Showing posts with label Canary Mission. Show all posts
Showing posts with label Canary Mission. Show all posts

Friday, September 22, 2023

Here's the description of one of the sessions at the "Palestine Writes" conference being held at the University of Pennsylvania this weekend
The Right of Return and How to Achieve it 
One of the most important lessons we have learned from 75 years of exile is that the essence of the struggle has not changed: It is the expulsion of the people of Palestine from their homes and the confiscation of their land. The implementation of the Palestinian inalienable rights is the key to a permanent peace. All else, including a Palestinian state, so-called regional cooperation or other contrived devices to obscure this fundamental issue, is peripheral.

This means that "peace," to these bigots, cannot possibly be achieved as long as there is a Jewish state in existence.  

Diana Buttu, a Hamas defender and BDS bigot who is part of the session, has long advocated a "one state" Palestine solution.

It is amazing how 22 Arab states  and 50 Muslim-majority states aren't enough, but one Jewish state is too many. 




Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Tuesday, January 17, 2023

From Ian:

A New Study Shows That the U.S. Has More Anti-Semites Than Jews
According to a recent survey conducted by the Antidefamation League (ADL), disturbingly large numbers of Americans answered “yes” when asked if they believe Jews “go out of their way to hire other Jews” or “are more loyal to Israel than to America,” and to other similar questions. Kevin Williamson reflects on these results, and what they say about the persistence of this “strange prejudice.”
About 3 percent of Americans agreed that all of the anti-Semitic tropes in the ADL survey are “mostly or somewhat true,” suggesting that there are millions more anti-Semites in the United States than there are Jews. This is not entirely surprising, given the small size of the Jewish population.

Anti-black racism has of course been the most consequential prejudice in American history, but anti-Semitism remains strangely vital. Like its cousin, anti-Catholicism, anti-Semitism is more than a prejudice and more than a visceral hatred—it is, in its most extreme form, a kind of “theory of everything” in politics. Anti-black racism may exist with or without an attendant conspiracy theory, but anti-Semitism is almost without exception rooted in a conspiratorial view of the world. The fact that anti-Semitic incidents are on the rise on college campuses is entirely predictable in that campus culture is as much conspiracy-driven as talk-radio culture or Fox News culture, with different villains and a slightly more refined rhetoric: not “Jews” pulling the strings from the shadows, but “Zionists.”


Williamson also notes the confusion, and the bad faith arguments, that have emerged from the term “anti-Semitism.”
The Semitic languages famously include both Hebrew and Arabic, but also Amharic, Tigrinya, Tigre, Aramaic, and Maltese. But when T. S. Eliot wrote, “But this or such was Bleistein’s way:/ A saggy bending of the knees/ And elbows, with the palms turned out,/ Chicago Semite Viennese,” he wasn’t talking about the Catholics down in sunny Malta.
The real reasons Ken Roth was bounced by Harvard’s Kennedy School
The claim that Jewish influence and money can force non-Jews to serve the selfish interests of the Jews is, of course, a classic antisemitic trope. In the modern context, this trope usually claims that these Jewish conspirators are doing their dirty work to benefit Israel.

Roth also claimed that Elmendorf’s decision was “a shocking violation of academic freedom.” Anthony Romero, the executive director of the American Civil Liberties Union (ACLU), agreed, saying, “If Harvard’s decision was based on HRW’s advocacy under Ken’s leadership, this is profoundly troubling from both a human rights and an academic freedom standpoint.”

It appears that Roth and Romero do not understand the nature of academic freedom. An applicant for a fellowship or faculty position does not enjoy academic freedom at the institution—in this case, Harvard—where they wish to work. They have freedom of speech to express their ideology and beliefs like all other citizens, but Roth would not have enjoyed the protection of academic freedom, which would allow him to express his views, no matter how corrosive or biased, until he became part of the Harvard community. Obviously, this never took place.

Moreover, hiring committees normally vet applicants during the application process. It appears that in the initial stages of Roth’s application, the committee inadvertently, or perhaps purposely, ignored Roth’s hostility to Israel. So, it is very likely that when the choice of Roth was made public, Harvard stakeholders had the opportunity to inform the dean about the darker aspects of Roth’s career. Dean Elmendorf then did what the hiring committee at the Carr Center should have done in the first place: Examine HRW’s and Roth’s defective scholarship and singular focus on Israel, objectively.

One particularly grotesque example of Roth’s shoddy scholarship and tendency toward outright falsehoods was a 2021 HRW report titled, “A Threshold Crossed: Israeli Authorities and the Crimes of Apartheid and Persecution,” the title of which makes its content clear.

