Showing posts with label 1942. Show all posts
Showing posts with label 1942. Show all posts

Sunday, August 13, 2023



Haaretz reports:

In the summer of 1942, Fritz Sendel, chief of staff of the German Order Police in occupied Poland, sent a message to the force’s commanding officers. Its subject: protecting the rights of animals that were transported on trains. “In the spirit of the Reich Animal Protection Act, I order, with immediate effect, that the officers of the stations (German and non-German) intervene immediately in cases of cruelty to animals, put a stop to it and report the offenders,” he wrote.

Sendel noted that “the majority of cases involving the cruelty to animals until now have been observed in regard to the horses used by the police forces.” On top of this, “the crowded conditions in the railway cattle cars, especially for animals being sent to slaughter, have also led to many credible complaints.” 

The document in question was found in Poland’s Institute of National Remembrance by Eliyahu Klein, a PhD candidate at Tel Aviv University, whose dissertation, under the supervision of Prof. Havi Dreifuss and Dr. David Silberklang from the Yad Vashem Holocaust Memorial in Jerusalem, focuses on the relationship between Jews and non-Jews under the German occupation in Poland and elsewhere.

Sendel added an appendix containing precise instructions, ordering the police officers to take action to prevent cruelty to animals and to report on any colleagues who mistreated them. The recommendations included reducing the number of animals per railcar, allowing them to have time to rest and monitoring their condition.

“The text mentions the need to oversee the conditions of the animals being transported,” Klein says. Officers were urged to ensure that the railcars were properly ventilated, to take note of the capacity of the cars and keep track of the number of animals loaded onto each one, and to make note of their physical condition, including details of injuries, respiratory problems and other symptoms. In addition, the German personnel were to see to it that the animals were not struck unnecessarily while being loaded onto the train, and asked to report on cases of sickness or death during the transport.
Klein mentions an exchange of correspondence in the summer of 1942 between two high-ranking Nazi figures. In it the deputy transport minister of Nazi Germany, Albert Ganzenmueller, updated Karl Wolff, chief of staff of Gestapo head Heinrich Himmler, about the transports to Treblinka from the Warsaw Ghetto. In response, Wolff wrote, as quoted in Kerstin von Lingen’s 2013 book “Allen Dulles, the OSS, and Nazi War Criminals”: “I note with particular pleasure after reading your communication that a train with 5,000 members of the chosen people has been running daily [to Treblinka] for 14 days and that we are accordingly in a position to continue with this population movement at an accelerated pace. ..."

Notice how Ganzenmueller sarcastically refers to Jews as the "chosen people" in a way not dissimilar to how we see the term used by today's anti-Zionists. 

The seeming contradiction between how Nazis treated Jews and how they treated animals is not a new topic. I found a very interesting 1992 article that tried to explain this dichotomy in terms of Nazi ideology and its German antecedents. 

 It would be easy to dismiss the apparently benevolent Nazi attitude toward animals as “hypocrisy,” but this would be a facile way of evading an examination of the psychological and social dynamics of Nazi thinking and behavior. Rather than questioning the authenticity of the motivations behind Nazi animal protection—a question that is unanswerable—it may be more useful to ask how such thinking was possible and what significance it had.

One motivation was the German desire to distinguish themselves morally from Jews. The practice of Jewish ritual slaughter was attacked in the 19th century by German animal rights activists and banning kosher slaughter was one of the first acts of the Nazi government. Propaganda films that attempted to show how cruel Jews were to animals were widely distributed. Moreover, Nazis framed animal experimentation as a "Jewish" practice which should be curtailed (although laws to that effect had many loopholes.) 

More interestingly, the paper argues that while there was no consistent Nazi ideology, to a large extent  Nazis regarded all humans as animals, with Aryans as the highest form of animal that had to be protected from intermixing with lower forms such as Jews (untermenschen.)  It quotes one SS document:

