Showing posts with label Jewish refugees. Show all posts
Showing posts with label Jewish refugees. Show all posts

Friday, July 28, 2023

By Daled Amos

If there was ever a time that Jews needed the help of the West, it was against Hitler.

And we all know how that turned out.

Put aside the refusal to bomb railroad tracks in order to slow down the transportation of Jews to their death in the concentration camps. And put aside how long it took countries to get together to make a united effort to save Jewish refugees who needed destinations in order to escape the Holocaust. 

What happened when countries did get together with the sole purpose to help Jewish refugees escape the danger and find a new home? The answer is Evian.

And the results were not pretty.

In his new book, And None Shall Make Them Afraid, Rick Richman describes "Eight Stories of the Modern State of Israel" -- the stories of 8 Jews whose lives and actions contributed to the success of Zionism and the establishment of the Modern State of Israel. The 1938 Evian Conference intersects with the life of Golda Meir, who attended the conference, and the life of playwright Ben Hecht, who dealt with the Jewish leadership that followed and relied too much on world leaders they thought actually wanted to help.

The problem with Evian became clear before it even convened, starting with the invitation itself, which defined the goal as to

consider what steps can be taken to facilitate the settlement in other countries of political refugees from Germany (including Austria).

Notice that there is no mention of the identity of the refugees that the conference was supposed to help--Jews. Merely political refugees.

This avoidance was pervasive.

Richman points out:

To read the speeches of the nine-day Evian Conference, which convened on July 6, 1938, in the Hotel Royal's Grand Ballroom with 140 representatives from thirty-two countries, is to see a cascade of euphemisms, all designed to avoid using the words "Jews" (who were the subject of the Conference) and "Hitler" (who had created the problem the Conference was called to address). (p. 141, emphasis added)

This included the lack of any condemnation of Hitler or even any "message" addressed to him (p. 144).

That use of euphemisms is reminiscent of the tendency of today's media which in their headlines reduce Palestinian terrorist attacks on Israelis into cars that on their own volition run down Israelis --



At the conclusion of the conference, only the Dominican Republic was willing to accept Jewish refugees.

A political cartoon that depicted the situation of the Jews before the Evian Conference served as an accurate description of its result:


But Nazi Germany knew that the purpose was to help the Jews and not just refugees in general. Hitler's Foreign Office publicly gloated in response to the refusal of the participants in the Conference to offer to help:

it appears astounding that [those] countries seem in no way anxious to make use of these elements [the Jews] themselves now that the opportunity offers. (p. 148)

Richman writes about the inaction of the Conference:

It sent a signal to Hitler that no nation in the world wanted the Jews, that Palestine had effectively been closed as a place of refuge, and that German could deal internally with the Jews as it wished, without fear of even a critical resolution from the West. (p.148-149)

He notes that some historians find a connection between the failure of the Evian Conference and the Kristallnacht pogrom that occurred 4 months later. (p.149)

World leaders today are not doing much better. A look at the UN gives a snapshot of where those countries stand today.

And what about Jewish leaders?

During Kristallnacht, more than a thousand synagogues were burned and more than 7,000 businesses were destroyed. Hundreds of Jews died and 30,000 were arrested and sent to concentration camps.

What was the response from Jewish organizations?

Three days after Kristallnacht, the major American Jewish organizations met and formally agreed that "there should be no parades, public demonstrations or protests by Jews." They adopted a strategy of silence, out of fear that Jewish protests might lead to accusations of special pleading. [p. 158, emphasis added]

When Roosevelt condemned the pogrom 5 days later, he made no reference to Jews. What he did make were some generalized platitudes, concluding that there would be no protests and no increase in immigration quotas. The Jewish leader Rabbi Stephen Wise wrote at the time, "At long last, America has spoken."

Someone less satisfied was the Jewish playwright Ben Hecht, who once wrote about himself, "Most of the Jews I know are, like myself, a little startled to find themselves Jews." Despite what was, up to then, a weak Jewish identification, seven months after Kristallnacht, Hecht wrote a collection of stories in a book called A Book of Miracles. It included The Little Candle, which vividly recounted an international pogrom in Germany in which half a million Jews were murdered. He became friends with Peter Bergson, a follower of Vladimir Jabotinsky, leading to Hecht becoming even more active.

