Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424. Read all about it here! |
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Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424. Read all about it here! |
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The Institute of Community and Public Health (ICPH) at Birzeit University, the François-Xavier Bagnoud (FXB) Center for Health and Human Rights, and the World Health Organization in the occupied Palestinian territory have launched the Palestine Social Medicine course. This intensive course is part of the activities of the Palestine Program for Health and Human Rights, a partnership between ICPH at Birzeit University and the FXB Center for Health and Human Rights at Harvard University, United States. The course is supported through Swiss Agency for Development and Cooperation funding to WHO occupied Palestinian territory Right to Health programme.Birzeit University is a center of antisemitic, pro-Jihadist terror.
It seems a couple points were absent from Dean Elmendorf’s announcement. At no point did he address the elephant in the room: what scholars like Cornel R. West ’74 have alleged as Harvard’s complicity in silencing voices that call for Palestinian freedom.Similarly, HKS’s track record of offering positions should make us skeptical of the sincerity of its mission statement.HKS has proudly lended [sic] its name to Amos Yadlin, a former general in the Israeli Air Force who participated in the brutal war on Lebanon in 1982. ...Yadlin is only one of several questionable characters. As Harvard students, we cannot continue to let our University welcome agents of colonial violence while denying those who reject U.S.-backed Israeli apartheid.
During his normal 5-year review, the faculty committee offered him a raise and a 10 year contract, which for a 67-year old man is as good as tenure. But he refused, insisting that they change his position itself into a tenured position - something that this review board couldn't do. As the Boston Globe reported, "The faculty committee was only in charge of reviewing his reappointment and does not have authority to conduct a review for tenure, [Harvard's] spokesman said."Now, it is obvious why he wasn't granted tenure - he did not have a tenure-eligible job and one cannot make that change at the drop of a hat. West asked for the job to be changed, which is quite a different matter than being denied tenure!
Shakir then transitioned into a discussion addressing the issue of the academic freedom and space to speak about Palestine on American campuses, with specific reference to Harvard Kennedy School’s fellowship offer, retraction and reoffer to leading human rights advocate Kenneth Roth.“What happened to Ken has been happening to academics who are critical of Israel and speak out for Palestinian rights, and young academics and Palestinians are facing the worst,” Shakir said. “Things are changing [and] the conversation is changing and the arc of history is bending, [but] this is happening at the very same time that the situation on the ground is getting worse and worse everyday, so we live in this dichotomy”
Join us for this coming year’s Arab Conference at Harvard, to be hosted between March 3-5, 2023 at Harvard University.Previously known as the Harvard Arab Weekend, the Arab Conference at Harvard (ACH) is the largest pan-Arab conference in North America, bringing together over 1300 students and professionals as well as a 20,000-strong livestream audience from across the U.S. and globally to learn from leaders in a diverse array of sectors.
Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424. Read all about it here! |
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ROTH: ...the Carr Center called me up and sheepishly had to admit that the dean had vetoed my fellowship because of my criticism of Israel....Apparently, what they objected to in my case was that I'm not partial. I'm an impartial critic of Israeli repression. And that seems to have been the stigma that the Israeli government didn't like, that its supporters didn't like. And that was why my fellowship was vetoed.FADEL: What does this say about freedom of academic expression on campus? This is an Ivy League campus in the United States.ROTH: This would suggest that Harvard is allowing donors to compromise intellectual independence at the university.
Kennedy School media relations director James Smith said the decision not to offer Roth a fellowship was based on an evaluation of his potential contributions to the school. Smith also said “[It is Harvard Kennedy School’s explicit and consistent policy that] we do not engage with donors or funders in our deliberations or decisions related to fellowship appointments."
(Bracketed quote fragment from this Daily Beast article.]
It bears emphasis that HKS’s funders do not control the way we carry out our work. For all of our activities conducted using external funding, we protect our academic integrity and independence by maintaining full intellectual control: HKS faculty and staff make the decisions about research methodologies and policy findings, about the content of our courses, and about whom we accept into our community as students, faculty, staff, and visitors. No funder is allowed to interfere with those decisions, and all of our funders are aware of that point. We work to ensure that public communications about gifts and grants are clear that HKS is the intellectual driver of the activities.
