Showing posts with label woke. Show all posts
Showing posts with label woke. Show all posts

Monday, August 07, 2023

Two weeks ago, Hezbollah leader Hassan Nasrallah said that anyone who engaged in a homosexual act should be killed.

A week later, at the Berlin Whole LGBTQ festival, a person was seen wearing a Hezbollah T-shirt on the stage, which upset a Lebanese citizen at the event, who complained about seeing someone wear a symbol of oppression to gays.

He then apologized for complaining!

This apology is truly remarkable.

The hezbollah t-shirt on beach stage
@Chris on #general -

@Chris on July 31, 2023: 

To the person who was wearing a Hezbollah t shirt on the beach stage, I'm sorry if my complaint caused you upset. I unfortunately felt triggered by the t-shirt because the party leader recently encouraged the killing of queer people. I understand that wearing the t-shirt was used as a trendy fuck you to the hypocrisy of what is called terrorist vs what is not, and I understand being told that it's not ok to wear it by a white man can be triggering - however, given that whole is about celebrating queerness, I feel that perhaps there are other symbols to wear that are less complicated politically and more inclusive to the different experiences of people. I'm sorry again that it happened this way, I hope you are ok now. To the security people who listened to me and talked to the person, thank you. I wish you let me speak to him directly, it would have been validating and perhaps he would have understood the nuances of my views given that I'm Lebanese myself, but I also understand you wanted to make sure we are both heard. 
Needless to say, we don't have any similar apology from the Hezbollah T-shirt person.

A week earlier, at a different Berlin gay festival, someone was seen wearing a gay version of a Lion's Den terrorist group T-shirt, with pink submachine guns.



At these same demonstrations, anti-Israel posters and rhetoric are commonplace.

There must be a name of the psychosis where one loudly supports those who would murder them and opposes those who fight for their rights.

We could apply that same terminology to the small set of "progressive" Jews as well who avidly support those who want to destroy Jews. 





Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Sunday, April 02, 2023

Tabia Lee was the Director for the Office of Equity, Social Justice, and Multicultural Education at De Anza Community College in Cupertino, CA, and was recently fired from that position because she didn't adhere to the standard DEI orthodoxy. She describes her experiences in Compact:
What made me persona non grata? On paper, I was a good fit for the job. I am a black woman with decades of experience teaching in public schools and leading workshops on diversity, equity, inclusion, and antiracism. At the Los Angeles Unified School District, I established a network to help minority teachers attain National Board Certification. I designed and facilitated numerous teacher trainings and developed a civic-education program that garnered accolades from the LAUSD Board of Education.

My crime at De Anza was running afoul of the tenets of critical social justice, a worldview that understands knowledge as relative and tied to unequal identity-based power dynamics that must be exposed and dismantled. This, I came to recognize, was the unofficial but strictly enforced ideological orthodoxy of De Anza—as it is at many other educational institutions.
One section of her essay is relevant for this site:

The conflicts were not limited to my tenure-review process. At every turn, I experienced strident opposition when I deviated from the accepted line. When I brought Jewish speakers to campus to address anti-Semitism and the Holocaust, some of my critics branded me a “dirty Zionist” and a “right-wing extremist.” When I formed the Heritage Month Workgroup, bringing together community members to create a multifaith holiday and heritage month calendar, the De Anza student government voted to support this effort. However, my officemates and dean explained to me that such a project was unacceptable, because it didn’t focus on “decentering whiteness.”

When I later sought the support of our academic senate for the Heritage Month project, one opponent asked me if it was “about all the Jewish-inclusion stuff you have been pushing here,” and argued that the senate shouldn’t support the Heritage Month Workgroup efforts, because I was attempting to “turn our school into a religious school.” The senate president deferred to this claim, and the workgroup was denied support.
I looked up what she did for Jewish Heritage Month, and from what I can see, it was incredible

The first event in 2022, I believe, was this one on defining antisemitism, with panelists Rabbi Dr. Mark Goldfeder, Esq. from the National Jewish Advocacy Center and  Alyza Lewin from the Louis D. Brandeis Center for Human Rights Under Law.  They both explain the logic behind the IHRA Working Definition of Antisemitism and explain why the "3D" test is an accurate description of when criticism of Israel crosses the line into antisemitism. Rabbi Goldfeder spoke specifically about why labeling Israel as an apartheid state, as the then-recent Amnesty report did, is in fact antisemitism.

Dr. Lee even went through a breakout room exercise where students could take real world examples of "anti-Israel" slanders and identify whether and why they were antisemitic.

No wonder the hard Left on campus was upset about this! 

This video is nearly two hours long, but it includes not only excellent presentations by Goldfeder and Lewin, but also a video by the later Rabbi Jonathan Sacks explaining why anti-Zionism is often antisemitism. 

I don't know how many people attended this, but it is astonishing that this was shown on any campus today.


 

There are many other videos of different events celebrating Jewishness, moderated by Dr. Lee,  that interview Jews who are unabashedly woke but also often unabashedly Zionist. One example: This one interviews Dr. Brandy Shufutinsky, a Black Jewish social worker who disagrees with critical social justice and intersectionality theory, and features rap videos by her quite proudly Jewish son "Westside Gravy."

I am fairly certain that De Anza will not have another Jewish Heritage Month. 

Tabia Lee appears to be a principled warrior against all kinds of racism and bigotry, and as such she couldn't survive on that campus. I hope that there might be a larger university that actually cares about real equality and anti-racism that hires her and gives her the resources she needs to lead the students, not be led by the extremists. 

Her dismissal is a huge loss for the De Anza community.  I hope some other campus can gain her expertise.



Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Thursday, March 16, 2023

Today is the 20th anniversary of Rachel Corrie's death, accidentally killed by an Israeli bulldozer as she acted as a human shield against a mine clearing operation.

Her death came directly because of the Leftist myth that Israelis are racist - and that Palestinians aren't.

Corrie was brainwashed by her "progressive" teachers at Evergreen College and her International Solidarity Movement colleagues. 

One of her instructors, Simona Sharoni,  not only encourages but requires students to engage in activism in her classes. Corrie received college credit for her trip to Gaza, working with her professors to call her activism an independent study program

A basic tenet of the far-Left, which has now become mainstream, is that Israel is an irredeemably racist entity engaged in "genocide" against non-white Palestinians. This myth is what fueled Corrie and ISM to place activists in harm's way, because of a naïve belief that they were invincible - protected by their "white privilege."

One of Corrie's fellow Evergreen students, Joe Smith, also received independent study credit for his time in Rafah while Corrie was there. "I saw ISM as a way that I could directly use my white, Western, American male privilege to directly serve underprivileged people of color," he said a week after her death.

Corrie's emails to her parents while in Gaza emphasized her unwavering beliefs that white privilege would protect her, and that her anti-Israel activism was penance for her being an American. She emailed that Israel wouldn't arrest her and hold her for a long time because "I am a white US citizen." She wrote about how ISM members could make "serious use of our international white person privilege," and said, "If the Israeli military should break with their racist tendency not to injure white people, please pin the reason squarely on the fact that I am in the midst of a genocide which I am also indirectly supporting, and for which my government is largely responsible."

