Showing posts with label Zabludowicz Art Trust. Show all posts
Showing posts with label Zabludowicz Art Trust. Show all posts

Friday, December 16, 2022

From Ian:

Liberals, Progressives, Wokeness and Israel
Putting all this together, what the JILV survey powerfully documents is a troubling phenomenon that has pervaded the larger American political system today: namely political sorting. In its most basic form, political sorting, which is often confused with polarization, is a fairly new phenomenon and is where ideological and attitudinal positions no longer vary but are expected to align to particular liberal or conservative attitudes. The result today is that Democrats are more uniformly left-leaning and Republicans are more uniformly right-leaning than they were decades ago. Both the left and the right promote packages of ideas and attitudes that must be adopted wholesale if one is not to fall into disfavor. Today, dissent and divergence become almost impossible if one is to avoid adverse social consequences and possibly real professional ramifications as well. And for macro-political development, as Democrats are more habitually liberal and Republicans become more conservative, compromise and bipartisanship becomes harder to achieve. This is exactly what is happening with respect to Israel and ideology and represents an existential threat to the Jewish community and American support for Israel as well.

The recent uproar at Berkeley Law School is a case in point. Nine student groups at the law school banded together to amend their bylaws so as to exclude any Zionist speaker from ever speaking at the law school. That Women of Berkeley Law, the Asian Pacific American Law Students Association and the Law Students of African Descent felt compelled to join forces with the Middle Eastern and North African Law Students Association in this endeavor, illustrates how powerful this ideological sorting can be. Under the guise of intersectional solidarity, groups that have nothing to do with the Middle East conflict institute a litmus test that permanently excludes the vast majority of Jews who believe Israel has the right to exist as a Jewish state. To be part of the community of the good is to expel people with improper beliefs.

More specifically, to understand sorting what is critical to understand is that the electorate has not changed significantly in the aggregate as generations have aged in and out, but voters have sorted. Consider that in the 1990s there were many pro-choice and pro-immigration Republicans and pro-gun Democrats. These variations have disappeared with issues all lining up on the left or right such that if you are a Democrat, you have to believe and promote a particular agenda wholesale and thus one can predict an individual’s political positions based on partisanship alone. Thus, the United States is experiencing increased partisan polarization now even though Independents have grown as a share of the electorate while the number of partisans has shrunk

Turning to the JILV survey itself, support for Israel has become part of the larger political sort of the American public. Today, vast majorities of Republicans support Israel, while Democratic backing is much lower. To be on the left these days means that one cannot support Israel and be ideologically pure; backing Israel is a conservative value and that line cannot be crossed in the ideologically sorted world of today. Thus, it is also the case that those who score lower on the woke scale are appreciably more aligned with Israel than those who are highly woke. Attitudes toward Israel are now part of the liberal or conservative packages that partisans must uniformly adopt, constituting a new norm in American politics evident in the data here. As Abrams and Wertheimer pointed out, sorting has become so deep that it has influenced views and sharply divided Americans on ideas as varied as the nuclear family, the structure-enabling philanthropy and, of course, the police and justice systems.

Moreover, views toward religion, tradition and history have become part of the story now. To be liberal today means real disdain for people of faith and their rights to religious liberty including support for Israel, while conservatives take the exact opposite approach. As Zaid Jilani has written with respect to race, the vision of the now sorted left is one where, “America isn’t a land of opportunity. It’s barely changed since the days of Jim Crow. Whites, universally privileged, maintain an iron grip on American society, while nonwhites are little more than virtuous victims cast adrift on a plank in an ocean of white supremacy.” The emergent narrative and anti-racist policy positions are now stories, “where whites are the villains and minorities are the victims” making “honest discussion of why homicide is the leading cause of death for young Black men … off limits” for instance. The JILV data show the exact same trend with respect to Israel; support for Israel, even with its faults and complex narratives, is simply on the wrong side of the story and cannot be supported if you are on the liberal side of things.

Given the growth of woke culture and the inexorable sorting process in American political life, friends of Israel must ask themselves some tough questions: Should they continue to focus attention on progressives with deeply held woke commitments who seem to be sorting themselves out of support for Israel, or seek to strengthen support among those who don’t share those ideological commitments and are more inclined to support Israel? To what extent should friends of Israel continue to focus efforts on making Israel’s case in the public realm, and to what extent should they join forces with others in opposing the ideology that gives rise to the growing antipathy toward the Jewish state?