One key reason to invite visitors with a wide range of views is that a vigorous discussion of their actions and words can illuminate crucial issues in public policy and leadership, and thereby improve policy and leadership over time. Another key reason to invite visitors with a wide range of views is that the values of our community, and assessments of who is living up those values or not, are often matters of debate themselves.At the same time, inviting visitors inevitably conveys, to at least some people, positive recognition by Harvard Kennedy School, whether we intend it or not. That positive recognition is greater for visitors who receive a particular title or honor, such as giving a named lecture or becoming a “Fellow.” We should not ignore the effects of such recognition in inviting visitors or choosing visitors to give named lectures or become Fellows. I learned this lesson the hard way. As a consequence of my learning, we are now adopting a set of standards and processes for naming Fellows, including the ideas that people proposing the appointment of a Fellow should affirm that the candidate has a professional record consistent with the values of public service to which the Kennedy School aspires, and that the dean may ask an ad hoc faculty committee to evaluate a proposed Fellow.
Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424. Read all about it here! |
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Antisemitism is always wrong, and it long preceded the creation of Israel, but the surge in UK antisemitic incidents during the recent Gaza conflict gives the lie to those who pretend that the Israeli government's conduct doesn't affect antisemitism.— Kenneth Roth (@KenRoth) July 18, 2021
[Peter Beinart], and others, have ignored the long history of many of these groups, including Human Rights Watch, for their disproportionate and almost obsessive focus on Israel. Tellingly, neither Massing nor Beinart bothers to address the upsurge of antisemitism that ADL and others, including longtime HRW supporters, have shown that accompanies these kinds of reports.They also ignored the weaponization of these reports, which effectively delegitimize Israel’s existence, deeming it a pariah state to be placed in the company of the worst regimes in history.
When antisemitism surges around a peak of Israeli government abuses, Israeli partisans howl if anyone points it out, but when rights groups report on Israeli repression, there is an "upsurge of antisemitism that...accompanies these...reports,” says @ADL
For several decades, the NUS has been closely wedded to the cultural politics of identity. As an institution, it works as a kind of coalition of identity groups that are all governed by an ideology of victimhood. Within the ranks of the NUS, identities perceived as ‘victims’ enjoy formidable authority.The Baffling Appeal of "Jews Don’t Count"
But the NUS has apparently made an exception in recent years when it comes to Jews. In this, the NUS follows the identitarian mindset now widespread in our culture, which positions each identity within a hierarchy of victimhood – and which inexplicably places Jews near or at the top of that hierarchy.
Among devotees of identity politics, the Jewish identity has lost much of its claim to moral authority. The status held by Jews since the Holocaust has been revised. Jews are once again being portrayed as powerful, privileged and as aggressors. They are equated with the state of Israel and presented as the oppressors of a highly acclaimed victim group – the Palestinians.
In a world in which victim status trumps all others, this shift has had significant consequences for Jews. It is not that identitarians set out to cultivate anti-Semitism. But identity politics has helped to create a cultural and political climate in which Jewishness is increasingly perceived with hostility, as a negative identity. The validation of some identities always implies a devaluation of others – it is a zero-sum game. Today, the Jewish identity is on the losing side of that game.
Jewish identity is gradually becoming what sociologist Erving Goffman, in his classic 1963 study Stigma, characterised as a ‘spoiled identity’. A spoiled identity is one that lacks any redeeming moral qualities. It is an identity that invites stigma and scorn. Today, this is demonstrated by campaigns against the age-old Jewish practice of male circumcision, implying that Jews are perpetuating a barbaric custom. In a similar vein, attempts to ban kosher meat in parts of Europe signal an air of condescension toward Jewish culture, which is viewed as inhumane.
Bigotry has returned through the seemingly innocuous medium of identity politics. Back in March 2021, Politics Live, the BBC’s flagship politics programme, featured a bizarre debate on whether or not Jews are an ethnic minority. Apparently, this was open to question because some Jews have now reached positions of power and influence in British society. For identitarians, Jews have joined the ranks of the oppressors. Jewish privilege is seen as another version of ‘white privilege’.
This identitarian mindset has fuelled the new anti-Semitism. It must be confronted – not just within the NUS, but across British society.
