but may also worry about their own safety.

As the director of StandWithUs’ legal team, I believe we must act in the spirit of the “broken windows” theory. There are some situations where going after “the worst, first” is necessary and appropriate. But as a general rule, we should consistently and vigorously go after the “small” antisemitic crimes with as much force as the headline-grabbing crimes. If we do not show that we are actively concerned, monitoring, and responding with vigilance and strength to all types of anti-Jewish hate, we likely will see hate crimes increase, antisemites grow emboldened, anti-Jewish bigotry normalize, and the overall environment worsen. If we show antisemites that they won’t get away with vandalizing mezuzahs or Snapchat hate, it is far more likely that we will never have to confront a wave of far more severe antisemitism.

Wednesday, November 30, 2022



Tadasa Tashume Ben Ma’ada died of his wounds three days after an Arab terrorist set off a bomb at the bus stop where Ben Ma’ada stood, awaiting his bus. Ben Ma’ada was murdered because he was a Jew, and he was buried as a Jew. But you might not have read about him in your newspaper. That’s because Ben Ma’ada doesn’t fit the CRT narrative of the Jew as white and privileged.  Privileged he was, as a Jew who “came home” to Israel from Ethiopia 21 years ago, but white he was, of a certainty, not. 

Not that it matters even one little bit. A Jew is a Jew is a Jew. It’s not that we “don’t see color.” It’s that we don’t care. Ben Ma’ada died al Kiddush Hashem, in sanctification of God’s name, because he was murdered precisely for belonging to the Jewish nation. That makes him holy. In Hebrew, in fact, martyrs are referred to as kedoshim, holy ones.

Ben Ma’ada wasn’t one of those “we are the real Jews” like Kyrie Irving, Ye West, or the Black Hebrew Israelites, but an actual real Jew who had zero interest in a trinity, or even Malcolm X.

Ben Ma’ada, after undergoing the Jewish purification ceremony, was buried in his tallit, his Jewish prayer shawl, like every other Israeli Jew. Those who paid their final respects, wore kippot, yarmulkes. 


The Black Hebrew Israelites, on the other hand, during their recent march on New York in support of Kyrie Irving distributed leaflets that left no doubt as to their religious affiliations, reading in part:

“The biblical Israelites are targeted and accused of hate day and night without rest. Our knowledge of our heritage and laws has been systematically removed from us through the monstrous holocaust known as the trans-Atlantic slave trade. They may lie to the world and deny us of our birthright, yet Jesus the Christ, our Black Messiah, confirms the truth of who we are. We are not antisemitic, we are Semitic.

To the Black Hebrew Israelites, it is Black Christians who are the real Jews, a nonsensical idea. Because the Jewish belief in one God, a belief certainly shared by the Jewish martyr Ben Ma’ada, is the diametric opposite of a belief in a trinity. For a Jew, it’s simple: God cannot be both dead and alive, nor is he a son of himself, while somehow a father, all at one and the same time. These ideas are not consonant with Jewish thought and practice, and would not have resonated with Ben Ma’ada, because he was a Jew like any other Jew.

Ben Ma’ada’s belief system blows a gargantuan hole into the theory of African American/Arab intersectionality. From Eunice G. Pollack, a retired U. of North Texas professor of history and Jewish studies:

Decades before the current embrace of “intersectionality,” Black political and cultural militants promoted the narrative of the commonality of the oppression of African Americans and Arabs—both colonized by White/racist Jews. Convinced by the Arab League and the Organization of Arab Students, its army on the campus, that in contrast to Israel, which discriminated against people of color, the Arab states were racially egalitarian and that supporters of Israel were “accomplices of colonialism and imperialism,” they sought to forge an alliance with their brown brothers.

The Black Hebrew Israelites are not alone in speaking of Jews as “white” and “racist,” and Arabs as people of color. A foundational belief of the Nation of Islam, founded in the 1930s and associated today with Louis Farrakhan, is according to Pollack, “the delegitimization of Judaism—and the denigration of ‘white Jews.’” Meanwhile, the Black Lives Matter Movement speaks of the “racist” Jewish State, and the “struggle for freedom” of the “Palestinian” people of color.

Several Women’s March co-chairs were not only tied to Farrakhan but endorsed and amplified his antisemitic views. In 2016 and again in 2017, the co-chairs informed Jewish organizers that “You people hold all the wealth,” and that “Jewish people bore a special collective responsibility as exploiters of black and brown people” (McSweeney & Siegel, 2018; Pollack, 2019). It must be said that Tamika Mallory later clarified that they only meant “white Jews.”