No apartheid exists in Israel, but that did not prevent HRW from presenting the 217-page report as fact, effectively redefining apartheid to make their case. The Israel-based watchdog organization NGO Monitor, however, produced a report of its own that eviscerated HRW’s libels. NGO Monitor concluded that “the HRW publication is fundamentally flawed, using lies, distortions, omissions and blatant double standards to construct a fraudulent and libelous narrative demonizing Israel.”

“A careful examination of the text shows that HRW conducted almost no primary research,” NGO Monitor noted. “Rather, the text is bloated with cut-and-paste phrases, and quotes and conclusions taken from third-party sources—notably, other political NGOs participating in the same ‘apartheid’ campaign against Israel.”

“The omissions are even more egregious than the errors and misrepresentations, rendering HRW’s report as nothing more than propaganda,” the watchdog group asserted.
Even the PLO knows the Jews are indigenous to Israel - opinion
To deal with the inconvenient historical fact that Jews are the indigenous population of Israel, the drafters of the PLO charter created an arbitrary dividing line to determine who would be considered a Palestinian. First, the PLO charter deems any Arab who had lived in the entirety of what is now modern Israel prior to the re-establishment of the Jewish homeland to automatically be Palestinian, without regard to whether they were residents in the land. Further, the PLO charter deemed any Arab (but not Jews) born after 1947 to a Palestinian father to be a Palestinian.

Jews, on the other hand, were excised from their own national identity under the PLO charter. Only Jews who had resided in what is now modern Israel prior to “the Zionist invasion” would be considered Palestinian. And what did the PLO even mean when they called it “the Zionist invasion,” 1948 or the 1800s? The latter, of course.

Jews were forcibly removed from Israel after the destruction of the Second Temple and dispersed across the globe, making Palestine, as conceived by the PLO charter, a nearly Jew-free land before the Zionist movement was ever founded.

Imagine if, at the time of the founding of modern Israel, Jews had made a similar declaration with regard to Arabs. To wit, Israel would only recognize those “Arab Palestinians” who resided in the land and identified as “Palestinian” prior to the time of Abraham. This would obviously be an impossibility since the term “Palestinian” was created by the Romans after the Bar Kokhba revolt in around 130 C.E., while Abraham arrived in the Land of Israel approximately 2,000 years before the first use of the term Palestine.

Recently, antisemitic activists have escalated their attacks on Jews, claiming we are “settler-colonists” of a land they call Palestine. In my latest new law review article, I examine the question of colonialism and Israel. Part of my research involved tracing the history of the Jewish presence in Israel and comparing it to the waves of actual settler-colonists, ending with Palestinian Arabs, who displaced the indigenous Jewish population.

The only way that anti-Israel activists can strip Jews of our status as the indigenous people of the land and eliminate Jewish self-determination is to do as the PLO charter did: ignore history and designate a time when Jews had been ethnically cleansed from our own homeland as the point in time when Jewish history in Israel starts.

There are settler-colonists in Israel, and they are Palestinian Arabs. Nonetheless, Israel welcomes these settler-colonists and provides them with rights that no other country would provide to invaders and occupiers. It’s time for Palestinian Arab activists and their supporters to accept history and thank Israel for the gracious hospitality extended to newcomers.


Monday, January 09, 2023

From Ian:

‘The great unpunishment’: How, why so many Holocaust perpetrators got away with it
After spending 18 years bringing “Getting Away With Murder(s)” to fruition, British filmmaker David Wilkinson faced wall-to-wall rejections when he shopped the documentary to global broadcasters and subscription services such as Netflix.

Clocking in at three hours, Wilkinson’s film is a detailed indictment of the so-called “great unpunishment” faced by nearly all of the Holocaust’s perpetrators. The film focuses on specific German war criminals — and non-German collaborators — to explain how so many mass murderers avoided accountability.

“The lack of justice for the victims of the Holocaust is the greatest miscarriage of justice in the history of mankind,” Wilkinson told The Times of Israel. “The world needs to know this,” he said.

“Getting Away With Murder(s)” will finally land on several US streaming platforms on January 27, which is International Holocaust Remembrance Day. The film has been airing in 11 European countries since July, said Wilkinson.

“It has been a slog all the time with this documentary,” said Wilkinson, who has produced or distributed 125 films in a career spanning more than four decades.

“In some ways, ‘Jews Don’t Count’ should have been the name of this film,” said Wilkinson, who had to fund much of the documentary himself, along with his wife, costume designer Amy Roberts of Netflix’s “The Crown.”

Even Israeli broadcasters, said Wilkinson, were not keen on supporting the sprawling Holocaust documentary.

“I was told a few times that Israel has more Holocaust documentaries than any other country,” said Wilkinson, whose film was also rejected by the Berlin Film Festival.