He wrote about what was happening in Germany, getting the word out at a time when FDR was doing nothing and Jewish leadership was passive. In March 1943, he wrote a script for a pageant at Madison Square Garden entitled "We Will Never Die," highlighting the dangerous situation of Jews in Europe. It featured a number of famous Broadway stage personalities. In his autobiography, Hecht writes about a phone call he received from Rabbi Wise reaction:
I have read your pageant script and I disapprove of it. I must ask you to cancel this pageant and discontinue all your further activities on behalf of the Jews. If you wish hereafter to work for the Jewish Cause, you will please consult me and let me advise you. [p.170]
Hecht hung up on him. 

There were 2 sold-out performances the first night and 40,000 saw the pageant, with thousands more listening outside on loudspeakers. It went on to be performed in DC, Philadelphia, Boston, Chicago and Los Angeles.

In September, Hecht wrote a poem entitled Ballad of the Doomed Jews of Europe, which the Bergson Group had published in an ad in The New York Times.

And again, Jewish organizations were opposed:
Both the American Jewish Committee and the American Jewish Congress opposed the ad's publication when Hecht had proposed it at the end of 1942, fearing it was too provocative. When it was ultimately published a year later, another 1 million Jews had been murdered.

During this period, the Roosevelt administration took no action whatsoever to save the European Jews. (p. 172)
Finally, in January 1944, Roosevelt took action on the advice of his Treasury Secretary, Henry Morgenthau Jr, who informed him that the State Department was blocking aid to Jewish refugees. According to Morgenthau, if FDR did not act quickly, he would risk an election-year scandal. This is what led to the creation of the War Refugee Board.

The Board was successful in saving the lives of tens of thousands of Jews, but it came into existence far too late, after more than 5 million Jews had been murdered.

Jewish organizations failed.
Today, Jewish organizations again suffer from a lack of confidence.

Betrayal: The Failure of American Jewish Leadership, is a collection of 22 essays assembled by Charles Jacobs and Avi Goldwasser. As established in the book's Acknowledgments, there is a need to address
The failure of the American Jewish establishment to counter the growing hostility toward the Jewish community [which] is endangering Jews across the country. This failure is scandalous.

...we have weak, politicized bureaucrats too often more concerned with their social status, the perks of power, and their organizations’ financial success than with their responsibility to defend the community. As can be seen in their priorities, staffing, and programs, they seem more loyal to a progressive ideology than to the safety of Jews.
Jews and Israel can no more rely today on the nations of the world to help them than it could when those same Western countries were needed the most. By the same token, Jewish organizations cannot afford to be complacent, valuing the connections with world leaders above the best interests of the Jewish people. At a time when there is growing friction between Israel and American Jews, it is even more important for Jewish organizations to put Jews and Israel before politics and progressive ideology




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Thursday, November 10, 2022

Reading the contemporaneous newspaper coverage of Kristallnacht is overwhelming. While the story did not start out on the front pages, the coverage snowballed over the next few days as Nazi restrictions on Jews increased and editorials in newspapers expressed outrage.

The outrage did not extend to doing a damn thing to help Jews in Germany, though.

A French newspaper published this editorial cartoon:


And the New York Times reported of angry reactions to the pogroms and anti-Jewish edicts in France:



But there were two other stories out of France that week.

In this one, we see that France turned away the Jews who were fleeing Germany - Jews the Nazis were allowing to leave.


And days later, after French newspapers said how unacceptable it would be for France to make an agreement with a Nazi Germany that so cruelly and proudly persecuted Jews, France worked hard to make exactly that agreement. 


That agreement was signed on December 6, 1938, and the articles about it didn't mention a thing about Jews. 

Then, as now, the world pretended to care about Jews - but was not willing to lift a finger to actually save their lives. It was all lip service.

So whenever the world demands that Israel compromise on its security today, remember that it is also no lip service. No one will guarantee Jewish security and survival besides Jews themselves. 

The only difference is that now we have a state and an army. 

There's another relevant lesson for today. Don't make agreements with genocidal madmen

They tend not to be too trustworthy.



Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Tuesday, September 20, 2022




On October 6, 1943, a group of hundreds of Orthodox rabbis came to Washington DC to plead for the lives of their brethren in Europe.

They presented a letter to Vice President Wallace asking for a government agency to help save the remaining Jews from the Holocaust. The letter demanded that the US open its doors to Jewish refugees, that the UN create a passport that could be used for Jews to travel, and for Britain to "open the doors of Palestine."