Would Mallory have given Ben Ma’ada a pass as the “right kind” of Jew being that he was the “right kind” of color? Or would she have seen him as an accomplice “of colonialism and imperialism?” It certainly is confusing. You can see why it was just easier for the mainstream media not to say all that much about the murder of Tadasa Ben Ma’ada, who was not white, and could not, by any stretch of the imagination, be seen as oppressing people of color, being that he was, himself, a person of color AND a Jew. Not the fake kind of “Jew as Christian” Jew, but the real deal, born into the Mosaic faith.

But of course, these things are all in the eyes of the beholder. White supremacists hate Jews just as much, if not more than any BLM or NOI activist. Pamela Paresky notes this fact with some irony: “In the critical social justice paradigm, Jews, who have never been seen as white by those for whom being white is a moral good, are now seen as white by those for whom whiteness is an unmitigated evil.”

Paresky continues:

The subtlety is that, instead of targeting Jews directly, the target of critical social justice is “whiteness.” But this does nothing to protect Jews. In 2018, when Hasidic Jews were victims of a wave of violent attacks — a precursor to another cluster of bloody attacks to come a year later — Mark Winston Griffith, the executive director of the Black Movement Center in Crown Heights, told The Forward that some black Americans see Judaism as “a form of almost hyper-whiteness.”

You could have fooled the white nationalists who gathered in Charlottesville, Virginia to protest the removal of a statue of Robert E. Lee from a city park. “Jews will not replace us,” they chanted, looking like nothing so much as gleeful, blood-lusting Nazis at a Hitler rally. Here the word “replace” refers to the Great Replacement, known also as the white replacement or white genocide theory. In this conspiracy theory, in which white supremacist ideology is rooted, Jews promote mass immigration, intermarriage, and other phenomena that could lead to the “extinction of whites.”

And of course, Caryn Elaine Johnson, who adopted the insulting stage name “Whoopi Goldberg” called Jews and Nazis, “two white groups of people.” “If you’re going to do this, then let’s be truthful about it . . . these [Jews and Nazis] are two white groups of people.”

Would Goldberg Johnson have referred to the bombing that took Tadasa Tashume Ben Ma’ada’s life as two brown groups of people fighting it out? Likely not. In fact, it is more than likely that Goldberg Johnson has never had the chance to meet a “real Jew” like Israeli Jew Tadasa Tashume Ben Ma’ada, may Hashem avenge his blood. Which may be the real lesson in all of this, which is that, as Paresky says, “Jews should never again accede to being defined and divided in racial terms.”

Nor should we ever again be driven off our land by people who pretend to inherit what God gave to the Jews—real Jews like Tadasa Tashume Ben Ma’ada, killed not for the color of his skin, but for his Jewish faith.



Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 



Tuesday, November 15, 2022

From Ian:

A New Legal Approach to Jew-Hatred
It’s what makes Jews one people even if they speak different languages, have different color skin, and observe Judaism with different practices. And so, the concepts and terminology that the anti-Israel left chooses to employ now actually pit anti-Israel zealotry against American anti-discrimination laws.

We counsel an updated application of Natan Sharansky’s famous Three D’s test. “Criticizing” Israeli Jews for being white colonizers does not merely aim to delegitimize Israel; it delegitimizes Jews by severing them from their constitutive national symbols, holy books, and beliefs. It demonizes Jews by casting them as “white occupiers” who exploit non-white people. And it engages in rank double standards against Jews by singling out for scrutiny, among all the nations of the world, their interrelated claims to their ancestral homeland and national unity.

Just imagine the uproar if whites on university campuses told Afro-Caribbean students that they were not really black and could not share the banner with black students from other parts of the world. The victims of such harassment would quickly and rightly have administrators in their corner. The school could lose its federal funding for allowing an out-group to tell an in-group who they are and who they are not, and which national bonds emerging from the mists of time are sufficient to confer unity. Yet that is what happens every time activists deploy the indigeneity canard to demonize Zionism as a colonialist project.

And this is how progressives tantalized by the success of the postcolonialist anti-racist movement in the United States have badly overplayed their hand. They have run headlong into the Civil Rights Act. Lawyers up to the task of defending Israel and American Jews can and should sue institutions that fail to protect Jews. The lawyers must identify and explain the horrific and patently anti-Semitic implications of calling Ashkenazi Jews “white”—not because there is anything wrong with being white, but because it is maliciously inaccurate—and calling Israel a colonialist state.

When campus activists call Israel “colonialist” or Israelis “white Europeans,” they trace Jewish history back only to Europe. But history is more than a millennium old, and Jews can trace their heritage back much further, all the way to Jerusalem and Beersheba and Yavneh, well before the Romans first renamed Judea “Palestine” to sever the Jewish connection to the land. Referring to Arabs as “indigenous” or “native” similarly rewrites history and the Jewish tradition by erasing the Jewish national and religious connection to the Land of Israel—possibly the most foundational element of Jewishness no matter how abstractly defined.