Other ISM activists admitted after Corrie's death that they felt invincible. ISM believed that "the white foreigners were the magic bullet that could neutralize Israel's overwhelming military strength." Smith himself admitted how he and his fellow ISMers felt invincible by their whiteness: "It's definitely easy to get cocky in this war zone when a tank is shooting at people and you walk up to them and shout at them, 'Hey, I'm here!' and they pack up and leave. You get so used to this idea, 'Hey, they won't hurt us.' It has really made me realize how naïve and cocky I was."

Corrie and other ISMers took huge risks with their lives because of this child-like belief that their whiteness is a superpower. In fact, an Irish activist in Rafah at the time named Jenny was nearly run down herself by a D9 that she thought she could stop. “The bulldozer’s coming, the earth is burying my feet, my legs, I’ve got nowhere to run, and I thought, ‘This is out of control.' Another activist pulled me up and out of the way at the last minute.” 

Even the Palestinians that these activists befriended considered them crazy. But there were no adults around to counteract the almost religious belief they had that Israeli racism would protect them in a war zone.

Notably, ISM would specifically recruit white kids because of this very assumption. Activists were well aware (and struggled with the idea) that they were promoting the idea of being white saviors of darker Palestinians and complicit in the racism they claim to oppose. 

But there was another reason why Corrie took such a risk that day that she was killed. And that was Palestinian racism and misogyny.

Even though these woke, white ISM activists flocked to Rafah to supposedly help Palestinians, there was much mistrust among the oppressed people of color that they deigned to help. ISM members were very concerned over an anonymous letter they had received:

[Corrie] was propelled, in part, by frustration. During the past few days she and the nine other ISM activists had become preoccupied with an anonymous letter circulating through Rafah that cast suspicion on the human shields. “Who are they? Why are they here? Who asked them to come here?” it asked. The letter referred to Corrie and the other expatriate women in Rafah as “nasty foreign bitches” whom “our Palestinian young men are following around.” 

That morning [of Corrie's death], the ISM team tried to devise a strategy to counteract the letter’s effects. “We all had a feeling that our role was too passive. We talked about how to engage the Israeli military,” Richard “Fuzz” Purssell told me by phone from Great Britain. 
Corrie, while assuming that Israeli racism would protect her, felt that if she would only take more risks, then Palestinian racism and misogyny would magically disappear. 

And that is exactly what she did.

We know now that Palestinians have treated these white international women horribly. There are many reports of how they have been raped by the Palestinians they think they are helping - and the stories are hushed up by the very organizations like ISM they volunteer for. Corrie believed that Palestinians are inherently good and Israeli Jews inherently evil, and she only had to try a little harder to prove it. 

The narrative of Israeli racism and Palestinian victimhood is fundamental to the existence of these organizations like ISM. And that false narrative is not only what killed Rachel Corrie, but also promoted a culture of Palestinian sexual assaults on her fellow, invincible, white women. 






Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Friday, December 23, 2022



The New York Times reported:

Over the past three decades, a handful of products like Netscape’s web browser, Google’s search engine and Apple’s iPhone have truly upended the tech industry and made what came before them look like lumbering dinosaurs.

Three weeks ago, an experimental chat bot called ChatGPT made its case to be the industry’s next big disrupter. It can serve up information in clear, simple sentences, rather than just a list of internet links. It can explain concepts in ways people can easily understand. It can even generate ideas from scratch, including business strategies, Christmas gift suggestions, blog topics and vacation plans.

Although ChatGPT still has plenty of room for improvement, its release led Google’s management to declare a “code red.” For Google, this was akin to pulling the fire alarm. Some fear the company may be approaching a moment that the biggest Silicon Valley outfits dread — the arrival of an enormous technological change that could upend the business.

For more than 20 years, the Google search engine has served as the world’s primary gateway to the internet. But with a new kind of chat bot technology poised to reinvent or even replace traditional search engines, Google could face the first serious threat to its main search business. One Google executive described the efforts as make or break for Google’s future.
Imagine a future where you ask a question to a website and you get a well-formatted, professional looking answer - and it is all wrong.

ChatGPT is an amazing technology, but it bases its answers on, well, no one is really sure. I asked it to write a blog post about torture in Palestinian jails, and it mentioned a couple of specific examples of people tortured to death - and they were both completely wrong. But there was no link to where it got its information from, and it all sounded authoritative. 

This problem already exists to some extent even in popular search engines. Google and others will try to put a summary of the answer they think you want on top of the search page results, often but not always citing Wikipedia, which has its own issues with reliability.

But if AI replaces search, people will implicitly trust what they read as if it is engraved in stone. 

Give that AI typically takes its knowledge from the Internet, and that antisemites outnumber Jews by far online, the chances that an AI chatbot answering questions about Israel accurately are not too high. 

I asked, "After the UN partition vote in 1947, which side attacked the other first?"

ChatGPT gave a generic "both sides" answer: "After the United Nations voted in favor of the partition of Palestine in 1947, tensions between Jewish and Palestinian communities in the region escalated, eventually leading to the outbreak of violence and armed conflict. There were attacks by both sides, with Palestinian Arab militants and Jewish militant groups engaging in acts of violence and terrorism against one another. The conflict eventually escalated into full-scale war in 1948, with the newly formed state of Israel being invaded by several Arab countries. The war ended in 1949 with a series of armistice agreements, but the conflict between Israelis and Palestinians continued to flare up periodically in the ensuing decades."

It isn't exactly lying, but it didn't tell the truth either, that Arabs attacked Jews within hours of the vote.

When I asked, "Who are the most notorious terrorists in the Arab/Israeli conflict?", it answered:

Terrorism has been a significant factor in the Arab-Israeli conflict, with various groups and individuals on both sides of the conflict carrying out acts of terrorism against the other side. Some of the most well-known terrorists in the conflict include:

Yasser Arafat: Palestinian leader and founder of the Palestine Liberation Organization (PLO), which was involved in numerous acts of terrorism against Israel.

Menachem Begin: Israeli politician and former Prime Minister of Israel, who was a member of the Irgun, a Jewish militant group that carried out numerous acts of terrorism against the British and Arabs during the 1940s.

Ahmed Yassin: Palestinian cleric and co-founder of Hamas, a Palestinian Islamist organization that has carried out numerous suicide bombings and other terrorist attacks against Israel.

Shimon Peres: Israeli politician and former Prime Minister of Israel, who was involved in the Stern Gang, a Jewish militant group that carried out numerous acts of terrorism against the British during the 1940s.

Abu Nidal: Palestinian militant and founder of the Abu Nidal Organization, which carried out numerous terrorist attacks against Israel and other Western countries.

It is important to note that terrorism is a highly controversial and inflammatory term, and different people may have different definitions of what constitutes terrorism. It is also important to recognize that the actions of individual terrorists do not represent the views or beliefs of all members of the group or community to which they belong.
This is again an attempt to "both sides" the question. Even worse, Shimon Peres was never a member of the Stern Gang. Where did it get that from?  We have no idea. And the last paragraph seems meant to blunt the idea of Hamas and Fatah as still promoting terror, even though they do, today.

