Showing posts with label book review. Show all posts
Showing posts with label book review. Show all posts

Monday, November 11, 2024

"Deceit of an Ally" is a memoir of sorts by Bruce Brill, who worked at the NSA 50 years ago as an Arabic translator.

The main point of the book is that Brill, who was Jewish,  was urged by his boss not to travel home for Yom Kippur in 1973 because he had absolutely positive information that a war was going to break out that day. 

The rest of the book is mostly Brill's attempts to find out why NSA didn't tell the Israelis about this intelligence ahead of time. After he left the military and the NSA, Brill moved to Israel and over the decades interviewed many of the decision makers and wrote about his experience (once cleared to do so); he eventually realized that not only didn't the Americans warn the Israelis but they misled them, saying that Egypt was not going to attack that day. Newly release d archives support this contention. This is one reason the Israelis were caught flat-footed on that terrible Saturday morning. 

However, Brill does not address the other evidence that the IDF ignored at the time. Assuming he is right, the American deceit was a factor, but not the only factor.

Brill fills out the book with some other anecdotes and unproven theories; after all he was a fairly junior member of the NSA and everyone there is only told what they have a need to know. He writes about the secret "Jew Room" at the NSA as reported in "The Secret War Against the Jews," by John Loftus and Mark Aarons, where they intercept and decode Israeli communications and don't allow Jews to enter. Brill believes he saw a glimpse of the "Jew Room" he was not allowed to enter without escort when he worked at the agency - the door was opened and he saw a map of Israel and settlements that wasn't behind its usual curtain.  But he has no proof.

There is a lot of paranoia in this book. Brill talks about his fears that he will be assassinated for his work to expose this conspiracy. For example, he thinks a character named "Brill" in the Gene Hackman movie "Enemy of the State" was named after himself. 

When he writes letters to everyone he can think of asking what they know about the US misleading the Israelis and the "Jew Room," most of them ignore him. He thinks that is evidence of a coverup, but it is more likely they think he is a flake. 

In the end, the only thing he proves is the NSA knew about the Yom Kippur War ahead of time. He corroborated that with other translators who worked at the NSA at the time. Brill fills up the book with copies of original letters and documents; he submitted the book to the NSA to be vetted and he left the blacked-out parts as part of the book. 

One of his paranoid-sounding theories does make one wonder, though. 

When Brill's miliary time was up, he had an option to "convert" to become a civilian employee at the NSA. He decided to apply - not because he really wanted to stay there but because the process happened during working hours and he was bored. One of the steps was a polygraph test, and when they asked if he would ever pass information to a foreign country he said no - but the polygraph said he was lying. That uis usually enough to disqualify anyone from working there, but not only did they then invite him to negotiate a salary, they offered him a much higher pay grade than his job would normally receive. Since he wasn't interested, he declined anyway.

The NSA, of course, knew Brill was Jewish and was studying Hebrew. Why did they want him so badly? Brill wonders if they were trying to set him up - this is before Jonathan Pollard - as someone to whom they would leak critical secret information about Israel's enemies and then try to entrap him when they assumed Brill would tell it to Israeli agents. 

Could it be that this was a plan, and this was done to Pollard? It seems far-fetched, but antisemitism at the NSA in those days seems certain, and Brill describes some that he had to endure.

Some parts of the book - like details about working at the Agency - are fun to read. I was surprised to find out that satellite imagery in the 1970s was already good enough that Brill could read the Hebrew on the knit kippah of an Israeli soldier embroidered with his name from space. If that was true in the 70s, it is mind boggling to think how today's intelligence agencies could do orders of magnitude more.

But it is not a very well written or edited book. 

It is nearly impossible to read Deceit of an Ally and not think of analogies between Israel's intelligence failure in 1973  -whatever the true reasons were - and its equally devastating failure on October 7.  In both cases, the data was there; the people whose job is to interpret the firehose of data and make correct decisions, or at the very least hedge their bets and make contingency plans in case their assumptions were wrong, were the ones who failed. 

Bruce Brill sounds like a fun person to talk to, but once you know the gist of his book, there isn't much more to learn.




Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Sunday, August 25, 2024

Tuvia Tenenbom's books all have the same style: Tenenbom goes around the world and uses his disarming personality to get people - often antisemites - to reveal things they would never tell anyone, or he uses faux-naivete to expose the hypocrisy of his targets. 

One theme that goes through his books is that he genuinely likes most ordinary people (and especially their food) while he finds most leaders and officials to be hypocrites.

In his latest book,  "Careful, Beauties Ahead!", Tenenbom is using his trademark interview style, but the subject is more personal than in previous books. Tuvia grew up as a haredi Jew in Bnei Brak, and in this book he spends a year among the Chassidic and Litvish (yeshivish) Jews of Israel. 

As a religious Jew myself, even though I am not haredi, this makes the book more personal for me as well.

Tuvia spends most of the time in Mea Shearim, the religious neighborhood in Jerusalem. He gravitates towards the most extreme anti-Zionist Jews but he doesn't ask them much about Zionism. He asks them about God, about spirituality, about angels, about the resurrection of the dead, about why women cover their hair after marriage. He then returns to the neighborhood of his youth in Bnei Brak.

It is easy to cheer him on when his targets are antisemites in Germany or the UK. When he talks about Torah leaders, it makes makes it more challenging to try to distinguish between his own personal biases and what he actually observed himself. 

For example, he grew up near Rav Chaim Kanievsky, a giant of Torah learning, but he always regarded him as weird. He gets people to say negative things about the now-late leader of Orthodox Jewry, but doesn't mention anything positive about him.  

One striking part of the book is that he discusses how ordinary Chassidim make a "kvittel," a piece of paper that they write their names on, and have glorious stories about how their Rebbes have miraculously discerned amazing details of questioners' lives based just on the kvittel. When Tuvia manages to visit three separate Chassidic rebbes, every one of them tell him that they cannot do anything supernatural with the kvittels. 

