Showing posts with label slave trade. Show all posts
Showing posts with label slave trade. Show all posts

Wednesday, May 24, 2023

The Global Slavery Index for 2023 has been released, where it rates every country for how well they combat modern slavery, which includes all kinds of forced labor and forced marriage. 

It details the horrors of the kafala system, where Arab employers import workers from poor African and Asian nations and then control their lives. 

It does not rate the West Bank or Gaza Strip because they say the split between Hamas and the PA, as well as Israel's control of parts of the West Bank, make data collection difficult. However, it says, 
Despite limited data, anecdotal evidence indicates that Palestinians experience various forms of modern slavery, including forced labour, worst forms of child labour, forced begging, and forced and child marriage. Palestinian men and boys employed in the Israeli construction sector are vulnerable to debt bondage, as discriminatory employers charge them high fees and commissions and sub-contract them to other employers illegally.[These are typically Palestinian brokers - EoZ.] Illegal workers without permits face greater risks of abuse and exploitation. Gender biases further embed women and girls’ risk of modern slavery, particularly forced commercial sexual exploitation and forced and child marriage, with risk heightened for Palestinian women and girls living in refugee camps. Palestinian government data estimates that more than 17,600 girls age 15 to 19 were married in the West Bank in 2018. In Gaza, an estimated 11 percent of women were married before the age of  18. There are also reports of women and girls being trafficked from the West Bank to the Al Naqab desert where they are forced to marry older men.
It also provides this table showing that the Palestinian Authority gives essentially no legal protection against modern forms of slavery. 


This is horrific.

And even worse is that while there are hundreds of international reporters reporting about Palestinians in the West Bank, one never sees stories about how there are next to no protections under PA law against slavery. 





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Wednesday, November 16, 2022

Several times a week, antisemitic flyers are distributed in different parts of the country. This report from Fox in Atlanta this week describes a fairly typical event.



The flyers typically mention the Goyim Defense League or GoyimTV, a white supremacist group that has been in the forefront of the wave of flyers as well as offensive signs on overpasses.

The formula for the flyers is fairly consistent. They claim that "every single aspect of X is Jewish," where X can be gun control, abortion, the "Covid agenda," the media, "Disney child grooming," the Biden administration, the Ukraine Russian war, and on and on. The intent is to incite white conservatives against Jews.

But lately they have added another component to this message .

The Atlanta story showed this example of the hate flyer, saying "Every single aspect of Black censorship is Jewish."




The flyer shows recent examples of Black celebrities being criticized for their antisemitic statements, calling it "censorship."

Since when do white supremacists defend Blacks? 

When they can leverage it into Blacks hating Jews.

And another incident in Rhode Island this week indicates that the neo-Nazis are trying to get Jews to believe that Black antisemites are distributing these flyers.

The front of that flyer said "Kanye 2024 Defcon 3 on Jewish People"


 The other side has the same GoyimTV formula, saying that "every single aspect of the slave trade is Jewish."


As far as I can tell, this flyer was not signed by the white supremacist group. But the style is unmistakable. 

A similar flyer distributed at the University of Tennessee Chattanooga last week, and the unspoken assumption was that it was distributed by Blacks who spread the lie that Jews controlled the slave trade.

I think it is far more likely that the white supremacists see an opportunity to upset Jews and lead them to assume that the offenders are Blacks, therefore attacking two targets at once while keeping the heat off of them.




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Monday, November 07, 2022

Last week one of the most famous black Palestinians, Fatima Bernawi - who was imprisoned for trying to explode a bomb in a Jerusalem movie theater - died. She was buried in a large ceremony in Gaza.

Most articles about "Afro-Palestinians" say a version of this legend of how they arrived:
Devout Muslims, Africans from countries such as Chad, Sudan, Nigeria and Senegal, trekked across continents to perform the original Muslim pilgrimage of the Haj - first to Mecca, then to al-Aqsa.

Such pilgrimages date back to as early as 636 AD, after Omar Ibn Khatab took Jerusalem from the Byzantine Empire. Some arrived, fell in love with the city and decided never to leave

A variant says that they mostly arrived in the 19th century:

 During the Ottoman era, Africans worked as custodians and guards of al-Aqsa Mosque – their role was to prohibit non-Muslims accessing the premises of Al-Haram Al-Sharif, the Noble Sanctuary and third holiest site in Islam. Many of them were Muslim immigrants from Chad, Sudan, Nigeria and Senegal who settled in Jerusalem in the nineteenth century after performing the pilgrimage to Mecca.