There is a mindset, so to speak, that makes the AIs so seemingly human-like - but as we see, it ultimately reflects the thinking of the programmers as well as the data set that is chosen to be authoritative. Real objectivity is impossible, so naturally we will be seeing opinions that align with the overwhelmingly progressive thinking of most employees working on AI. 





Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Friday, December 16, 2022

From Ian:

Liberals, Progressives, Wokeness and Israel
Putting all this together, what the JILV survey powerfully documents is a troubling phenomenon that has pervaded the larger American political system today: namely political sorting. In its most basic form, political sorting, which is often confused with polarization, is a fairly new phenomenon and is where ideological and attitudinal positions no longer vary but are expected to align to particular liberal or conservative attitudes. The result today is that Democrats are more uniformly left-leaning and Republicans are more uniformly right-leaning than they were decades ago. Both the left and the right promote packages of ideas and attitudes that must be adopted wholesale if one is not to fall into disfavor. Today, dissent and divergence become almost impossible if one is to avoid adverse social consequences and possibly real professional ramifications as well. And for macro-political development, as Democrats are more habitually liberal and Republicans become more conservative, compromise and bipartisanship becomes harder to achieve. This is exactly what is happening with respect to Israel and ideology and represents an existential threat to the Jewish community and American support for Israel as well.

The recent uproar at Berkeley Law School is a case in point. Nine student groups at the law school banded together to amend their bylaws so as to exclude any Zionist speaker from ever speaking at the law school. That Women of Berkeley Law, the Asian Pacific American Law Students Association and the Law Students of African Descent felt compelled to join forces with the Middle Eastern and North African Law Students Association in this endeavor, illustrates how powerful this ideological sorting can be. Under the guise of intersectional solidarity, groups that have nothing to do with the Middle East conflict institute a litmus test that permanently excludes the vast majority of Jews who believe Israel has the right to exist as a Jewish state. To be part of the community of the good is to expel people with improper beliefs.

More specifically, to understand sorting what is critical to understand is that the electorate has not changed significantly in the aggregate as generations have aged in and out, but voters have sorted. Consider that in the 1990s there were many pro-choice and pro-immigration Republicans and pro-gun Democrats. These variations have disappeared with issues all lining up on the left or right such that if you are a Democrat, you have to believe and promote a particular agenda wholesale and thus one can predict an individual’s political positions based on partisanship alone. Thus, the United States is experiencing increased partisan polarization now even though Independents have grown as a share of the electorate while the number of partisans has shrunk

Turning to the JILV survey itself, support for Israel has become part of the larger political sort of the American public. Today, vast majorities of Republicans support Israel, while Democratic backing is much lower. To be on the left these days means that one cannot support Israel and be ideologically pure; backing Israel is a conservative value and that line cannot be crossed in the ideologically sorted world of today. Thus, it is also the case that those who score lower on the woke scale are appreciably more aligned with Israel than those who are highly woke. Attitudes toward Israel are now part of the liberal or conservative packages that partisans must uniformly adopt, constituting a new norm in American politics evident in the data here. As Abrams and Wertheimer pointed out, sorting has become so deep that it has influenced views and sharply divided Americans on ideas as varied as the nuclear family, the structure-enabling philanthropy and, of course, the police and justice systems.

Moreover, views toward religion, tradition and history have become part of the story now. To be liberal today means real disdain for people of faith and their rights to religious liberty including support for Israel, while conservatives take the exact opposite approach. As Zaid Jilani has written with respect to race, the vision of the now sorted left is one where, “America isn’t a land of opportunity. It’s barely changed since the days of Jim Crow. Whites, universally privileged, maintain an iron grip on American society, while nonwhites are little more than virtuous victims cast adrift on a plank in an ocean of white supremacy.” The emergent narrative and anti-racist policy positions are now stories, “where whites are the villains and minorities are the victims” making “honest discussion of why homicide is the leading cause of death for young Black men … off limits” for instance. The JILV data show the exact same trend with respect to Israel; support for Israel, even with its faults and complex narratives, is simply on the wrong side of the story and cannot be supported if you are on the liberal side of things.

Given the growth of woke culture and the inexorable sorting process in American political life, friends of Israel must ask themselves some tough questions: Should they continue to focus attention on progressives with deeply held woke commitments who seem to be sorting themselves out of support for Israel, or seek to strengthen support among those who don’t share those ideological commitments and are more inclined to support Israel? To what extent should friends of Israel continue to focus efforts on making Israel’s case in the public realm, and to what extent should they join forces with others in opposing the ideology that gives rise to the growing antipathy toward the Jewish state?

Now is a good time to rethink the mainstream Jewish posture in American politics.
Ungrateful France’s ‘national narrative’ ignores the Jews
France has had Jews for over 2,000 years, and their contributions to the economy, politics, culture and science cannot be denied. But the journalist and blogger Veronique Chemla notes that Judaism and the Jews are virtually absent from the “national narrative” in school curricula and textbooks as well as in exhibitions in French museums. This post is an extract from a talk she gave about this blindspot to the Tsedek Lodge of B’nai B’rith France. She also discussed the issue in her interview with André Barmoha on Radio Chalom Nitsan on 13 December 2022.

Revolutionary, Republican, secular France fought the influence of Catholicism. The state remains embarrassed by the history of religions and by the Jews whom she nevertheless emancipated. France also feared fragmenting the nation by isolating the Jews, while not daring to seem to exclude them. The revolutionary Stanislas de Clermont-Tonnerre had affirmed: “We must refuse everything to the Jews as a nation, and grant everything to the Jews as individuals” – a phrase that still inspires French diplomacy. But even as individuals, the ungrateful homeland ignores them in its national narrative.

Other factors were a pro-European France which denied the “Jewish and Christian roots of Europe” (Jacques Chirac), choosing instead multiculturalism, cultural relativism, atonement. History was perceived through an anachronististic moral lens – the Rights of Man, “political correctness”, making France feel guilty for slavery or colonization. The Crémieux decree was hidden from view while Eurabia ( an European-Arab alliance – ed) was rejected. French Jews are caught between, on the one hand, “pedagogues’ who “deconstruct” history, and, on the other hand, “political correctness”, the disintegration of the nation, European political “elites”, the claims of the “racialized” – Eurabia in different guises.

Jewish historians – Jules Isaac, co-author of school textbooks during the first half of the 20th century, and Marc Bloch – may have felt awkward writing about their co-religionists.

Most important of all, generations of historians, whose studies have skirted around Jews and Judaism, have produced a vicious circle of ignorance, bias and misunderstandings of Jewishness, Judaism and Jews.
Smearing Israel from the Ivory Tower
Israel, a tiny country the size of New Jersey, is the only state in the Middle East that substantially recognizes individual rights, such as legal equality for men and women, freedom of religion, freedom of speech, and the freedom to engage in same-sex relationships. Compared to its neighbors—Islamic dictatorships that trample rights and violently oppress their populations—Israel is an oasis of enlightenment and liberty. Yet many American and European professors increasingly show support for anti-Israel movements and tyrannical regimes that aim to erase Israel from the map.