For me, who wants to see more Jewish unity, Tuvia's descriptions of  infighting within the Chassidic community and antipathy towards Jews outside it are distressing. The book meanders with his travels, but one theme that emerges is the split between the "old Ger" and the "new Ger" Chassidim, and the threats by the old Ger leaders to ostracize those who want to follow the new one. 

Similarly but more amusingly, Tuvia documents how the the main Satmar study hall/bais medresh has an announcement prohibiting anyone from studying who does not wear an overcoat or who speaks Hebrew instead of Yiddish. An observer tells Tuvia that the rule has nothing to do with Zionism but is meant to exclude Sephardic Jews, whose own bais medresh does not have air conditioning or free coffee, so they would go to study at Satmar. 

In Mea Shearim, there is a lot of anti-Zionist graffiti. Tennebom doesn't definitively identify those who are responsible, but it appears to be youths who really cannot hack all day study in yeshiva. Of course, these are the ones who would be first drafted into the Israeli army. 

One of the sadder parts of the book, for me, was the ignorance of the subjects - and even some of the Chassidic leaders. They couldn't answer basic questions about Judaism. The main exception was a  teacher at the ba'al teshuva yeshiva Aish HaTorah who answered most of Tenenbom's questions (not to Tuvia's satisfaction) and then emailed Tenenbom the sources to the answers he didn't know. But most of the Chassidim could not point to sources for customs; one could not distinguish between a midrash about Korah's followers and what it says in the Torah about him. He also makes a good point about how the haredi world is woefully ignorant of the books of the Prophets. 

Tuvia being Tuvia, he also eviscerates an anti-Haredi secular scholar he interviewed who claims that every child in Mea Shearim is the victim of sexual abuse and none of them contribute to the economy (80% of Haredi women work, but they don't seem to count in the calculations of the progressives.) 

Tenenbom ends off with his observations that despite his criticisms, these are his people. He is more comfortable and feels more at home among the otherworldly Chassidim of Mea Shearim than with the genteel gentiles of Berlin or New York. Most of the religious Jews he meets, he loves. He describes the soulfulness of praying extremely slowly and of a Chassidic shalosh seudos that extends way past Shabbos. 

Despite his many criticisms and jibes, and the book is filled with them, these are his people - and he feels that affinity with them far more than the secular and Reform Jews he meets along the way. 

Conversely, Tuvia writes that he went back to visit the community on the following Simchat Torah . He didn't need more material for the book; he visited because he wanted to be with his new friends for a very happy holiday. 

It was October 7, 2023. 

His new friends asked him what all the sirens meant, since they couldn't see the news during the holiday. When he found out and told them, the universal response to the news of the Hamas massacre of mostly secular Jews was horror and prayers. All the rhetoric he had heard and seen about how much they hate non-haredim disappeared when there was a real tragedy among fellow Jews. 

That is the real theme of the book. Jews love to argue, they disagree vehemently about everything, and in the Land of Israel they ironically have more freedom to be vociferous about their disagreements because one does not put on pretenses of civility among family. But in the end, we are all family, and the supposedly extreme "ultra-Orthodox" are more loving of their fellow Jews than the progressive, secular Jews who pretend to want a world like John Lennon's' "Imagine." 

"Careful, Beauties Ahead!" is at least twice the size of Tenenbom's other books I've reviewed, possibly because the subject matter means so much more to him. Any discomfort one may feel when reading the book is more than offset by Tuvia's honesty, humor and humanity.





Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Wednesday, July 31, 2024


Dr. Carole Lieberman, AKA The Terrorist Therapist®, has provided expert advice to readers of my parenting columns since 2016. In all that time, we never met face to face, and I never told her where I lived. It was all by email.

Not long after October 7, however, I decided to tell Dr. Carole that I live in Israel and was worried about my grandchildren, whose home had taken a hit from a rocket on the first day of the war. I even sent her a photo of rockets flying over my son’s home in Netivot in southern Israel.



I guess I just felt a need to connect. Dr. Lieberman’s gig was, after all, terror, and my grandkids had been directly affected. Plus, my Jewdar told me Dr. Carole was a safe place to confide the reality of my life—where I actually live—after working with her remotely all these years.

Carole was quick to offer help. She took my address and told me that her book, Lions and Tigers and Terrorists, Oh My! How to Protect Your Child in a Time of Terror, was on its way to me here in Israel. Now that she knew where I lived, however, Carole wondered if there was something I could do for her.

Lions and Tigers and Terrorists, Oh My! How to Protect Your Child in a Time of Terror (photo: book cover, by permission) 

Dr. Carole Lieberman wanted to find an organization to work with to bring her book and her expertise in terror to Israel to help children and families affected by the war. I was so touched by Dr. Lieberman’s desire to help us—help Israel—in our time of need, and was thankfully able to put her in touch with the right people.

Carole’s book arrived some time later, and I was immediately impressed that it was a beautiful book, bright, colorful, and printed on quality stock—something you don’t often see these days. Then too, the book was well written—frank and filled with good, solid, honest advice. I wanted to review the book for this column. But I wasn’t sure that would be a good move for Carole Lieberman.

I put it to Carole straight: "I want to interview you and review your book, but EOZ is right wing on Israel. Would the politics of this blog space harm you by association? I don't want to negatively impact your book sales."

I sent her some samples of past interviews.

Carole responded, “You don’t have to worry about me being offended by anything right-wing. I am a Trumper all the way. If he doesn’t win it will be a disaster for America and Israel.”

The things you find out about a person after kinda sorta knowing them for almost a decade . . .

***
Varda Epstein: What made you decide to place a focus on terror and children in your professional life? Did you have a mentor who influenced your work—or a body of literature to guide your way? It really seems as if you pioneered this work, at least in the United States.