However, after the slew of commercial rejections, “Getting Away With Murder(s)” became a favorite of British critics. Wilkinson has been compared favorably to Claude Lanzmann of “Shoah” fame, and the influential “Guardian” voted the film its top documentary of the year.

“It was the power of the free press. Without them championing the film, I really do think it would have been ignored,” said Wilkinson.


The Need to Curb Black Anti-Semitism
In fact, Irving has neither apologized for any unintended incitement nor even acknowledged the phenomenon of growing animosity and violence toward Jews—especially among American blacks. If he had actually wanted to defuse the hold of these ideologies on some of his fans, he might have tried saying something like this:
There is no truth in the claims in Hebrews to Negroes that there was no Holocaust or that today’s Jews usurped Judaism from blacks and should be punished for it. In fact, roughly 6 million Jews were murdered for being Jews during World War II; there is no historical support for a religious usurpation; and it is never okay to harass or attack Jews. If your religion tells you that they deserve it, then your religion is despicable.

And he might have added:
Jews make up about 2 percent of the U.S. population but routinely suffer 60 percent of religion-based hate crimes. Here in New York City, nearly half of all hate-crime victims are Jewish—in a city only around 7 percent Jewish—and in cases where the attacker’s race is known, 42 percent of attackers are black. Brooklyn has experienced 186 hate crimes so far this year, at least 74 of these against Jews. This is shameful, and anyone who commits crimes against Jews needs to be prosecuted to the full extent of the law.

If anything, Irving’s peace-and-love non-apologies served as a dog whistle to those whose ideologies he refrained from condemning. On his reinstatement day, scores of Black Hebrew Israelites, outfitted in the uniform of the group Israel United in Christ, amassed in military formation in Grand Army Plaza shouting: “Hey Jacob, it’s time to wake up. We have good news: we are the real Jews.” Still shouting, they army-marched to the nearby Barclay’s Center, where Irving was finally back on court, to distribute fliers promulgating the same brand of libel against Jews that Irving could have explicitly countered, but didn’t. Nothing that Irving has said or done since has stopped Hebrews to Negroes from becoming the best-selling book in multiple Amazon categories or delegitimized its hateful message.

Perhaps conscientious education can cure people of prejudice; certainly, dialogue is a critical and healthy part of civics. Anti-Semitism, however, is an age-old malignancy that leapfrogs bias to become something irrational, suffused with magical thinking and the potential for violence. Maybe to combat this growing surge, we need to focus less on explaining why anti-Semitism is not nice and more on discovering what forces of misplaced grievance and fear in the black community are inflaming it now.
UAE will teach Holocaust education in national school curriculum
The UAE will be adding Holocaust education to its school curriculums, the UAE Embassy in the US confirmed on Twitter last week.

"In the wake of the historic Abraham Accords, the UAE will now include the Holocaust in the curriculum for primary and secondary schools," was written in the tweet which added a quote by one of the Emirati brokers of the Accords Ali al-Nuaimi.

"Memorializing the victims of the Holocaust is crucial," he said. "Public figures failed to speak the truth because a political agenda hijacked their narrative, yet a tragedy on the scale of the Holocaust targets not only Jews but humanity as a whole."

The UAE is the first Arab state to officially include Holocaust education in its school curriculum.

"This means a lot," said US Ambassador to Israel Tom Nides in a comment to the UAE Embassy's tweet. "Great to see it coming to fruition."

'Holocaust education is imperative for humanity'
"Pleased to see this important step being taken by the United Arab Emirates," wrote the US Special Envoy to Monitor Antisemitism Deborah Lipstadt. "Holocaust education is an imperative for humanity and too many countries, for too long, continue to downplay the Shoah [Holocaust] for political reasons. I commend the UAE for this step and expect others to follow suit soon."

“The United Arab Emirates has been leading the way in peace and tolerance education in the region for some years,” said CEO of Institute for Monitoring Peace and Cultural Tolerance in School Education (IMPACT-se) Marcus Sheff. "IMPACT-se is delighted that they have taken this important step in educating about the Shoah and humbled to have partnered with the Ministry of Education.”

Friday, December 23, 2022

From Ian:

Jonathan S. Tobin: The top 10 Jewish stories of 2022
It’s been a difficult decade. 2020 was the year of coronavirus-pandemic panic and the general collapse of established norms. This was compounded by the Black Lives Matter riots that set off a moral panic about race, with the mainstreaming of fringe ideas and intersectionality.

2021 was a little better, as the world gradually shook off its COVID paranoia. But it was notable mainly for the Jan. 6 Capitol riot that has roiled American politics ever since, the disastrous withdrawal from Afghanistan and the creation of an Israeli government that combined members of the right, the left and even Islamist parliamentarians.

