Palestinians force Tunisian Muslim woman out of Al Aqsa:"You walk with the Jews!"

Rabbi Yehuda Glick posted on his Facebook this photo and caption:

On the evening of Yom Kippur we prayed at the Temple Mount together.

Muslim Christian and Jew

We prayed for not one God that peace will come

About us and all mankind

May this place be a house of prayer for all nations.

In practically no time, the story spread and the woman - who is apparently Tunisian but traveling with a European passport - was refused entry to Al Aqsa when she tried to enter the site again on Tuesday.

In this video, a Palestinian man berates the Muslim woman woman who just wanted to pray. He tells her “Go outside, please. Oh, go outside. You walk with the Jews. You walk with Yehuda Glick. I never want to see you here again!"

The woman weakly protests but remains perfectly calm and while being berated.

Some angry Arabic sites identify her as Moroccan, which adds an extra layer of hate since Morocco had normalized relations with Israel.

The woman asked Glick to hide her face in his Facebook post, which he did. But it was too late; the original photo had already been published and spread. 

Yet Glick's attempt to minimize the damage shows that he cares more about the welfare of this Muslim woman than Palestinian Muslims do. 

Palestinians are cheering the man who forced a Muslim woman to leave the holy site. 

(h/t Ibn Boutros)

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The UN's selective reporting on the Temple Mount and Old City

Here is how the UN's OCHA described Rosh Hashanah in their biweekly Protection of Civilians report:

On 16 and 17 September, large groups of Israelis, including settlers, entered the Old City of Jerusalem during the Jewish New Year. Israeli authorities deployed police officers and restricted Palestinian movement in and out of the Old City, during which they physically assaulted and injured an elderly Palestinian man and arrested at least two others. On 17 September, Israeli forces restricted Palestinian access to the Al Aqsa Mosque in the Old City of Jerusalem, allowing entry only to those over the age of 50 for the dawn prayers. That morning, about 400 Israelis, including settlers, accessed the compound accompanied by Israeli police, who evacuated Palestinian worshippers to secure the entry of Israelis.

Let's take this apart:

large groups of Israelis, including settlers, entered the Old City of Jerusalem during the Jewish New Year.

Why is this newsworthy to begin with? It is, only if you believe Jews have no right to visit the Old City including the Kotel. 

And why do they call out "settlers" specifically? What difference does that make - unless the purpose is to incite hate?

Israeli authorities deployed police officers and restricted Palestinian movement in and out of the Old City

Which is what one would expect on a national and religious holiday. What they don't mention is that numerous Palestinian groups threatened any Jews who wanted to celebrate the holiday and "desecrate Al Aqsa."

On 17 September, Israeli forces restricted Palestinian access to the Al Aqsa Mosque in the Old City of Jerusalem, allowing entry only to those over the age of 50 for the dawn prayers.

Because terror organizations called on Palestinians to go to the area en masse to block any access by Jews.  For some reason, those threats aren't mentioned.

That morning, about 400 Israelis, including settlers, accessed the compound accompanied by Israeli police, who evacuated Palestinian worshippers to secure the entry of Israelis.

And how many Muslims were there that day? Thousands. 

Israel schedules the Jewish visitors for times outside Muslim prayer times. 

The entire subtext of the report is that Jews have no right to the Temple Mount, Jews have no right to visit the entire Old City, and Israeli attempts to protect Jewish civilians are framed as a means to harm Muslim civilians. 

Also, "Israelis" is apparently used as a euphemism for "Jews." 

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Yom Kippur brings out the antisemitism in Arab media and officials

The Arabic language media has been obsessively reporting about Yom Kippur since before the holiday.  

The most insane claim came from the Jerusalem Waqf. After claiming that Jews were dancing on the graves of Muslims at the ancient cemetery on the south side of the Temple Mount, it announced that there was no relationship between Yom Kippur and the Temple:

The Council stressed in its statement that it is not possible to accept such arbitrary measures under the pretext of Jewish holidays, which have no relation, even remotely, to the history, reality and message of the blessed Al-Aqsa Mosque. Merely linking these occasions to an authentic Islamic mosque represents for us in itself an assault and a blatant violation of its right as a mosque. Islamic, with all its squares, facilities, prayer halls, roads, entrances, and its entire area of ​​144 dunums.

The Yom Kippur ceremonies were the emotional and religious apex of the year at the Jewish Temples in Jerusalem on the very spot that the Dome of the rock was deliberately placed.