Though Jews Don’t Count may be a weak and frivolous exercise in moaning, it has nevertheless struck a chord with that section of UK Jewry who, by virtue of their acculturation and success, are best positioned to make their voice heard. Of course, no one is completely immune to the kind of narcissistic self-pity that Baddiel and his guests have to offer, but this popularity is still, at first sight, surprising. Surprising, that is, until we understand its subtext, which contains an attempt to answer the central question of what Shaul Maggid has called “post-Judaism”: what does it mean to be a post-ethnic and post-religious Jew?The undeniable link between Anti-Antisemitism and America’s decline - Opinion
In Jews Don’t Count, Baddiel interviews over a dozen Jews, but there are few Israelis, religiously observant Jews, or Zionists among them. He thus deemphasizes or excludes something like 80 percent of the Jewish people from his analysis. The only time we see a yarmulke is in the background when Baddiel visits a New York deli and observes that Jews like pickles. Jews Don’t Count is, in other words, very clear about what Judaism isn’t (religion, Israel, and, of course, being white), but it is silent on the question of what positive content being Jewish has. Baddiel has stated elsewhere that “I’m really interested in and connected to the culture, the comedy, and obviously the identity, which is core to my being.” (Baddiel is, of course, a vocal atheist, and someone who doesn’t even care enough about Israel to oppose it, though he makes no bones about not liking it very much.) But what does that identity, which is the core of his being, consist of? What exactly is Baddiel identifying with?
In lieu of any indication that there is something other than anti-Semitism that Baddiel finds interesting about Judaism, the alarming answer to that question appears to be that Baddiel’s Jewish identity consists precisely of being a member of a persecuted group. The otherwise baffling popularity of Jews Don’t Count indicates he is far from alone. While, historically, many Jews have abandoned their faith and people in order to shed the burdens of being a loathed minority, the post-Jew does the opposite: clinging desperately to that legacy of persecution as the essence of being as a Jew. For some Jews, a denial of God’s existence, the divine authorship of the Torah, or their eternal connection to the Land of Israel is more than just an argument they disagree with: it’s an attack on their fundamental being. For post-Jews, the same blow is received when someone tries to gently point out that they are not a victim of anything but their own inability to quit while they are ahead.
The New Antisemitism
The modern rise of antisemitism also known as the New Antisemitism kicked off at the start of the 21st century with the Boycott, Divestment, and Sanctions (BDS) Movement. With the Islamo Leftist alliance behind it, BDS, with its agenda to demonize the Jewish people and destroy the State of Israel, quickly moved from the fringes of our society and into the mainstream. Civil society organizations, American universities, and far-left politicians would come to endorse the BDS ideology.
Behind BDS, there has always stood a burning hatred of America, its exceptional liberal democratic and capitalist character, and worldwide influence, which is why it has been embraced by the far left and radical Muslims.
With American Jews unable to mount an effective defense against BDS due to our small numbers, division, and aversion to conflict, a door was opened for BDS to get incorporated into the Left’s radical ideologies as they have gained popularity over the past twenty years, normalizing antisemitism as an integral part of anti-Americanism.
Antisemism is now part of the Left Radical Ideologies
BDS and CRT are now intimately intertwined through the left-wing theory of “intersectionality”, and are being aggressively implemented in the workplace and school through CRT-adjacent policies like DEI (Diversity, Equity, and Inclusion) and Ethnic Studies Curriculums. Americans from an increasingly early age are being indoctrinated to view America as intrinsically evil that must be totally remade according to racialized and socialist ‘Woke’ standards.
Although Jews are a major target of these groups, the struggle is not really about us—the ultimate target has always been America.
American Jews need to create alliances with other Americans focused on helping the public to understand that anti-Semitism spreading BDS, CRT, Ethnic Studies and DEI are first and foremost a threat to our core American values. Nothing less than the future of America – and the Jewish American community – is at stake.