Iran is among the most brutal. According to the U.S. State Department, “The Islamic regime in Iran is the world’s leading state sponsor of terror,” and the “regime elites squander the people’s resources and opportunities, while suppressing freedom and basic human rights.”1 As of this writing, for more than a month Iranian “security forces” have been violently cracking down on widespread protests, which sprang up after the regime’s so-called morality police reportedly killed a young woman for not wearing a hijab correctly.2

Iranian leaders call for “death to Israel,” “death to England,” and “death to America.”3 They fund terrorist groups that wreak havoc in countries neighboring Israel, forming a “ring of fire” around it with the goal of annihilating the tiny democratic republic.4

Yet according to the academic watchdog group Canary Mission, which documents people and groups promoting hatred of the United States and Israel, more than eight hundred professors on North American campuses participate, to varying degrees, in efforts to undermine Israel. So do many in Europe. Among the most vocal anti-Israel professors are David Miller, recently fired from the University of Bristol; Amin Husain at New York University (NYU); and Marc Lamont Hill at Temple University. They are working to erode Israel’s stability, credibility, and security. This despite—or perhaps because of—the fact that Israel is a vital partner and strategic ally of the West.

Miller, previously a tenured professor who served as chair of Bristol’s sociology department, has spent years maligning Israel by advancing conspiracy theories in the classroom and via articles, social media, a website, and a talk show. In his quest to delegitimize the country—which he calls “a violent, racist foreign regime engaged in ethnic cleansing”—he has claimed, for instance, that British Jewish students are “being used as political pawns.”5 Without evidence, he accuses these students of being “constitutionally bound to promoting Israel and campaigns to silence critics of Zionism or the State of Israel on British campuses.”6 To achieve his goal, Miller advocates prohibiting pro-Israel groups from exercising their right to assemble, saying, for example, that Israel “depends for its lifeblood on the transnational Zionist movement. To dismantle the regime, every single Zionist organisation, the world over, needs to be ended. Every. Single. One.”7 (Zionism is the belief in and support of a Jewish homeland.)8

Monday, November 28, 2022

I am not at all a fan of "Reconstructionist Judaism" and its founder Mordecai Kaplan.  But he was a foe of Reform Judaism as well, and a hundred years ago he railed against it in a lecture in Brooklyn which has a lot of truth in it.

From the Brooklyn Daily Times, November 28, 1922:

KAPLAN SEES JEWS SEEKING NEW GODS 
"Let Us Not Become Too Worldly for Our Faith," Professor Says. 

"You claim it is hard for you to be a Jew, because. you don't know what real true Judaism is. After the present reformers have gotten through, not even a Jew ran recognize, his own traditions, customs and religion. " 

This statement wars made by Prof. Modercai Kaplan, well-known lecturer on Jewish topics, speaking at the weekly open forum conducted by the Jewish Centre, 667 Eastern Parkway, last night. His topic was "Spiritual Self-Adjustment of the Jew." 

In a discourse that was enthusiastically received Prof. Kaplan outlined in an interesting manner the trials of Jewish educators in this country.

"In this land of promise," he said, "with every opportunity. and freedom, educators find it hard to attract Jewish youth to their religion because reformers and theorists have eliminated everything that would attract the young mind. Instead they have substituted modern versions of the Bible which acts upon the young mind not as an incentive to study religion but as a poison." 

"Judaism is not a religion," he continued. "It is the art of living according to the norms and ethical laws extolled by our fathers. Jews claim that It is hard for them to practice their religion due to their activities of anti-semitism, but I think they arc mistaken. The anti-Semites are not at fault. The Jews are at fault; they are trying to enter Gentile clubs, and they are trying to become members of the Y. M. C. A. That is the reason why so much propaganda is aimed at them, for poaching on other people's property and pleasures.

 "If they cannot participate in foreign  activities without losing their consciousness of being Jews, let them stop attending these clubs. 

"Jews are losing their individuality trying to modernize themselves to extreme degrees. They do not realize that their individuality and sectionalism is one of the factors that keeps the great multitude in the ranks, and when the modern theorists minimize this, the Jewish youth drifts away, to the new-fangled religions, searching for some thing that will interest them in life, instead of finding it in our own religion as our forefathers did. 

"Let us not become too worldly in our faith. It is only when we cheapen our religion, nationalism, and customs, that we lose faith in them and they are of no more value to us than something that will take up our time on the Sabbath and holidays." 

Ending his address, he urged that the new schools being built should not be devoted only to gymnasiums and clubrooms but also have them include a "syllabus for the instruction of our language, customs, and faith." 

He gave the lecture at the Brooklyn Jewish Center, which was at the time a brand new building, a major hub for Jews in Brooklyn, with a banquet hall, synagogue, gym and swimming pool.

The Brooklyn Jews of Crown Heights ended up doing exactly what Kaplan predicted - they became less interested in Judaism and moved out of the neighborhood.

In 1982, the board decided to sell the building, but it was important for them to keep it Jewish, so they sold it for far less than its value to Chabad.

Today, the building houses Chabad yeshiva Ohalei Torah, and it is only a block from Chabad's headquarters.

Kaplan's warnings about Jewish assimilation were quite valid. His own movement has been a dismal failure at fighting it. 

Chabad has taken Kaplan's warnings about revitalizing the religion far more seriously than his own failed Reconstructionist movement has. While disciples have replaced religion with wokeness, Chabad is doing what Kaplan urged Jews to do, albeit not in the way he envisioned.

It is ironic that in the very spot where Kaplan warned about the future of Jews as a religious group and as a nation, the revitalization he demanded is actually happening - and leaving his own followers way behind.





Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Wednesday, November 16, 2022

Diversity. Equity. Inclusion.

These are sacred concepts for progressives. 

They also happen to be concepts roundly ignored by the Palestinian leadership. 

And the aforementioned progressives don't really care.

Here is a photo from a PLO Executive Committee meeting presided over by Palestinian dictator Mahmoud Abbas on Tuesday evening.


Not one woman. Not one man whose skin tone would make them a victim of discrimination anywhere.

Once upon a time, Hanan Ashrawi was a member of the committee. She resigned in 2020 - and was replaced by yet another white man.

EC members are not elected. They are effectively handpicked by Mahmoud Abbas to support his decisions, as he controls every single branch of Palestinian government. 

None of this bothers the people who claim to care so much about diversity and inclusion. 





Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Sunday, November 06, 2022

From Ian:

Melanie Phillips: How Jew-hatred has to fit the narrative
Last week, a Palestinian Arab terrorist murdered 50-year-old Israeli Ronen Hananya and injured 5 others. But Hananya was murdered in Kiryat Arba in the disputed territories of Judea and Samaria, and so was considered a “settler”. Since such Israelis are thus blamed for their own murder, Hananya’s killing went unreported by western media.

It was part of an escalating campaign of Palestinian Arab terror attacks in which 27 Israelis and others have been killed so far this year. Who can be surprised? For Fatah, the party of Palestinian Authority leader Mahmoud Abbas, has been calling on social media for “an escalation against the… settler herds”. That is, Israeli Jews.

Nazi-style antisemitic tropes demonising Jews constantly pour out of the PA. None of this is reported by the western media, which instead turns the Palestinian Arabs into martyred victims and the Israelis into their oppressors.

The watchdog Honest Reporting has revealed that a letter published last month on the Jew-baiting website Mondoweiss, signed by more than 300 Palestinian and Arab reporters, supported several journalists who had posted pro-Hitler messages on social media.