Carole Lieberman: I’m a born and bred New Yorker, so when 9/11 happened, it broke my heart because, although I had moved to California, my heart was still in New York – and so was my daughter. She gave me a minute-by-minute description of what was happening – from the gray smoke that drifted all the way from lower Manhattan’s World Trade Center-Twin Towers to the upper tip of Manhattan where she was attending Barnard College. While the tragedy was happening, I was overcome by a strong sense, a premonition perhaps, that terrorism was going to be the worst threat that the world would have to cope with and I asked myself, ‘What can I do – as a psychiatrist, author, talking head in the media - to help?’ From this, I formed the concept of devoting myself to work as The Terrorist Therapist® and have continued doing this to this day. I did not really know much about terrorism when I began, but I quickly began attending conferences and have been researching and studying it ever since.

My work has evolved quite a bit since 9/11 and taken me on a journey of a lifetime. I am honored to do this work because no one else has ventured this deeply into helping people and warning them about terrorists’ jihadi goals – especially not since America has become so ‘woke’ and some consider it offensive to tell it like it is – by calling ISIS, Al Qaeda and other terrorist groups “terrorists.”

I started by creating an audio-video program that was played on airlines’ inflight entertainment to relax passengers who had become nervous after the four planes attacked America on 9/11. I used guided imagery and called it “Shrink on Board.”

Since then, in addition to working 1 on 1 with people, I’ve written two books on terrorism; host a podcast called “The Terrorist Therapist Show;” do media interviews; and speaking engagements. I also created a music video that I play on a mobile billboard going around Manhattan and Washington D.C. each 9/11 anniversary, to remind people about the tragedy and terrorism in general; how to talk to kids about it; psychological symptoms of Post-Traumatic Stress Disorder; how terrorists are determined to create global jihad; and how those who forget history are doomed to repeat it.

Dr. Carole's mobile billboard

Varda Epstein: You’re based in California. How many children are you currently working with who have experienced terror, either firsthand or second hand? Can you give us some idea of what these children have gone through and how it affects them? What is the age range of the children you work with?

Carole Lieberman: As a psychiatrist, I do therapy with children, teens and adults in California and New York – since I am licensed in both states. I’ve also helped families in London and Paris, in regard to the trauma they feel from their terror attacks. I’ve lived in these cities, so it was especially heartbreaking to see the damage terrorists had done. London’s “9/11” was their 2005 attacks on the Tube and on one of their iconic double-decker buses. My first book about terrorism, Coping with Terrorism: Dreams Interrupted, was published by a London publisher in 2006, as the 1st anniversary edition of 7/7. I spent two weeks in London, when the book came out and helped families, especially those who had lost loved ones in this attack, to heal. When my second book about terrorism, Lions and Tigers and Terrorists, Oh My! How to Protect Your Child in a Time of Terror, won an award from the London Book Festival, I returned to London and went to Manchester as well, because there had been a terror attack on the concert hall there. I met with people in a floating bookstore on the Thames; libraries; cafés; and at Anna Freud’s Hampstead Clinic, where I had studied years ago. I helped families process the increasing threat of terrorism and found that children were especially hungry for an opportunity to talk about their feelings and to hear the truth instead of being told not to worry about it. Grownups were surprised at their questions: how much they knew, how many misconceptions they had, and – how eagerly they expressed their feelings, despite the usual British stiff-upper lip.

Paris has suffered several terror attacks. Their ‘9/11’ was the 2015 attack on Le Stade soccer stadium, restaurants, bars, and Le Bataclan concert venue. When Lions and Tigers and Terrorists won the Paris Book Festival, it was another opportunity for me to help, since I spoke French. I went to a concert at the Bataclan to try to better understand what it was like for the audience when they were attacked. It was chilling to see that they were easy prey for the terrorists because it was like ‘shooting fish in a barrel.’ I met with people at the Café Bataclan who were clearly still traumatized. I met with teachers at a school; a parents’ group; librarians; and doctors at the American Hospital in Paris, encouraging them to express their feelings about terrorism. I also met with a group of writers at Shakespeare and Company, the iconic French bookstore on the Left Bank. It was fascinating and rewarding to talk with so many different people about the impact of terrorism on their lives. Parisians are very proud of their beautiful ‘City of Light,’ so they were pained, not only by the deaths and injuries, but by the destruction of their surroundings.

As the years since 9/11 have passed, many Americans who weren’t living near the sites of the attacks in New York City, Washington D.C., or Pennsylvania have pushed their memories of that day into their unconscious mind or gone into denial. So, patients in America don’t necessarily say that 9/11 is the reason they’re coming into therapy. Yet, the problems they have – depression, anxiety, Post-Traumatic Stress Disorder, and so on – have a connection to 9/11. It is always fascinating to see how that date coincided with something significant in their lives, in addition to the attack.

Depending upon the age of the children, teens and young adults who I work with currently, they either weren’t born yet by 9/11, or were children during that time and in the aftermath. What has been most striking and very worrisome is the powerful and lasting impact of terror attacks. Even if the person wasn’t alive at the time of the attack, but they were raised by parents who were alive then, they absorb the “terror” from their parents by osmosis. In other words, the trauma that the parents experienced gets inadvertently communicated to their children and makes them feel fearful of the outside world; feel more amenable to having “Big Brother” take care of them; and feel less ambitious because they have a sense of uncertainty and impending doom. These effects can be mitigated by parents and families who recognize these dangers and actively seek to soothe and counteract them.


Speaking at Route 91 Survivors (Las Vegas shooting) on recovering from trauma

Varda Epstein: Tell us something about your book, Lions and Tigers and Terrorists, Oh My! How is it structured—is it for parents or for children? Can you talk about the use of The Wizard of Oz as a frame of reference, or metaphor for terror?

Carole Lieberman: My book, Lions and Tigers and Terrorists, Oh My! How to Protect Your Child in a Time of Terror, was written to help grownups talk to their kids about terrorism and to help kids learn the truth about terrorism without feeling terrified.

