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A Reform synagogue in the southern U.S. state of Georgia hasn't experienced an antisemitic incident in its nearly 165-year history – until this weekend, when it was one of two congregations targeted by a neo-Nazi hate group.“This is a congregation has been around since 1859,” said Rabbi Elizabeth Bahar, the spiritual leader of Temple Beth Israel in Macon, Georgia, in a phone conversation with Haaretz. ...On Friday morning, she said, members of the congregation living in the nearby city of Warner Robins found antisemitic flyers outside their homes. They had been distributed by an organization called the Goyim Defense League, a white supremacist hate group active mainly on social media. According to the Anti-Defamation League, the GDL's main objective is “to cast aspersions on Jews and spread antisemitic myths and conspiracy theories.”Later in the day, 15 members of the hate group held a demonstration outside the synagogue, where they had hung a life-sized doll in effigy from a street sign, wrapped in a rainbow flag, with a kippa on its head. According to Bahar, at least one of the demonstrators was wearing a t-shirt with a Nazi insignia on it and another had an Israeli flag tied around his foot.Police arrived at the scene not long thereafter and arrested GDL leader Jon Minadeo II on charges of disorderly conduct and public disturbance after he continued shouting obscenities through a bullhorn despite being ordered to stop. He was released the following day.On Saturday, a group of about 150 residents of Macon gathered outside the Reform synagogue, and in a show of solidarity and support, they held hands and surrounded Temple Beth Israel. “It was an impromptu gathering,” recounted Bahar, who said she was deeply moved. “We did not organize it.”The GDL group showed up once again and tried to hold its own demonstration, which was soon broken up by police. From there, the group headed to the Atlanta suburb of Marietta, where it held another demonstration, brandishing Nazi flags, outside the local Chabad synagogue.
Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424. Read all about it here! |
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Arab agents are today recruiting mercenaries to fight against the Jews in Palestine from among the Yugoslav Ustashi and Chetniks and the Ukrainians, Albanians, Circassians (former inhabitants of the northwestern area of the Caucasus) and other groups here who were on Hitler’s side during the war, and are now under the care of the International Refugee Organization.Able-bodied men, both inside and outside the I.R.O. camps, who are between 22 and 32 years of age, and who accept the Arab terms of payment–their fares to the middle East and maintenance of their families in exchange for their pledge to serve in the Arab forces for at least one year–are being given visas by the governments of Egypt, Syria and Transjordan. Where the mercenaries are of Moslem origin they are being officially resettled” by formal negotiations between the governments concerned and the I.R.0. which, however, disclaims any knowledge of what use the individuals are put to on arriving in the Middle East.
Several hundred former members of the Nazi Prinz Even, Division, recruited by Egyptian authorities in Austria as farm workers, immediately upon their arrival in Egypt joined the Arab Legion of Transjordan and departed for the Palestine front to fight against the Jews, the Socialist newspaper Well Am Abend reported today.The newspaper charged that Dr. Ismail Hassan, Egyptian representative in Austria, toured the U.S. zone several weeks ago and succeeded in obtaining exit visas for the several hundred, most of whom were Bosnian Moslems and held the rank of major to the Prinz Eugen Division. The disclosure of the identity of the men followed the capture of several of them by the Israeli forces, Welt Am Abend stated.
In much of the West there is an assumption among both Jews and those who sympathize with them that teaching people about the Holocaust somehow inoculates them against anti-Semitism. Stephen Pollard observes that education about the Shoah in Britain is very good, but evidence shows that hostility toward Jews is nonetheless on the rise:A Festival of Light for Dark Times
Last year, I was told by the anti-extremism educator Charlotte Littlewood of her experience in one school. After giving training to a sixth form about 9/11, a teacher approached her about the session. Why, he asked, had she ignored the “evidence” that 9/11 was organized by the Jews?
Ms. Littlewood is the author of a study cited today by the government’s so-called “anti-Semitism tsar” Lord Mann in his ground-breaking report calling for all schools to have policies to recognize and combat anti-Semitism, which should also be part of teacher training. (One might also point out the inherent irony of the phrase “anti-Semitism tsar.”)
Her study found that recorded anti-Semitic incidents in schools in England have nearly trebled over the past five years. But a mere 47 schools have any kind of formal, written policy that “might make staff more aware of the vicious forms of anti-Semitic bullying”—such as making a hissing sound when Jewish pupils enter a classroom in a reference to the Nazi gas chambers.
