No Mercy for Jewish Children. Because They’re Jewish. (Judean Rose)

Disclaimer: the views expressed here are solely those of the author, weekly Judean Rose columnist Varda Meyers Epstein.

Imagine you’re a 14-year-old girl, still floating from the final night of Jewish sleepaway camp. You barely slept—you were too busy singing camp songs, exchanging weepy hugs, and saying heartfelt goodbyes. Still, you managed to pack your duffel bag, lug it through security, and board the flight home from Valencia to Paris with your fellow campers.

You’re tired, but your heart is full. Someone calls out “Lilmod!”—the beginning of a silly chant your bunk invented—and without even thinking, you shout back: “Mashiach!”

And that’s when everything changes.

Because two Hebrew words were spoken, airline staff suddenly see you and your friends not as teenagers but as Jews and as it turns out, they really, really hate Jews. Things get ugly. Flight attendants are yelling. Spanish police are called. And you and your friends are forced off the plane, grabbed by the arms, manhandled. Your phone is confiscated. All your camp videos—all your selfies—deleted.” Your camp director, a young woman trying to protect her campers, is beaten, handcuffed, and bloodied in front of your eyes.

All because two Hebrew words were spoken aloud on a plane.

“She still had bloody marks, red, bright red, on her wrists, because of the handcuffs. It was horrible… It’s the worst experience of my whole life.”
— one of the campers, in a viral video explaining the incident.

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Jewish Childhood Interrupted

The 44 children from Camp Kineret, ages 10 to 15, had done nothing wrong. Vueling Airlines claimed they were “disruptive” and tampered with emergency equipment—but provided no proof. Meanwhile, a passenger on the flight who had no connection to the camp said the kids were “calm.” The real crime? Hebrew words. Kippahs. A visible Jewish identity.

In the aftermath, Israel’s Diaspora Affairs Minister Amichai Chikli reported that airline staff shouted, “Israel is a terrorist state!” Spain’s Transport Minister referred to the children as “Israeli brats.”

They were not Israeli. They were French. And they were Children.

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"Hide Who You Are"

Another video—less viral but just as haunting—shows a young male counselor on a bus speaking to Jewish campers before they reach the airport. He speaks with authority, but you can tell he’s scared too: “Take off your kippahs. Hide your tzitzit. Pack away your Stars of David and anything else Jewish.”

“Don’t give these antisemites a reason to kick us off the plane,” he pleads.

One small voice responds: “I have a kippah in my bag… What do I do?”

That shouldn’t sit right with anyone. But it did—and it will again. Because it always does.

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What Does Antisemitism Do to a Child?

We know what antisemitism looks like: smashed windows, spray-painted swastikas, or the battered body of a handcuffed Jewish camp director left bleeding on the enclosed walkway leading from the plane to the terminal.

But what about the damage you can’t see?

According to a 2024 Stanford University study, nearly half of Jewish teens in the U.S. reported high stress or fear linked to antisemitism in the wake of October 7. Many said they’d stopped wearing Jewish symbols in public. Some avoided speaking Hebrew. A few even considered changing their last names—just to feel safe.

In the UK, a national survey found that 23% of Jewish schoolchildren had experienced antisemitism either at school or on their commute. These weren’t one-off slurs—they included physical threats, vandalism, and group harassment.

In Australia, researchers interviewed Jewish children who said they’d been called “dirty Jews,” been excluded from class projects, or watched teachers ignore antisemitic jokes. Nearly every single child interviewed had a story.

The research is clear: antisemitism doesn’t just affect Jewish children emotionally—it shapes how they see themselves, how safely they move through the world, and how much of their identity they’re willing to show.

Imagine being that young and afraid that your last name is “too Jewish.”

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It’s Not Only France

The French campers aren’t alone.

In Staten Island, a seventh-grade Jewish boy walked into school just two weeks after the worst massacre of Jews since the Holocaust. A group of students surrounded him. They pushed him to the ground, kicked him in the leg and the face, and shouted, “F*** Israel.” No teachers intervened. No one asked what happened. He never went back to that school.

In London, a bus full of Jewish schoolchildren from the Jewish Free School was ambushed by a gang of ten teens. The attackers hurled large rocks at the vehicle while screaming “F*** Israel.” The younger kids screamed in terror. No one came to help. No arrests were made.

In Rome, an eight-year-old Jewish boy wearing a yarmulke went shopping with his mother. An Egyptian asylum seeker spotted his kippah and attacked him. When the shopkeeper tried to intervene, the man stabbed him in the face with a shard of broken glass. The boy survived. The storekeeper was left disfigured.

In Milan, a six-year-old French Jewish boy, his twelve-year-old brother, and their father were surrounded at a rest stop by twenty men. The mob targeted them for wearing kippahs. They stomped on the father, kicked him in the stomach and legs, and screamed “Free Palestine.” When police finally arrived, they didn’t arrest the attackers. Instead, they told the injured father to “tell Netanyahu to stop bombing Gaza.”