As elite institutions adopt the trendiest, crassest anti-Semitic conspiracy theories, the Jewish legal defense creates itself. Indigeneity may be a silly value to champion, but if that is the framework that progressives insist on, it will collapse under the weight of its own bankruptcy and hypocrisy. Postcolonial anti-Semitism will fall apart as soon as Israel’s defenders expose its delegitimization, double standards, and demonization for what they are: the oldest form of hatred, going by its latest name.
Antisemitism and Jew-hatred are not the same - opinion
Jew-hatred is on the rise in the US. I’m not talking about antisemitism, I’m not calling it antisemitism. I’m talking about Jew-hatred. Antisemitism and Jew-hatred are not the same.

Jew-hatred is a visceral hate. It is emotional, it is not at all rational. Other than diving into the dark corners from which it emanates, there is almost no true response or method to combat Jew-hatred.

The only way to confront Jew-hatred is to make it unacceptable in public spheres. Like other behaviors that are unacceptable in public, Jew-hatred needs to be rejected. Racism is unacceptable, and so is Jew-hatred. Xenophobia is unacceptable, and so is Jew-hatred. Homophobia is unacceptable, and so is Jew-hatred.

Decent people need to step up and say a loud and clear “no” to those promoting and professing Jew-hatred. They need to say “stop” no matter how subtle the message. They need to send out their message on social media and in person.

There is no logic to Jew-hatred. And because it is illogical, there is no reasoning with Jew-haters. A Jew-hater cannot be convinced that he/she/they are wrong. There is only shaming. Shaming – public shaming and private shaming – is the only language they understand. It is the only message they will receive and internalize.

What is the difference between Jew-hatred and antisemitism?
Plain and simple, that is the difference between Jew-hatred and antisemitism. Antisemitism is a philosophy. Antisemitism is based on principles. It is wrong – but it is not visceral. It is based on a set of ideas.

Today’s Jew-hatred is filled more and more with anger and vitriol. Today’s Jew-hatred smacks of medieval-style Jew-hatred, which was deeply seeded in religious hate.

Social media allows for and even permits the free flow of this hatred. It goes unchecked. It flourishes.
O Ye of Little Faith: The Anti-Semitism of Kanye West
In response to a series of anti-Semitic outbursts, several fashion companies severed their business dealings with the rapper Kanye West, as did the agency that represented him. Elliot Kaufman cautions against seeing this reaction as evidence of civic health:

The naïve view is that the refusal to defend West marks a sea shift in black attitudes toward Jews, transcending the impulse to defend the indefensible just because it was done by a fellow African American. The cynical view is that if West hadn’t first angered black people with his comment that slavery was “a choice,” and betrayed black leaders with his decision to put on the MAGA cap, the reaction would have been entirely different.

West now simply has reason to paint himself as a victim of Jewish power. Meanwhile, Kaufman writes, the forms of anti-Semitism that have particular purchase among African Americans are not going anywhere:

Any confrontation with black anti-Semitism incurs risk for Jews, but it is necessary. First, black anti-Semitism places traditional Jews in physical danger every day on the streets of Brooklyn and not only there. Many Jews have moved to neighborhoods where they can usually avoid being mugged by such a reality, but some won’t—or can’t afford to. They are owed practical, moral, and political support, including against progressives whose policies release criminal Jew-haters to the streets, where they can attack again.

Second, black anti-Semitism has a unique ability to strike at the heart of liberalism, the older kind that has often made exile in America seem for Jews like a vacation from history. Jewish success and prominence in America—taken by some as a standing insult—have hinged on liberal principles of merit, equality before the law, pluralism, free expression, and individual rights, as opposed to group privileges. Black anti-Semitism, in denying the legitimacy of Jewish success and prominence, is also an assault on those ruling principles. Its deeper meaning is to call the American system a fraud, a manipulation, and a conspiracy.
MEMRI: Nation of Islam Leader Louis Farrakhan on Kyrie Irving, Kanye West Antisemitism Scandals
In a speech livestreamed on The Collective 9 YouTube channel on November 10, 2022, Nation of Islam leader Louis Farrakhan spoke about the accusations of antisemitism that NBA star Kyrie Irving and rapper Kanye West have been facing recently. Farrakhan said that the Anti-Defamation League should look into the “horror” that their parents have done to blacks in America and throughout the world, and he said that Jews consider 1,000 black lives to be worth less than the fingernail of one Jew. He said that the Jews have not apologized to African Americans for the transatlantic slave trade or for the killing, raping, castration, and enslavement of blacks. He also claimed that the Jews are responsible for African Americans seeing themselves as “Tarzan”, as “blackies”, and as “little black sambo”. In addition, Farrakhan said that the Nation of Islam’s views on the Jews are based entirely on quotes from Jewish rabbis, scholars, and historians.