2022 has been something of a challenge, with war and antisemitism dominating Jewish news just as much, if not more, than in the previous two years. As it comes to an end, here’s a look back at the year with my list—in reverse order—of the top 10 stories and how they’ve shaped the Jewish world.

For good or for ill, JNS has covered them all. Stick with us in 2023, as we continue to give you the best in Jewish journalism with news, analysis and opinion you can’t find anywhere else.

10-The U.N.’s and ‘human rights’ groups’ war on Israel escalates
The report of the U.N. Human Rights Council’s Commission of Inquiry (COI) on the conflict between Israel and the Palestinians, published in June, was a textbook case of antisemitic incitement. In its view, there is no Palestinian incitement, no Palestinian terrorism, no Palestinian rejection of peace. Led by open antisemites like Navi Pillay, the document denied Jewish history and the truth about the century-old war that Palestinian Arabs and their enablers have been waging on Zionism.

Like the rest of the hatred directed at Israel from the world body and so-called “human rights” NGOs, this campaign is often downplayed or ignored by the Jewish world. That’s a mistake, since efforts such as those apparent in the COI report serve as the foundation for the ongoing “lawfare” endeavor to isolate and turn Israel into a pariah state. Far from being insignificant enough to warrant a lack of attention, these undertakings legitimize antisemitism throughout the world and undermine otherwise successful normalization moves between the Jewish state and its Arab neighbors.

9-Normalization with the Arab world continues
The second year since the signing of the 2020 Abraham Accords, which led to the normalization of relations between Israel and four Arab and Muslim countries, saw those ties strengthened, with tourism and economic activity continuing to expand in 2022. But, while progress towards full acceptance is slow, the steady rise in trade and the growing signs of security cooperation testify to the Arab world’s belief that it can no longer be held hostage by Palestinian intransigence.

These positive trends might have been even stronger by now, had the administration in Washington prioritized the quest to build on its predecessor’s achievement and expand the circle of peace, especially with Saudi Arabia. But President Joe Biden has botched relations with Riyadh. And though he doesn’t oppose the accords brokered by former President Donald Trump, his foreign-policy team is still more interested in appeasing Iran and the Palestinian Authority.
The European Genizah
The term “European Genizah” refers to thousands of individual pages that were torn out of Hebrew manuscripts centuries ago, and then used to bind books and cover archival files. Sometimes these pages were discovered by chance, and sometimes as a result of a systematic search. They were discovered mainly in Central Europe, in dozens of libraries, archives, and monasteries, and even among private possessions.

The European Genizah is not limited to Hebrew manuscripts. Tens of thousands of manuscripts in Latin, Greek, and other local languages were discarded as worthless throughout Europe, mainly in the sixteenth and seventeenth centuries, but also during the medieval era. They were then used by bookbinders and notaries in bindings, to cover files, and occasionally for other uses as well. An unwanted manuscript—whether because the ideas and opinions they contained had been invalidated, because better versions of the works had been published, or because newer and more beautiful manuscripts (or printed books) had been obtained—was removed from the shelves and sold to bookbinders. It goes without saying that ordinary folks had no interest in preserving manuscripts for which they no longer had any use, but even esteemed university libraries did not hesitate to discard thousands of manuscripts, some of which were purchased by craftsmen who used the parchment in bindings and to cover archival files. Parchment is a valuable material, easy to cut but hard to tear, and light (especially in comparison to the heavy wooden bindings that were common then). Therefore, bookbinders found much use for passé manuscripts that no one wished to read any longer. A handful of scholars understood by the middle of the sixteenth century that bookbinders were in possession of ancient manuscripts that should be rescued from their blades, but the phenomenon continued unabated for a long time and throughout Europe. Tens of thousands of such pages have been discovered recently in various countries, some in old bindings, and some in the covers of archival documents.

I will not presently address non-Hebrew manuscripts that have been discovered in book bindings, but I nevertheless note that even these contain, albeit infrequently, information of importance for Jewish history or the history of the Hebrew book. I cite three examples: The first is the remnant of a very old Hebrew manuscript that was discovered by chance within a Latin fragment used in a binding. The second is from a Marseille notary who bound his archival files in the early 1320s with a Latin document that he had written himself a short time before. By then, he no longer needed that document, so he excised and repurposed the parchment. The document contains the account of an investigation conducted by the Inquisition in Toulon, a city near Marseille, against a Jew suspected of helping an apostate Jew return to his original faith. It provides important information about the history of the Jews of that community during this period. The third consists of strips of outdated bills in Latin, which were used in England to bind newer bills. These strips contain information on loans made by English Jews to their Christian neighbors in the thirteenth century.
A startup nation for Zionist causes
Israel is rightly appreciated as a fount of innovation in a vast array of technologies and industries. Being a startup nation demands a mindset that looks at matters afresh, without being constrained by the way things have always been done.