The first half of the book, for parents and teachers, answers kids’ most common questions (including the ones they don’t ask aloud); provides guidelines for how to make kids become more resilient; and how to process the experience of terrorism so that it leaves the least scars. Too many grownups are afraid to talk to their kids about it because they say they, “don’t want to scare them.” But they don’t realize that kids have seen and heard so much about terrorism that already scares them because they don’t understand it. They get snippets of news and may even have seen an attack at their front door. Their friends tell them stories, too, and it all becomes a muddle of confusion. Kids can handle a lot if grownups explain it to them calmly and provide a way for them to digest it. The most important role that parents can play is to get kids to express their feelings so that they don’t just swallow them and develop psychological problems later on. The grownups part of the book concludes with 88 ideas that parents and teachers can do with kids to help them grow up healthy and happy, despite it being a time of terror.

The second half of the book is an interactive picture book for kids. This is best read together with a grownup, so that kids can ask questions as they go along. For example, in answer to the question, “What is a terrorist?” the book shows a picture of a bully on the playground with the words, “A terrorist is like a big bully on the playground,” and goes on to explain more.

Before the page with Osama Bin Laden’s picture, kids are asked to draw what they imagine a real terrorist looks like. There are pictures of terrorists in the Middle East, too, along with answers to why terrorists are trying to hurt people. There are opportunities for kids to draw how they’re feeling and point to emojis that match their feelings; draw their “safe place” and so on. The children’s part of the book concludes with 10 lessons or activities kids can do to make themselves safer.

The overall idea is to turn homes and classrooms into more nurturing and comforting nests to nourish and develop kids into more resilient beings who can cope with terrorism.

The Wizard of Oz is the story from which the book title comes. It describes Dorothy, the Tin Man, and the Scarecrow skipping off to find the Wizard. When night falls, the forest becomes a scary place, especially when the Tin Man says they might meet “lions and tigers and bears.” But, since they each want to ask the Wizard for something important, they find the courage within themselves to continue, now singing, “Lions and tigers and bears, Oh My!” The Tin Man wants a heart, the Scarecrow wants brains, and Dorothy wants to go home. Later, the Lion joins their quest because he wants courage. So, the moral of the story is that we each have enough heart, brains and courage to see us through scary times and there’s “No place like home.”

Carole in Paris, helping teachers talk about terrorism with their students


Varda Epstein: Do you think the experience of terror is universal? Do children in the United States, for example, experience terror differently, and if so, how so? Are their needs in the aftermath of terror different?

Carole Lieberman: To some degree, the experience of terror is universal, but different societies raise children with different tolerances and strengths to withstand it. For example, in America these days, many children are coddled too much and aren’t given enough opportunities to build character by being put into character-building situations – such as learning to be independent in summer sleepaway camps. The more challenges children have, that they are helped to overcome, the more confidence they have in themselves for dealing with future challenges – including terrorism. The only caveat to this is that children who already have psychological problems before terror attacks are often less able to cope with the added stress of terror. In the aftermath, every child needs a loving support system to see them through.


"The Terrorist Therapist®" on Good Morning Britain 

Varda Epstein:  Your book, published in 2017, tells parents to “teach tolerance.” You write, for example, “Explain that most Muslims, believers in Islam, are not terrorists or ‘bad guys.’ They want to live peaceful lives, too.” Do you still believe this, even in the wake of what happened on October 7, when ordinary Gazans and UNRWA teachers joined in the rape, sexual violence, and massacre of peaceful Israelis? How can one know that most Muslims are not terrorists? Are there statistics? Is this a helpful thing to teach Israeli children as well as American children?

Carole Lieberman: It is very tricky to walk the fine line of not teaching kids to be Islamophobic while giving them a true picture of Muslims and Radical Islamist terrorists. All Muslims have the potential to be or become Radical Islamists because they believe in the Koran to a greater or lesser extent and most belong to a mosque. In America there are fewer madrassas than in the Middle East, so there are fewer children who are taught to become terrorists from the time they are toddlers. Israel, on the other hand, is surrounded by countries that do have madrassas which teach children that the holiest life they could lead, and for which they would be rewarded in the afterlife, is to devote themselves to destroying Israel and killing Jews. This puts Israel in greater danger.

Certainly, there have not been many Muslims – anywhere in the world - who have spoken out against terrorists and terror attacks, so they seem to be giving tacit approval by quietly condoning them. Still, there are Muslims who don’t approve and want peace. It’s safe to say that, “Not all Muslims are terrorists, and not all terrorists are Muslim.”

It's hard to know percentages as to how many Muslims are radical Islamists. Some radical Islamists can be said to “misinterpret” the Koran in a way that gives them the right to kill Jews or even encourages them to kill Jews. Radical Islamists claim that they are not “misinterpreting” the Koran – but that all Muslims are commanded by Allah to not only destroy Israel and Jews, but to perpetrate global jihad against ALL infidels – Jews, Christians, anyone who doesn’t worship Allah as their only God.

Of course, it is hard to explain why children (or adults) in Israel should not be terrified of all Muslims, no less open their hearts to them, after October 7. The terrorists acted like primitive animals, driven by their religious zeal, believing that they were doing the most honorable acts – even as they were raping and murdering. But, on the other hand, Israelis and American Jews have the most open hearts on earth, so it is not good to teach them to harden their heart to anyone, but rather to be very careful.

 

Dr. Lieberman is a highly sought talk show guest for her expertise on children and terror

Varda Epstein: Reading your book after October 7, while Israel still has captives in Gaza, I found myself nodding at some parts of your book, while other parts distressed me, because they didn’t seem like they made sense for the children directly affected by Israel’s “Black Sabbath.”

This part, for example:

Child: What will happen to me if you don't come to pick me up at school or you don't come home? What if you get hurt?

Parent: you don't have to worry about being left alone to take care of yourself. If you are at school, the teachers will take care of you until someone from our family or one of our adult friends comes to pick you up. If I don't come home because I am hurt, then someone in our family or one of our adult friends will come home to take care of you. I will be in a doctor's office or in the hospital getting well. If you ever get scared because I am not where you think I am supposed to be, then ask a teacher, or your babysitter, or some other adult taking care of you, if you can call me. If you can't reach me, then call the people on the list of family and friends we made together. These people will take good care of you. You will always have someone to love you, no matter what happens.