In 1975, Saudi Arabia was asked to finance a $5.5 million teacher-training program, but several schools, including Harvard, would not participate after the Saudis banned Jewish faculty from participating. MIT also lost a $2 million contract to train Saudi teachers because it insisted that Jewish faculty be allowed to participate.Georgetown and Harvard accepted $20 million gifts in 2005 from Saudi Prince Alwaleed bin Talal, whose offer of money to victims of 9/11 was rejected by then mayor Giuliani because of the prince’s suggestion that America rethink its support of Israel. Georgetown’s funding was used to support a center for Muslim-Christian understanding, which was subsequently renamed the Prince Alwaleed bin Talal Center for Muslim-Christian Understanding (the center was originally created in 1993 with $6.5 million from a foundation of Arab businessmen led by an Arab Christian, Hasib Sabbagh).As I noted in The Arab Lobby, “Prospective Jewish donors to Georgetown might ask why it is not a center for Muslim-Christian-Jewish understanding, but Jews aside, other donors might wonder why a Jesuit university is accepting funding for such a center from a government that does not allow the practice of Christianity.”Rep. Frank Wolf (R-VA) asked in February 2008 whether “the center has produced any analysis critical of the Kingdom of Saudi Arabia, for example in the fields of human rights, religious freedom, freedom of expression, women’s rights, minority rights, protection for foreign workers, due process and the rule of law.”...Georgetown president John DeGioia responded by extolling the virtues of Prince Talal as “a global business leader and philanthropist.” Without answering Wolf’s questions directly, DeGioia simply pointed out that the center had experts who had written about the extremism of Wahhabism and human rights issues. He also lauded the center’s director, John Esposito, the man who had said before 9/11, “Bin Laden is the best thing to come along, if you are an intelligence officer, if you are an authoritarian regime, or if you want to paint Islamist activism as a threat.”To bolster the credibility of the center, DeGioia revealed the real reason for the Saudis’ interest in Georgetown, and the ultimate threat it poses: “Our scholars have been called upon not only by the State Department, as you note, but also by Defense, Homeland Security and FBI officials as well as governments and their agencies in Europe and Asia. In fact, several high-ranking U.S. military officials, prior to assuming roles with the Multi-National Force in Iraq, have sought out faculty with the Center for their expertise on the region.”In its investigation of institutional compliance with reporting requirements, the DoE noted that “Prince Alwaleed’s agreement with Georgetown exemplifies how foreign money can advance a particular country’s worldview within U.S. academic institutions.”
The Department of Education began to crack down on universities not properly reporting their foreign donations in 2020, under the Trump administration. It created a website where universities must report the country sources of such donations, although it doesn't publicize the specific donors due to privacy issues.
Although it is unclear now what percentage of total donations have been reported (many retroactively to the early 2000s), the website currently lists these donation totals to Harvard alone:
Egypt - $44M
Iran(!) - $22K
Jordan - $622K
Kuwait - $22M
Lebanon - $2.5M
Malaysia - $21M
Morocco - $335K
Oman - $1.7M
Pakistan - $1.5M
"State of Palestine"[!] - $1.6M
Qatar - $16M
Saudi Arabia - $61M
Tunisia - $700K
Turkey - $28M
UAE - $80M
The database details some $10 billion in donations from Arab Gulf countries to US universities, many of them earmarked for specific projects. And, as the article I quoted above details, there is plenty that is not reported here.
Harvard, Yale, Georgetown and other schools are awash in Arab funds. The DoE database lists that Qatari donors alone gave Cornell nearly $1.8 billion!
Who can even pretend that the purpose of these funds is not to influence the universities, their faculties, their students and politicians that have these institutions in their districts?
To be fair, much of the Arab money is earmarked to departments with no political focus, with much being spent for science nd medicine. But a significant amount does go towards Arab studies which are almost reflexively anti-Israel. And sometimes the Arab money is not used to create an anti-Israel chair or department, but to lavishly fund an existing anti-Israel department - after all, there are plenty of anti-Israel academics who don't need Arab money to fund their hate, but they welcome that money to promote it further.
The people screaming about "academic freedom" to force a university to hire a specific person known for his bias seem very unconcerned about the billions that are being sent to universities with the obvious intent to influence the academic direction of the university.
Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424. Read all about it here! |
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Protests against new government bolster Amnesty and its friendsMEMRI: Empty Vessels Looking To Belong
Israeli demonstrations in which participants compare the new government to the rise of the Third Reich do Amnesty and ilk proud, particularly when Palestinian flags dot the scenery. Those in attendance may profess to be protesting Team Netanyahu’s judicial-reform plan and other policies, but what they’re actually doing is discrediting the essence of the country.
This was evident a few weeks ago at a conference in Damascus, organized by the Hamas-affiliated Al-Quds International Institute. According to the Middle East Media Research Institute (MEMRI), the event brought together Syria-based Palestinian activists and Iranian dignitaries to discuss Israel’s demise.
One noteworthy speech reported on by MEMRI was that of Syrian researcher Shadi Diab. He presented “data” on the “demographic problem facing the [Israeli] entity, and its failure to achieve harmony among its [Jewish] residents, who immigrated [to it] from different parts of the world and have different identities, cultures and languages, different circumstances and widely differing goals.”
