Showing posts with label gaza starvation. Show all posts
Showing posts with label gaza starvation. Show all posts

Wednesday, November 19, 2025


We’d spent a lovely evening with old family friends — the kind of people who’ve been part of your life for so long that conversation feels natural, no matter how many years have passed. I think we could have talked forever and never run out of things to say. So we talked for hours about our memories from a different time and place, about the people we’d loved and lost, and about what it means to revisit a world that lives now only in the stories we share.

But as we walked back toward our car, I had a sudden flash of inspiration. Up until now, the conversation had been about our shared past, but here beside me was a Reform rabbi in the flesh. I wasn't going to miss the opportunity to learn how Reform Jewry felt about Israel in relation to Gaza and the war.

“How does the Reform community view the war in Gaza? Do they think it’s a genocide?”

He looked down and gave a small, quizzical smile — the kind people get when they’re about to explain something to you. “You have to understand. The Palestinian people are oppressed.”


Somehow, the conversation had shifted. I was told that Israel had withheld aid from Gaza. I asked if he knew that since October 7, Israel has facilitated the delivery of over two million tons of aid, including 1.3 million tons of food. I asked if he knew of any other country that supplies aid to the enemy in wartime.

He was unimpressed. Jews, in his view, are supposed to be different.


It didn’t matter to him that historically, the enemy is never fed in wartime, let alone sent massive amounts of aid. His answer was that we’re supposed to be fighting Hamas, not the Gazan people. “Do you think all of Gaza is Hamas?” he asked.

“Actually, yes,” I told him.

His face lit up. He thought I’d just proven his point. To him, my answer meant I was a hater, that the war was all about hate, and that Israel was punishing the Gazan people for what Hamas did.


But it’s nonsense, of course. The people of Gaza are with Hamas all the way, and the latest poll from the Ramallah-based Palestinian Center for Policy and Survey Research back me up. As the New York Post reported this week, Hamas’ popularity has surged:

51% of Gazans now approve of Hamas’ performance, in spite of its violent “crackdowns” that amount to public executions.
— A year ago, Hamas’ approval was just 39%, and Gazans were protesting in the streets, calling on the terrorists to give up power.

There’s no way around it. The trend is clear: support for Hamas is not shrinking — it’s growing.

And let’s not forget: the people of Gaza overwhelmingly voted Hamas into power in democratic elections overseen by the UN. I asked the rabbi if he knew that not everyone who killed, burned, raped, and beheaded Israelis on October 7 was a Hamas operative. Had he seen the footage of the crowds spitting on and kicking the bodies of murdered Jews dragged into Gaza? 

“Yes, yes,” he said. “I’ve seen all that.”

The implication being that even so, not all Gazans are Hamas.

But it doesn’t matter if they’ve signed a pledge or worn a uniform. It’s all the same — they drink in Jew-hatred with their mothers’ milk. Little girls sing antisemitic jump-rope rhymes. And the so-called “regular people of Gaza” didn’t just celebrate the massacre on October 7. They took hostages into their homes. They held them, hid them, used them. They made them cook and clean. They helped keep them captive. They gave terrorists cover and stored weapons for them under baby cribs.

One of the things our rabbi friend said to me was that Bibi says one thing in English and another in Hebrew. “I’ve heard him,” he said.

I wasn’t sure what he meant, and I didn’t much care. But the irony was hard to miss: it’s the enemy, people like Abu Mazen who talks about peace in English and killing “Jew dogs” in Arabic.

I asked him where he gets his news. “Everywhere from Al Jazeera to the Jerusalem Post,” he said, as if those two outlets covered the entire gamut of views on Israel and Gaza. I must have smiled, because he quickly expanded his list: “Israel National News.”

I asked him if he’d seen the New York Times article with the skeletal child who turned out not to be starving at all. “I know about that,” he said — he knew it had been a manipulated, false report. So I asked, “But when you first saw it, did you believe it?” 

He looked down, a little sheepish. “Sure, there’s some misreporting,” he said. “But it’s undeniable that people in Gaza were starving.”

“Uh huh,” I told him. “That’s because Hamas steals the aid — they even ate it in front of the hostages.”



I asked if he’d scanned the QR code* Bibi wore during his address to the UN.

He said he hadn’t watched the speech.

So I explained that Bibi had worn a badge on his lapel with a QR code, inviting the audience to zoom in with their phones and see the footage and still photos of the October 7 carnage for themselves — to finally understand why we went to war, and why Hamas has to be destroyed.

Within 24 hours, the QR code had been scanned over a million times, with roughly 30 percent of the scans coming from Iran and Gaza.


Our rabbi friend said he wouldn’t have looked at the photos or videos anyway. He doesn’t need see these things to understand what happened, that there would be no value for him in looking at the gruesome images. He knows what happened.