I'm not so sure. I think that the majority came to Palestine as slaves, not as pilgrims.

Domestic Life in Palestine, by Mary Eliza Rogers and published in 1865, says that the guards of Al Aqsa at the time were "black slaves."


Likewise, 2011's "In Your Eyes a Sandstorm: Ways of Being Palestinian" says, "Many Afro-Palestinians arrived as slaves during the Ottoman era, and discrimination continues today."

This 2019 paper on the phenomenon of slavery in Ottoman Palestine sheds much light:

Up to 1.3 million slaves from Africa alone are estimated to have been transported to the Ottoman Empire, including Ottoman Egypt and North Africa, during the 19th century.Although trade in slaves was officially forbidden, ownership of slaves was not, and possession and use of slaves continued into the early 20th century. Ottoman officials generally tried to steer a compromise course in order to satisfy the demands of abolitionists and at the same time not to alienate conservative forces within the Empire. Ottoman Egypt made up the lion’s share of slave trade and slave holding, while in the region of Palestine, its direct neighbor, both phenomena were of much smaller proportion. 
Since the number of Africans in Jerusalem was in the hundreds, it appears that a large percentage were probably brought over as slaves. The paper notes that well-to-do Arabs regarded slaves as status symbols, and they maintained them into the 20th century as the practice waned. 

It is no wonder that Black Palestinians want to romanticize their ancestors as pilgrims who wanted to stay in Jerusalem, instead of slaves brought over in the huge Muslim slave trade. But is appears that far more of them are descendants of slaves than is reported nowadays. 





Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Monday, August 24, 2020

Arabslavers

19th-century engraving depicting an Arab slave-trading caravan transporting black African slaves across the Sahara. (Wikipedia)

In June, Yasmine El Geressi wrote an article in Majalla that is the best I’ve seen in describing Arab racism against Black people, a topic that Western “anti-racists” studiously ignore.

Excerpts:

Anti-blackness is deeply embedded within Arab countries and takes on many forms – from the horrific human trafficking of African migrants in Libya, to the expansion of colourism through the promotion of white beauty standards, to the colloquial use of the Arabic word for "slave", to daily microaggression. All this plays out against a backdrop of misguided and distasteful media messaging echoed within the Arab world where blackface is commonly used to wring cheap laughs from demeaning stereotypes and prejudices. Much too often, the conversation on anti-black racism has been met with denial and defensiveness. This culture of silence is symptomatic of a lack of awareness of the charged and complicated history of slavery, racism and the consequences of racial bigotry.

Arab social media users voiced their support for Black Americans and weighed in on the brutal crackdown on protesters in the US. Among them was Palestinian actress and film director Maryam Abu Khaled with a social media following of more than 200,000 people who slammed racism in the Arab world in a recent video posted on Instagram. In the video which quickly went viral, Abu Khaled, a black woman from Jenin, shared stories of everyday casual racism among Arabs, including hearing parents tell their children not to play in the sun for too long, otherwise they will "get sunburnt and start looking like Maryam”.

While news stories emerge almost daily in the US about police being called over black Americans doing nothing more than being black, Afifa Latifi, a Tunisian doctoral student in Africana Studies at Cornell University and co-founder of the Voices for Tunisian Black Women collective, told Majalla that although black people do not face the same amount of gratuitous violence against them in the Arab world, that does not mean that their experiences are better. “Beyond the microaggressions and virtual hate speech, there are various instances of violence that prove that we're not in a better off position,” she said.

“When you think of the predicament of black refugees, black migrant workers and the Kafala system as an example, the various incidents of police brutality in countries like Morocco, the multiple crimes committed against West African students in Tunisia and slavery in Mauritania which was only criminalized in 2007, it is hard to see a difference in experiences.”

“I find this unchecked verbal and non-verbal violence, impoverishment and marginalization of black people in the region, reminiscent of the social death that black Americans experience,” Ltifi said.

There are strictly enforced beauty standards in Arab countries that still favour fairer skin and straighter hair at the expense of diversity. One quick flick through a few Arabic TV channels can confirm that. These aesthetic standards translate into dangerous practices such as skin bleaching. In 2018, women in Egypt even began pouring chlorine in a bath to try to jumpstart the lightening process in a temporarily popular trend.