Of course, Jews visited the Temple Mount on Yom Kippur - as they do every weekday. But because it was Yom Kippur, Egypt's Foreign Ministry condemned them:

Egypt called on the Israeli authorities to fulfill their obligations and stop such escalatory practices because they represent a clear violation of the existing legal and historical status of the city of Jerusalem and its honorable sanctities,  

What did the storming look like? Here it is:

Al Jazeera decided to highlight that some of the visiting Jews on Yom Kippur eve were barefoot. The PA's Jerusalem Governorate said, "Some settlers deliberately storm Al-Aqsa Mosque barefoot, because they see it as the alleged temple - according to their laws - and therefore it is not permissible to enter it with leather shoes , so they enter it barefoot or with slippers of other materials....This is one of the most prominent manifestations of consecrating the moral foundation of the alleged Temple."

Again, that happens every day. Religious Jews who visit the Mount don't wear leather shoes, same as on Yom Kippur. 

It is deeply ironic that Muslims are complaining about Jews going barefoot on their holy site when they remove their own shoes for prayer.

The Secretary-General of the Jordanian Royal Commission for Jerusalem Affairs, Abdullah Kanaan, complained that Israel's closure of Jerusalem on Yom Kippur was an example of an "apartheid policy," and "this holiday is accompanied by religious rituals and strict measures that include preventing the movement of transportation, closing roads, and comprehensive restrictions on the Palestinians. Mercy, tolerance, respect for beliefs, and freedom of worship are deliberately absent from Jewish holidays, including Yom Kippur, which is accompanied by the occupation authorities and settlers adopting all forms and methods of racism and the policy of killing, captivity, detention, and protection of Israeli incursions and attacks carried out by settlers."

Temple denial, and denial of Jewish history, is no less antisemitic than Holocaust denial, which is something else Palestinians and other antisemitic Arabs excel at. And it happens every day.

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Al Quds al Arabi can't even come up with original antisemitism - it has to plagiarize it

At the UK-based Al Quds al Arabi, Palestinian writer Ismail Juma Al-Rimawigoes on an antisemitic rant as he describes "The Curse of the  Jewish Holidays:"

In this month of every year, the occupied city of Jerusalem and all of the occupied territories are experiencing their worst and most bitter stages, when thousands of extremist Jews desecrate the sanctity  of the Holy City, and begin spreading their poison and unleashing their Talmudic and racist rituals that exceed the limits of humanity and religious freedom, which have disappeared from the dictionary of the “Hebrew State.” “.

During the Jewish holiday season, which falls in September of each year, the Holy City turns into a military barracks whose entrances and exits are controlled by the occupation forces, to besiege, harass, and oppress the Jerusalemites, under the pretext of securing the settlers’ celebrations, while the heavy hand of the settlers is unleashed to oppress, steal, orgy, and assault the residents under heavy protection from the occupation police.

With the beginning of the holidays, the settlers who live in the Old City turn their homes and the surrounding areas into shrines in order to receive other settlers from the surrounding settlement outposts, of all ages, to eat the holiday meal and sleep inside or outside those homes.

The holiday season not only affected Jerusalemites through assaulting and humiliating them at checkpoints and in the streets, but also turned into an economic curse, forcing many merchants to close their shops and leave the city until these seasons, which the people of Jerusalem call “the curse of the Jewish holidays,” ended.

I was curious how popular this phrase "the curse of the Jewish holidays" is. I found it in exactly two other unique articles (which were copied to other sites.)

It turns out that this article was plagiarized, word for word, from an article written in 2018 by Nader Al-Safadi at Noon Post.

This guy couldn't even come up with original antisemitism!

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Is the Brooklyn College "implicit bias training" on Yom Kippur really antisemitic?

The New York Post published on October 1:

Brooklyn College — which was recently ripped for campus anti-Semitism — scheduled “implicit bias training” for staffers on Yom Kippur, the holiest day of the Jewish year when many of the faithful do not work.

The training is mandated for those who serve on job search committees with one of the four Zoom sessions set for 11:30 a.m. Wednesday, the morning of Yom Kippur.

“This biases the process against observant Jews and secular Jews who typically attend services on this one day of the year.  Such Jews are afforded only three meeting opportunities, while all others are afforded four,” one Jewish professor said. “That sounds like implicit bias to me. Imagine, if that was done to a group that is viewed as a disadvantaged minority.”