One signatory herself compared the Israel Defence Forces to Nazis. Another likened Jews to “dirt and rats” and, in response to a tweet about the death of a young Palestinian, replied: “Do you still ask why Hitler killed the Jews?”

Read anything about that in the mainstream media? Of course not. It doesn’t fit the narrative.

West’s views about Jews haven’t appeared in a vacuum. He’s channelling Jewish conspiracy theories and links between the Jews and Satan pushed by Nation of Islam’s leader Louis Farrakhan, as well as claims by the Black Hebrew Israelite group that black people are the real Jews and that “so-called” Jews have stolen their identity and birthright.

These views are commonplace in America’s black community. Yet Farrakhan is still indulged by the Democrats, and you won’t hear a peep about black antisemitism from the mainstream media.

Instead, everyone is “shocked” by a rapper’s Jew-hatred, while a murderous attack by an antisemite on a public figure is turned into a political football.

As if antisemitism weren’t bad enough, this makes it truly heartbreaking.


ADL creates 'more antisemitism,' divides Jews, black people -Candace Owens
The Anti-Defamation League (ADL) creates more antisemitism, political commentator Candace Owens said on Saturday night in the wake of the Kanye West and Kyrie Irving antisemitism scandals, sharing a tweet by an anti-Israel activist claiming that the NGO created Jewish insecurity to justify Zionism.

"I think the ADL is like BLM [Black Lives Matter] and the NAACP [National Association for the Advancement of Colored People]. They create more antisemitism just like BLM created more racism." wrote Owens, explaining why she shared The Grayzone News editor Max Blumenthal's tweet. "They work only to further divide groups—in this circumstance, black and Jewish people."

In the tweet shared by Owens, Blumenthal had written that "White American Jews are living through a golden age of power, affluence and safety," and that "Acceptance of this welcome reality threatens the entire Zionist enterprise, from lobby fronts like the ADL to the State of Israel, because Zionism relies on Jewish insecurity to justify itself."

He added that Irving and West did not threaten American Jews in any concrete way, and the result of the ADL's attempt to justify its existence was "Jewish paranoia and Black humiliation is the result." Owens warned Blumenthal that he could "get into a lot of trouble" for his statements, and that she had experienced backlash over similar statements about BLM.

"When you disrupt the trauma economy and call out the not-for-profits that benefit from it, you become their next target," she said.

The US political commentator further called upon Americans to "fix fractured relations between Jewish and black Americans." She decried the cancel culture response to Irving and West.

Sunday, October 23, 2022

Recently, Joshua Karlip wrote in Commentary about how Jewish studies in American academia have been taken over by a wokeism that marginalizes and denigrates Jews:

In December 2020, I participated in a Zoom panel at the annual Association for Jewish Studies Conference that discussed the state of the field of Jewish historiography over the past two decades. One participant noted that the first two decades of the 21st century have witnessed a rise in studies of the history of anti-Jewish violence. In response, I offered what I considered an innocuous explanation. Over the past two decades, I suggested, Jews have experienced an alarming rise in violent attacks. Between 2000 and 2005, the second intifada targeted the Jewish civilian population of Israel, leaving nearly 1,000 dead. Here in America, we have witnessed synagogue shootings in Pittsburgh and Poway, as well as a steady stream of attacks, some deadly, on Jews who “look” like Jews—Orthodox men.

This explanation did not sit well with a senior scholar in the audience. “What you said was exceedingly Jewishly focused,” she lectured me. She then went on to “enlighten” me that those who attack Jews are not primarily targeting Jews. Rather, the true targets of their hatred are African Americans. These hatemongers simply are angry at American Jews for promoting African-American rights. She ended her disquisition with a challenge. If I were really serious about fighting anti-Semitism, she told me, I would openly ally myself with Black Lives Matter.
His article is specifically about his field, Jewish historiography, but we've seen similar absurdities in other Jewish studies fields, as in an article last year in Religion Dispatches that accused anyone who wants to see Judaism survive of being racist. 

Or when 200 Jewish Studies academics last year signed a petition condemning Israel for defending itself from Hamas rockets and saying that Israel was engaged in "Jewish supremacy."

Or even recently, when the Association for Jewish Studies decided to stop accepting ads from Tablet magazine, because some members objected to some of Tablet's articles. The critics aren't even slightly ashamed at preferring woke politics over free speech, noting that  "much of the magazine’s content is focused on decrying liberal ​'wokeness'" - clearly a major crime in today's Jewish Studies cliques.

I saw a small example last week, when I tweeted, "If Jews rejoicing during their holiday upsets you, you just may be an antisemite."
Zachary Braiterman, professor of Jewish Thought and Culture at Syracuse University, responded, "it's a show of force and deliberate provocation of Palestinians living in the Old City."

This struck me as bizarre, since the video showed no indication of any deliberate provocation. Arabs pass by the singing Jews without harm. The song being sung has nothing offensive. the dancing Jews looked exactly like dancing Jews going outside their shuls on Simchat Torah worldwide.

The conversation went like this:

EoZ: You are a professor of Jewish culture and you never heard of Jews dancing on Simchat Torah outside their synagogues???

ZB: i know what a rightwing show of force by radical rightwing religious nationalists in Israel looks like

EoZ: Funny, because it looks exactly like a Simchat Torah celebration in Teaneck or Boca to me.
Please, let us ordinary people know exactly what you see in this video that shows you are right. The song? The color of the Torahs? 
I await your expertise.

ZB: because the intention is a show of force over against Palestinian people under Israeli control

EoZ: No flags. No insults. No slogans. The Arabs can pass by without issue. No incitement. They are doing in the Old City exactly what Jews did everywhere else. If you think they do not have the right to do in Jerusalem what Jews do in America, that says something about you, not them.

ZB: you are omitting the entire political context of a military occupation and threats of dispossession in E. Jerusalem

EoZ: So according to you, Jews have the right to dance outside on Simchat Torah everywhere in the world - except for Jerusalem's Old City.  Even if they have NOTHING to do with Ben Gvir.
Do I have that right?

ZB: why not at the Kotel?

EoZ: Why not outside where they pray?
Braiterman insisted, three times, that the video showed Jews deliberately provoking Arabs, yet never offered any evidence outside the pompous "I know it when I see it."

In short, he sees religious Jews dancing and he assumes that they are bigots. He cannot even imagine that Jews dancing outside in Jerusalem are celebrating the holiday the way Jews do worldwide, and nothing more. 

He then attempted to claim that Jews who quietly visit the Temple Mount are also deliberately provoking Arabs: "the religious zionists regularly do not respect Arab residents of Jerusalem or the sanctity of Har Ha'Bayit." I responded that this was absurd, they show far more respect for the Temple Mount than Muslims do. But he has a consistent position - when Jews show a love of Jerusalem's holy places, he assumes that they are really trying to attack Muslims and Arabs. 

Braiterman throws all religious Zionist Jews into one bucket, pretending that they are all racists, all fans of Itamar Ben Gvir, all support attacking Arabs for no reason.  

Stereotyping isn't sober analysis. It is bigotry. 