[In fact], some of those who think of themselves as being profoundly anti-racist nonetheless harbor stereotypically anti-Semitic thoughts about Jews—that they are rich, they control the media, they stick together, and so on. They won’t even recognize that these are racist ideas, seeing them merely as statements of fact. This explains how you can teach the Holocaust and yet not make any impact on dealing with living, breathing anti-Semitism. Or, to put it another way, the bar for anti-Jewish racism is set at the level of killing Jews.
A Hanukkah message from Theodor Herzl, 125 years agoRuthie Blum: No, Gray Lady, the ‘bedrock’ of US-Israel relations isn’t a two-state solution
As noted by the historian Daniel Polisar, Herzl was likely writing autobiographically. He had customarily purchased a Christmas tree for his family and was more well-versed in Latin, Greek, and German than he was in Hebrew. But he was developing the realization that candles of national pride and Jewish tradition, once lit, could attract companions. Writing a few months after the First Zionist Congress—whose 125th anniversary was marked in Basel in 2022—Herzl hoped for the progressing of his project of national reclamation. He anticipated the most desperate, the young and the poor, would be the first to see the light.
Then the others join in, all those who love justice, truth, liberty, progress, humanity, and beauty. When all the candles are ablaze everyone must stop in amazement and rejoice at what has been wrought. And no office is more blessed than that of a servant of this light.
Though Hanukkah is undoubtedly a uniquely Jewish holiday, commemorating the bloody battle for the preservation of its ancient practices and beliefs 2,000 years ago, all Americans may find inspiration in Herzl’s depiction. After all, imagining the reinvigoration of political unity and patriotic pride in the United States today seems no less far-fetched than Herzl’s dream for a renewed Israel seemed on the eve of 1898. Even if we willed it, we undoubtedly feel, it would probably remain just a dream.
Yet, during the American colonies’ earliest decades, and as the colonists subsequently developed hope for independence from Britain, they looked to the branches of a tree to reflect the potential of shared national purpose. Old elms were deemed “Liberty Trees,” a symbol of what one observer called “that Liberty which our Forefathers sought out, and found under Trees, and in the Wilderness.” The biblically tinged image, like the menorah, acknowledges separate branches, but emphasizes the shared root that feeds its growth. It reminds us that by drawing from our common core we might yet expand outward and upward.
In the dark desperation of our current societal disunity, consideration of what Herzl termed the “marvel of the Maccabees” may serve as a hopeful reminder, a means of reclaiming our own sense of national pride and purpose. If we remind ourselves and the next generation of the faith in which we were forged, and envision a brighter, more joyous tomorrow, we may yet find companions amid the slumbering darkness. We may yet find ourselves servants of the light.
In a social media post on Sunday, Prime Minister-designate Benjamin “Bibi” Netanyahu blasted the Gray Lady for its gall.
“After burying the Holocaust for years on its back pages and demonizing Israel for decades on its front pages, The New York Times now shamefully calls for undermining Israel’s elected incoming government,” he tweeted, in response to a weekend editorial titled: “The Ideal of Democracy in a Jewish State Is in Jeopardy.”
He was right to fight back, as the piece not only asserted that his coalition-in-formation poses a “significant threat to Israel’s future—its direction, its security and even the idea of a Jewish homeland”; it also urged the administration in Washington and the American public to support the “moderating forces” in the country that are “already planning energetic resistance.”
Not that Bibi’s response will do any good, other than reminding those who long ago realized that the “newspaper of record”—a broken one where Israel is concerned—doesn’t deserve its self-anointed reputation as a reliable source on any issue.
Nor did its horror at the return to the helm of the longest-serving premier in Israel’s history come as a shock to anyone, least of all Netanyahu himself. On the contrary, had it expressed a more positive view of the cabinet now taking shape in Jerusalem, it would have lost the remainder of its shrinking readership to publications that refuse to compromise on their unabashed radicalism.
In fairness, albeit ill-deserved, the Times and other “anti-Israel-is-the-new-pro-Israel” periodicals abroad are taking their cue from the “anybody but Bibi” contingent at home. The latter’s way of bemoaning its uncontestable Nov. 1 ballot-box defeat has been to decry the imminent demise of democracy at the hands of extremists bent on transforming the Jewish state into an unrecognizable, racist, homophobic theocracy.