I knew I was blowing up the evening a bit, and I felt bad about that. I’d genuinely wanted to know what the Reform community thinks, not pick a fight with him. I told him so, and I thanked him.

But on the way home I kept thinking: here was a Reform rabbi who is unaware that the Gazan people support Hamas even now and that Israel has sent in massive amounts of aid nonetheless. His concept is that Gazans are oppressed. That Israel withheld allow aid from Gaza. That Bibi says one thing in English and another in Hebrew. And anyone who believes that all of Gaza is aligned with Hamas is, by definition, a hater.

I don’t mind that designation at all, because I hate evil and I especially hate Amalek. Take that as you will.

I left with the sense that the rabbi was trying to sound more reasonable than the people who openly accuse Israel of genocide. And I appreciate that. I know he believes the Gazans are oppressed, and that Israel is oppressing an oppressed people by “withholding” aid — which seemed to be a quiet way of suggesting deliberate starvation. He won’t say the word genocide, but the implication is there. If indeed, this reflects the views of the wider Reform Jewish community, I think it is very sad.

There was a time when American Jews reflexively stood with Israel. Now, too many are eager to criticize Israel. They think this is a virtue, a kind of healthy introspection. And it's obvious they want to blend in with wider society, especially within the progressive movement. But they don’t even have the facts. 

*Note that Israelis are blocked from seeing this content, because it’s too difficult for us to bear. Some do it anyway, accessing the website through a VPN. And then they are sorry. I saw the following comment on Facebook from an Israeli who succumbed to the temptation: “I used a VPN...you don't want to see it.”



Buy EoZ's books  on Amazon!

"He's an Anti-Zionist Too!" cartoon book (December 2024)

PROTOCOLS: Exposing Modern Antisemitism (February 2022)

   
 

 



Wednesday, August 20, 2025


Disclaimer: the views expressed here are solely those of the author, weekly Judean Rose columnist Varda Meyers Epstein.

When more than 80 self-described Modern Orthodox rabbis signed a public letter accusing Israel of failing to prevent starvation in Gaza, the result was not “moral clarity,” as the document’s title claimed. Instead, it provided a dangerous boost to Hamas propaganda at a time of unprecedented hostility toward the Jewish state.

The statement, “A Call for Moral Clarity, Responsibility, and a Jewish Orthodox Response in the Face of the Gaza Humanitarian Crisis,” insists that while Hamas is guilty of heinous crimes, Israel bears responsibility for preventing hunger in Gaza. Cloaked in the language of compassion, the letter distorts reality, undermines Israel, and arms its enemies with new talking points.

Jewish law holds leaders to the highest standards of truth in speech. Yet this letter repeats claims that collapse under scrutiny. Though it does not have to, since May, Israel has facilitated the entry of nearly 183,000 tons of humanitarian aid into Gaza. The United Nations, by contrast, reports just 67,000 tons—a discrepancy of more than 115,000 tons. The explanation is simple: Hamas steals, hoards, and diverts supplies, while the UN amplifies those manipulated figures. In fact, since the start of the war, Israel has facilitated the entry into Gaza of almost 2 million tons of aid.



Instead of consulting Israel’s Coordination of Government Activities in the Territories (COGAT), which publishes daily data on aid deliveries, the signatories embraced Hamas-tainted statistics and then presented them as an Orthodox moral imperative. This feels more like moral confusion and cluelessness than moral clarity.



The harm goes far beyond numbers. Anti-Israel media outlets in Turkey and the Arab world immediately broadcast the rabbis’ statement as proof that even Orthodox leaders accuse Israel of starving Gaza. The familiar weapon of “even Jews say” has now been upgraded: even Orthodox rabbis say.



Such messaging hands Hamas and its allies exactly what they need—Jewish voices validating their narrative—while antisemitism continues to surge globally.

Those who hold the title of rabbi carry an obligation to weigh the impact of their words. Their statements reverberate far beyond their intended audience, particularly in times of war and rising antisemitism. To sign one’s name to a letter that repeats propaganda is not an act of conscience but a failure of responsibility.

Rabbis are expected to serve as witnesses for the Jewish people, not to echo the accusations of those who seek the destruction of the Jewish state. At a minimum, Jewish leaders must confirm the facts before attaching their authority to public pronouncements.



The rabbis who signed this letter may not intend to harm Israel. But intentions do not negate consequences. By repeating distorted figures and equating Israel with Hamas, they have lent credibility to falsehoods that endanger Jews everywhere.

This is not moral clarity, nor is it an Orthodox response. It is, at best, naïve—and at worst, a dangerous gift to Israel’s enemies.



Buy EoZ's books  on Amazon!

"He's an Anti-Zionist Too!" cartoon book (December 2024)

PROTOCOLS: Exposing Modern Antisemitism (February 2022)

   
 

 

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