Some of the details about this trip are outrageous. 

Dressed in long, dark rabbinic attire, the rabbis walked from Union Station to the Capitol Building. There, Rabbis Eliezer Silver, Israel Rosenberg and Bernhard Louis Levinthal led a recitation of Psalms. Peter Bergson (Hillel Kook), who was head of the Emergency Committee to Save the Jewish People of Europe, introduced them to Vice President Henry Wallace and a number of Congressmen.

Bergson enlisted the rabbis and the American Jewish Legion of Veterans for the march. He expected American clergy would join, but none did. Only the Union of Orthodox Rabbis of the U.S. and Canada, the Union of Hassidic Rabbis and a commander of the Jewish Legion participated. The modern Orthodox Rabbinical Council of America sent Rabbi David Silver, Rabbi Eliezer Silver’s son.

White House adviser Judge Samuel Rosenman told the president that those “behind this petition” were “not representative of the most thoughtful elements in Jewry.” The “leading Jews” Rosenman knew opposed the march, but he admitted failing to “keep the horde from storming Washington.”

A number of Jewish congressmen had attempted to dissuade the rabbis from marching. This backfired when Congressman Sol Bloom, chairman of the House Foreign Affairs Committee, argued that “It would be undignified for these un-American looking rabbis to appear in the nation’s capital.”

At the Lincoln Memorial, the rabbis—who had declared a fast day—prayed for the welfare of the armed forces and the Jews of Europe and a quick Allied victory. Then they walked to the White House and prayed outside the gates. Though they expected to meet with the President, they were told he was unavailable. Later they learned he went to Bolling Field Air Force Base for a minor ceremony to avoid meeting them.
The era’s most prominent American Jewish leader, Rabbi Stephen Wise, criticized the march in somewhat similar terms. Wise, who headed the American Jewish Congress, the World Jewish Congress, and the American Zionist movement, wrote that “the orthodox rabbinical parade [ sic]” was a “painful and even lamentable exhibition.” He derided the organizers as “stuntists” and accused them of offending “the dignity of [the Jewish] people.”
The oh-so-dignified Jews were aghast that Orthodox rabbis would make a scene while pleading for the lives of Jews in Europe.  

And these self-appointed leaders were dead wrong. They thought that since they had their own access to corridors of power, they had influence in those corridors. In fact, Roosevelt didn't want to meet the rabbis specifically because he didn't want to be pressured to help save the Jewish refugees from Europe. FDR knew the power of public pressure. (His schedule that afternoon was remarkably open.) 


The vice president issued a vague, meaningless statement of support meant to get rid of these strange Jews.

And there was a more than a little self-hating from the American secular Jews in this event, as these supposed defenders of Jews in America did not want to be associated with people who looked like their grandfathers did. The Orthodox embarrassed them. Public tears to help save millions of lives is not the image they want Americans to see. 

They thought of themselves as superior, at having left their visible Judaism behind. And their conceit that they are better, and know better, than other Jews, indirectly resulted in more European Jews being murdered.

It is the same conceit that kept the daily attacks on Orthodox Jews in Brooklyn out of the news cycle for so long.






Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Monday, September 19, 2022

The Ken Burns documentary that started being broadcast last night, The US and the Holocaust, has prompted me to dig up little known stories about how the US severely limited Jewish immigration.

One reason that the US gave for limiting immigration was the fear that some of the immigrants were in fact Nazi spies.

The New York Daily News reported on November 26, 1940 - a year before the US entered the war - about a secret Gestapo school in Prague to train spies to act as Jews for espionage purposes.



The article makes it clear that this fear would end up dooming thousands of Jews.

I cannot find any independent report during or after the Holocaust about this supposed "Jewish institute."

There are cases of Nazis who masqueraded as Jewish refugees in Europe. One such ring was reported in Holland and the Dutch authorities easily discovered them, as JTA reported:

The disclosure that Nazi agents masquerading as refugees had helped the Nazi parachutists landing in the Netherlands recalled today that the Dutch authorities had several months ago discovered a group of such agents through the medium of botched circumcisions.

Last February the Paris newspaper L’Ouevre reported that 16 Nazi spies who entered the Netherlands in the guise of Jewish refugees — even taking the precaution of being circumcised — were unmasked when it was determined through a rabbi that they were not circumcised according to the Jewish ritual.