The irony is that the bulk of the wokeratti, who can take considerable credit for the electorate’s rightward pull, didn’t use to praise the country for its liberal values. The sudden nostalgia—while the current caretaker government of Yair Lapid hasn’t even left its perch—is not merely laughable, it explains the Times’s disingenuous reference to “Israel’s proud tradition as a boisterous and pluralistic democracy.”
The International Holocaust Remembrance Alliance's (IHRA) "working definition" of antisemitism is not polarizing to anyone other than Israel's detractors and antisemites.Anti-Israel activists and human sacrifice
The IHRA definition has been adopted by three dozen nations, at least six Canadian provinces and numerous states in the U.S.
The IHRA's detractors refuse to acknowledge that modern antisemitism is often tied to the Jewish State (e.g., Jewish soldiers being called Nazis).
They accuse those of us who defend the definition of being "right-wing" and of "weaponizing antisemitism" in order to defend Israel.
This is meant to undermine our efforts to protect ourselves against hate.
In the case of the IHRA definition, it's often the same people who call for universal rights and freedoms who oppose those very same rights for the Jewish people, particularly as they define their relationship with the State of Israel.
The IHRA definition is not "polarizing" to anyone other than those who either lack an historical understanding or are with an agenda to exacerbate the problem of hate and defame the Jewish state.
In the anti-Israel context, there is the more recent case of Rachel Corrie. A college senior, Corrie became a member of the International Solidarity Movement, a terror-connected NGO that exploits foreign activists in service of the Palestinian cause. It is likely that she had already been indoctrinated in anti-Israel ideology, but the ISM almost certainly compounded it by orders of magnitude via a cult-like environment of hate.Ye x Milo x Fuentes
Corrie lived for some time in Gaza, where she became infatuated with the people and decided that Israel was committing genocide against them, in which, as an American, she was complicit. In 2003, she knelt in front of an Israeli bulldozer, ostensibly in protest of a house demolition. The driver could not see her, and she was crushed to death.
She has, of course, become a martyr, and her letters and emails have been transformed into books and plays. Yet what they reveal is a deeply insecure and troubled young woman, possessed by existential guilt and desperate to redeem herself. Corrie’s death, in other words, was less a tragic accident than a kind of seppuku—a ritual suicide that she hoped, perhaps unconsciously, would be a moral expiation. She did not come to this conclusion on her own. She was the victim of unscrupulous people who wanted, or at least knew they were likely to acquire, a martyr.
One should not look away from what this means: Emotional blackmail kills. It is a kind of murder. Murder at third hand, perhaps, but murder nonetheless.
It is also part of a very ancient tradition. What the blackmailers are after, in the end, is the most primal of all forms of absolution: the human sacrifice. It is sometimes an emotional sacrifice, but far too often it is also physical.
From their origins in prehistory, such sacrifices were, almost invariably, expiatory acts. They were attempts to redeem a person or a community from their sins, to appease the gods and turn them away from stern judgment. And above all, such sacrifices made the victim a sacred object.
There are many among us, often young and vulnerable, who wish to become sacred objects and are told that if they sacrifice themselves, whether in life or in death, they will become so. It is tragic that many choose to believe this, but that does nothing to redeem those who lead them to the altar.
Judaism has always seen human sacrifice as an abomination, which indeed it is. We should not forget this admonition. No one, however righteous they consider themselves to be, has the right to demand such things from anyone. Like the priests of Moloch, those who use emotional blackmail of vulnerable individuals to achieve such an end stand accused.
Stop me if you've ever heard this one before:The Decline of Islamism, and the Rise of the Muslim-American Far Left and Far Right
Fueled by his hatred of Jews, one of the most recognizable black man of his era decided to forge an alliance with one of its most high-profile white nationalist, or, at the very least, the one whose juvenile stunts attract the most attention. One of the men behind the scenes who worked on arranging the meeting is himself Jewish, though he has long repudiated his heritage, is known to have engaged in antisemitism, as well as for being a grifter, and is distrusted by many in the movement. On the other hand, he has shown an uncanny ability to ingratiate himself with its leaders and keep the spotlight on himself. All of this revolving around grand political ambitions on both sides.
Obviously, I'm referring to the infamous 1961 entente of George Lincoln Rockwell, Malcolm X, and Daniel Burros which culminated in years of friendly relationships between the American Nazi Party and the Nation of Islam.