This “entity,” he argued, “never managed to achieve a consensus among these sectors, who came from all over the world, and this disparity is evident in the struggle and fierce competition that currently prevail in the political arena and in the government of this entity, between the various political, ethnic and religious sectors, such as the Ashkenazi, Sephardi and haredi [Jews], between Right and Left, between religious and secular people, between the civilian and military sectors, etc.”
It sounds as though his “research” consisted of reading the Israeli press. He couldn’t admit to this, though, since he proceeded to claim that the “Zionist media conceals these struggles and disagreements and prevents [the publication of] any information about them inside and outside the [Zionist] entity.”
This contention is even more hilarious than Amnesty’s definition of free speech. But neither is a laughing matter when seen in a broader context: the holistic effort to annihilate Israel through external means, such as weapons and delegitimization, and contribute to its self-implosion. Due to ongoing Palestinian terrorism against innocent Israelis, the “peace process” was barely mentioned, even by the Left, during the election campaign. The Right emerged victorious by emphasizing Zionism and Jewish sovereignty as values whose positive connotations need to be restored and nurtured.
It’s a shame that the disgruntled losers aren’t open to the possibility that this will be to their benefit, as well. It’s far worse that they’re offering both fodder and hope to those who don’t distinguish between Ben-Gvir and Ben-Gurion.
Sometimes the search for identity can go from bad to worse, whether it be children lamenting having mutilated themselves in bouts of sexual experimentation, the bleak nihilism of American teenage mass shooters, or Westerners desperately shopping for new racial or religious identities. California teen detransitioner Chloe Cole, who had her breasts removed at the age of 15, compares the transition surgery of minors to Nazi medical experiments.[8] There are apparently at least 72 genders to choose from, as well as more than a few cases of white people in America seeking to reinvent themselves into higher-status Black or Indigenous personae.[9]Jonathan Tobin: Harvard didn’t cancel Kenneth Roth; it decided not to honor an antisemite
The challenges are not limited to the West. Urbanization and modernity have been major social challenges in the developing world for decades, and particularly destructive to traditional societies uprooted by rapid change. In Israel, the country's Bedouin population has experienced massive upheaval as they are settled in new towns built in the Negev. Faced with a disruption in their traditional lifestyle, poverty, and crime, many have embraced political Islam as a safe haven in times of uncertainty and upheaval. Proof of this is the large number of mosques that have been built during this accelerated process of urbanization. The Bedouin, who historically have not been characterized by devout Islamism, are mentally crushed by this process, during which they are losing their way of life and their identity. As a result, they cleave to Islam to hold them together from within.
Where it can maintain any sort of real vitality and solidity in the face of our liquid future, traditional religion (or new faiths) will remain somewhat of a refuge from such nihilistic darkness. Ours is a metaphysical dilemma and it requires metaphysical responses. It seems hard to be a centrist when the center does not hold, when the middle ground of supposed liberal reason is excavated out from under you. But one of the risks of opposing the zeitgeist by finding supposed refuges that seem the furthest removed or most intransigent from the spirit of the age is that of extremism.
The controversial, resolutely anti-modern former kickboxer turned misogynist influencer Andrew Tate, now under arrest for human trafficking in Romania, recently described Islam , to which he recently converted, as "the last religion, the last one, because no other religion has boundaries which they will enforce. If you will tolerate everything, then you stand for nothing."[10] Europe-based Islamic reformer Hamed Abdel-Samad, in contrast to Tate, sees contemporary conservative Islam as increasingly "dwindling."[11] Tate seems to have taken a faith journey, if you can call it that in such a singular personality, that went from nominal Christian to Romanian Orthodox to Islam.[12] Still, to be Amish or Benedictine or Chasidic is also to be in clear contradistinction to an unmoored world. But then so is being a white supremacist or a jihadist.[13]
In the United Kingdom, Gen X (she was born in 1968) Sally-Anne Jones went from nominal Christian to punk rock to witchcraft and alternative lifestyles to not just converting to Islam but to becoming a highly successful recruiter for the Islamic State.[14] Less than a decade ago, tens of thousands of other Westerners, both converts and cradle Muslims, were motivated to leave the West and seek to emigrate to ISIS territory, where their lives were in constant danger.