I've prayed on the Temple Mount and would happily have joined the Simchat Torah dancing, and I am no fan of Itamar Ben Gvir. An Israeli friend told me "my guess would be that not only is it true that most religious Zionists oppose [Ben Gvir], but also most of his supporters are not religious Zionists." 

The professor is not an antisemite. No one who spends two years writing a post on the Sefat Emet would be. But throwing all religious Zionists in the same racist bucket is, in a small way, just as bigoted as throwing all Jews into the same bucket.

Jewish studies is in deep trouble. 




Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Thursday, June 09, 2022




In 1960, Life magazine published small excerpts of transcripts of tapes from a fellow Nazi interviewing Adolf Eichmann in Argentina in the 1950s.

This excerpt explains the similarities between Nazis in the 1930s and the fanatic Israel haters today.

We did not devise the yellow star to put pressure on the Jews themselves. On the contrary, its purpose was to control the natural tendency of our German people to come to the aid of someone in trouble. The marking was intended to hinder any such assistance to Jews who were being harassed. We wanted Germans to feel embarrassed,  to feel afraid of having any contact with Jews. So our administration was quite happy to distribute these bolts of yellow cloth and to regulate the time limit by which the stars would have to be worn.   
The yellow star was not to punish the Jews, but to make it difficult for non-Jews to express sympathy with them. 

Today, the people who advocate boycotts of Israel aren't primarily trying to hurt Israel. They are trying to make it difficult for other people to be pro-Israel.

Those who accuse Israel of "apartheid" or "ethnic cleansing" or "genocide" aren't trying to get Israel to treat Palestinians better. They are trying to make tar anyone who supports Israel's right to exist as supporting war crimes themselves.

"We wanted Germans to feel embarrassed,  to feel afraid of having any contact with Jews. " Is there any better description of the purpose of BDS and anti-Zionism? Just look at how celebrities who visit Israel are treated by the "woke" crowd. 

It is exactly the same.

Only exceptional people could stand up to the social pressure to ostracize Jews in Germany. And only exceptional people can stand up for Israel in Leftist circles. The weaker ones in both cases cower, and then it is but a small step to claim that their cowardice is really a moral, righteous position.

The yellow star was not meant to hurt Jews. It represents the original cancel culture.





Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Sunday, October 31, 2021



I've had my share of disagreements with Batya Ungar-Sargon, most notably when she was Opinion Editor of The Forward. But she has been outspoken about the dangers of the current far-Left "woke" movement, and I've had some reasonable private discussions with her, so I bought her brand new book to see what she has to say.

Bad News: How Woke Media is Undermining Democracy is centered around two themes. The primary one is that the media has swallowed the woke narrative, specifically that everything must be viewed through the prism of race. 

Ungar-Sargon traces the history of modern journalism through the lens of the New York media world since the 1820s, noting the divide between the media that catered to the upper classes and the newspapers that were aimed at the working class, derided by the traditional media as "sensationalistic." She contrasts the New York World and the New York Sun with the founding of the New York Times, which was explicitly aimed at the rich. She shows that the NYT continues with that mission today, using even digital media to aim at the most wealthy people and those who aspire to join them. Local news and stories about ordinary working class Americans are given short shrift.

Ungar-Sargon demonstrates that while the news business was a trade, with most reporters not having attended college until five decades ago and in touch with the working people, now the journalists are nearly all from a small number of exclusive universities and are in the top tier of what is now known as privilege. Even though journalism pays very little for entry level jobs, the New York media world is filled with young people who could only afford to live in the city because of their wealthy parents who subsidize them. More recently, these privileged young journalists - who have remarkably little experience with actual, on the ground reporting and instead concentrate on doing their jobs using the Internet - have been pushing out the older, experienced journalists by canceling or threatening to cancel them. The result is a remarkably homogeneous, ultra liberal, mostly white class of know-nothings. 

Batya brings much evidence that the current fashion of claiming that everything is centered on race is nonsense. Americans are less racist than at any time in our history yet the number of articles about race have skyrocketed. Intersectionality theory is equally shown to be nonsense - African women immigrants, who should according to that theory be on the very bottom of the heap, have no economic disadvantage when seeking employment in the US. She does a great job at taking apart the hypocrisy behind the NYT's treatment of the Tom Cotton op-ed and the aftermath. 

Her argument falters when it intersects with her second theme, a more implicit one that pervades the book. This theme is that while the racial problems in the US are exaggerated, there is a serious class problem that is not being addressed, especially not by the media.

There are two kinds of people in the world: those who divide up everyone into two types of people and everyone else. Looking at the world as though everything is a class problem is just as simplistic as looking at everything through the lens of race. There are certainly class issues, but they don't explain everything, and Batya's class arguments are not convincing. While she demonstrates very well that journalists are overwhelmingly in the super liberal upper class, she does not show that the upper class itself buys into the woke narrative. In fact, she doesn't define what she means by upper class - her most consistent definition seems to be "college educated." What about Wall Street professionals - it seems unlikely that they buy into the woke/intersectional narrative even though they are clearly upper class (and college graduates.)  The American middle class is treated as being effectively part of the upper class if they are "aspirational." But how many college-educated middle class Americans really want to be part of the rarified world of the New York Times Style section? And the huge middle class who live between the two coasts don't fit into her upper vs. working class worldview in this book at all. 

As with race, this is not to say that there isn't a problem with the divide between the professional class and the working class, or with the working class not being represented by the media. The author shows that it is this very feeling of being disenfranchised that caused so many working class Americans of all races to vote for Donald Trump, who instinctively spoke to their concerns about keeping their jobs- and he even gained non-white voters in the 2020 election. (Ungar-Sargon somehow manages to say that the Republicans don't care about the working class after showing that Trump's policies were geared exactly to them.)   

Because of her conviction that class is the defining feature of American life, one of Ungar-Sargon's core  arguments does not hold up well. She claims that the young writers at the major newspapers support the idea of wokeness because they feel guilty about their white, upper class privilege, so they choose to focus on race because it is immutable - if the problem is one of race, then they don't have to examine their own privileged lives because they cannot solve the problem. There might be some truth to that, but it seems to me more likely that they learned this ideology in their universities and never questioned it as they moved from the college bubble to the media bubble. 

If there was any consistent formula that Ungar-Sargon's data indicates, it is not the importance of class, but of money, power and influence. The reason that the New York Sun succeeded wasn't because of a principled coverage of the working class but because the larger market was lucrative. The reason Bernie Sanders flipped his stances on topics like immigration between 2016 and 2020 was because his desire to be elected was more important than his interest in consistency with his principles and agreeing with Trump was not a good look for a Democrat in 2020. The reason that the liberal media is obsessed over race stories is because they get ratings. 

Bad News is an excellent book for members of  the Left. If they have any intellectual honesty, it could convince them that their philosophy is not only wrong but a danger to democracy and the nation. For people who already know that critical race theory is ahistorical and wrong, this book gives more ammunition. There is plenty of interesting history and statistics (such as data that indicates that people on the Left are more racist than those on the Right)  that make it a worthwhile read for anyone. 