Most importantly, these aesthetic practices lay the foundation for an internalised social hierarchy rooted in colourism - the prejudice based on skin tone, usually with a marked preference for lighter-skinned people - and anti-Blackness which accepts dark-skinned people as being held to a lower standard.

The trauma caused by colourism is evident when it comes to marriage. “If one partner wants to bring a dark-skinned partner, there will be questions raised by the family. This is not unusual and it’s not limited to particular religious groups or particular minorities. It seems to be across the board. It’s not unusual in Morocco for an Amazigh to refuse the marriage of a dark-skinned African,” Dr Ali explains.

The irony here is disturbing. In a world where Muslims and Arabs have long been subjected to racism, too many Arabs have failed to consider how they treat minorities. “I see brown-skinned Arabs discriminate against dark-skinned Africans and I’ve actually said to them, if you were in Europe, your brown skin would be discriminated against. The inability to feel empathy has a lot to do with not having to experience what dark-skinned Africans or local Egyptians go through,” Dr Ali said.

This is for two reasons. One is that they don’t want to appear to look anti-Arab. But the main reason is that they want to make the Western world look uniquely racist and use the race issue as a means to gain political power.

They don’t really care about Black people because if they did, they would look at the issue of race worldwide and within their own political circles, not just against their political opponents.

Global anti-racism protests have sparked calls for Arab governments to abolish a system of sponsorship for migrant workers.  About 23 million migrants, mostly from poor African and Asian countries, work in the Arab world under a system known as kafala that generally binds them to one employer, leaving them vulnerable to exploitation.

Labour rights campaigners in the region said those expressing support for protesters calling for an end to racism in the United States and elsewhere should look closer to home, where foreign workers faced exploitation and abuse under kafala.  “These issues are very much systemic and ingrained in racist rhetoric and perceptions toward other nationalities in our own countries,” Salma Houerbi, a researcher at the Business and Human Rights Resource Centre advocacy group, told the Thomson Reuters Foundation.

The anti-Kafala initiatives are increasingly garnering attention in Lebanon where the suicide last month of a maid from the Philippines highlighted the struggles of migrant women in the country where migrant domestic workers are dying at a rate of two per week.

Joey Ayoub, an independent Lebanese activist campaigning to abolish kafala, told Reuters that the system amounted to legitimised racism. “If we want to speak of black lives matter, we have to talk about the actual black lives that do not matter in Lebanon,” he said, referring to the protests that have roiled the United States for the past two weeks. “Even if the kafala system is abolished tomorrow, racism would still exist, but it at least would allow people who are themselves victims of racism much more say and autonomy in what they can do about it.”

While black slavery can seem like a peculiarly American institution, it is also a painful fact of history in the Middle East where countless East Africans were sold as slaves. It was primarily women and girls who were abducted into the Arabian slave trade, to then be turned into concubines. Historically, the absence of laws enshrining racial segregation (like those that existed in the US until the 20th century) enhances this sense of superiority that propagates the extraordinary wall of silence around this history across the region.

This culture of silence has helped to avoid challenging questions regarding the enduring legacies of slavery and anti-black racism in Arab societies that continue to affect social forms of life, and according to Professor Powell, has led to a popular outright denial that racist attitudes against black people exist within Arab societies.  “My experience in the Arab world is that most people do not know the historical meanings behind the word “abeed” (slave), or they relegate the idea of racism to the United States, without seeing how it can exist amongst themselves, in their own countries,” she said.

There are a few reasons that Western “anti-racists” don’t ant to discuss Arab racism.

One is that they do not want to be accused of being anti-Arab.

They want to childishly divide the world into oppressors and oppressed, and therefore the “oppressed” Arabs get a pass on their own racism but the “oppressor” Jews are considered the worst racists of all.

But the main reason is that they don’t really care about racism at all, but in being able to hurl the epithet “racist” against their political enemies. Too many are addicted to the high of being self-righteous arbiters of morality against those they hate, and the hate that comes with the “woke”  calling their opponents racists is the same as that of racists using racial slurs themselves.  (An extreme example from yesterday had Jemele Hill saying that US racism was comparable to Nazi Germany – a manifestly stupid statement that fits well in the culture where the biggest insults get the most adulation.)

The people who suffer most from this Leftist self-righteousness are the actual victims of racism in the non-Western world, where in some places slavery still exists. Some 100 domestic workers die in Lebanon alone each year, many of them black, from suicide or from attempting to escape their abusive employers.