More recently, in 2018, 17-year-old Corey Johnson of Jupiter, Florida decided to become a Muslim by watching ISIS videos and reading the Quran, though he seems never to have actually interacted with a live Muslim. Johnson seems like a Generation Z poster boy for our time – no father, "above-average intelligence but delayed maturity, autism, and severe mental illness," depression, prescription medications, stalking on social media.[15] For the supposed sake of Islam, he stabbed a 13-year-old boy to death and attempted to kill two other people one night during a sleepover. Before Islam, he had been infatuated with Hitler and Stalin, with white supremacists. He supported the Oklahoma City bombing (which took place five years before he was born). He had a swastika on his Facebook profile. During his trial in November 2021 in Florida, his defense attorneys described him as an "empty vessel looking to belong."[16] Despite expressing remorse, he was sentenced to life in prison at the age of 21.
In this new age of fervid identity seeking, the state in the West and many legacy institutions, their own foundations shaken, are mostly either absent or, in many ways, seeking to be relevant by promoting the latest thing. Many will be swept along with the latest enthusiasm, the last mirage, which will constantly need to be reinvented and repackaged to give the impression of progress. The Cult of the New will be regularly appeased. Others will often feel that they are on their own, redundant or alienated, alone before the winds of rapidly accelerating change, alone before the darkness. In them will remain the spark of authentic rebellion. Instead of seeking utopia, the imperative will be a search for communities which seem to offer safe harbor – or the illusion of a safe harbor.
Roth is a prodigious fundraiser. HRW was rewarded for his calumnies against Israel with a $100 million grant from left-wing billionaire George Soros’s Open Society Foundation. Though some on the left treat any criticism of Soros as evidence of Jew hatred, his support for anti-Israel and even antisemitic activism aimed at supporting the Jewish state’s destruction renders their claims risible.
But Roth is also a terrible hypocrite when it comes to raising money. He solicited a $470 million donation from a Saudi billionaire, and in return promised not to advocate for LGBTQ rights in Muslim countries. Many on the left consider those who cite the fact that Israel is the one country in the Middle East where gays have equal rights (Amir Ohana, the new speaker of Israel’s Knesset, is gay) to be “pinkwashing.” But Roth was prepared to sacrifice the rights of Muslim gays in order to get more cash with which to attack the Jewish state’s existence.
An honest assessment of Roth’s record must lead to the conclusion that he isn’t a “critic” of Israel’s, but rather someone who regards its existence as a crime that must be atoned for by its destruction. His lies about Israel and willingness to deny Jews rights he wouldn’t deny to anyone else isn’t merely a controversial opinion; it’s a virulent variant of antisemitism.
He wouldn’t be the only one with such vile opinions to be given a prestigious perch at an elite university. But it is to the credit of Harvard’s Kennedy School that it drew the line at giving him the kind of honor he clearly doesn’t deserve.
Contrary to the arguments of the Foundation for Individual Rights in Education (FIRE), a group that has stood up in the past for conservatives, the issue at Harvard isn’t the defense of academic freedom, but normalizing Jew-hatred.
In a saner environment than the one that currently exists in academia and the establishment media, it would be the University of Pennsylvania under fire from faculty, students, alumni and the public for honoring an antisemite like Roth. Instead, it is Harvard’s Elmendorf who is under intolerable pressure to reverse his stand and give Roth yet another platform to advance his campaign to treat Zionism, the national liberation movement of the Jewish people, as racism.
That the organized Jewish community has had little to say about Roth and the attacks on Harvard’s stand against antisemitism also provides more proof of the failure of American-Jewish leaders and their preference for liberal causes that do nothing to protect the rights or the security of the community they purport to represent.
Rather than meekly accept his claims of martyrdom, those who profess to care about fighting Jew-hatred need to put aside political differences and join in an effort to call him out for his lies. If Harvard is ultimately forced to surrender on this issue, it will be a triumph for Roth’s brand of left-wing antisemitism that is a growing threat to the ability of Jews to speak up for Israel and Zionism in the public square, and especially in academia.
Indeed, it isn’t Kenneth Roth who’s being canceled, but all those who are willing to tell the truth about the leftist war on Israel and the Jews.
Shot - Chaser @BostonGlobe @thecrimson @Harvard @Kennedy_School @CarrCenter pic.twitter.com/E7tiXqaAga
— Faith Quintero (@FaithQuintero7) January 12, 2023
Buy EoZ's book, PROTOCOLS: EXPOSING MODERN ANTISEMITISM
If you want real peace, don't insist on a divided Jerusalem, @USAmbIsrael
The Apartheid charge, the Abraham Accords and the "right side of history"
With Palestinians, there is no need to exaggerate: they really support murdering random Jews
Great news for Yom HaShoah! There are no antisemites!