A Brooklyn College spokesman said an additional training session was being offered on Monday.

“While classes are not held on Yom Kippur, the college is open on that day. In addition to these dates, staff or faculty can request an individual training session,” said spokesman Richard Pietras.

Is this antisemitic, or tone deaf, or not even an issue?

I am unclear whether the mandated training is to attend one of the sessions, or to attend all of them. If it is only to attend one session, and Jews still have a choice of three sessions (now four) )to attend, this does not sound like a problem at all to me - that choice of sessions should be plenty and from the Jewish perspective, the college is simply offering an additional session for those who have a free day on Yom Kippur and want to take advantage.

If attendance at all  sessions is mandated, however, then this is saying that any Jews who go to synagogue on Yom Kippur would have automatically failed the requirement. The Jewish Press makes that assumption but I am not sure where they got that from.  If I'm right, though, this is an artificial issue.

This Brooklyn College page that mentions the training indicates to me that only one session is needed for the mandatory training and it is normally offered three times a semester, meaning the Yom Kippur session is simply taking advantage of a day that non-Jews are probably free.

Brooklyn College has lots of problems with antisemitism. But when the charge is made, let's make sure it is warranted. 

Before the 1970s, Jewish students were routinely faced with mandatory exams on Saturdays or holidays. Those days seem to be mostly over. If the college offers a reasonable alternative for Jews, then that's all that should be required. In this case, Brooklyn College added the Monday session after the complaint, so Jews are not excluded at all even if they must attend all four sessions. 

There is plenty of real antisemitism to be dealt with. If my interpretation is correct, this is not one of those cases. And publicizing trumped-up charges of antisemitism will cheapen the cases when real antisemitism occurs on campus.

I think that the bigger issue is that Brooklyn College mandates classes that appears to insist that all white people - and presumably all "white-passing" Jews - are inherently, unavoidably and perpetually biased.  

Assuming that Jews are racist and oppressors really is antisemitic.

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Arab media says Yom Kippur curfew in Israel is meant to punish Arabs

Al-Akhbar says that Palestinians have to atone for Jewish sins on Yom Kippur, because the entire country virtually shuts down.

It claims that even in Arab cities, "it is prohibited to drive vehicles or motorbikes, smoke shisha, grill meat, and operate loudspeakers throughout the city.”  

To Israel haters, Yom Kippur is all a malicious excuse to punish Arabs. "The enemy authorities do not miss the tenth day of the Hebrew year without tightening their noose around the Palestinians; On this occasion, it deliberately subjects their areas to a state of curfew, as well as imposing restrictions on their daily habits, such as the prohibition of barbecue or smoking water pipes in public, even preventing them from practicing their jobs, professions and jobs."

This appears to be a lie. In mixed Jewish-Arab cities there is a voluntary curfew but there is no legal restrictions on driving, as far as I can tell. And, as the New York Times reports: "In Arab-majority cities, life continues almost as normal." But it does appear that some restrictions were placed on the old city at Acre. 

Here is a photo in that NYT article of an outdoor restaurant open in Israel on Yom Kippur.

Most bizarrely, Al Akhbar makes the claim that on Ramadan, "can anyone imagine a situation in which Muslims prevent Jews from eating and drinking out of respect for their feelings, or to close their restaurants to prevent violating the sanctity of the holy month?! Of course not!"

But in fact in most Muslim majority countries those are exactly the restrictions that non-Muslims have to adhere to during the entire month! The Egyptian government religious authority ruled in 2016, "Eating publicly during the day in Ramadan is not within the personal freedoms of a person. It's a type of anarchy and an attack on the sacredness of Islam. Eating publicly during the day in Ramadan is sinning in public. This is forbidden, as well as offending public taste and decency in Muslim countries. It's also a flagrant violation of the sanctity of society and the right of its sacred beliefs to be respected."

The official UAE site says:

Non-Muslims do not have to fast in Ramadan. However, they are prohibited from eating, drinking and smoking in public during the fasting hours. This includes chewing gum. Additionally, ensure that you do not:

engage in any aggressive behaviour

dance or play music in public although you may listen to music quietly with headphones

wear inappropriate clothing in public

swear as blasphemy is considered extra offensive during Ramadan

refuse a gift, or an invitation to join someone at Iftar.