On June 25th, 1961, ten members of the American Nazi Party quietly arrived at the Nation of Islam rally in Washington, DC. In the Uline arena, they were surrounded by more than 8000 members of the Nation of Islam. They were not there to disrupt, attack the attendants, to protest the speech; instead, they were front-row guests. That night, Elijah Muhammad had called in sick, so Malcolm X took the stage to give the keynote speech in his stead. Rockwell contributed $20 to the cause and, while having his picture snapped by Jewish photographer Eve Arnold, he barked at her, 'I'll make a bar of soap out of you.' (She answered, "As long as it isn't a lampshade”).
At first glance, it would seem highly bizarre that members of the American Nazi Party, in full regalia and occasionally Sieg Heiling, would be tolerated amongst the Black Nationalist movement. Still, it more than made sense once you realized that they shared the same antisemitism and views on racial separatism. There was also a historical precedent; the units described as the most vicious, brutal, and antisemitic of the SS were the 13th Waffen Mountain Division of the SS Handschar, composed almost entirely of Muslims.
Eight months after their first public meeting, George Lincoln Rockwell addressed more than 12,000 black audience members at the Chicago International Amphitheatre, urging them to ally with Nazis to be truly uplifted. "You know we call you niggers," he addressed the crowd. "But wouldn't you rather be confronted by honest white men who tell you to your face what the others all say behind your back?". He later praised the Nation of Islam leader Elijah Muhammad as the 'Adolf Hitler of the black man.'
Born in St. Louis, Umar Lee (né Brett Darren Lee) converted to Islam at the age of seventeen, and was quickly drawn to its stringent Salafist form, and to Islamist political radicalism. He subsequently broke with extremism, although he remains a committed Muslim. In conversation with Dexter Van Zile, Lee discusses his own experiences—including a recent visit to Israel—and his observations about Islam in the U.S.
Islamism is no longer popular. Back in the day, it was very popular. . . . I attribute that to reality—the failure of the Arab Spring, the disaster of what happened in Syria, Iraq, and Egypt. Islamist politics has become so unpopular in the Muslim world that historians in 100 years are going to write that there was a 40-year period—from the mid-to-late seventies until the late 2010s—of Islamist political revival that faded away after the Arab Spring. In the U.S. we don’t see people talk about Islamist politics.
Conversion had some negative consequences [for me]—a period of extremism and Islamist politics—but it also kept me out of trouble and away from a criminal lifestyle. You have to remember that a very high percentage of guys who grew up where I did ended up addicted to drugs, or alcoholics. Many didn’t live to see forty and quite a few didn’t make it to twenty-one. For all of the problematic aspects of the Muslim experience in America, there is a track record of conversion keeping some men off the streets and clean.
On the subject of how American Muslims fit into contemporary political divides, Lee comments:
What you’re increasingly seeing in the Muslim community in America is a gender divide. You’re seeing that progressive politics [are] very popular, especially with women, especially young women. We know after 9/11 there was [a] leftward shift in the American Muslim community. . . . But you’re [now] seeing an insurgency led by men, particularly younger men, that are rejecting this progressive shift. They’re rejecting it in very harsh terms and going very far to the right. What you’re seeing in the Muslim community is—especially the young people—the left, and now this segment of the far right, are really taking up all the oxygen and moderate politics is very unpopular.
Unfortunately, there is more uniformity when it comes to attitudes toward the Jewish state:
By far, the least popular thing you can do [in the Muslim community] is support Israel. I could get on video and drink liquor [or] smoke weed and people would say, “Hey everybody, no one’s perfect. Everyone makes mistakes.” I could be in a [pornographic film] and people would say, “Hey, well, . . . ” But support Israel? That is the worst thing that you can do.
When it comes to Israel, everyone is still unhinged. It doesn’t matter what segment of the communities they’re in. There are very few rational people. And even the rational people I talk to, [who] agree with me in private, won’t say anything in public.
I have watched the organization I work for, a high-profile
Jewish nonprofit*, face a daily onslaught of vicious antisemitic comments since I
began there as a writer in 2013, way before Ye burst on the scene as the
hateful antisemite he is. The comments imply that our donation program
discriminates against children not of the Jewish faith: “Don’t give them your
cars, they only help Jewish kids.”
Well, and what of it? We aren’t trying to hide anything. We
are a Jewish organization providing educational services to Jewish children and
their families. Would you similarly accuse Catholic Charities of discrimination
for providing services only to Catholics?
No. Of course not. It’s only Jews you hate.