The subhuman—that creation of nature, which biologically is seemingly quite identical with the human, with hands, feet, and a kind of brain, with eyes and a mouth—is nevertheless a totally different and horrible creature, is merely an attempt at being man—but mentally and emotionally on a far lower level than any animal. In the inner life of that person there is a cruel chaos of wild uninhibited passions: a nameless urge to destroy, the most primitive lust, undisguised baseness… But the subhuman lived, too… He associated with his own kind. The beast called the beast… And this underworld of subhumans found its leader: the eternal Jew!   
In the hierarchy of the animal kingdom, the Jews occupied the lowest possible position:
When groups of people, most commonly Jews, were likened to specific animal species, it was usually “lower” animals or life forms, including rodents, reptiles, insects, or germs. Hitler (1938), for instance, called the Jews a “pack of rats,” and Himmler, in order to help soldiers cope with having just shot one hundred Jews, told them “bedbugs and rats have a life purpose…but this has never meant that man could not defend himself against vermin” (Hilberg 1961, 219). The propaganda film Triumph of the Will superimposed images of rats over presumed “degenerate people” such as the Jews, and the 1940 film The Eternal Jew portrayed Jews as lower than vermin, somewhat akin to the rat—filthy, corrupting, disease carrying, ugly, and group oriented (Herzstein 1978, 309). ... Jews were also likened to bacteria and “plagues” of insects (Herzstein 1978, 354).
But the Germans even regarded Aryans, in a sense, as animals. Nazis proposed ways to breed superhumans the same way that animals are bred, reducing even Aryan human beings to little more than breeding stock:

Much of Himmler’s knowledge about animal breeding practices was directly applied to plans for human breeding to further Aryan traits (Bookbinder 1989). One of Himmler’s obsessions was the breeding of many more superior Nordic offspring (Shirer 1960, 984). Financial awards were made for giving birth if the child was of biological and racial value, and potential mothers of good Aryan stock who did not give birth were branded as “unwholesome, traitors and criminals” (Deuel 1942, 164–65). Encouraging the propagation of good German blood was seen as so important that several Nazi leaders advocated free love in special recreation camps for girls with pure Aryan qualities. In one of Himmler’s schemes, he argued that if 100 such camps were established for 1000 girls, 10,000 “perfect” children would be born each year (Deuel 1942, 165). Despite the criticism of the Reich Minister of the Interior, who opposed the “idea of breeding Nordics” when it reached the point of “making a rabbit-breeding farm out of Germany” (Deuel 1942, 203), plans were developed for a series of state-run brothels, where young women certified as genetically sound would be impregnated by Nazi men. The intent was to breed Aryans as if they were pedigreed dogs (Glaser 1978).
This viewpoint of all living beings as on the same continuum where the higher animals must be protected from the lower animals is, on its own terms, a coherent moral philosophy that was twisted into a monstrous reality. 

It is all too simple to relegate Nazis to cartoonish villains as being evil for evil's sake. But the frightening part is that they justified their evil in the language of ethics. Their position towards animal rights were the most advanced in the world at the time and (unconsciously) influences animal rights activists' philosophy today. Similarly, Nazi Germany was in the forefront of medical ethics, using the same kind of logic described here to justify persecuting Jews as an ethical imperative to protect Aryans.

We see this same perverted twisting of ethics in the 21st century. 

Today, there is an unmistakable singling out of Jews as the world's worst violators of ethics, just as the Nazis positioned Jews as morally reprehensible in their treatment of animals.

 And today we see "human rights defenders" justifying murdering Jews as an ethical imperative of "resistance.".

Today's supposed "human rights" leaders believe that they have the moral high ground and cannot even see their own bigotry is being justified by their bizarre, twisted sense of ethics. Like the Nazis, they are writing long, seemingly well-researched papers to justify their foregone conclusions in the name of social justice. 

Their justifications for attempting to destroy Israel are an eerie echo of the Nazis' ethical justifications for destroying the Jewish people.




Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

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Friday, January 27, 2023

Today is Holocaust Remembrance Day. 

I searched for the word "Jews" in newspapers from 80 years ago today, and saw many versions of this  story:






Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Thursday, December 08, 2022

A small item on page 4 of the Los Angeles Times, November 25, 1942:


This came in response to a report out of the Netherlands that the Nazis were extorting huge sums for exit permits.


There is, unfortunately, a large body of literature on ransoming captives under Jewish law. A summary from Din Online:

The Rambam (Matmos Aniim 8:10, based on the Gemara in Bava Basra 8b) states in the context of charity donations: “There is no greater mitzvah (i.e. use of charity funds) than redeeming captives.” Based on its special importance, redemption of captives is the first priority for allocating charity funds. Echoing the Rambam, the Shulchan Aruch (Yoreh De’ah 252:1) likewise states: “No mitzvah is as great as redeeming captives.”

The Gemara (Bava Basra 8b) highlights the plight of the captive in the hands of his captors. The latter can torture him, pass him through great suffering, and even kill him. He is entirely at their mercy. The Shulchan Aruch (Yoreh De’ah 252:3) thus writes that one who can redeem a captive yet fails to do so is considered to be murdering at each moment.