Physically assaulting Jews in Italy!
A father and his six year old son, both wearing yarmulkes, were shouted at "free Palestine" and "murderers, go home!" in a restaurant in the Milan area. pic.twitter.com/dQ1hJY2HCj

— Hamas Atrocities (@HamasAtrocities) July 28, 2025

No child walks away from such moments unchanged.

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A Soul Marked Forever

These are not isolated events. This is a wave. A sickness. A shadow falling on Jewish childhood.

One moment, you’re proud of who you are—your Hebrew, your songs, your symbols. The next, an adult tells you to hide that Jewish star necklace under your shirt, to tuck away your tzitzit, and pray no one sees you.

And the worst part?

They do notice.

You’re a child. But to them, the religion you were born into is reason enough to hate you.

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Because They Were Jewish

This was no misunderstanding. It was not a noisy group of children on a plane. It wasn’t even a schoolyard squabble.

It was plain old antisemitism—ugly, familiar, and completely unbothered by the fact that it was aimed at children.

But the kids will remember. They’ll remember the bruises, the shouting, the violence—
and the silence of the bystanders who watched it happen.

And they’ll remember that the reason no one seemed to care…
was because they were Jewish.

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The Children Remember

One of the French campers ended her now-famous video by saying it was “the worst experience of my whole life.”

But she’s wrong.

The worst part will come later—when she realizes that even after being humiliated, even after her director bled on the airport floor, even after she hid her identity and was still thrown off the plane…

The world looked away. Because once you see Jews as less than human—and more like vermin, as Hitler did—their age doesn’t matter. Even a baby cockroach, after all, is still a cockroach. And cockroaches grow up.

And if that’s how you see them—what difference does it make if they’re six, or sixteen, or sixty?

They can’t see Jewish children as children. Only as the next wave of Jews.
And once you see them that way, you don’t have to feel bad when they bleed.

So they’ll remember.
And they’ll grow up knowing what it means to be hated for simply being Jewish.
But they’ll also grow up knowing what it means to belong—to one another, to something older than hate, and stronger.
Not all of them will hold on to it. Many will walk away.
But some won’t.
And that will be enough to keep us going.

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Buy EoZ's books  on Amazon! "He's an Anti-Zionist Too!" cartoon book (December 2024) PROTOCOLS: Exposing Modern Antisemitism (February 2022)

 

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03/09 Links Pt2: Ilan Halimi’s murder and the whitewashing of Muslim antisemitism; America's Tradition in Fighting Boycotts of Israel; El-Kurd Destroys His Own Credibility With ‘Apartheid Israel’ Confession

From Ian:

Ilan Halimi’s murder and the whitewashing of Muslim antisemitism

Seventeen years ago, a Parisian gang calling itself “the Barbarians” lured a twenty-three-year-old cell-phone salesman named Ilan Halimi onto its turf, tortured him for three weeks while reciting Quranic verses, and then left him to die by the roadside. Halimi’s murder is often seen as the beginning of the current era of anti-Semitic violence in France. Eleanor Krasne comments on the repeated failure of the French government, and even of Jewish leaders, to confront the sources of such violence:

The French authorities initially neglected to explore the anti-Semitic nature of the crime, but after a three-week search, they finally caught the gang’s leader, Youssef Fofana. When the case went to trial, Fofana wore a t-shirt that said “Allahu Akbar,” and when asked to state his identity said, “My name is Arab, armed African rebellion Salafist barbarian army, and I was born on February 13, 2006 in Sainte-Geneviève-des-Bois.” In other words, Fofana boasted of his allegiance to Salafism, a political-religious movement within Islam that seeks to establish a global caliphate. . . . Fofana was also saying that he was “born” the moment Ilan Halimi died.

Muslims are not solely responsible for French anti-Semitism, nor is every Muslim an anti-Semite. However, radical Islam’s role in French anti-Semitism must not be overlooked. Yet . . . French and American organizations that . . . advocate for Jews seem to shy away from confronting the radical Islamic theology behind these attacks, particularly when commemorating Ilan Halimi’s murder.

Confronting modern-day anti-Semitism in France means confronting the ideology behind it. France is home to 450,000 Jews and a growing community of over three million Muslims. Simone Rodan Benzaquen, the American Jewish Committee’s director in France, wrote in 2017 that Islamic anti-Semitism in France is a result of a variety of factors, “including manipulation of the Palestinian cause, failure of integration into French society, radical preachers and the funding of mosques, and satellite television stations broadcasting a steady stream of anti-Semitic discourse.”

Unfortunately, Benzaquen is correct, and other organizations must join her in facing the reality of Islamic anti-Semitism in France.