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10/04 Links Pt2: Campus Diversity, Equity and Inclusion (DEI) Excludes and Targets Jews; Events at Berkeley Law Demonstrate a Campus Crisis on Antisemitism

From Ian:

Armin Rosen: Campus Diversity, Equity and Inclusion (DEI) Excludes and Targets Jews

In practical terms, a reversal of DEI regimes’ determined obliviousness toward Jew-hatred probably wouldn’t help much. New York University is one of the only institutions that Stop Antisemitism surveyed to include Jews in its DEI efforts; it is also one of three universities in the report to have received formal federal-level complaints from a Jewish student under Title VI of the Civil Rights Act. The Heritage study examined student surveys on the state of campus life at schools with DEI bureaucracies of varying size and found that “there appears to be little relationship between DEI staffing and the diversity climate on campus.” In an April 2021 story, Tablet’s Sean Cooper reported that despite their newfound ubiquity and high cost, there is shockingly little proof that DEI programs result in more tolerant workplaces and college campuses or reduce racism.

The DEI regime is often framed as a brave and honest reckoning with structural racism, educational inequity, individual bigotry, and other abiding sources of establishment shame. In fact, the purpose of DEI, and perhaps of the ideological and quasi-spiritual project underlying DEI, is to delay or deflect hard conversations about how universities operate, or any awkwardly critical assessments of the value of the education they provide, or the kinds of spaces and citizens they now produce. If it had any other purpose but creating a false edifice of reassurance and moral rectitude, campus DEI would have a lot to say about the higher education system’s continuing role as a locus of American antisemitism, rather than nothing at all.

Campus DEI regimes’ total lack of interest in antisemitism makes it obvious that Jews are not seen as part of the social justice mission of the university. Then again, much of the organizational architecture and bureaucracy of the contemporary university, from the stringency of the admissions process, to the emphasis on “diversity” itself, originated with the institutions’ attempts to keep Jews out, as Tablet has been recounting in Gatecrashers, a podcast exploring the history of antisemitism within the Ivy League.

One key difference between now and the 1920s, when the last largescale movement to exclude Jews from American campus life happened, is that Jews now lead and hold prestigious tenured chairs at major American universities, which host entire academic departments devoted to Jewish life and learning. That thousands of Jewish faculty and administrators, as individuals and as scholars, have allowed this resurgence of academic scapegoating and exclusion of Jews from campus life to happen with only occassional bursts of dissent is striking, at least to anyone who doesn’t spend their life on campus.

The institutional world’s hesitation to examine or even acknowledge its antisemitism problem points to a larger academywide fear of confronting institutional sins of the type that have little to do with Harvard’s or Yale’s involvement in the slave trade 200 years ago. Today’s universities are content with being unaffordable behemoths and lifestyle brands for the same reason they remain uninterested in the antisemitism they have historically practiced and indulged. The academy’s flaws, and the literal and figurative costs they arrogantly impose on the rest of American society, fall outside the purview of institutions that are rushing to add thousands of administrators who are supposedly dedicated to making the world a more tolerant and equitable place. In truth, the goal of these universities in a moment of disorienting and unpredictable social and political change is to protect their cartel from the scrutiny it has earned through its glaring inability to productively educate millions of students, and its determination to saddle ordinary taxpayers with the cost of its failures.

The future of American Jews on campus

To today’s college students: You are not the first generation of Jews to endure anti-Jewish animosities. You will not be the last. Do not begrudge these years; they can make you better. Nothing inspires us more than the fight for principle. Moral sentiment and grim resolve lift the heart and stiffen the spine. We get better through moral struggle. Rediscover your Jewish pride. Fight back – and fight back hard. Fight as hard as our opponents. You will find many allies, both Jewish and non-Jewish. Do not ignore the outrages perpetrated against you and fellow Jews on American campuses. We have learned throughout Jewish history that if we allow these anti-Jewish mindsets to fester, eventually antisemitism worsens. To ignore antisemitism is to allow the culture of Jew-hatred to settle in institutions, rendering its eradication much more difficult. Antisemitism devastates not only Jews, but also the institutions and societies that allow or encourage it.

You are the future. My generation will continue for a while longer, but it is you who will determine the destiny of American Jewish life. Whether you are ready or not, whether you even want it or not, we will soon hand the Jewish torch to you, as we received it from our parents. The reason there are Jews in the world today is that the Jews of yesterday willed it and bequeathed Judaism to us. I feel blessed for the privilege of spending a few years in the sun, linking your generation with generations past in our eternal quest for meaning.