But we say none of this to the haters. We don’t answer their
insults and their comments. Because it is pointless. Hate isn’t rational or
fair. It is only endless.
This week, that hate took a creative turn.
As editor of our parenting hub, I receive a lot of pitches
from writers and others hoping I’ll link to their websites, articles,
infographics and the like, in content we already have up on the website. It’s
not our practice to do so, but in general, if the pitch is good, I’ll take a
look and see if there’s another way we can collaborate. “Dave C” of “Spread
Great Ideas” sent me just such a pitch. The subject line of the pitch was “Varda
– How does self-education benefit you.”
The pitch read as follows:
Hi Varda,
Perhaps one of the only positive changes to come from the Covid pandemic is the increase in families choosing to homeschool. Certainly, many made this choice to avoid being exposed to illness but some chose homeschooling because they finally realized that public school is little more than indoctrination and often times does not provide a useful education for their children.
For so many, public school is their only option but this does not mean they are restricted to learning only what is assigned in school. Graduating from high school does not mean that you must quit learning.
Self-education takes both great discipline and a thirst for knowledge but will always give positive returns. Whether you are seeking out the Classics, choosing to learn a new language, or simply seeking out DIY videos on Youtube on how to install a garage door, lifelong learning helps keep your brain sharp and can provide you with useful skills you were unable to learn in school.
That's why we curated a list of quotes on lifelong learning from great minds like Einstein, Beethoven, and Chomsky.
You can check them out here: https://spreadgreatideas.org/quotes/education-lifelong-learning-quotes/.
If you enjoy our article, would you mind adding a link to your page: https://parenting.kars4kids.org/homeschooling-what-you-need-to-know/? I think it's something your readers would find interesting and maybe even find inspirational.
If it's not a good fit, no worries! I hope you enjoy reading it, regardless. :)
All the best,
Dave
Facebook: @Spreadgreatideas
Twitter: @Spreadgoodideas
Other than the Chomsky reference, there was nothing here to
tip me off that the website Dave was asking me to link to contained antisemitic
material. Replete with quotes from such "great minds" as Marx, Stalin, Bernhard Rust, and Hitler, “Spread
Great Ideas” appeared to be not so much about spreading great ideas as naked
hate. I’d been led here by deceit. It was an educational website only in that
its purpose is to reeducate the public to hate me and my people, along with all
the children and families helped by the organization that employs me.
Joseph Stalin's "great idea." |
What hit me hardest was the deception. I’d been led to
expect something of value, and instead, came under attack because of my
identity as a Jew. The bigger issue of course, is the attack on my employer. Imagine
if I had added that link to the homeschooling piece on our parenting website
without checking to see where it led—site unseen, so to speak. The potential
for damage here was enormous. All because Dave, you see, hates Jews.
Dave chose to trick us, to dupe us and yank our
institutional chain because we’re Jewish. He hates that. He hates us.
He hates us because we’re Jewish and because in addition to
towing your cars away for free, we provide Jewish education to Jewish children
and their Jewish families.
Is this what you want to teach your children? |
The hate sent my way by Dave C is the same hate that translated
to Jews being burned at the stake in Spain—the same hate that sent millions to
the gas chambers in Poland. Jew-hate travels far and wide and takes many
guises. In the case of Dave C, the hate came cloaked in subterfuge.
Dave couldn’t just say how much he hates me and the
organization I work for. He didn’t have the guts. So he used artifice and deceit to get our attention.
You know what's not a great idea? Sharing Hitler quotes and calling it "educational." |
Ye, at least, has no compunction in telling the Jews how
much he hates them. That of course, is in part because he is bipolar and off
his meds. But it’s also because he has the courage of his convictions. Ye
really, really hates Jews.
"Educational" Quote from Nazi Reich Minister of Science, Education and Culture Bernhard Rust |
In comparison with Ye, Dave C is a mere dabbler in the art
of antisemitic hate. He hasn’t risked billions in business deals, hasn’t ruined
his reputation for the sake of letting that hatred all hang out. Dave C hides
behind his keyboard, a coward. He’s no one and apparently has no life. The
thrill of Dave’s day is to think he has ruffled the feathers of an employee at
a Jewish organization providing educational services to Jewish children.
Little does Dave realize that one day, he and Ye will be gone, but the Jewish people will still be here, alive and kicking as they have been for thousands of years. We’ll still be here in large part because Jews invest in the education of their children, supporting initiatives like those of the charity I work for. Rather than attack my employer, if Dave and Ye had any brains, they’d put their energies to better use and follow suit, investing in the education and future of their children instead of spouting hate.