Things didn’t exactly play out this way for the children of Be’eri, Nir Oz, Kfar Aza, and other places that came under attack. What should Israeli parents be telling their children to do if their mommies don’t pick them up from school or don’t come home because they are being held hostage in Gaza? What do you tell Israeli children who saw atrocities visited on their siblings, parents, and neighbors?

Carole Lieberman: Although it is true that many of the children of Be’eri, Nir Oz, Kfar Aza and other places that came under attack lost parents and siblings, and were plunged into chaos on October 7, they were eventually rescued by friends, family, or social agencies who tried to comfort them and help them get back to as normal a life as possible. These children who saw atrocities and lost loved ones will be more traumatized than children in parts of Israel that were not attacked. The best way to help them is to gently get them to express their feelings – not to hold them in, and to provide food, shelter and caring people around them, as well as a simple and steady routine of school, mealtimes, bedtimes, and so on.

 

At Bataclan in Paris

Varda Epstein: Is there a right or wrong way to teach children about a loved one’s death due to terror? For example, on October 7, there were children whose parents and/or siblings were killed or brutalized in other ways in front of them. How can we explain to them why this happened, or the nature of what happened, and why it had to happen in front of them? Is there a way to make them feel safe going forward?

Carole Lieberman: The way to teach children about a loved one’s death due to terror will depend upon the age and psychological maturity of the child. If they are younger than 7 or 8 or so, they are not usually able to understand the permanency of death. If a child saw their loved one killed, in some ways it is easier to explain death, but harder to erase the memory of how they died. Ask them what they believe happens to someone after they die. If what they believe comforts them, such as their mommy or daddy being up on a cloud in heaven, listening to angels play harps and eating chocolate-covered macaroons, there’s no reason to take this away from them. It’s especially helpful to point out signs that their loved one is still with them in spirit, such as when they see something that had special significance to their loved one – like an animal or poem, or when something good happens to them. If possible, it’s comforting for them to carry with them a photograph, an article of clothing, or something else that belonged to their loved one. It’s important to encourage the children to talk about good memories they have of their loved ones, and to write these down in a diary, so that they can think of the good memories whenever the bad memory of their death comes to their mind.

You can explain that the people who brutalized or killed their loved one were driven by a false belief that they were going to be rewarded for killing people who don’t believe in the same religion that they do – radical Islam. For some, you can explain that terrorists were taught from the time that they were little, in schools called madrassas, that their goal in life should be to kill all the people who don’t believe in their god, Allah, and to start with Israel first. It wasn’t because their loved one was bad or did anything to deserve being killed. If it happened in front of them, it was because this gave the cruel terrorists pleasure and they wanted to warn others that they had better follow their rules in the future.

To reassure these children, you can tell them about all the people, organizations, the IDF and so on, who are working to keep them safe all the time. It often helps to tell them that their lost loved one has become their guardian angel and will try to guide them to keep safe.


Varda Epstein: There was a recent story about a social worker who stayed on the phone with the Idan children (ages 6 and 9, the siblings of released 4-year-old hostage Abigail) for 12 hours as they hid in a closet from terrorists who had infiltrated their kibbutz on October 7. Their mother had been murdered and her body was right outside the closet door. How would you grade this social worker’s performance? 



The Idan children hid on the shelves on this closet for 12 hours until they were rescued, with their mother's body right outside the door.

Carole Lieberman: I think this social worker did an excellent job of keeping the Idan children comforted and safe. Her instincts told her when they shouldn’t open the door to terrorists or be seen by them from the window. She also realized how important it was for the phone to have enough charge to keep her connected as their lifeline. She made sure that the little boy was able to bear the sight of his deceased mother, who he would have to see if he made his way to get the charger. She kept her voice calm and soothing and promised that she would stay with them until they got rescued, which turned out to be 12 hours later. But she kept her promise.


Book talk at the Hollywood Book Festival

Varda Epstein: How should Israeli parents talk to their children about October 7th and the hostage situation? What can we say or do for children whose loved ones are still held hostage? For very young children, is it better to distract them from the subject of an absent, hostage parent or sibling, or is it preferable to help keep their memories of these loved ones, alive? 

Carole Lieberman: It is important not to pretend that a child’s loved one, who is still being held hostage, hasn’t been taken by Hamas. On the other hand, this isn’t something that needs to be spoken about 24/7. Children can be comforted by knowing that there is still a chance that their loved one may survive and be returned to them, as they have seen in the news happen for other families. Of course, they want to know why their parent or sibling hasn’t returned, but at least there is still hope. It’s important to reassure them that their loved one isn’t choosing to be away from them, but that the “bad people,” the terrorists, are holding onto them to try to get what they want from Israel.

Families should not promise children that their loved one will absolutely return home in case this doesn’t happen. But you can keep a photo or an object that brings back memories of the hostage in a visible place, and pray together for their safe return. You can also ask the child to talk about what they would like to do with their loved one when they get back. The most important thing is to get the child to express their feelings: sadness, anger, longing, hope, and so on.

Varda Epstein: Should all Israeli children, in general, be considered to be affected by terror? What should Israeli parents be on the watch for with their children? What are the warning signs that a child affected by terror needs help from a mental health professional? 

Carole Lieberman: All Israeli children are affected by terror – whether they have seen it up close and personal, or in the media, or have just absorbed the terror from those around them. Some children won’t show it and will try to pretend that nothing is different or wrong, especially if they get the message from others that they’re not supposed to talk about it.

Terror often makes children regress, behaving as they did when they were much younger. For example, they may wet the bed, be afraid of the dark, or suck their thumb. It’s important not to shame them for these signs that they need more comforting. If these behaviors persist, they need help from a mental health professional.