To have a startup nation mindset is to have vision, see the big picture and move towards the fulfillment of that vision. It also entails the willingness to create something new and possibly unprecedented, rather than await approval or direction from others.

Happily, this mindset is not only prevalent in the private sphere, but also – though less visibly – in the realm of organizations seeking to strengthen and defend Zionist values and policies in Israel.

There is a growing coterie of individuals and organizations who understand that the blessings of Zionism, Jewish sovereignty and control of our own land cannot be taken for granted. As Herzl knew, Zionism and its logical extension, the State of Israel, had to be willed into being – "im tirtzu."

But the willing of Zionism and Israel is a constant process, always facing new problems and seeking new opportunities.

The new Zionist NGOs have proven themselves an essential part of Israeli society. Think of the amazing contribution made by groups like Regavim, which call attention to illegal construction. Ad Kan points out the lies of certain Israeli "human rights" organizations. Im Tirtzu and NGO Monitor address foreign government funding of anti-Zionist Israeli organizations. Organizations like B'yadenu have relentlessly pressed for Jewish civil rights on the Temple Mount.

Realistically, if these organizations were not front and center, it is quite likely that the problems they have raised would have gone unaddressed.

These NGOs did not simply emerge fully-formed. They too were willed into existence. In part, this was done by a small fund that has been instrumental in identifying nascent organizations worthy of support and incubating them with seed funding, organizational advice and networking opportunities.

This small fund is the Israel Independence Fund, which since 2007 has had conspicuous success in identifying fledgling organizations with the potential to make a difference in Israeli society.

Wednesday, December 21, 2022

From Ian:

JPost Editorial: Contemporary antisemitism should be taught in schools
While Mann commended the “great strides” made in promoting greater awareness of genocide, he said antisemitism “can take many forms” and “it is not enough to teach about the Holocaust.”

As Klein pointed out, Mann’s latest recommendations follow significant progress that has been said to have been made in recent years in combating antisemitism in the UK and worldwide, resulting from two landmark reports published by the UK All-Party Parliamentary Group against Antisemitism in 2006 and 2015.

One reason for the new report, supported by valued input from stakeholders across the country, was to identify what more needs to be done.

“If this scale of incidence among young people is not tackled, then we are storing up potentially serious problems for the future as well as for the present,” Mann wrote.

Among the recommendations made by Mann is that school leadership teams should be offered guidance from the government on how to deal with incidents of antisemitic hate. This should include how to report incidents that did not happen at school but involved either the targeting of students or students as perpetrators.

A British government spokesperson said in response to the report: “Antisemitism, as with all forms of bullying and hatred, is abhorrent and has no place in our education system. The atrocities of the Holocaust are a compulsory part of national curriculum for history at key stage 3, and we support schools to construct a curriculum that enables the discussion of important issues such as antisemitism.”

We believe Mann’s findings and recommendations should be taken seriously, not just by the British government but by other governments in Europe and around the world.

It is one thing to teach about the Holocaust in schools; it’s quite another to educate students against hatred of all forms, including antisemitism.

As Mann so elegantly put it, the UK government and others should “act on my new calls for action before this form of racism poisons the minds of many more young people.”


Black America’s Anti-Semitism Problem
The effect was most pronounced among young blacks and Hispanics. Both groups were 16 percentage points more likely to agree than whites in their age group. Anti-Semitism was particularly common among young blacks and Hispanics who called themselves "conservative." But that was a small group, and anti-Semitism was more common even among liberal blacks compared with liberal whites. Black and Hispanic young adults, in fact, were about as likely to agree with at least one of the statements as were white "alt-right" identifiers in the same age group.

Hispanics are often lumped with whites in hate crime data, so it is difficult to trace precisely the implications of this prejudice among Hispanics, which is an under-discussed and undercovered aspect of the story.

Hersh and Royden's survey also allowed them to examine several theories of the causes of anti-Semitism. One was "minority group competition": the idea that fighting over scarce resources like housing provokes anti-Semitism. Another was the idea that anti-Semitism is a manifestation of anti-whiteness: As James Baldwin put it, "Negroes are anti-Semitic because they're anti-white." A third, opposite possibility was the idea that people disliked Jews because they dislike Israel and because they supported the Palestinians. And fourth is that demographic or behavioral differences—for example, that minority groups are less well-educated or more likely to go to church—explains the variation.

None of these explanations stood up to scrutiny.