According to the report, the Gestapo had selected 16 men who looked as Jewish as possible, had them attend synagogue services for several weeks to acquaint ports stamped with “J” (Jew) and sent them into Holland.

The Netherlands anti-espionage service, suspecting that they were spies, arrested the men. After examining them, the authorities called a rabbi and, without informing him about the details of the case, asked him to ascertain whether they had been circumcised in the Jewish manner. He reported that they were not.
But (so far) I cannot find any such case in the US. The closest was the case of Herbert Karl Friedrich Bahr, a German-born American citizen who arrived in the US on the Swedish-American liner SS Drottningholm in 1942. The media originally said that he pretended to be a Jewish refugee but that wasn't true, as JTA reported at the time:

The Nazi spy, Herbert Karl Friedrich Bahr, who was arrested aboard the diplomatic exchange ship Drottningholm, will face a speedy trial, it was announced today. Full information of the arrest released here indicated that the 29-year-old spy was posing as a “friend of Jews in Germany,” and not as a Jewish refugee as was generally reported yesterday when the news of his arrest was made public by the Federal Bureau of Investigation.

Inquiry at the FBI office here elicited the information that Bahr was provided by the Nazi military espionage office with full information concerning a Jewish family in Germany in order to be able to explain to U.S. authorities how he happened to be in possession of $7,000 in American currency. He was instructed by the Nazi espionage headquarters to say that a Jewish friend of his in Germany, a member of the old Social-Democratic party, had been beheaded by the Nazis, that the man’s wife had sold a valuable stamp collection for $7,000 and given him the proceeds to take out of the country for her.
In 2015, the Smithsonian Magazine wrote an investigative report on Bahr and noted that in fact the rumors of Nazis posing as Jews to spy on the US were essentially baseless:

Government officials from the State Department to the FBI to President Franklin Roosevelt himself argued that refugees posed a serious threat to national security. Yet today, historians believe that Bahr's case was practically unique—and the concern about refugee spies was blown far out of proportion.

In the court of public opinion, the story of a spy disguised as a refugee was too scandalous to resist. 

Immigration restrictions actually tightened as the refugee crisis worsened. Wartime measures demanded special scrutiny of anyone with relatives in Nazi territories—even relatives in concentration camps. At a press conference, President Roosevelt repeated the unproven claims from his advisers that some Jewish refugees had been coerced to spy for the Nazis. “Not all of them are voluntary spies,” Roosevelt said. “It is rather a horrible story, but in some of the other countries that refugees out of Germany have gone to, especially Jewish refugees, they found a number of definitely proven spies.”

Here and there, skeptics objected. As the historian Deborah Lipstadt points out in her book Beyond Belief, The New Republic portrayed the government’s attitude as “persecuting the refugee.” The Nation didn’t believe that the State Department could “cite a single instance of forced espionage.” But these voices were drowned out in the name of national security.

Government agencies like the State Department used spy trials as fuel for the argument against accepting refugees. But late in the war, government whistleblowers began to question this approach. In 1944, the Treasury Department released a damning report initialed by lawyer Randolph Paul. It read:

“I am convinced on the basis of the information which is available to me that certain officials in our State Department, which is charged with carrying out this policy, have been guilty not only of gross procrastination and wilful failure to act, but even of wilful attempts to prevent action from being taken to rescue Jews from Hitler.”

The FBI, State Department and media couldn't resist pushing the narrative of Jewish spies, the result being that tens of thousands of Jews who could have been saved in the US were murdered instead.

One other point: It would have been easy for the FBI to hire religious Jews to vet the immigrants to ensure that at least the religious ones were who they said they were. But it seems that the antisemitism of the day precluded considering American religious Jews as truly American and trustworthy for such a task. 





Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Monday, May 30, 2022

This is the 74th anniversary of the surrender of the Old City of Jerusalem.

This article shows how both the Jordanians and the Swiss acted like the Arabs were supreme humanitarians - because they didn't massacre every man, woman and child and "allowed' them to leave their homes with only a few possessions.



This was ethnic cleansing. 

Not a single Jew remained in the Jordanian administered part of Jerusalem for 19 years. But since Arabs are assumed to be vicious animals, when they act a little less horribly, everyone praises them.

And in another article in the Palestine Post on May 30, 1948:


Of course, within days some 50 synagogues were deliberately destroyed by the humane Transjordanians. 




Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

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