The MEMRI Lantos Project exposes anti-Semitism and Holocaust denial in the Middle East region and Middle Eastern communities in the West with the aim of supporting legislation and educating media and the general public.

Friday, November 04, 2022

From Ian:

Abe Greenwald: Kanye West, Louis Farrakhan and Anti-Semitism
What lessons can we learn from the rubbish-cluttered mind of Kanye West? We can start by drawing some important distinctions.

Mr. West’s is a particular kind of anti-Semitism. The left-wing activist Shaun King writes in Newsweek that “you don’t have to be white to be a white supremacist,” and that “Kanye West is now a full-blown white supremacist.” This is a category error.

The “white extinction” conspiracy theory promoted by white supremacists holds that Jews promote integration, miscegenation and civil rights as part of a plot to replace the white race. Mr. West appears to believe the opposite. “Jewish people have owned the black voice,” he said on a recent podcast, later speaking of black Americans “being signed to a [Jewish-owned] record label, or having a Jewish manager, or being signed to a Jewish basketball team, or doing a movie on a Jewish platform like Disney.”

That sort of talk sounds very much like the ravings of Nation of Islam leader Louis Farrakhan, the world’s foremost black anti-Semite. “You can’t do nothing in Hollywood unless you go by them”—the Jews—Mr. Farrakhan said in a 2010 speech. “You a hip-hop artist? You can’t do nothing, you gotta go by them. You want to be a great sports figure? They own that plantation. Children of Israel, they got you jumping through hoops.”

Similarly, Mr. West’s claim that Planned Parenthood was founded by Jews to control the black population is the inverse of the white-supremacist notion that Jews have promoted abortion to eradicate whites. Again, Mr. West was merely echoing the Nation of Islam, which has long implicated Planned Parenthood in a supposed black “depopulation agenda.”
IMDB: Hebrews to Negroes: Wake Up Black America
Trivia
Film was included on a recommended viewing list by the Congressional Black Caucus at the request of long time Democrat Party supporter Louis Farrakhan
Why is conservative media defending anti-Semitism?
Kanye West’s descent into anti-Semitic hysteria has been a clarifying moment for American Jews. We have found out who our friends are from their reaction or non-reaction to Kanye’s appalling statements. Unfortunately, not enough conservative and Republican leaders have spoken out. The Daily Wire’s Candace Owens’s incoherent defense of Kanye, who is a friend of hers, was disappointing. Hopefully she will reconsider and put some distance between herself and Kanye.

Much worse, however, is the case of Jason Whitlock. A black Christian conservative with 600,000 followers on Twitter, Whitlock works at Glenn Beck’s The Blaze and frequently appears on Tucker Carlson’s Fox News show. He is not only defending Kanye’s anti-Semitic outbursts, but also engaging in anti-Semitism himself, attacking Jewish people with rhetoric one would expect to find only on a fringe neo-Nazi website.

In an article at The Blaze defending Kanye’s comments about Jews having too much power and controlling black lives, Whitlock wrote, “I’m not going to entertain the lie that progressive secular elites—black, Jewish, LGBTQ or feminists—wield no power in the United States. Miss me with that ‘trope.’ Denial of the mass power they’ve collected is just one of the many lies they use to avoid accountability.”

“On the surface, progressive secular black people, Jewish people, LGBTQ and feminists seem united in their hatred of white people,” he continued. “It’s not white people. It’s a hatred of Christianity that unites them. That hatred compels them to try to destroy anything that Christianity created, including the patriarchy, Western civilization and the United States of America.”

Blaming Jews for trying to destroy Christianity is one of anti-Semitism’s oldest libels, and it has led to centuries of Christian violence against Jews. Moreover, why single out Jews for promulgating left-wing policies that Whitlock believes are harming America? Are there no progressive Christians or Muslims in the U.S. who wield political power? Has Whitlock ever heard of former President Barack Obama? Current President Joe Biden? Speaker of the House Nancy Pelosi? They all routinely cite Christian doctrine to promote left-wing values.
How Theodore Roosevelt Embarrassed an Anti-Semite While Protecting His Freedom of Speech
In 1892, Hermann Ahlwardt was elected to the German parliament on an explicitly anti-Semitic platform. Three years later he broke off from his party to found the “Anti-Semitic People’s Party.” Dovi Safier and Yehuda Geberer tell the story of his brief tour of United States in the same year, in which he was feted by the newly formed Anti-Semitic Society of America. At the time, Theodore Roosevelt was New York City’s police commissioner. Safier and Geberer cite the future president’s description of what followed:
“While I was Police Commissioner of New York City, an anti-Semitic preacher from Berlin, Rector Ahlwardt, came to New York to preach a crusade against the Jews. Many Jews were much excited and asked me to prevent him from speaking and not to give him police protection. This, I told them, was impossible; and, if possible, would have been undesirable, because it would make him a martyr. The proper thing to do was to make him ridiculous. Accordingly, I sent a detail of police under a Jewish sergeant, and the Jew-baiter made his harangue under the active protection of some 40 police, every one of them a Jew.”