Now is a good time to rethink the mainstream Jewish posture in American politics.
Ungrateful France’s ‘national narrative’ ignores the Jews
France has had Jews for over 2,000 years, and their contributions to the economy, politics, culture and science cannot be denied. But the journalist and blogger Veronique Chemla notes that Judaism and the Jews are virtually absent from the “national narrative” in school curricula and textbooks as well as in exhibitions in French museums. This post is an extract from a talk she gave about this blindspot to the Tsedek Lodge of B’nai B’rith France. She also discussed the issue in her interview with André Barmoha on Radio Chalom Nitsan on 13 December 2022.

Revolutionary, Republican, secular France fought the influence of Catholicism. The state remains embarrassed by the history of religions and by the Jews whom she nevertheless emancipated. France also feared fragmenting the nation by isolating the Jews, while not daring to seem to exclude them. The revolutionary Stanislas de Clermont-Tonnerre had affirmed: “We must refuse everything to the Jews as a nation, and grant everything to the Jews as individuals” – a phrase that still inspires French diplomacy. But even as individuals, the ungrateful homeland ignores them in its national narrative.

Other factors were a pro-European France which denied the “Jewish and Christian roots of Europe” (Jacques Chirac), choosing instead multiculturalism, cultural relativism, atonement. History was perceived through an anachronististic moral lens – the Rights of Man, “political correctness”, making France feel guilty for slavery or colonization. The Crémieux decree was hidden from view while Eurabia ( an European-Arab alliance – ed) was rejected. French Jews are caught between, on the one hand, “pedagogues’ who “deconstruct” history, and, on the other hand, “political correctness”, the disintegration of the nation, European political “elites”, the claims of the “racialized” – Eurabia in different guises.

Jewish historians – Jules Isaac, co-author of school textbooks during the first half of the 20th century, and Marc Bloch – may have felt awkward writing about their co-religionists.

Most important of all, generations of historians, whose studies have skirted around Jews and Judaism, have produced a vicious circle of ignorance, bias and misunderstandings of Jewishness, Judaism and Jews.
Smearing Israel from the Ivory Tower
Israel, a tiny country the size of New Jersey, is the only state in the Middle East that substantially recognizes individual rights, such as legal equality for men and women, freedom of religion, freedom of speech, and the freedom to engage in same-sex relationships. Compared to its neighbors—Islamic dictatorships that trample rights and violently oppress their populations—Israel is an oasis of enlightenment and liberty. Yet many American and European professors increasingly show support for anti-Israel movements and tyrannical regimes that aim to erase Israel from the map.

Iran is among the most brutal. According to the U.S. State Department, “The Islamic regime in Iran is the world’s leading state sponsor of terror,” and the “regime elites squander the people’s resources and opportunities, while suppressing freedom and basic human rights.”1 As of this writing, for more than a month Iranian “security forces” have been violently cracking down on widespread protests, which sprang up after the regime’s so-called morality police reportedly killed a young woman for not wearing a hijab correctly.2

Iranian leaders call for “death to Israel,” “death to England,” and “death to America.”3 They fund terrorist groups that wreak havoc in countries neighboring Israel, forming a “ring of fire” around it with the goal of annihilating the tiny democratic republic.4

Yet according to the academic watchdog group Canary Mission, which documents people and groups promoting hatred of the United States and Israel, more than eight hundred professors on North American campuses participate, to varying degrees, in efforts to undermine Israel. So do many in Europe. Among the most vocal anti-Israel professors are David Miller, recently fired from the University of Bristol; Amin Husain at New York University (NYU); and Marc Lamont Hill at Temple University. They are working to erode Israel’s stability, credibility, and security. This despite—or perhaps because of—the fact that Israel is a vital partner and strategic ally of the West.

Miller, previously a tenured professor who served as chair of Bristol’s sociology department, has spent years maligning Israel by advancing conspiracy theories in the classroom and via articles, social media, a website, and a talk show. In his quest to delegitimize the country—which he calls “a violent, racist foreign regime engaged in ethnic cleansing”—he has claimed, for instance, that British Jewish students are “being used as political pawns.”5 Without evidence, he accuses these students of being “constitutionally bound to promoting Israel and campaigns to silence critics of Zionism or the State of Israel on British campuses.”6 To achieve his goal, Miller advocates prohibiting pro-Israel groups from exercising their right to assemble, saying, for example, that Israel “depends for its lifeblood on the transnational Zionist movement. To dismantle the regime, every single Zionist organisation, the world over, needs to be ended. Every. Single. One.”7 (Zionism is the belief in and support of a Jewish homeland.)8

Friday, December 09, 2022




From Algemeiner:

More than 200 artists have signed a statement pledging to boycott Finland’s leading gallery of contemporary art because of its links with a Finnish-Israeli philanthropist, in a move denounced as “antisemitic” by the Bishop of Helsinki and other public figures.