ITP: Another Gaping Hole in the Islamist Antisemitism Con

In its statement promoted by CAIR's national office, CAIR-New York Executive Director Afaf Nasher also noted "the disturbing rise in anti-Asian bigotry nationwide."

"All Americans, regardless of their background," he said, must be able to walk down the street without fear of a racist attack."

This is true. Correspondingly, there has been a disturbing rise in antisemitic bigotry in New York city and nationwide. A Times of Israel analysis of NYPD data found an anti-Jewish attack every 33 hours in New York. Masoud presents a clear example of the danger such blind hate about Jews and the Jewish state can pose.

But CAIR cannot bring itself to acknowledge, let alone condemn him. This is an organization with a decades-long record of antisemitism, including co-founder and Executive Director Nihad Awad's repeated insinuations that Jews are "pushing the United States" to advance policies "at the expense of American interests."

In 2014, as ISIS rampaged and Hamas terrorism instigated war in Gaza, Awad called Israel "the biggest threat to world peace and security." Awad also believes Tel Aviv is "occupied" territory. His San Francisco director Zahra Billoo believes pro-Israel Jews are out to hurt Muslims and should be shunned entirely. CAIR stands behind her.

CAIR claims it merely criticizes Israeli policy, as if the question whether a country should exist is a policy up for debate.

Was Masoud merely criticizing Zionists? His "veil of 'anti-Zionism' is pathetically thin in this case," prosecutors wrote. "As an initial matter, the defendant is not an equal opportunity anti-Zionist. He did not attack 'Evangelical Christians . . . who identify with the State of Israel' ... Instead, he repeatedly attacked Jewish men."

In October, CAIR condemned antisemitic material left outside homes in Wyoming.

"Those targeting the Jewish community with antisemitic hate must be repudiated by all Americans," CAIR national spokesman Ibrahim Hooper said. "The mainstreaming of bigotry in any form must never be tolerated or excused."

But CAIR mainstreams antisemitism when it stands by frothing haters like Billoo, and when it cannot muster the nerve to condemn an ideological ally like Sadaah Masoud. Antisemitism can't be viewed conditionally. If you can't even bring yourself to condemn premeditated beatings of random Jews, you can't expect to be believed when say you oppose antisemitism by condemning leaflets.

America's Tradition in Fighting Boycotts of Israel

In 1975, President Gerald Ford called for regulations prohibiting U.S. companies from "complying in any way with [the Arab] boycott," and declared emphatically that the United States would not "countenance the translation of any foreign prejudice into domestic discrimination against American citizens." Congress quickly heeded the call, passing not one but two pieces of critical bipartisan legislation: the Ribicoff Amendment assessed steep tax penalties against U.S. companies that participate in the Arab Boycott, and the Export Administration Amendments of 1977 directed the president to prohibit American companies from joining the Arab boycott. In signing that law, President Jimmy Carter acknowledged that the Arab Boycott, though nominally focused on Israel, was in fact "aimed at Jewish members of our society." The U.S. Office of Antiboycott Compliance has been enforcing this regime ever since, on the bipartisan understanding that the boycott of Israel constitutes a tool of discrimination, not protected expression.

And the federal government was not alone in its anti-boycott effort. Throughout the 1970s and 1980s, at least 13 states—red and blue—took aggressive legislative steps to prevent U.S. companies from joining the Arab boycott. New York's rule was strikingly similar to the anti-BDS laws of today. In fact, it went further, prohibiting "discrimination," "boycotting," or "blacklisting" based on "national origin" or because a person has done business with Israeli firms. When Gov. Michael Dukakis signed the Massachusetts bill into law, he explained that he wished to send an "unequivocal message" that Massachusetts would "not stand for this type of blatant discrimination" against its Jewish residents.

Today's anti-BDS laws spring from the same pair of political judgments that animate this 50-year tradition of anti-boycott legislation. The first is that the boycott isn't speech, but instead economic conduct that can be freely regulated, consistent with the First Amendment. And the second is that, in the case of Israel, the boycott constitutes discrimination, and not desirable social action.

The tradition of anti-boycott legislation lives on because its historical foundations are fundamentally true. The first boycott against the Jews of Israel took place in the 1890s, and its organizers—the Arab political associations of Mandatory Palestine—could not have been clearer about their anti-Jewish objectives: "Don't buy from the Jews," they declared, "come and bargain with the Arab merchant... We must completely boycott the Jews." And in 1933, as the Grand Mufti of Jerusalem grew in political prominence, he called for systematic boycotts against the Jews of Palestine and urged Nazi Germany to do the same.

BDS's appeal to "history and tradition" should ring hollow. For 50 years, state and federal law makers have regulated Israel boycotts, on the understanding that they were conceived in antisemitism and cannot escape its taint. In the court of history, it's the state lawmakers, and not the activists, who enjoy the upper hand.

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