Safier and Geberer add:
As a result, his U.S. tour wasn’t overly successful, and the American press was full of derision for his stated mission. When he arrived in Hoboken, New Jersey to deliver an address at the local anti-Semitic society, he was berated and beaten by the young Jewish crowd, causing him to draw his (illegally obtained) pistol and wave it at the crowd. This act landed him in prison for disorderly conduct and carrying a concealed weapon. Borrowing a page from Commissioner Roosevelt’s playbook, the authorities in Hoboken placed him in a cell together with his assailants—who surely didn’t file a complaint about overcrowding.

Friday, October 30, 2020

By Daled Amos

On October 17, Natalie Hopkinson -- an associate professor at Howard University -- wrote a glowing opinion piece in The New York Times on antisemite Louis Farrakhan. Entitled The Women Behind the Million Man March, the article recounts the role played by Cora Masters Barry, wife of then DC Mayor Marion Barry, in mobilizing the women who played a significant role in the success of the march.

Hopkinson notes that
A key supporter of the event was Marion Barry, who had just returned to the Washington mayor’s office after a stint in federal prison. [emphasis added]
Nothing, however, is mentioned of Farrakhan's Jew-hatred and homophobia.

If you read the oped and knew nothing about Farrakhan, you would think he was a gentleman.
When criticism was made of this whitewash of Farrakhan, Hopkinson responded by reminding her critics that she is a 'scholar':

But Hopkinson was just warming up, falling back on Black oppression and negating the oppression of others:



Rafael Medoff, the founding director of The David Wyman Institute for Holocaust Studies, compares Hopkinson's depiction of Farrakhan with the New York Times interview that Anne O'Hare McCormick did in 1933, Hitler Seeks Jobs for All Germans.

Medoff points out that Hitler did not waste any time persecuting Germany's Jews once he took office:
During Hitler’s first months in power, there was extensive coverage in the American press of his anti-Jewish policies, such as the mass firing of Jews from their jobs, public burnings of books by Jewish authors, and sporadic anti-Semitic mob violence. To counter this negative attention, Hitler in July 1933 granted Anne O’Hare McCormick of the New York Times his first exclusive interview with an American reporter since becoming chancellor of Germany.
To her credit, McCormick did in fact take the opportunity to ask about Germany's treatment of its Jews -- but did not follow up when her subject replied:
"It is true we have made discriminatory laws, but they are directed not so much against the Jews as for the German people, to give equal economic opportunity to the majority.

"You say the Jews suffer, but so do millions of others. Why should not the Jews share the privations which burden the entire nation?
According to Medoff, unlike Hopkinson's devotion to Farrakhan, there is no indication that McCormick was actually sympathetic to her subject and his views.

But the fact remains that in both cases, favorable pieces in The New York Times contributed to positive images for their subjects -- and only McCormick bothered to attempt a balanced article.

These days, whitewashing hate -- especially hatred of Jews -- seems to be in style.

This month, Jordan deported terrorist Nizar Tamimi, husband of Hamas terrorist Ahlam Tamimi, the mastermind of the Sbarro massacre. He is now in Qatar. Meanwhile, Ahlam Tamimi, whom Jordan has refused to extradite to the US despite their extradition treaty, risks the possibility of being apprehended and being turned over to the US if she leaves to join her husband.

What is a terrorist to do?

You turn to the media -- in this case, the always obliging BBC, whose program 'Trending' featured a whitewashing of the terrorist couple by BBC Arabic’s Rania ‘Attar:
Not once during the entire 6 minutes of broadcast could one detect the slightest hint of criticism towards either of the two from BBC Arabic. The social media solidarity campaign supporting them was uncritically portrayed as a matter of freedom of speech for the weak and persecuted. No less notable were the selective omissions from the couple’s violent history: the programme referred to Ahlam as though she was merely “accused of involvement” in the Jerusalem bombing (despite her own public admission of the crime) and failed to mention the reason for Nizar’s imprisonment at all.

The programme, entitled “#Jordan: Ahlam_Tamimi_Your_Voice_is_Loud_and_Clear”, was hosted by BBC Arabic’s Rania ‘Attar; one of Trending’s regular presenters. Describing the Tamimis as “freed detainees from Israeli prisons”, ‘Attar told her audience how the two met in the halls of an Israeli military court, got engaged while in prison and married once they were both released in the 2011 Gilad Shalit prisoner exchange, against a background of sentimental pictures of their newfound life in Amman, Jordan.