Monday, August 24, 2020

Arabslavers

19th-century engraving depicting an Arab slave-trading caravan transporting black African slaves across the Sahara. (Wikipedia)

In June, Yasmine El Geressi wrote an article in Majalla that is the best I’ve seen in describing Arab racism against Black people, a topic that Western “anti-racists” studiously ignore.

Excerpts:

Anti-blackness is deeply embedded within Arab countries and takes on many forms – from the horrific human trafficking of African migrants in Libya, to the expansion of colourism through the promotion of white beauty standards, to the colloquial use of the Arabic word for "slave", to daily microaggression. All this plays out against a backdrop of misguided and distasteful media messaging echoed within the Arab world where blackface is commonly used to wring cheap laughs from demeaning stereotypes and prejudices. Much too often, the conversation on anti-black racism has been met with denial and defensiveness. This culture of silence is symptomatic of a lack of awareness of the charged and complicated history of slavery, racism and the consequences of racial bigotry.

Arab social media users voiced their support for Black Americans and weighed in on the brutal crackdown on protesters in the US. Among them was Palestinian actress and film director Maryam Abu Khaled with a social media following of more than 200,000 people who slammed racism in the Arab world in a recent video posted on Instagram. In the video which quickly went viral, Abu Khaled, a black woman from Jenin, shared stories of everyday casual racism among Arabs, including hearing parents tell their children not to play in the sun for too long, otherwise they will "get sunburnt and start looking like Maryam”.

While news stories emerge almost daily in the US about police being called over black Americans doing nothing more than being black, Afifa Latifi, a Tunisian doctoral student in Africana Studies at Cornell University and co-founder of the Voices for Tunisian Black Women collective, told Majalla that although black people do not face the same amount of gratuitous violence against them in the Arab world, that does not mean that their experiences are better. “Beyond the microaggressions and virtual hate speech, there are various instances of violence that prove that we're not in a better off position,” she said.

“When you think of the predicament of black refugees, black migrant workers and the Kafala system as an example, the various incidents of police brutality in countries like Morocco, the multiple crimes committed against West African students in Tunisia and slavery in Mauritania which was only criminalized in 2007, it is hard to see a difference in experiences.”

“I find this unchecked verbal and non-verbal violence, impoverishment and marginalization of black people in the region, reminiscent of the social death that black Americans experience,” Ltifi said.

There are strictly enforced beauty standards in Arab countries that still favour fairer skin and straighter hair at the expense of diversity. One quick flick through a few Arabic TV channels can confirm that. These aesthetic standards translate into dangerous practices such as skin bleaching. In 2018, women in Egypt even began pouring chlorine in a bath to try to jumpstart the lightening process in a temporarily popular trend.

Most importantly, these aesthetic practices lay the foundation for an internalised social hierarchy rooted in colourism - the prejudice based on skin tone, usually with a marked preference for lighter-skinned people - and anti-Blackness which accepts dark-skinned people as being held to a lower standard.

The trauma caused by colourism is evident when it comes to marriage. “If one partner wants to bring a dark-skinned partner, there will be questions raised by the family. This is not unusual and it’s not limited to particular religious groups or particular minorities. It seems to be across the board. It’s not unusual in Morocco for an Amazigh to refuse the marriage of a dark-skinned African,” Dr Ali explains.

The irony here is disturbing. In a world where Muslims and Arabs have long been subjected to racism, too many Arabs have failed to consider how they treat minorities. “I see brown-skinned Arabs discriminate against dark-skinned Africans and I’ve actually said to them, if you were in Europe, your brown skin would be discriminated against. The inability to feel empathy has a lot to do with not having to experience what dark-skinned Africans or local Egyptians go through,” Dr Ali said.

This is for two reasons. One is that they don’t want to appear to look anti-Arab. But the main reason is that they want to make the Western world look uniquely racist and use the race issue as a means to gain political power.

They don’t really care about Black people because if they did, they would look at the issue of race worldwide and within their own political circles, not just against their political opponents.

Global anti-racism protests have sparked calls for Arab governments to abolish a system of sponsorship for migrant workers.  About 23 million migrants, mostly from poor African and Asian countries, work in the Arab world under a system known as kafala that generally binds them to one employer, leaving them vulnerable to exploitation.

Labour rights campaigners in the region said those expressing support for protesters calling for an end to racism in the United States and elsewhere should look closer to home, where foreign workers faced exploitation and abuse under kafala.  “These issues are very much systemic and ingrained in racist rhetoric and perceptions toward other nationalities in our own countries,” Salma Houerbi, a researcher at the Business and Human Rights Resource Centre advocacy group, told the Thomson Reuters Foundation.

The anti-Kafala initiatives are increasingly garnering attention in Lebanon where the suicide last month of a maid from the Philippines highlighted the struggles of migrant women in the country where migrant domestic workers are dying at a rate of two per week.

Joey Ayoub, an independent Lebanese activist campaigning to abolish kafala, told Reuters that the system amounted to legitimised racism. “If we want to speak of black lives matter, we have to talk about the actual black lives that do not matter in Lebanon,” he said, referring to the protests that have roiled the United States for the past two weeks. “Even if the kafala system is abolished tomorrow, racism would still exist, but it at least would allow people who are themselves victims of racism much more say and autonomy in what they can do about it.”

While black slavery can seem like a peculiarly American institution, it is also a painful fact of history in the Middle East where countless East Africans were sold as slaves. It was primarily women and girls who were abducted into the Arabian slave trade, to then be turned into concubines. Historically, the absence of laws enshrining racial segregation (like those that existed in the US until the 20th century) enhances this sense of superiority that propagates the extraordinary wall of silence around this history across the region.

This culture of silence has helped to avoid challenging questions regarding the enduring legacies of slavery and anti-black racism in Arab societies that continue to affect social forms of life, and according to Professor Powell, has led to a popular outright denial that racist attitudes against black people exist within Arab societies.  “My experience in the Arab world is that most people do not know the historical meanings behind the word “abeed” (slave), or they relegate the idea of racism to the United States, without seeing how it can exist amongst themselves, in their own countries,” she said.

There are a few reasons that Western “anti-racists” don’t ant to discuss Arab racism.

One is that they do not want to be accused of being anti-Arab.

They want to childishly divide the world into oppressors and oppressed, and therefore the “oppressed” Arabs get a pass on their own racism but the “oppressor” Jews are considered the worst racists of all.

But the main reason is that they don’t really care about racism at all, but in being able to hurl the epithet “racist” against their political enemies. Too many are addicted to the high of being self-righteous arbiters of morality against those they hate, and the hate that comes with the “woke”  calling their opponents racists is the same as that of racists using racial slurs themselves.  (An extreme example from yesterday had Jemele Hill saying that US racism was comparable to Nazi Germany – a manifestly stupid statement that fits well in the culture where the biggest insults get the most adulation.)

The people who suffer most from this Leftist self-righteousness are the actual victims of racism in the non-Western world, where in some places slavery still exists. Some 100 domestic workers die in Lebanon alone each year, many of them black, from suicide or from attempting to escape their abusive employers.