The four basic reactions children have to terror are feeling scared, sad, mad, or bad. It’s natural to feel scared after October 7, but parents need to be on the lookout for symptoms that this has progressed from reasonable fear to more serious anxiety, obsessive-compulsive disorder, or Post-Traumatic Stress Disorder. It’s also natural for children to feel sad, knowing terrorists have hurt people or taken them as hostages, but parents need to be aware that this can turn into more serious depression. It’s also natural for children to feel mad about what happened on October 7, and that their life has still not been able to return to normal. But parents should get professional help if their child starts acting out their anger. Feeling bad happens when children can’t distinguish exactly how they feel. They feel a muddle of scared, sad, mad and perhaps other emotions, too. If their confusion and malaise persists, they, too may need professional help.

Book launch at the National Press Club in Washington, D.C.


Varda Epstein: What about the Israeli children who were held captive, and then released? What should we expect to see, and how can they be helped? Will they ever experience complete healing—is that possible?

Carole Lieberman: The Israeli children who were held captive and then released will have psychological scars, the gravity of which will depend upon their age, their psychological stability before they were held captive, and how they were treated in Hamas captivity. Of course, they’ll be happy and excited to return to their families, but this should not be interpreted as their having no scars. All of them need to be in intensive psychotherapy – at least for a few years – depending upon the severity of their trauma. The biggest risk, when families are so thrilled to have them come home, is to overlook the deeper wounds inside and pretend that everything will be okay just because they’re back home. These children won’t want to worry their families by telling them about the worst atrocities they’ve experienced as hostages. So, they need a professional therapist to gradually allow them to talk about it, or to express their feelings through play therapy, and eventually heal.

Varda Epstein: I have heard it said, even before October 7, that there is not a person in Israel who is not suffering from PTSD as a result of terror, even when the terror is only something they hear about or read about happening to others. Do you think there is any truth to this idea? 

Carole Lieberman: In America, studies show that people who weren’t anywhere near sites of 9/11 attacks, but who watched news reports of that day over and over again on television, developed PTSD. So, it is likely that there’s not a person in Israel who is not suffering from some degree of PTSD as a result of terror, even when the terror is only something they hear about or read about happening to others. This is especially true for those Israelis who have endured many terror threats and attacks beginning way before October 7th.

Varda Epstein: How should parents talk to kids about terror? What are some common misperceptions children may have about terror and how can we help clarify things for them in a helpful way?

Carole Lieberman: The two most important things that parents must remember when talking to kids about terror are to tell them the truth (though softening the roughest parts is allowed, especially for young children), and to prioritize getting them to talk about their feelings, so that they don’t swallow them and hold them inside, or else they’ll have psychological problems down the road.

The most damaging misperception that children have about terrorism is that they, their family or their country as a whole, must have done something wrong to deserve the punishment dished out by terrorists. This is why it’s important to explain that terrorists are taught - from the time they are toddlers - to hate everyone who doesn’t believe in their God, Allah, and to wage war (jihad) on them. Grownups need to reassure children that there are many people who are aware of this and who work every day to protect them.

Route91Strong Anniversary Fundraiser For Victims Of The October 1st, 2017 Las Vegas Shooting, with Lisa Vanderpump

Varda Epstein: What advice can you offer to Israeli parents and children at this difficult time?

Carole Lieberman: Israelis have some advantages over Americans when it comes to coping with terrorism. For one thing, Israeli children are raised to value becoming resilient. For another thing, there is a stronger appreciation of God than in some American homes. It is comforting to remember that God has always looked out for Israel and Jewish people. He is more powerful than terrorists. With His help, you can turn all the evil that has happened, from October 7th on, into something good: making your home an even more loving and nurturing nest that provides even more comfort and strength for all family members. Am Yisrael Chai.

***

Carole Lieberman, M.D., M.P.H. is a Board-Certified Beverly Hills psychiatrist who treats patients; testifies at trials as an expert witness; and is a regular, three-time Emmy Award-winning guest on such top TV shows as Oprah, the Today Show, Good Morning America, CNN, FOX News, HLN, ET, ABC, CBS, NBC, Oxygen, Court TV, and Law and Crime. Lieberman received her training at NYU-Bellevue and at Anna Freud's London Clinic and has served on the Clinical Faculty of UCLA's Neuropsychiatric Institute. She hosts “Dr. Carole’s Couch” on VoiceAmerica and the “Terrorist Therapist Show” podcast.

Known worldwide as The Terrorist Therapist®, Dr. Lieberman is also the bestselling award-winning author of four books, two of them on terror. Dr. Lieberman’s book, the first of its kind on children and terror, can be purchased on Amazon at the following link: Lions and Tigers and Terrorists, Oh My! How to Protect Your Child in a Time of Terror



Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Sunday, April 07, 2024

Ethics of Our Fighters: A Jewish View on War and Morality, by Shlomo Brody, is an excellent overview of the ethics of war as seen through disparate Jewish sources, old and new.

Rabbi Shlomo Brody tries to synthesize what are often seemingly contradictory material to come up with a framework on how to look at various topics on the battlefield and beyond.

For nearly 2,000 years, these issues were only of theoretical interest because Jews had no political power. When modern Zionism came about, it brought up a host of new questions about self defense and the ethics of war which were tackled by Jewish philosophers and rabbis. 

Brody organizes the book in a roughly chronological order of specific events that occurred since the beginning of the twentieth century and the new issues that came about. In early chapters he discusses the different viewpoints of rabbis toward World War I, the Balfour Declaration and the League of Nations. For example, is pacifism a Jewish ideal, as Rabbi Aharon Shmuel Tamares argued? 

One question is that the rabbis grapple with is whether Jews can be protected by the international community as promised by nascent international law and the League of Nations in the interwar years. It soon became apparent that the answer was a clear "no," as Brody notes, international law's protection for  minorities was mostly a quid pro quo between European countries to protect the minorities of other Europeans, while all of them continued to persecute Jews.  

Should Jews fight for their own nations - especially in World War I, when they might be attacking other Jews - when it is s a challenge to keep Jewish law as a soldier? How do rabbis deal with the seemingly problematic ethics of the Torah commandments to destroy Amalek and the residents of Canaan, and if they do not apply today, why not? Should Jews in Palestine actively defend themselves from Arab violence or trust the British to protect them? Can this defense include attacking the innocent to deter future aggression? 