The BBC host continued with the latest developments in the couple’s story, explaining that Jordan had not renewed “detainee” Nizar’s permit to reside in the kingdom with his wife (herself a Jordanian citizen), resulting in his expulsion to Qatar earlier this month. She then quoted Nizar’s brother Mahmoud who claimed that the decision to expel the husband was related to the American extradition request currently pending against his wife and that the family considers it an indirect Jordanian acquiescence to American dictates.

Next it was explained what had triggered the social media campaign which gave the programme its hashtag-style name. Last Tuesday a radio host was supposedly documented censoring Tamimi as she was on air, making her plea to King ‘Abdullah II to let her husband back into Jordan. The Jordanian-Palestinian solidarity campaign which followed used the hashtag “#Ahlam_Tamimi_Your_Voice_is_Loud_and_Clear”. Among the many comments shown, ‘Attar featured those that praised Tamimi as a woman “of great value” and “honour”, whose story should be heard by “everyone”.

The host concluded the programme with a full, uncensored video of Ahlam Tamimi addressing the King for a second time. Only afterwards were viewers made aware of what ‘Attar referred to as “the main landmarks of Ahlam’s life”, with the following statements being used to elaborate on her terrorist activity:
“First woman to join al-Qassam battalions, Hamas’s military wing […]

“She was accused of involvement in the ‘Sbarro’ restaurant bombing in Jerusalem […]

“In 2013, American Department of Justice ranked her on the list of ‘most dangerous wanted terrorists’, under the accusation of conspiring to kill Americans in the ‘Sbarro’ restaurant bombing in Jerusalem”
While the program was first broadcast on October 8th, protests against the program finally led to its being removed from Facebook, Twitter and YouTube on October 16th and from the BBC Arabic website itself on October 19th.

Following an editorial review we found that this segment was in breach of our editorial guidelines and we removed the clip from our digital platforms last week. We accept that the segment should not have been shown and apologise for the offence caused.
This example of BBC moral deafness is matched only by Sarah Montague, the presenter of BBC’s Radio 4 Today program. Back on August 12, 2001, Montague called Arnold Roth -- whose daughter was one of Tamimi's victims. The family was sitting Shiva.
Montague asked whether Roth would be willing to come onto Radio 4 Today by phone the following morning to be in a two-sided interview with a man called al-Masri, the father of the human bomb [who carried out the Sbarro massacre]. This would enable the audience to hear “the two sides” of the atrocity. [emphasis added]
Two sides?
Only if you believe that a terrorist who targets children in a pizzeria is another man's freedom fighter.

But how about if you just hijack airplanes?

On August 29, 1969, Leila Khaled was a member of the Popular Front for the Liberation of Palestine (PFLP), the terrorist group that hijacked TWA Flight 840 from Rome to Tel Aviv, diverting it to Damascus.

On September 6, 1970, Leila Khaled and an accomplice, attempted to hijack El Al Flight 219 from Amsterdam to New York City as part of a series of almost simultaneous hijackings carried out by the PFLP:
Soon after takeoff, [pilot Uri] Bar-Lev and his co-pilot got word that two terrorists were hijacking the plane. They had shot and gravely wounded an El Al flight attendant and had put a gun to the head of another, demanding to be let into the cockpit, which Bar-Lev had immediately locked.
Bar-Lev saved the passengers by putting the plane into a steep dive. Khaled was captured -- and later released by Great Britain in a hostage exchange.

Fast-forward to 2020.

On September 23, Leila Khaled was scheduled to give a talk at San Francisco State University, entitled “Whose Narratives? Gender, Justice, & Resistance.” Khaled was helpfully described as a "Palestinian feminist, militant and leader."

In the end, the talk was stopped by Zoom and Facebook, right at the point where Khaled said "people have the right to fight those who occupy their land by any means possible, including weapons," and despite multiple attempts to hold the talk online since then, so far it has continued to be (mostly) blocked.

Associate professor Rabab Abdulhadi, director of the Arab and Muslim Ethnicities and Diasporas Initiative (AMED) was to be the moderator -- and at this point, Abdulhadi's comments defending having a terrorist speak to the students is predictable:
Abdulhadi claimed the outrage over her invitation to Khaled was manufactured by the "Israel Lobby Industry," and said opposition to her was "catering to donors, catering to the right-wing agenda and catering to Islamophobia." Abdulhadi doubled down on her comments later on in the video, stating that the university president "only talked to Zionists, only talked to one brand."