Wednesday, July 29, 2020

From Ian:

Matti Friedman: Israel Was Ground Zero for the New Woke Religion
Western ideologies generally include a parable about villainous Jews. Because this is a set of ideas that sees itself as a political critique, the parable doesn’t come, as past versions have, from Scripture (in the case of Christianity), or from economic theory (as it did in Marxism), or pseudo-scientific racial doctrines (National Socialism). It comes from the news—specifically, from the mythology that I saw being constructed as a reporter a decade ago. A strange antagonism to something called “Israel” came up if you went to a Women’s March against Donald Trump in New York, or protested violence against African Americans in Ferguson, Missouri, or joined the Dyke March in Chicago, or presented an academic paper at the American Studies Association. It appears in the platform of Black Lives Matter from 2016, in left-wing politics in Britain and France, and in gender studies courses at California colleges.

These diverse applications are unique, if not entirely unprecedented, for a news story. But they make sense if we understand the Israel story as a kind of sacred template that can be used to explain many different situations. A good example became visible this spring in the wake of the protests that followed the killing of George Floyd by police in Minneapolis: the myth that Israel trains American police officers in the same methods of brutality that killed Floyd, and which are deployed more generally against people of color. This conspiracy theory has been promoted as factual by (among many others) senior journalists, members of the British Labour Party, and, in early July, by the biggest Lutheran denomination in America.

That last detail supports the idea that new religions are never completely removed from the old ones. Indeed, the unique power of the Israel story is the way it takes the central preoccupation of the new thought system—the inequality of white Western power versus nonwhite Third World innocence—and projects it onto a setting already loaded with religious resonance. If you’re looking for a parable about human inequality, places called Jerusalem or Bethlehem are potent in ways that can’t be rivaled by Xinjiang or Laayoune, or Minneapolis.

A good illustration of this merger came in the form of a speech given to a convention of the Episcopal church in 2018 by a Massachusetts bishop who described atrocities she claimed to have personally witnessed in Israel. She described the murder of an innocent 15-year-old Palestinian by Jewish soldiers—“they shot him in the back four times, he fell on the ground and they shot him another six”—and the aggressive handcuffing by soldiers of a 3-year-old Palestinian boy whose ball rolled off the Temple Mount.

It later turned out that the bishop hadn’t seen any such thing, and she apologized profusely. But in a religious mindset, the question isn’t whether a story happened. The question is whether a story can mobilize believers to achieve good. If the answer is yes, the story is “true.”

This kind of thinking has now bled into newsrooms and university departments, precisely the bodies that are supposed to be engaged in observation and reasoned debate. If important parts of the press and the academy are beginning to sound like ministries, it’s happening at a time when religion and quasi-religion are on the rise everywhere—not just on the progressive left but also on the right, and not only in the West. Some of these trends are evident in Israel, too. As we speak, as if to symbolize the moment, the Hagia Sophia is being changed from a public museum back into a mosque—though in Istanbul, at least, the conversion is being done in the open.
Jonathan Tobin: On Tisha B'Av, it's time for Americans to step back from apocalyptic rhetoric
Americans are experiencing a summer of discontent in a way that exceeds any in living memory. The nation is divided not just along political lines but seems increasingly immersed in something much more dangerous – a culture war in which both sides truly believe that not only will a triumph by their opponents bring ruin, but that the very existence of the republic and American democracy is at stake.

That's why both Jews and non-Jews need to pause this week and consider the lessons that the observance of Tisha B'Av: the day on the Hebrew calendar that marks the destruction of both ancient holy temples in Jerusalem, as well as many other catastrophes of Jewish history. The day of fasting and reflection, which begins this year on the evening of July 29, is not observed by most non-Orthodox Jews and generally considered too depressing to have become part of secular American Jewish culture, which prefers holidays that follow a model that runs along the lines of "they tried to kill us, we won, let's eat."

But if there was ever a year when its lessons were needed by Americans of all faiths, it is 2020.

Tradition teaches us that the fall of the Second Temple in 70 CE occurred because of "sinat hinam" – senseless or baseless hatred—that undermined Jewish resistance during the siege of Jerusalem and great revolt against the forces of the Roman Empire.

A war that pitted the forces of a small nation against the world's only superpower wasn't going to have a happy ending, no matter how united the defenders of Jerusalem had been. But the rabbis who subsequently reconstituted Jewish faith emphasized the way that the Jewish rebels were divided into competing factions within Jerusalem's walls. In the civil war that raged inside the doomed city, a Zealot faction destroyed food supplies that could have prolonged resistance. Their self-destructive behavior made the task of Roman conquest that much easier and provided Jewish history with a lesson of what not to do to survive in a hostile world.

It's an important lesson, but not one that most Jews – or non-Jews for that matter – find easy to follow.

The political lines dividing Americans are starker than at any moment in living memory. It's not just that Republicans and Democrats disagree about the issues. Most of the supporters of President Donald Trump and most of those who support his opponents seem unprepared to credit each other with good intentions, period.
The deafening silence of liberal Jewish leadership in the face of BLM anitsemitism
For those of us that are children of Holocaust survivors, we know well the hell our parents went through to survive.
They hid, had no food, no clothes, no medical attention, and no help.
They were cramped in hiding places with no fresh air and couldn' t make a sound or Nazis would kill them.
It lasted a lot longer than this will last, some for up to 4 or 5 years.
They lost their education, their souls, their youth.
There were no supermarkets,no cell phones, no radios and no outside interference.

What we can compare with deadly accuracy is 1933 Nazi Germany and the inaction of our Jewish leadership and the Stockholm Syndrome response of many liberal Jews in the face of rising, hateful antisemitism.

Just as then when the voices of the leadership might have made a difference, but was barely heard, today most liberal leaders and clergy prefer to be politically correct and support our enemies.

Had Hitler conquered America or the area that is now Israel but was then the British Mandate, no Jews would have been left alive. That means many of those reading this article would never have been born.

What is it that left liberal and progressive Jews do not understand? When I hear the rabid antisemitic lies on videos and social media, I sense that another Hitler is coming - while you are sleeping, not 'woke,' dreaming about meeting the demands of the antisemitic Black Lives Matter.
Cogwar 8 Years on: BLM BDS & the Wokeocracy
In 2012 Prof Richard Landes said "Its not every generation that gets to defend a civilisation" and he advised that silence is not an option. In view of the extraordinary events since January 2020 when he was last in London, Campaign4Truth asked him how we have done in these 8 years: Have we been silent?



AddToAny

EoZ Book:"Protocols: Exposing Modern Antisemitism"

Printfriendly

EoZTV Podcast

Podcast URL

Subscribe in podnovaSubscribe with FeedlyAdd to netvibes
addtomyyahoo4Subscribe with SubToMe

search eoz

comments

Speaking

translate

E-Book

For $18 donation








Sample Text

EoZ's Most Popular Posts in recent years

Hasbys!

Elder of Ziyon - حـكـيـم صـهـيـون



This blog may be a labor of love for me, but it takes a lot of effort, time and money. For over 19 years and 40,000 articles I have been providing accurate, original news that would have remained unnoticed. I've written hundreds of scoops and sometimes my reporting ends up making a real difference. I appreciate any donations you can give to keep this blog going.

Donate!

Donate to fight for Israel!

Monthly subscription:
Payment options


One time donation:

subscribe via email

Follow EoZ on Twitter!

Interesting Blogs

Blog Archive