When you reach mid-life, Israel will be celebrating its centennial. I hope I will be there with you. In 2048, we expect that two-thirds of the world’s Jews will be living in Israel. There will still be plenty of anti-Zionists. Israel will still have enemies seeking to destroy it. But Jewish anti-Zionism will be an anachronism. The historians of tomorrow will view today’s anti-Zionist Jews as the historians of yesterday viewed past fringe Jewish movements: a streaking comet blazing through the skies of Jewish life, making a dramatic impression in the crazed intensity of these times, but soon disappearing into the vast nothingness of Jewish time.

This is the irony: the struggle against Israel waged by some American Jews, is not really about Israel at all. Israel will survive and prosper with or without them. It is about you. It is about the future of American Judaism. We cannot survive separated from the vast majority of our people. Jews who tell you otherwise are deluded.

Looking back through the centuries, it has been a long, hard, tragic march from Sinai. But the journey has also been filled with exhilarating accomplishment, transcendent meaning, and noble purpose. I hope you feel this, sense this, and are empowered by it. I hope that you, too, will do what our ancestors did: Walk the long and winding Jewish road with faith in the ultimate redemption of our people and all people.

University of Toronto Newspaper Column Refers to Israel’s Creation as “Nakba” – Catastrophe

In a column published on October 2 in the Arts & Culture section of The Varsity, the University of Toronto’s student newspaper, entitled: “Finding a voice through storytelling at the 15th annual Toronto Palestinian Film Festival,” Milena Pappalardo reviews the 2022 Toronto Palestinian Film Festival (TPFF), which ran in late September.

Pappalardo’s commentary was peppered with anti-Israel disinformation, beginning with her background of the TPFF creation in 2008, coinciding with the 60th anniversary of the Nakba, Arabic for the catastrophe, which Pappalardo explains “is a sombre day in Palestinian history that commemorates when Israeli militias terrorized and forcibly removed hundreds of thousands of Palestinian people from their homes during the establishment of Israel in 1948.”

This oft-repeated proclamation, made frequently by anti-Israel activists, is extraordinarily misleading.

On May 14, 1948, following the United Nations Partition Plan, Israel declared its independence, marking the rebirth of the Jewish nation-state for the first time in almost two thousand years.

Almost immediately, the tiny reborn country was invaded by surrounding Arab armies, attempting to destroy the nascent Jewish State before it had a chance to defend itself. Living inside the new state were hundreds of thousands of Arabs, as well as Jews, and while it is true that roughly 750,000 Arabs were displaced during this period – similar in number to the 800,000 Jews forcibly exiled from their homes in Islamic lands – Pappalardo has missed the true culprit.

Historian Benny Morris noted that Arab leaders actively encouraged their community members to leave the country as a strategic move. “Arab officers ordered the complete evacuation of specific villages in certain areas, lest their inhabitants ‘treacherously’ acquiesce in Israeli rule or hamper Arab military deployments,” he wrote in “The Birth of the Palestinian Problem Revisited.”

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Seraph: The most Jewish superhero

Even though I have been re-titling old public domain comics, I am not a big fan of the genre. Just today I learned about a truly Jewish superhero, Seraph, from the DC universe.

Here he says hi to Superman.

Seraph was introduced in Super Friends #38, see the bottom of the cover:

His real name is Chaim Levon, a schoolteacher in Israel.

His list of superpowers is based on Biblical stories:

The Ring of Solomon gives him wisdom and allows him to teleport short distances.

The Mantle of Elijah protects him from harm.

The Staff of Moses can extend to whatever length he needed, and can transform into a serpent, create earthquakes, and manipulate water and energy.

His long-hair grants him the superhuman strength of Samson.

But most interesting superpower is a direct line to God. Seraph can request spectacular miracles from "a higher power" as he needs them.

Even more interesting is his weakness, which is what makes him so Jewish: "All his powers and artifacts will be rendered unusable if Seraph commit sins or abuses his powers. It won't return until the next Yom Kippur."

He has to repent on Yom Kippur!

There is a Marvel superhero, Sabra, who was also born in Israel and her real name is Ruth bat-Seraph. Clearly there is no relation between her and Seraph, but perhaps her name is an homage to this superhero who was created a few years earlier. 

(h/t Yoel)

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Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424.  Read all about it here!

 

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