"The university is participating in a very discriminatory, racist, defamatory, smearing campaign by the Zionist bullies and their right-wing, neoliberal and wealthy allies," Abdulhadi said. She also claimed the talk with Khaled was only canceled because of the university's desire to retain wealthy Jewish donors, alleging the school's president told donors she would "crush the Palestinians" and "crush AMED studies."
The reason for the opposition to giving a podium to a terrorist is stated in a September 17 letter from 86 organizations, a letter Abdulhadi avoids addressing:
We fully acknowledge that faculty members like Prof. Abdulhadi have every right, as private citizens, to express anti-Zionist views and engage in anti-Zionist activism. However, we believe Abdulhadi's continuous and intentional use of her SFSU position and the name and resources of the University to indoctrinate students with her own personal animus towards the Jewish state and its supporters and to promote anti-Israel activism, does not constitute a legitimate use of academic freedom, but an abuse of it.
The full letter points to a few of Abdulhadi's AMED activities, such as:
In 2013, AMED co-sponsored an on-campus event that involved students using stencils to create placards and T-shirts with the image of a keffiyeh-clad Leila Khaled holding an AK-47 rifle accompanied by the message, “Resistance is Not Terrorism,” and other stencils with the message, “My Heroes Have Always Killed Colonizers.” In the wake of public outrage over the event’s unambiguous lionizing of a convicted terrorist and promotion of terrorism against Israel, Prof. Abdulhadi defended the event as a legitimate use of academic freedom. [emphasis added]

The BBC's fawning coverage of Hamas terrorist Ahlam Tamimi and Abdulhadi's manipulation of terrorist hijacker Leila Khaled as a resistant icon is reminiscent of the episode of Rasmea Odeh, who was convicted in 1970 and imprisoned in Israel for 10 years for the supermarket bombing in Jerusalem which killed 2 Hebrew University students --  Edward Joffe and Leon Kanner. 

Odeh later lied about her conviction when she entered the US and was eventually convicted of immigration fraud and deported from the US -- but not before she became a cause celebre and described by The Rasmea Defense Committee as an “icon of the Palestine liberation movement.”

It is one thing to give Hitler a pass, or to whitewash Farrakhan -- but in the case of Ahlam Tamimi, BBC Arabic deliberately hid facts from its audience, such as Tamimi's pride when she actually admitted to the murder of innocent schoolchildren.

 And in the cases of Leila Khaled and Rasmea Odeh, there is an attempt to go a step further and to not only use terrorists to energize protest against Israel but also use their public appearances to encourage outright hatred.

Taken in the context of the increase in antisemitic rhetoric from within the progressive wing of the Democratic party and the rise in the number of antisemitic attacks by radicals on both the right and the left, Jews will continue to be a target in the US.



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Wednesday, October 21, 2020




From Middle East Eye:

Minnesota Attorney General Keith Ellison is facing mounting criticism from pro-Palestine activists over his decision to attend an event on Tuesday honouring the legacy of late Israeli prime minister Yitzhak Rabin.

The memorial made headlines last month when activists successfully pressured Congresswoman Alexandria Ocasio-Cortez, known as AOC, into withdrawing from the event.

American Muslims for Palestine (AMP), a leading Palestinian advocacy organisation, said in a statement earlier this week that they met with Ellison, who was elected as the first Muslim in Congress in 2007, to discuss their concerns over the event.

"Despite a lengthy discussion in which AMP presented the facts, Attorney General Keith Ellison is moving forward with participating in the memorial event," AMP said.
Mondoweiss (above) also complained about Ellison, noting what a pro-Israel shill he supposedly is: "
While he was running to chair the Democratic National Committee in 2016, Ellison publicly condemned the BDS movement. “I have long supported a two-state solution and a democratic and secure state for the Jewish people, with a democratic and viable Palestinian state side-by-side in peace and dignity,” Ellison said in a statement at the time. “I don’t believe boycotting, divesting and sanctioning Israel helps us achieve that goal.”
Ellison had been involved with Louis Farrakhan's Nation of Islam, he supported the one-sided Goldstone Report and he voted against giving Israel funding for defending itself from Hamas rockets, and in 2010 he said that American foreign policy is “governed” by Israeli interests. He's not exactly a pro-Israel politician. 

But compared to the "Squad," he's positively a moderate. 

At the APN event honoring Rabin, Ellison was reported to have called him a human rights abuser before he turned to peace.





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Wednesday, April 11, 2018



Farrakhan: By Tasnim News Agency, CC BY 4.0, https://commons.wikimedia.org/w/index.php?curid=47879606 Ellison: By Michael Hicks (Flickr: img_7947) [CC BY 2.0 (https://creativecommons.org/licenses/by/2.0)], via Wikimedia Commons


Rep. Keith Ellison (D), the vice chairman of the Democratic National Committee says it is offensive that anyone would ask him to denounce antisemitism, "I got to tell you it is frustrating to be pulled out and be in... and it’s like it’s your daily moment to denounce anti-Semitism. We denounce it. We absolutely denounce it. We think it is reprehensible, murderous, and genocidal. And it offends me that anyone would insist that I do it one more time."