In the statement, the signatories pledged to “refuse to sell our labor and art” to the Kiasma Museum of Contemporary Art in Helsinki as long as it maintained links with the Zabludowicz Art Trust, an initiative of Chaim “Poju” Zabludowicz, a London-based billionaire who holds dual Finnish and Israeli citizenship.

Responding to the statement on Thursday, Helsinki’s Lutheran Bishop charged the artists with having adopted an antisemitic stance.

“If an individual Jew is held responsible for the actions of the state of Israel, or if an individual Jew is prohibited from supporting Israel, or if Israel as a state is required to do something more than other democratic states, we are guilty of antisemitism,” Bishop Teemu Laajasalo told Finland’s Helsingin Sanomat news outlet.

In a separate tweet, Laajasalo commented that “antisemitism has many faces. A neo-Nazi or an Islamist is identifiable. It is more difficult to recognize the Jew-hatred of the Academy or [among] culture workers.”

What, exactly, are the boycotters accusing Zabludowicz of?

Artforum writes:

Citing Zabludoiwcz Art Trust cofounder Chaim (Poju) Zabludowicz’s position as CEO of the private investment organization Tamares Group—a company founded by his father that indirectly supports the Israeli state via its stake in Knafaim, a provider of maintenance services to the Israeli Air Force—BDZ accuses the art trust and its subsidiaries (including the Zabludowicz Collection, Zabludowicz Art Projects in London, and Daata Editions) of “artwashing” what it describes as Israeli state policies of racism and apartheid by using “art and cultural activities in the UK to enhance the image of Israel.” 

There is no doubt that Zabludowicz is a Zionist. But the boycotters need to exaggerate links between the museum and the IDF to justify boycotting the entire museum, so here is how they inflate it.

The Kiasma Museum of Contemporary Art has eleven board members. One is Zabludoiwcz.

He is the head of many institutions, including owning a hockey team. He has given millions to art initiatives as well as medical research. He is also head of the Tamares holding company, which mostly invests in real estate (it owns 40% of downtown Las Vegas.)

Tamares has equity stakes in at least 25 companies covering a wide range of interests, including entertainment and technology. One of them is Kanafaim, which is in turn another holding company that has four business units, including El Al Airlines and Maintenance Wings. The latter provides maintenance services for the Israel Air Force.

This is a minuscule part of his holdings and the relationship between the museum, Zabludowicz's art ventures and Maintenance Wings is nonexistent.

Boycotting the museum because of this tenuous link makes as much sense as boycotting every company that includes Vanguard Funds as one of its major investors because Vanguard also invests in defense contractors. 

Anyone can find an excuse to boycott any Jew they want if they look hard enough for a reason. And that is exactly what the boycotters here are doing - including every one of the 200 artists. 

Every major art gallery and museum can find a patron that also invests in companies that are involved with ventures that some will consider unethical - if one is willing to dig for them. 

But the interest in finding such links begins and ends with rich Jews. 







Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

AddToAny

EoZ Book:"Protocols: Exposing Modern Antisemitism"

Printfriendly

EoZTV Podcast

Podcast URL

Subscribe in podnovaSubscribe with FeedlyAdd to netvibes
addtomyyahoo4Subscribe with SubToMe

search eoz

comments

Speaking

translate

E-Book

For $18 donation








Sample Text

EoZ's Most Popular Posts in recent years

Hasbys!

Elder of Ziyon - حـكـيـم صـهـيـون



This blog may be a labor of love for me, but it takes a lot of effort, time and money. For over 19 years and 40,000 articles I have been providing accurate, original news that would have remained unnoticed. I've written hundreds of scoops and sometimes my reporting ends up making a real difference. I appreciate any donations you can give to keep this blog going.

Donate!

Donate to fight for Israel!

Monthly subscription:
Payment options


One time donation:

subscribe via email

Follow EoZ on Twitter!

Interesting Blogs

Blog Archive