One theme of the book is that nations might claim to be acting for the highest moral ideals but they are usually guided by self-interest, not morality. However, Jews should be in the forefront of teaching the world ethics. Indeed, most western nations learn a great deal about ethics in war from Israel, whether they admit it or not. 

Brody formulates several Jewish principles that broadly inform what Judaism says about war. He calls them The Jewish Multivalue Framework for Military Ethics. It is worth listing them here:

1. Dignity of mankind: All humans, friend and foe alike, were created in the image of God. This demands us to generally grant basic dignity to any person and not to cavalierly treat people as a means toward some desired end. 

2. Inherent wrong of illicit bloodshed: The commandment "Thou shall not kill" is reflective of this deep theological principle and demands that we do not take a life lightly. In fact, the ability to avoid unnecessary bloodshed is one of the factors that make the Jews worthy of settling the Land of Israel.

3. Individual responsibility: Individuals bear primary responsibility for their actions and should ideally bear the sole weight of responsibility for their actions. 

4. Vision of world peace: The ultimate biblical vision is for the cessation of all warfare and is a goal toward which humanity must aspires) 

5. Take up arms for the sake of justice. ls Warfare in pursuit of justice: Until the Messianic Era, the Bible calls  upon its followers to take up arms for the sake of justice. This can be:
- to defend oneself,
- to settle the Homeland, or
- to rid the world of evil.

6. Warfare, by its nature, is a collective affair. This entails citizens and soldiers endangering themselves for their nation alongside a willingness to kill individual members of the enemy nation. Accordingly, warfare creates a form of communal identity and responsibility .

7.  National partiality: The primary responsibility of political leaders and citizens is to protect their own people. Israel goes to war even to redeem one captive. This is part of a general ethos that people have particularistic obligations to their family, comrades, community, or nation. These "associative commitments" create a moral obligation not to shirk one's responsibility to fight on behalf of the collective.

8, Bravery and courage: In warfare, bravery is a virtue and fearfulness is a vice It is virtuous to worry about killing someone illicitly, like Abraham and Jacob. Nonetheless, one must still fight courageously.

 9. National honor: As with all actions, the honor of both God and His people is a factor. This includes: 
- not acting in an unethical manner that will disgrace our reputation and 
- not becoming a downtrodden people subjugated to mass ridicule. 

He notes that they can contradict each other and circumstances will dictate which rules are more important in specific cases. 

This complexity is part of the value of this framework. Too much of today's discussion of military ethics is narrowed down to a single factor: rights.  Not to diminish the importance of human rights - they are rules #1 and #2 above -  but there are competing values that are at play. One question Brody talks about at length is whether soldiers should endanger themselves to minimize the chances of killing civilians. While human rights advocates think this is obvious, the Geneva Conventions does not make such a requirement, and neither does any serious ethical system. 

Other topics include the differences between obligatory and permissible wars, the moral dangers to the soldiers of getting too comfortable with killing, when war can be morally justified as a response to provocations that are not full attacks, and whether the "CNN Effect" of bad publicity should affect behavior in wartime. Jewish principles like dina d'malchuta dina (in terms of following international conventions) and chillul Hashem (both in terms of not allowing Jews to be persecuted as well as behaving ethically in general in wartime) are expounded upon. 

Rabbi Brody's intent is to have Jewish ethics be part of the larger conversation taking place about the ethics of war. We have a lot to contribute to the issue.

Brody's knowledge is broad and wide; his extensive footnotes show how well he knows both Jewish and classic secular sources. It is a shame there is no index.

His acknowledgements are dated October 2023, and I almost wish he has waited two months to tackle the topics that have come up in the current war, some of which are a bit different than from previous Gaza wars. But it is still a timely and timeless work, and very much worth reading.





Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 


Tuesday, January 23, 2024

There were hardly any Orthodox Jews in the college I went to after yeshiva high school. I hung out at the Hillel office and became friends with many non-religious Jews who also made that office their home base between classes, as well as with the Hillel directors.

While one might think this was a huge culture shock for me, I found that I respected my new friends while strongly disagreeing with their opinions. 

One Hillel director, a committed Reform Jew, decided to become a rabbi.When I asked her why, she said that the rabbinate was the only path for a Reform Jew to continue learning within that framework. I had to respect that. We could throw good-natured barbs towards each other but we respected each other.  (I even studied Talmud with her.) 

I realized that I liked people who were passionate about Judaism even if I didn't agree with their brands of Judaism.

"Jewish Priorities: Sixty-Five Proposals for the Future of Our People," edited by David Hazony, reminded me of my college experience with a wide range of committed Jews. The 65 essays are each written by Jews from disparate backgrounds who are passionate about Judaism and its future. Each essay is a personal attempt to answer the question of what they think should be the single most important priority for the collective future of the Jewish people.

As Hazony writes in his forward, he book is intended  to be a "good old fashioned intellectual food fight."


The contributors are a stellar list of the most interesting thinkers today, from Hen Mazzig to Ruth Wisse, from David Wolpe to Yishai Fleisher. The book is the equivalent of a really great dinner party where everyone has something fascinating to say.

Many, perhaps most, of the articles are outstanding - Yossi Klein Halevi on "Finding God in the 21st Century," Leil Liebovitz' "Stop seeking validation from those who hate us," Einat Wilf's "Zionism as Therapy," Armin Rosen's "The Satmar Art of Not Giving a F*ck." are just a few. But everyone will like different articles.

You can see the table of contents here.

The passion for our future is evident on nearly every page. There is an occasional sub-par article- often those that are thinly veiled advertisements for the author's own pet project - but since each piece is less than 10 pages long, it is easy enough to read through them and go to the next. All of them are worth reading. It is especially gratifying to read great essays on topics that are not normally associated with the author. 

There are a lot of smart Jews out there!

I thoroughly enjoyed "Jewish Priorities" and hope that it becomes a springboard for new projects where some of these ideas can move from the written page to implementation. 




Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Sunday, September 03, 2023

Diplomacy and peacemaking is not a smooth process. It requires a huge amount of preparation, planning and flexibility. 

It is always illuminating to look behind the scenes of the Oslo process. Gidi Grinstein, the youngest person at Camp David in 2000, is releasing his account of the events that he witnessed as well as his opinions of what to do moving forward to mark the 30th anniversary of Oslo.

His book, "(In)sights: Thirty Years of Peacemaking in the Oslo Process"  is his attempt to set the record straight after so many others gave their own versions of what happened at Camp David. 

Grinstein writes from the perspective of someone who truly wants to see peace. No one can doubt his love of Israel and Zionism - he was part of the team that founded Birthright Israel - but his perspective is decidedly on the Israeli Left.

I found his account fascinating, but perhaps not for the reasons he intended.

Obviously Grinstein tries to spin the events towards his own politics. Instead of giving a straight chronological account of what happened, he spends a great deal of time on the "sausage" behind each negotiating point and then an overview of what has happened since then, along with his own opinions as to where things failed and what Israel should have done instead, in retrospect.

While Grinstein was the junior member at Camp David, he is perhaps the one person with the most knowledge of the big picture. He served as the Secretary and Coordinator of the Israeli Delegation for the Negotiations with the PLO from 1999-2001 under Ehud Barak.

Grinstein admires Barak a great deal, but his description of Barak is of someone who is cold and calculating, who is more than willing to throw his own people under the bus for his own ends. He keeps his own cards close to his vest, so no one working for him has a clear idea of what their goals are. Grinstein extols Barak as "the smartest man in the room" who keeps his people working in a "matrix" of smaller tasks, while only Barak knows his real plan. This means that Barak creates his own backchannels to undermine the people officially working for him when he deems it necessary, he bypasses the chain of command, and he ensures plausible deniability.

Which, when you think about it, is a lot like Yasir Arafat. 

Before he worked for the Prime Minister's office, Grinstein worked for the Economic Cooperation Foundation. The ECF, founded in 1990, was itself one of those backchannels for creating relationships with, and building a peace plan with, the PLO. It was a power that helped bring about the Oslo Accords. 

To me, one of the most jarring parts of the book was where Grinstein describes how the ECF helped end Bibi Netanyahu's first term as prime minister. The ECF, which worked hand in glove with Yitzchak Rabin, opposed Netanyahu - and this Israeli think-tank colluded with the PLO to bring him down. Netanyahu demanded more concessions from the PLO in order to keep the Oslo process going, and the ECF convinced their friends in the PLO to pretend to agree to Netanyahu's demands, prompting him to sign the Hebron Agreement and the Wye River Memorandum based on lies. This caused the right wing of his coalition to revolt and new elections were called that brought Barak into office, just as the ECF intended.

Grinstein seemingly has no compunction about Israelis collaborating with the US and PLO to bring down an Israeli prime minister. The cause of peace justifies all.

Even Grinstein admits that the peace negotiators never really seriously thought about the possibility that Arafat had no intention to really sign a permanent agreement that would end the conflict and what would follow. They became friends with the PLO negotiators, and he lovingly describes how well his team would be treated when they visited Bethlehem or Ramallah and the personal friendships they struck up with the Palestinian team. He mentions and is fully aware of the wave of terror attacks during the 1990s, Arafat's incendiary speeches in Arabic, his actions being fully consistent with his "phased plan" to destroy Israel, but all of that is brushed aside in the pursuit of peace, just as using underhanded methods to bring down an Israeli prime minister is framed as a positive thing.

The only person who predicted the failure of the Oslo process, and that it would lead into war, was US Ambassador to Egypt Daniel Kurtzer, who hosted the negotiators for a Shabbat dinner. He had better insight than the entire Israeli peace delegation, who didn't even consider this.

Barak bet everything on the idea that Arafat could be pressured into signing an agreement. He was wrong. But there is very little hand-wringing on that mistake that brought about the second intifada. In fact, Grinstein emphasizes that Arafat was not the direct instigator of the intifada - even as he admits that Arafat had planned for such an event months ahead of time, and that his own security forces, trained and armed by the US, turned their weapons against Israeli forces in the first days of the fighting. He emphasizes that Ariel Sharon's visit to the Temple Mount that supposedly triggered the war was fully coordinated with the PA but still doesn't blame the PA for its role - instead noting that the Jerusalem police response to the violence helped escalate it. 

Again, Grinstein isn't blind. But he seems to purposely keep one eye closed. 

Similarly, he emphasizes that, in retrospect, Barak should not have pushed for an all or nothing deal, and worked towards a provisional Palestinian state that could be further refined with later negotiations. This, of course, would have been a huge concession by Israel to recognize a Palestinian state up front. But while he praises the Quartet for employing that idea in their Road Map for Peace, he glosses over that the Palestinian leaders rejected the Road Map out of hand, and have consistently said that they do not want a provisional state. 

Also jarring is that, as far as I can tell, the Israeli peace negotiating teams -- both Track I and Track II - apparently were exclusively made up of non-religious males, overwhelmingly if not exclusively Ashkenazic. He notes that the only Israeli woman at Camp David was a secretary. He never mentions that any of the participants in the many meals hosted in the West Bank or Europe had to make accommodations for kosher food. Most of Israeli society is not represented by these peacemakers, who all seem to believe that they are smarter than anyone else in how to look at the big picture, and not really self-critical when it comes to their miscalculations and false assumptions that led to the failure of the peace process. Diversity was not a priority for these liberals. 

There is a lot of good information in this book, and it is illuminating - sometimes in ways that it is not meant to be. It is not edited well, unfortunately - for example,  it talks extensively about the ECF without explaining what it is, and there are still numerous typos and misspellings (French Premier "Shirak"), it repeats the same anecdotes a couple of times. Hopefully these will be fixed by the time it goes to press. 

The book is planned to be released in Israel in two weeks and in the US in December.




Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

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