Nevertheless, the Mishnah (Gittin 45a) teaches that captives should not be redeemed for any price: “Captives are not redeemed for more than their value.”

The reason for this is discussed by the Gemara, which mentions two possible reasons, without deciding which of them is the true reason. One reason is that it is too weighty a burden on the community. According to this reason, Rashi writes that a private individual is permitted to redeem his own family or loved ones, even for great sums of money.

Another suggested reason is that payment of large ransoms encourages captors to continue in their evil ways, taking further captives to make money. Based on this rationale, a private individual may not pay exorbitant sums for the release of his family, since this encourages kidnappings and places the community at risk.
It seems to me that both those reasons for not paying ransom would not apply in this case. The first reason, as stated, would not apply to the family of the relative being held hostage. The second reason, that it encourages the captors to take more prisoners, doesn't seem to apply because all the Jews in Nazi-occupied Europe were already effectively captive and already in great danger.

Indeed, there have been halachic rulings that if the captive's life is in danger without  being ransomed, there is no price too high to pay.

The State Department's reason - that paying ransom will add money to the enemies' coffers - is not at all a consideration in Jewish law. 

Yet as far as I can tell, this was not even a subject of debate in 1942. The fate of the Jews was well known at this point in time, and there was plenty of pretend outrage in the West, but it didn't extend to actually trying to save their lives.

Jews who wanted to save their friends and family were to be considered criminals.

For context, here is the entire Los Angeles Times page 4 where these two articles were. The main two articles on the page were about the Nazis wiping out the Jews of Europe by the millions:



At the very same time the readers were being given the details of the horrors of the Holocaust, they were also informed that saving some of those Jewish lives is a crime.

Here is an editorial from a British newspaper, the Dumfries and Galloway Standard and Advertiser (December 12, 1942), that goes on at length and detail about how terrible the Nazi persecution of Jews is and how there is no longer doubt about the Final Solution:



Yet when it comes to whether something can be done to save these unfortunate Jews, suddenly the tone changes:


"The humanitarian feelings of humanity must not be traded on for the purpose of financing the Nazis."

Sure, Jewish lives matter - but not to the point of actually paying money to save them. Better to write op-eds about how terrible it is that we have no choice but to let them all die, as long as we know the Nazis will eventually be "brought to justice."







Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

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Read all about it here!

 

 

Thursday, November 10, 2022

From Ian:

The One Week of World War II That Gave Rise to the Modern Middle East
This week marks the 80th anniversary of three seismic events in North Africa that would change the shape of the entire Middle East. On November 8, 1942, Britain and the U.S. launched Operation Torch—the invasion of French North Africa (today Morocco and Algeria). Germany responded the next day by sending its forces to Tunisia, which until then had remained under Vichy control. Then, on November 11, Britain defeated the Nazis at El Alamein in Egypt—winning their first major victory of the war. Robert Satloff reflects on the long-term consequences of these events:
[T]he most lasting impact of the Nazi presence in Tunisia was to give Arabs an up-close look at a model of all-powerful government infused with supremacist ideology. Along with the 1941 arrival in Berlin of the Jerusalem mufti Hajj Amin al-Husseini and Iraqi putschist Rashid Ali, both forced to flee from Baghdad, the Tunisia experience would play a role in building two movements that competed for power in the Middle East for decades to follow—the radical Arab nationalism of Gamal Abdul Nasser and Saddam Hussein and the Islamist extremism of Osama bin Ladin and Abu Bakr al-Baghdadi. Whether both of these movements have been flushed from the Arab political system—or are just passing through a period of reassessment, retrenchment and rebirth—is one of the region’s most profound uncertainties.

As recent scholarship shows, the Germans had designs on Egypt and the Levant that went beyond the purely strategic objectives of controlling the Suez Canal, the eastern Mediterranean, and the oil fields of Arabia. In fact, there is convincing evidence that the Nazis planned to follow on Rommel’s expected sweep into Cairo and then onto Jerusalem with the extermination of the Jewish communities of Egypt, Palestine, and beyond. If the Panzers were not defeated in the Western Desert, this would likely have added more than 600,000 additional Jews to the Holocaust death toll.

This would have aborted any hope of the Zionist dream for a “Jewish national home” in the historic homeland of the Jewish people. The near annihilation of the Jews of Europe fed the desire for Jewish sovereignty; the annihilation of the Jews of the Levant would have killed it. Israel would never have been.
The Schlesinger Diaries - new and troubling revelations
Fourteen years after the passing of Arthur Schlesinger, Jr., his diaries continue to provide historians with important new information. The latest beneficiary is John A. Farrell, whose biography of Ted Kennedy contains disturbing new details concerning the Chappaquiddick cover-up, which Farell obtained by gaining access to unpublished sections of Schlesinger’s diaries.