Take group differences. Hersh and Royden statistically controlled for both church and college attendance. While each mattered for whether or not someone held anti-Semitic beliefs, holding them constant blacks are still much more likely than whites to have anti-Semitic views. The authors also compare respondents in states with and without a lot of Jewish people (doable because most Jews live in just a few states). Again, race still predicts anti-Semitic views, meaning that proximity to Jews—"minority group competition"—doesn't explain the difference.

Similarly, Hersh and Royden argue that black anti-Semitism is more than just anti-white bias. That's because they measure views, like whether Jews are more loyal to Israel than America, that only apply to Jews, not whites. They also rule out the idea that anti-Semitism is just a function of pro-Palestinian views: Remarkably, blacks and Hispanics were more favorable toward Israel than whites across three separate measures.

To supplement this, Hersh and Royden asked respondents who said they believed Jews had too much power in which domains they had such power. Very few respondents—7 percent of blacks/Hispanics and 9 percent of whites—selected only Israel and Palestine. Instead, these respondents said Jews had too much power in areas like news media, finance, and entertainment. This suggests that anti-Semitic bias is not driven by anti-Israel views.

Having ruled out these popular explanations, Hersh and Royden are left only to speculate on the causes of black anti-Semitism. They point to the rising salience of victimhood in American culture, arguing that it may either make people more prone to embracing conspiracy theories or provoke competition over "victim" status. It is also possible, of course, that anti-Semitic views are just a product of prejudice—no need for further explanation.

What is apparent is that the views propounded by individuals like West and Irving are not unusual, particularly among black Americans. Unlike other forms of prejudice, Hersh and Royden observe, anti-Semitism is not fading among younger Americans: At least among minorities, the oldest hatred isn't going away any time soon.


Jonathan Tobin: Jews don’t need another left-wing advocacy group
The federations, whose purpose is to represent and raise funds from the entire Jewish community, were used to the JCPA acting like a Democratic Party auxiliary operation. But the latter’s behavior could be justified as the product of a consensus among the majority of Jews who are politically liberal and vote for the Democrats.

But its endorsement in 2020 of BLM was a bridge too far for many in the mainstream Jewish world. For Jewish federations—led for the most part by liberal professionals and donors—to be tied to a group linked to radical anti-Israel and antisemitic advocacy was intolerable, although in the midst of the moral panic set off by the death of George Floyd, many acquiesced. But it created a rift that caused JCPA activists to want to liberate themselves from even the minimal restraints that the connection to the federations brought.

Were this merely a matter of a tiff between Jewish Democrats and Republicans or generic liberals and conservatives, it wouldn’t warrant much attention. But the road that the new JCPA and a lot of its competition are taking—by adopting the catechisms of BLM and DEI (diversity, equity and inclusion)—is particularly noteworthy and dangerous.

Indeed, the JCPA is siding with forces that are driving left-wing antisemitism and Jew-hatred in the African-American community—highlighted by recent incidents involving celebrities like Kanye West and the epidemic of black attacks on Orthodox Jews in New York City.

Rather than an invigorated Jewish leadership, the new JCPA is additional evidence of the catastrophic and disgraceful failure of the existing liberal establishment. It’s not only a waste of scarce Jewish resources; it also reveals the intellectual bankruptcy of liberals who claim to speak for Jews but are actually working against Jewish interests and security. Redundancy and waste are bad enough. But the current situation is a moral calamity.
Why the ADL abandoned Antisemitism and went woke
The ADL’s education curriculum had started out teaching tolerance, but now teaches intolerance, and advocates partisan politics. Despite the organization’s origins, its handbook is notable for mentioning Jewish people only three times, once in the ADL’s background and twice in its definition of antisemitism.

But the ADL is not a Jewish organization anymore. It’s a generically lucrative leftist group which provides bias insurance to schools while joining in leftist attacks on conservatives.

A few years after Greenblatt came on board, the ADL announced a new program together with eBay billionaire Pierre Omidyar: one of the leading funders of the anti-Israel Left. ADL Senior VP Eileen Hershenov was the former general counsel for Soros’ Open Society octopus.

“Kudos to my former boss, George Soros,” she gushed.

Hershenov oversees the ADL’s partnership with the Aspen Institute, funded by Soros. The joint ADL-Aspen program’s civil society fellows included the founding Co-Director of the Open Society Foundation’s Economic Justice Program.

Small wonder that Greenblatt attacks any critics of Soros and the ADL, formerly critical of the Nazi collaborating billionaire, now has a page dedicated to defending the antisemitic leftist.

The ADL’s funders and partners list increasingly resembles those of most leftist activist groups with $1 million from Craigslist’s Craig Newmark, the Rockefellers, the Ford Foundation, the MacArthur Foundation and the Walton Family Foundation. There’s nothing Jewish here.

As an organization, the ADL doesn’t belong in Jewish circles, and its educational curriculum doesn’t belong in any schools.