Tuesday, March 17, 2020

Here is one of the postponed/canceled events for "Israel Apartheid Week" at Lancaster University:



Notice that the theme of the event was supposed to be "United Against Racism."

Which is funny, because the intended speaker has written about racism - Arab racism against black Palestinians.

On his Facebook page, in Arabic, he wrote last month:

About three years ago, I read an article in the Al Monitor newspaper titled "Black Palestinians Shrug Off Racism"… After I read the article, I was angered, thinking "What?! We don't have racism in Gaza!" So I decided to write an article that would refute the original article. Then I began to conduct interviews with some dark-skinned youth, and I was shocked to find that yes, indeed, we do have despicable racism in Gaza, and dark-skinned people suffer because of our racism.

After I published the article, I was surprised to see that it reached the (Ministry of) Interior, and the criticism began to pour down on me, as well as accusation of being a traitor, and (people said that) I am trying to distort Gaza's image… And no one thought or felt even once what the wronged people (i.e. the black Palestinians) feel because of our racism.
The Al Monitor article mentions "According to Gaza Through History, a book by Ibrahim Sakik, wealthy families in the Gaza Strip participated in the slave trade hundreds of years ago." But there is not a single book about the history of black Palestinians.

The Israel haters say they are against racism, yet they know quite well that Arabs are racists - but that fact cannot be publicized because anyone who is brave enough to say a word is threatened by the Hamas or PA governments! 

In fact, Palestinians learn when they are young that they are not allowed to criticize their own people or government at the risk of imprisonment and social stigma. The only people who can be insulted are Israelis and whatever Arab nations that seem to be aligned with Israel. 

A society that cannot handle criticism can never grow. The Israel haters are doing their Palestinian pets no service when they censor any criticism of them - censorship that in the past has extended so far as to hush up stories of Western female "peace activists" being raped by Palestinians. 

(h/t Ibn Boutros)



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Tuesday, May 29, 2012

Here's a story about racism that was published three days ago, but that was ignored in the major leftist websites. Wonder why?

From The Economist:
THE multilingual, fashion-conscious residents of Beirut, Lebanon’s capital, fancy their city to be cosmopolitan. But not everyone is welcome. Black people and foreigners from Asia and elsewhere in the third world who make up the bulk of migrant workers are often turned away from the city’s smarter venues. Conscious of the bad blood this can cause, Lebanon’s government has warned beach clubs against barring entry on the basis of race, nationality or disability.

But racism is unlikely to be erased overnight, either in Lebanon or in many other Middle Eastern countries where blacks are routinely looked down on. Racist taunts are often heard on Egypt’s streets, and in Yemen, darker-skinned people, known as al-akhdam (“the servants”), who make up perhaps 5% of the population, are confined to menial jobs and tend to dwell in slums. In Libya rebel militias often targeted darker-skinned people from nearby countries such as Chad and Mali and from countries further south, accusing them of being mercenaries of Muammar Qaddafi.

Filipinos, Sri Lankans and Chinese-Americans, among others, whisper of racist slurs both at work and on Lebanon’s streets. “When black or Asian friends visit,” says a young Lebanese professional, “I’m at the airport the moment they land to make sure immigration officers don’t ask inappropriate questions. It’s a disgrace.”

Some people blame the legacy of the slave trade, which brought sub-Saharan Africans, as well as others, to the region from the 7th century onwards. But Nadim Houry of Human Rights Watch, a New York-based lobby group says that racism persists in the region because governments have been lax about tackling it. “There are racists everywhere in the world, but in many countries it is now taboo to make comments, partly because there are laws against it,” he says. “Here, even when there is legislation, it is never applied.”

Snobbery makes things worse. Millions of foreigners in the Middle East do cleaning and building jobs which locals consider beneath them. Sponsorship schemes often deny such workers basic rights. “People just see us as cheap labour,” says a Filipino university graduate who makes $200 a month in a Beirut beauty parlour. Some beach clubs have already said they will ignore the new regulation. Their customers, they say, would not tolerate having to rub shoulders with the dark-skinned servant class.
Will there be any soul-searching in the Arab world about this explicit racism? Will the "pro-Palestinian" crowd notice that Arab racism makes the bigotry of some Israelis pale by comparison? Will there be follow-up stories in the media about this, which might shame some Arabs?

No, no and no.

(h/t D)


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