My own experiences with Schlesinger and his diaries concerned a different American political leader, President Franklin D. Roosevelt. The information that emerged was deeply troubling, to say the least.

“We Have No Jewish Blood”

My first encounter with Schlesinger was related to a meeting that President Roosevelt held on August 4, 1939, with a political ally, Sen. Burton Wheeler (D-Montana). They discussed possible Democratic candidates for president and vice president in the event FDR did not seek re-election in 1940; Wheeler composed a memo for his private files recounting their conversation.

According to the memo, FDR dismissed the idea of vice president Jack Garner as the party’s presidential nominee on the grounds that he was too conservative: “[Roosevelt] said ‘I do not want to see a reactionary democrat nominated.’ The President said, ‘I love Jack Garner personally. He is a lovable man,’ but he said, ‘he could not get the n—- vote, and he could not get the labor vote’.” (Wheeler did not use the dashes.)

The president also expressed doubt about the viability of a ticket composed of Secretary of State Cordell Hull for president and Democratic National Committee chairman Jim Farley for vice president. Sen. Wheeler wrote:

I said to the President someone told me that Mrs. Hull was a Jewess, and I said that the Jewish-Catholic issue would be raised [if Hull was nominated for president, and Farley, a Catholic, was his running mate]. He [FDR] said, “Mrs. Hull is about one quarter Jewish.” He said, “You and I, Burt, are old English and Dutch stock. We know who our ancestors are. We know there is no Jewish blood in our veins, but a lot of these people do not know whether there is Jewish blood in their veins or not.”

The memo is located in Wheeler’s papers at Montana State University. The file also contains two letters sent to Wheeler from Arthur Schlesinger, Jr. in 1959. At the time, Schlesinger was working on The Politics of Upheaval, the final installment of his three-volume history of the New Deal. According to the letters, Sen. Wheeler sent Schlesinger a copy of his 1939 memorandum on the “Jewish blood” conversation with FDR. Schlesinger, after reviewing the memo, wrote to Wheeler that the document “offer[s] valuable sidelights on history.”

Nevertheless, Schlesinger never quoted FDR’s remarks about “Jewish blood” in any of the many books and articles he subsequently wrote about Roosevelt and his era. Ironically, in one of those articles (published in Newsweek in 1994), Schlesinger specifically defended FDR against any suspicion that he was unsympathetic to Jews; and he approvingly quoted Trude Lash, a friend of the Roosevelts, as saying, “FDR did not have an anti-Semitic bone in his body.”


Imagining a Jewish Atom Bomb
The early interest in a nuclear reactor, which originated with Weizmann’s appeals to Oppenheimer, passed from Weizmann to Ben-Gurion via Bergmann. It seems that at some point during 1948, Weizmann’s views on nuclear technology began to change: he moved away from ideas of practical science to “pure science.” The existing sources do not directly outline how Weizmann’s thinking evolved, leaving room for some speculation. It is possible that Weizmann felt compelled to join the community of scientists, like Einstein, who by now publicly rejected the development of an atomic arsenal and its handling by the US government, which in their view was not making the required progress toward nuclear disarmament. Another explanation relates to Weizmann’s political decline and his sense of betrayal by his former close confidante, Bergmann.

During 1947, Bergmann drew closer to Ben-Gurion, both personally and professionally. According to his biographers, as of the fall of 1947 Bergmann became “completely absorbed in the task of meeting the immediate wartime needs of Israel, and any plans which he might have been formulating with regard to nuclear energy had to be put on the back burner.” As the academic director of the Weizmann Institute of Science, Bergmann championed the institute’s participation in the Yishuv’s war effort. During the War of Independence, in 1948, Bergman and other scientists persuaded Ben-Gurion that “a national nuclear project was within Israel’s scientific abilities.” Weizmann’s declining interest in atomic energy took place in parallel with Ben-Gurion’s increasing interest in the matter and the close cooperation between Ben-Gurion and Bergmann. It is possible that growing resentment toward Bergmann, who crossed the line into Ben-Gurion’s camp, in some part motivated Weizmann’s rejection of Bergmann’s nuclear activism. In 1951, Bergmann would become Ben-Gurion’s personal scientific adviser and later the chair of the Israel Atomic Energy Commission (1952-1966).