Monday, December 19, 2022

From Ian:

Daniel Greenfield: The light of Hanukkah that has continued to shine for 74 years
A candle is a brief flare of light. A wick dipped in oil burns and goes out again. The Hanukkah light appears no different, but it is.

Two thousand years after the Jews had come to believe that wars were for other people and miracles meant escaping alive, Jewish armies stood and held the line against an empire and the would be empires of the region.

And now the flame still burns, though it is flickering. Seventy-four years is a long time for oil to burn, especially when the black oil next door seems so much more useful to the empires and republics across the sea. And the children of many of those who first lit the flame no longer see the point in that hoary old light.

But that old light is still the light of possibilities. It burns to remind us of the extraordinary things that our ancestors did and of the extraordinary assistance that they received. We cannot always expect oil to burn for eight days, just as we cannot always expect the bullet to miss or the rocket to fall short. And yet even in those moments of darkness the reminder of the flame is with us for no darkness lasts forever and no exile, whether of the body of the spirit, endures. Sooner or later the spark flares to life again and the oil burns again. Sooner or later the light returns.

It is the miracle that we commemorate because it is a reminder of possibilities. Each time we light a candle or dip a wick in oil, we release a flare of light from the darkness comes to remind us of what was, is and can still be.
Israel is one of the most progressive countries in the world
While so-called “progressives” and biased media in the United States level a relentless stream of accusations against Israel, these “critics” uniformly ignore the fact that Israel is one of the most liberal, progressive nations in the world. If Israel’s “progressive” critics really cared about social justice, they would be the country’s most fervent supporters.

Enemies of Israel falsely accuse Israel of white colonialism, apartheid, ultra-nationalism, unfair treatment of its Arab citizens, LGBT “pinkwashing,” theocracy and violations of international law.

In fact, Israel is a mature democracy with high-functioning government and judicial institutions, plus a long track record of moral behavior and the rule of law. It guarantees expansive civil liberties, equal rights and economic opportunities to its citizens.

This includes, of course, Israel’s two million Arab citizens—20% of the population—who share all the benefits of Israeli society.

Israeli Arabs are currently represented in the Knesset by two political parties, one of which is an Islamist party that was part of the outgoing government. An Arab Muslim judge serves on Israel’s Supreme Court. An Arab Christian also served as a Supreme Court justice and was chair of Israel’s Central Elections Committee.

An Arab Muslim is the head of Bank Leumi, Israel’s largest bank. Arabs also make up 30% of the country’s doctors and 50% of the country’s pharmacists.

Thousands of Israeli Arabs volunteer for service in the Israel Defense Forces (IDF), even though military service is not required of Arab Muslims or Christians.

So much for the myth of Israeli apartheid.
General Washington’s Christmastime Hanukah Encounter
There is a particularly American Hanukah story that occurred when Washington and his troops were at Valley Forge during Christmas of 1777. Dan Adler’s article “Hanukkah at the White House” recounts this tale of George Washington’s encounter with a Jewish soldier: “In December, 1778, General George Washington had supper at the home of Michael Hart, a Jewish merchant in Easton, Pennsylvania. It was during the Hanukkah celebration, and Hart began to explain the customs of the holiday to his guest. Washington replied that he already knew about Hanukkah. He told Hart and his family of meeting the Jewish soldier at Valley Forge the previous year. (According to Washington, the soldier was a Polish immigrant who said he had fled his homeland because he could not practice his faith under the Prussian government there.) Hart’s daughter Louisa wrote the story down in her diary.” Rabbi Susan Grossman has written that, “[l]ike generations of Jews before him, that soldier served as a ‘light unto the nations’ (Isaiah 42:6), bringing inspiration and courage to a nation in its birth pangs. And he did so in a perfectly American way, a way in which a miracle did result, the miracle by which the light from one religion helps give comfort and courage to another.”

Washington “was welcomed at the home of Corporal Michael Hart,” which is described as “a two-story stone building on the southeast corner of the public square, directly opposite the courthouse. His general store was on the first floor, his residence on the second. Michael Hart’s wife, Leah, prepared a kosher meal... in honor of the Hanukah festival, it being the sixth day of the holiday.” (To offer a mild correction, December 21, 1778, was the eighth and final day of Hanukah that year, since Hanukah ran from sundown, Sunday, December 13, 1778, until sundown, Monday, December 21st.)

Further, Louisa Hart would “proudly record” in her diary: “Let it be remembered that Michael Hart was a Jew, pious; a Jew reverencing and strictly observant of the Sabbath and festivals, dietary laws were also adhered to although he was compelled to be his own Schochet [ritual slaughterer]. Mark well that he, Washington, was then honored as first in peace, first in war and first in the hearts of his countrymen. Even during a short sojourn he became, for the hour, the guest of the worthy Jew.”