Oh yeah. Completely offensive. After all, why should the man be repeatedly asked to denounce antisemitism, just because he was in the room with Louis Farrakhan a long time ago er, not so long ago. For instance at the private dinner held by Farrakhan that Ellison attended back in 2013 (along with Iranian President Hassan Rouhani). Not to mention that time Ellison met with Farrakhan in the Nation of Islam leader’s hotel room for a long chat, WAY back in 2016.

Of course, if you ask Ellison, he’ll lie and say he hasn’t met with Farrakhan since 2006, when he first ran for Congress.  
Yes. Ellison has lied and been caught at it, scrambling after the fact and calling his intimate talk with Farrakhan in his hotel room, in 2016, a “chance meeting.”
Just a "chance meeting" with Farrakhan, the guy who said things like, "Jews were responsible for all of this filth and degenerate behavior that Hollywood is putting out, turning men into women and women into men,” and “Let me tell you something, when you want something in this world, the Jew holds the door.”

But what difference does it make what Farrakhan says? Words? They aren't a danger to anyone. Says Ellison:

"In Charlottesville last year they was marching through town yelling, ‘Jews will not replace us.’ Wasn’t no black people in that crowd.

"I gotta just say this to you. Any form of bigotry at all including antisemitism is going beyond the pale. But let’s keep in mind what is gonna kill somebody. Like what happened to Heather Heyer. Like the threats to synagogues."

Because expressions of antisemitism? Nope. That's not the start of anyone actually killing Jews. Right?

But we're not speaking of Hitler. We're speaking of the guy Ellison termed a “role model” in columns he wrote in the 80’s and 90’s, before he ever ran for public office (in 2006, around the time he denounced the Nation of Islam, lather, rinse, repeat). Which tells you something about the sincerity of Ellison’s denunciation of antisemitism. Because he's still hanging with the guy, with Farrakhan. As late as in 2016.
Now what would you think of me if I hung out with Hitler in his hotel room, just by chance? Arafat? Bashar Assad? Stalin? Wouldn’t you question the nature of that meeting, that association? My character??
Of course you would. But if you question the association between Ellison and Farrakhan, it’s a smear. And Ellison? He is frustrated.

"It is frustrating to be pulled out and, it’s like your daily moment to denounce antisemitism.”
The nerve of us. Asking the man to denounce antisemitism, again and again. Well, what does it actually matter that Ellison had an intimate chat with the man in his hotel room, because Farrakhan is irrelevant. Says Ellison.

“Look, I gotta be honest with you and tell you, this thing about Farrakhan being absolutely radioactive and then trying to connect anyone possible to him and then make them radioactive, is. . . Look, Farrakhan’s organization is tiny, they don’t have any influence, nobody listens to them, they don’t have any answers for anyone. Nobody’s paying any attention to them. I’m telling you, they’re not. I mean, give me credit for leading my life.
“Farrakhan is irrelevant. To any politics. Nobody ca- - is he working on health care, is he working on anything? Is anyone thinking oh yeah, I’m gonna be an antisemite like him. No one is saying that. What I’m telling you is, the only way Farrakhan gets in the news is if someone tries to say, oh this black person whose whole life is dedicated to human rights met him or saw him or was in a room with him. It’s a smear, Man. I’m sorry, it is a smear.”

Irrelevant. Just as Hitler was an irrelevant house painter.

Until he wasn't.


Now not only are we smearing Ellison and offending him by drawing attention to his association with Farrakhan, but Farrakhan should moreover, according to Ellison, be given a pass for his antisemitism.

Because slavery.
“Let me tell you, here’s the truth of the matter, if we’re more interested in that: Farrakhan is known best for things like the Million Man March, and fiery rhetoric condemning American racism. He’s also well known for his antisemitic scapegoating of the Jewish community. Because you’re talking about people who spent 250 years in slavery, another 100 hundred years in Jim Crow government sponsored segregation and it’s only been around 16 years since anything else has been going on and we still have disparities in every aspect of American life, the black community is susceptible to a person who is going to stand up and say what’s happening to us is wrong.”
Now THAT is interesting. Because Ellison is essentially saying black people get a pass for anti-Jewish bigotry because blacks were enslaved for 250 years followed by 100 years of Jim Crow.

Which is funny.

Because the Jews spent 410 years in slavery, followed by close to 3000 years of persecution which includes the systematic murder of over 6 million of the Jewish people.

And yet in the 1960’s, the Jews were empathetic to the plight of black Americans, helped to form the NAACP, and marched alongside black people in Selma.
No. It’s not slavery or the years of Jim Crow that give black people like Farrakhan a pass for his antisemitism.

Actually, nothing does that.
And frankly, Ellison taking offense at being accused of antisemitism, instead of owning up to it—to the association with the antisemitic Nation of Islam, and its antisemitic leader Farrakhan—is offensive.



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