*Disclaimer: The opinions and views expressed here are my own, and do not purport to reflect the opinions or views of my employer.
Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424. Read all about it here! |
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Salfit Governor Abdullah Kamil |
Remember the signs in Nazi Germany saying “Jews not allowed” at the entrance to some shops?
Now Salfit District Governor Abdallah Kamil has “issued a series of important decisions” of which one brings the term “Jews not allowed” to mind. It specifically “forbids” Palestinian businesses to “receive any settler” – i.e., Israelis/Jews. Whoever violates this rule risks closure of his business by the PA Security Forces:It is completely forbidden to have commercial relations with the settlers, according to Law No. 4 of 2010. It is forbidden to receive any settler in our places of business. We have conveyed clear instructions to the relevant [PA] Security Forces to close any store that violates this decision and to put its owners on trial.All signs written in the Hebrew language placed in the various places of business and workshops must be removed within a week at the latest. The required legal procedures will be taken against those who do not fulfill this.We emphasize once more that one must not carry out any action of selling lands, and specifically in Area C , without first receiving security permission from the district.”[Official PA daily Al-Hayat Al-Jadida, Aug. 28, 2022]These decisions in force in the Salfit district in the northwestern West Bank have been made to hinder any kind of peace building between Palestinians and Israelis/Jews as their goal is “to fight the settlement enterprise and the relations with the settlers in the district.” District Governor Kamil added that the Palestinian people “will not agree to any manner of coexistence or normalization with the settlers.” The PA routinely refers to all of Israel as "occupied Palestine" and all Israelis as "settlers."
It is our right to use all means to protect our existence, our economy, and the life of the Palestinian citizen. ...As for the settler, we do not look at his faith, but rather as an element in an army of invasion, colonialism and occupation, and the owners of this organization know very well that we are not hostile to the Jews because they are Jews, but rather we struggle to recover our public and private land that was usurped by the government of their system and their parties, and expelled its owners and provided it to the settlers to establish bases on it, but In a seemingly civil form, but in fact, they are bases for terrorism, murder, and the seizure of the rights and livelihoods of others. Their crimes are unprecedented except in the Middle Ages, and they have no place in the list of morals and laws of the civilized peoples of the twenty-first century. Settlements have become bases for aggression against the original owners of the land are the citizens of Palestine whom Pal Media Watch should know that state terrorism has not broken the Palestinian people who are determined to resist occupation and settlement with tools, the most important of which are victory for themselves, their identity, culture and economy, and loyalty to the martyrs and prisoners.
Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424. Read all about it here! |
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Janina Struk, author of the 2005 book “Photographing the Holocaust: Interpretations of the Evidence,” said that in the postwar period, photos taken by bystanders, perpetrators and victims were “all kind of mixed together,” and hardly anyone asked who had shot the photos or for what purposes.In recent years, she added, there has been a greater emphasis on contextualizing the images, explaining how they were made, so that viewers have a better understanding of what they’re looking at — and so people can make better ethical choices about how to present them.
The New York Times also hires freelance photographers in Gaza who have every incentive to show Israel in a bad light and ignore Hamas war crimes like shooting rockets from populated areas. The NYT is highlighting obviously staged photos as well, like this one, with a bassinet that somehow landed right side up, meters away from the demolished building that supposedly housed it - and without a speck of dust on it. The photographer was also amazingly lucky to find a photogenic, sad boy who just happened to be walking right in front of it, but to the side, so we could see both.Or this one, where elderly women climbed over dangerous rubble where they could fall and break their hips so they could sit (one on a convenient plastic chair) and look sad in this supposedly candid shot:Seeing the beach in the background, this airstrike may have been at the Shati camp, where Israel said Hamas leaders were meeting - but the New York Times won't mention that.
Struk added, “We need to move away from the idea that a photograph is just a window on the world. It isn’t. It’s a very edited version of what the photographer chose to photograph.”
Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424. Read all about it here! |
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Buy EoZ's book, PROTOCOLS: EXPOSING MODERN ANTISEMITISM
If you want real peace, don't insist on a divided Jerusalem, @USAmbIsrael
The Apartheid charge, the Abraham Accords and the "right side of history"
With Palestinians, there is no need to exaggerate: they really support murdering random Jews
Great news for Yom HaShoah! There are no antisemites!