Thursday, December 15, 2022

From Ian:

Herzog: Comparing Israel to apartheid South Africa is a ‘blood libel’
Israeli President Isaac Herzog on Thursday slammed as a “blood libel” comparisons of the Jewish state’s policies towards the Palestinians to South African apartheid.

“The comparison between the State of Israel and the apartheid regime is not a legitimate criticism—it is a blood libel,” Herzog said in a video address to the World Zionist Organization’s annual conference in Tel Aviv.

“It is a dangerous and intensifying terrorism, since the legitimacy of the State of Israel and the justification of its existence is directly related to its ability to protect itself and hence they are trying to undermine this ability,” he added.

Herzog also described the BDS movement as a “brutal campaign” spearheaded by organizations “spreading lies and false facts and seeking to build a long-term policy that will undermine the existence of the state.”

He continued: “Let’s make no mistake, this is not a peace-seeking campaign, it is a campaign promoting hatred and incitement.”

For his part, WZO chairman Yaakov Hagoel warned of a resurgence in antisemitism, which he called a “malignant cancer” that required “major medical surgery to remove… at its roots.”
Melanie Phillips: How the White House attempt to counter Jew-hatred undermines itself
Then there’s Hady Amr, who was recently made deputy assistant secretary of state for “Israel-Palestine” in order to promote the Palestinian Arab cause. One year after the 9/11 attacks, Amr wrote about his work as the national coordinator of the anti-Israel Middle East Justice Network: “I was inspired by the Palestinian intifada,” the murderous terror campaign against Israelis from 1987 to 1993.

Or how about Maher Bitar, the senior director of intelligence at the National Security Council, who spent years promoting the boycott of Israel and was on the executive board of the Muslim Brotherhood-linked Students for Justice in Palestine, which hounds Jewish students on campus and disseminates antisemitic propaganda.

Then there’s Reema Odin, deputy director of the White House Office of Legislative Affairs, who justified Palestinian suicide bombings of Israelis in 2002—when hundreds of Israelis were being blown up in buses and pizza parlors during the second intifada—as “the last resort of a desperate people.”

And let’s not overlook Uzra Zeya, the under-secretary for civilian security, democracy and human rights. As Alana Goodman reported in the Washington Free Beacon last year, during Zeya’s time working for the Washington Report on Middle East Affairs she compiled research for a book arguing that “the Israel lobby has subverted the American political process to take control of U.S. Middle East policy” by establishing a secret network of “dirty money” PACs that allegedly bribe and extort congressional candidates into taking pro-Israel positions.

In a section entitled “Jewish Power in the Formulation of U.S. Middle East Policy,” the book claimed that the American Israel Public Affairs Committee gave American Jews secret marching orders on how to vote and which candidates to support financially.

It further argued that “non-Jewish Americans increasingly perceive their Jewish fellow citizens as members of a single-issue voting bloc which, at best, divides its loyalties between an increasingly exploitative Israel and an increasingly exploited United States.”

“The more strident lobbyists for Israel must also accept a major share of the blame for whatever changes have taken place in American public perceptions of the loyalties of America’s Jews,” it continued. “The inevitable public perception is that such ardent supporters of Israel have no real interest in making the United States a better place for all of its citizens, but only in making Israel a more secure and prosperous place for Jews.”

In other words, the book blamed Jews for antisemitism.

The chances of the new White House group calling out the bigotry of all these officials are clearly zero.

The likelihood is that this new strategy will as ever pin antisemitism on the “far-right” while ignoring it where it is most ubiquitous and powerful: In black and Muslim communities, the Democratic party—and the Biden administration.

The White House statement said the new strategy will “raise understanding about antisemitism and the threat it poses to the Jewish community and all Americans.” It would seem that the White House itself needs someone to teach it just what antisemitism is.


Benjamin Netanyahu: The Biggest Lie in the Palestine vs. Israel Debate - Jordan B Peterson
Benjamin Netanyahu was recently reelected as Prime Minister of Israel, having previously served in the office from 1996–1999 and 2009­–2021. From 1967–1972 he served as a soldier and commander in Sayeret Matkal, an elite special forces unit of the Israeli Defense Forces. A graduate of MIT, he served as Israel’s Ambassador to the United Nations from 1984–1988, before being elected to the Israeli parliament as a member of the Likud party in 1988. He has published five previous books on terrorism and Israel’s quest for peace and security. He lives in Jerusalem with his wife, Sara. In his newest book "Bibi: My Story" the newly reelected prime minister of Israel tells the story of his family, the story of his people, his path to leadership, and his unceasing commitment to defending his country and securing its future.

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