Ben-Gurion first publicly mentioned his fascination with the atom on Sept. 11, 1948, citing the “miraculous make-up” of the atom and the “enormous capacity hidden in its dismantlement.” In March 1949, Ben-Gurion held a meeting with Moshe Moris Sordin, a French nuclear scientist raised in the Yishuv. Sordin, who in 1945 took part in the establishment of the French Atomic Energy Commission, was secretly brought to Israel to meet with Ben-Gurion and discuss “the future of nuclear reactors.” In a 1986 interview, Sordin recalled that at their meeting Ben-Gurion demonstrated deep understanding of and interest in nuclear technology. Around that time, Bergmann also convinced Ben-Gurion to send six promising Israeli graduate students to study nuclear physics abroad.

It was Ben-Gurion, together with Bergmann and the young Shimon Peres, who pushed forward the Israeli nuclear program during the 1950s, bringing about the establishment of two research reactors in Soreq and Dimona. Of the three, it was Peres, the political operator, who cemented the nuclear relationship between France and Israel, paving the way for the French agreement to build the Dimona reactor in the days leading up to the 1956 Suez crisis.

On Feb. 14, 1949, a fragile and almost blind Weizmann inaugurated the opening session of the Constituent Assembly of the new State of Israel. No longer enthusiastic about the role of the Jewish scientists in the Manhattan Project, a more cautious, weary Weizmann took the stand. Though his speech was short and concise, he included in it, remarkably, a warning against the dangers of the atomic bomb. He framed this as the result of scientific development lacking any moral vision:


Yet, for all the decisive importance of science, it is not by science alone that we shall win through. Let us build a new bridge between science and the spirit of man. Where there is no vision the people perish. We have seen what scientific progress leads to when it is not inspired by moral vision—the atomic bomb threatening to destroy the entire planet.

Unpublished memoir passages shed light on Weizmann’s views regarding nuclear technology and its benefits, and how these relate to its so-called Jewish heritage:


“If human folly reaches such a stage that atomic energy will be used extensively in the next war about which one hears so much talk, it will be said that the Jews have conspired to destroy the world. If, however, as I hope and believe is the case, atomic energy will be guided into constructive channels, and humanity will enjoy the benefits of unlimited sources of energy ... I doubt whether people will remember the great number of Jews who will have helped to bring these results about.”
Unpacked: Operation Opera: How Israel Destroyed Iraq's Nuclear Power | History of Israel Explained
On the night before the holiday of Shavuot 1981, Prime Minister Menachem Begin shocked his cabinet by announcing they would be launching a surprise attack called “Operation Opera” on a nuclear reactor in Iraq, known as Osirak.

Should the operation fail, the lives of four million Israelis would be at risk, however Begin chose to go ahead with the plan. Despite the large criticism Israel faced in the aftermath, Operation Opera was successful in protecting Israel and preventing Iraqi leader Saddam Hussein from building nuclear weapons.

Saturday, October 24, 2015

From Ian:

