The Church of England’s problem with antisemitism
In the photos posted on social media, Sarah Mullally is seen in their living room, and prominent on the wall is a painting of a man; when they are standing and praying, Sarah is standing right in front of him.Liberal Jews must stop appeasing the socialist radicals who hate them
This man is Layan’s great uncle, the brother of her paternal grandfather, Kamal Nasser. Nasser was born in 1924, and became a celebrated political leader, writer, and poet. In 1967, he joined the leadership of the Palestine Liberation Organisation (PLO), led by Yasser Arafat, who has invented the term ‘Palestinian’ to refer to those who wanted to destroy Israel and return to their land (prior to that, ‘Palestinian’ has been a regional term that described modern Israel, Jordan, and Syria). Nasser was also a ‘Palestinian Christian’—and this is the point where we need to recognise that, in this context, the term ‘Christian’ really functions as a tribal and ethnic identifier, more than the sense of someone who has made a personal commitment to Jesus as we might use it.
Nasser had joined the PLO just at the point where it made the Khartoum Resolution, in response to the defeat of the Arab armies by Israel in the Six-Day War of 1967. This was known for its three ‘Nos’: no peace agreement; no negotiation; no recognition of the State of Israel. This led inevitably into more warfare, culminating in the Yom Kippur War of 1973.
Part of the violence of the PLO, which (with Russian help) developed into the foremost global terror organisation, was the 1972 Munich massacre, when Palestinian terrorists infiltrated the Olympic village, killed two Israeli athletes, took nine more hostage, and eventually killed them during a failed rescue attempt. Nasser was one of the people who masterminded this operation.
For anyone outside the situation, it is hard to understand how ‘Palestinian Christians’ could be involved with anti-Israeli and antisemitic terror. But in fact the links between the two are longstanding and well developed. Nasser’s father was Reverend Butrus Nasir, who was a leader within Palestine’s Arab Protestant community from Bir Zeit. The founder of the PFLP, a radical Marxist terror organisation, was George Habash, a ‘Palestinian Christian’.
And the Greek Orthodox Church has had long links with the PLO going back to the 1960s. Many ordinary Palestinian Orthodox Christians and clergy of Palestinian descent are sympathetic to or actively involved in Palestinian nationalist politics — many Palestinian officials across ministries, the PLC, the PNA, and the PLO are Christians. There’s also a documented history of crossover between Greek leftists and the PLO more broadly: during the late 1960s and early 1970s, many Greeks belonging to the anti-dictatorship socialist movement trained in PLO camps in Lebanon, and when the PLO was forced to leave Lebanon, Greece—under PM Andreas Papandreou, who had close ties with Arafat—became its first destination.
That is why we can see a picture of Yasser Arafat on the wall of the office of Archbishop Benedictus, as he is meeting Sarah Mullally. Our archbishop has managed to be photographed in front of, not one, but two notorious terrorist leaders within the space of a couple of days—quite an achievement! And you can see the intertwining of terrorist resistance with Christian devotion in the painting of Nasser: in the background of the canvas, there is a traditional iconographic depiction of the Virgin Mary holding the infant Christ.
It is worth reflecting how both Israelis and British Jews will be made to feel by seeing these images.
The old saying goes that an appeaser is one who feeds a crocodile hoping it will eat him last.Yehuda Teitelbaum: No, New York Didn't Vote on Gaza
When it comes to progressive Jews and the DSA, the well-fed crocodiles are just about ready for dessert.
I’ve been watching this strategy of inclusion of hateful actors by Jewish groups and politicians play out since I came to the US almost 20 years ago from Israel.
As someone who always believed in freedom, peace and equality, I imagined I’d find a home on the American left.
Imagine my confusion when I learned that in many circles, being a liberal in good standing meant denouncing the only democracy in the Middle East, staying quiet in the face of racism and violence directed at my community from other minority groups, and all but a pledge to agree that, sure, synagogues are being fire-bombed and Jews threatened every day, but don’t let the statistics confuse you — it’s only real antisemitism if it comes from the MAGA-hat region.
I have yet to encounter a club where turning my back to the truth was worth the price of admission.
So my confusion turned to rage over the years as I saw fellow Jews align themselves with people who openly and proudly spread hateful propaganda and support violence against the Jewish community.
Many cloaked these partnerships in the language of “allyship,” patting themselves on the back for being open-minded enough to have conversations with those who disagree with them.
But at what point do you close the flaps of the “big tent” of Jewish thought to those who are trying to destroy it from within?
Brad Lander, who less than a year ago still considered himself a Zionist, was happy to trade in his dignity for Instagram likes, embracing the lie of a genocide in Gaza, and posing happily in campaign ads alongside Darializa Avila Chevalier, who chose to celebrate the massacre of Oct. 7 in Times Square as Israeli mothers were still frantically searching for their missing and murdered children, among them several Americans and New Yorkers. They may not see eye to eye on political issues like whether Lander’s friends in Israel deserve to live or not, but hey — we can agree to disagree, right? Other politicians and activists practically trip over themselves to virtue-signal their standing as “Good Jews.”
I'm already seeing people trying to turn the election results into some grand lesson about Israel and Gaza. Sorry, but no.
If anti-Israel politics were really driving these races, Ritchie Torres would have been in trouble. Instead, he just won nearly 72% of the vote in one of the poorest and most heavily minority districts in the country.
Whatever else yesterday showed, it certainly didn't show that Democratic voters are punishing politicians for being pro-Israel.
The candidates who won have spent an extraordinary amount of time and energy spreading horrific blood libels about Israel, accusing Jews and Zionists of all sorts of crimes, praising convicted terrorist Rasmea Odeh, marching with people celebrating Hamas on October 8 while Jews were still being slaughtered, defending Mahmoud Khalil, and treating a conflict 6,000 miles away as though it were one of the central issues facing New York.
And yet I don't think any of those things are what put them over the top.
The average voter is not lying awake at night thinking about Gaza. The average voter is worried about paying the rent and buying groceries, and progressive politicians have figured out that they don't actually need to explain anything in order to capitalize on that anxiety. They don't need to explain where the money is coming from. They don't need to explain how any of it works. They just need to promise lower costs, free healthcare, free childcare, free college, debt forgiveness, more benefits, and some version of economic salvation.
Once people become convinced that there's a pot of gold sitting in front of them, almost everything else becomes irrelevant.
That's not an excuse for the voters, and frankly, I find it astonishing that someone can spread grotesque lies about Israel, praise actual terrorists, mock American symbols, and still get elected. Not very long ago, pulling just one of these stunts would have ended an entire political career.
But that's where we are, and confusing what voters tolerated with what they actually voted for is a serious mistake.




