11 months on, rabbi dies of wounds from Jerusalem synagogue massacre
Almost a year after Palestinian terrorists killed four worshipers and a policeman at a synagogue in Jerusalem, Rabbi Haim Yehiel Rotman, who was critically injured in the attack, died from his injuries Saturday evening.
Rotman had been in a coma ever since two East Jerusalem terrorists armed with a gun, axes and meat cleavers stormed the Bnei Torah Synagogue in Har Nof last November and began attacking worshipers.
Rotman, 55, suffered a number of blows to his head from an axe.
Rotman is survived by his wife and their 11 children. He was being laid to rest at 10 p.m. Saturday night at Jerusalem’s Givat Shaul cemetery.
“He was one of the most special people in our community who always had a smile on his face,” a member of the Bnei Torah Synagogue told Israeli daily Yisrael Hayom.
“He was so loved by everyone in the community, and his death represents another blow to the community that was broken almost a year ago.”
Bassem Eid: Barbaric violence and the Palestinian failure of leadership
I am disheartened and worried about the violence being perpetrated in Israel by some of my fellow Palestinians. This latest wave of violence started at the Al Aqsa mosque in East Jerusalem. It has extended to the rest of East Jerusalem, then to the West Bank, and then to all of Israel. My biggest worry is that we Palestinians appear to have no responsible leaders, neither in the Palestinian territories nor at the Knesset. These leaders, instead of calming the violence, are fanning its flames.
This wave of violence will not help the Palestinians’ economic situation. It will not help our ability to convince anyone, let alone Israelis, that we deserve a state. And it will not help grow our civil society which we badly need to do if we are to ever be taken seriously as a peace partner. All that this achieves is to push us further back. Yet our leaders are content to preach hate then sit back and enjoy their financial perks while Palestinian society is crashing and burning.
Not surprisingly, Hamas is engaged in inciting violence. The IDF reported that Hassan Yousef, a co-founder of Hamas, is “actively instigating and inciting terrorism and publicly encouraging and praising the execution of attacks against Israelis.” This is expected from Hamas unfortunately, but the problem does not stop at Hamas.
At the start of this wave of violence, Palestinian President Mahmood Abbas said “The Al-Aqsa [Mosque] is ours… and they have no right to defile it with their filthy feet. […] We bless every drop of blood that has been spilled for Jerusalem, which is clean and pure blood, blood spilled for Allah, Allah willing”. What kind of responsible leader would make such anti-Semitic and violent statements? The only conclusion one can draw from this is that Abbas is out of control and undeserving of the title he holds. Americans have denounced his rhetoric and so has the United Nations Secretary General Ban Ki-moon who is not exactly known for his pro-Israel bias.
Bassam Tawil: The Palestinian Jihad: Lies, Lies and More Lies
First, we are not seeing anything "popular." We are not seeing, as before, thousands of Palestinians participating in the violence or protests.
It is just another wave of terrorism: targeting Jews for being Jews. The terrorists and their apologists do not distinguish between a Jew living in the city of Beersheba, and a Jew from a West Bank settlement. For the Palestinian leaders and media, these Jews are all "settlers" living in "occupied territories."
The appropriate term for the current wave of terrorism is "jihad". The attacks on Jews in Israel and the West Bank are part of the global jihad that has been waged for many years against Jews in particular, non-Muslims in general, and even against other Muslims who might not agree with a differing version of Islam.
This jihad is not aimed at "ending occupation" or protesting against misery and checkpoints. The terrorists do not see a difference between a "left wing Jew" and a "right wing Jew." They do not ask their victims about their political affiliation before knifing them.
In a grotesque rewrite of history, UNESCO declared that two Jewish holy sites, Rachel's Tomb and the Cave of the Patriarchs, were Muslim holy sites.
This is a wave of terrorism based on lies. Palestinian leaders, including Abbas his officials in the Palestinian Authority and his Fatah faction, have been lying to us for months. They told Palestinians that the Jews are "invading" and "desecrating" Islamic holy sites with the purpose of destroying them. Abbas and his officials are urging Muslims to join the jihad against the Jews.
The leaders are now telling us that most of the terrorists were, in fact, innocent civilians who were shot dead by Israelis while on their way to buy food or going to work. Lying has become an integral part of the jihad against Jews. The campaign of lies, distortion and fabrications is not less serious than the terror attacks.
This is yet another phase of the worldwide jihad against all the "infidels" and "enemies of Islam." Those who are murdering Jews today do not hesitate to murder other non-Muslims tomorrow, especially those who are seen as Israel's friends, such as the U.S.
'The mufti planned to build crematorium in Dotan Valley'
The controversy over Prime Minister Benjamin Netanyahu's remarks on Jerusalem Grand Mufti Haj Amin al-Husseini's role in the extermination of European Jewry has promoted veteran journalist Haviv Kanaan to recall the malicious plan the mufti devised.
Kanaan published an article in Haaretz in 1970 in which he reviewed the senior Muslim clergyman's actions in 1942, when the Jewish community in then-British Mandate Palestine was preparing for the possibility of a Nazi invasion. Kanaan said that in 1968, while researching his article, he met with Faiz Bay Idrisi, a senior Arab officer in the Mandate Police, who spoke of al-Husseini's intention to build a crematorium in the northwest Samarian hills.
"Even today, as I recall what I heard from police officials and mufti supporters, chills go through my body," Idrisi told Kanaan at the time, recalling how in case of a German invasion "Haj Amin Husseini was gearing to enter Jerusalem at the head of the Muslim Arab Legion squadron he'd created for the Third Reich. The mufti's plan was to build a huge Auschwitz-like crematorium in the Dotan Valley, near Nablus, to which Jews from Palestine, Iraq, Egypt, Yemen, Syria, Lebanon, and North Africa would be imprisoned and exterminated, just like the Jews in the death camps in Europe."
This should come as no surprise in light of al-Husseini's known views and actions during the Holocaust, and prior to it. (h/t blue sky)

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